·PREFACE I have great pleasure in presenting the lovers of Sanskrit Learning with the present work Khân-1 Khānān Abdur Rahın and contemporary Sanskrit Learning Khān- Khānān was himself a Sanskrit and Hindi Poet He not only contributed to Sanskrit and Hindi Literature but also helped and inspired many others co contribute to this Literature. Such a historical figure burning with the fire of love for the propagation of Learning is rare indeed We have endeavoured to give a pen picture of Khan Khānān through Sanskrit sources that have been brought to light here for the first time The Bibliography will show these in details The second part of this work shows graphically how Sanskre Learning developed during the period 1551-1650 A.D The subject list at once reveals that Sanskrit Learning develop cd during this period in all its branches immensely India was at that time resplendent with Logicians (Naiyayškas) Rhetoricians, Philosophers, Smārtas (Law-givers) Poets, and Reasons for this have already been stated in PP 81-88 The Kheta Kautuka is really a curious specimen of scientific work being composed in a mixed language viz Sanskrit Persian Though Khan 1 Khānan himself knew many such works in this form, unfortunately, these are rarely The beauty of this work lies in the fact that though for the sake of metre, Persian words have at times been used So on exent ·WY in a slightly altered form, they do not mar the rhythmic grace of the verses The meaning also is very clear His obvious purpose was to popularise such works in his ame boch amongst Hindus and Muslims Works of this type, Sanskrit treatises composed by Muslun scholars and purposely written in Sanskrit-Persian, at once reveal the main aim of the authors enz, development of a Cultural unity between the Hindus and Muslims Ins tances may be multiplied for showing that Hindus and Muslims in those days lived very peacefully side by side, in a really fraternal manner The Khan Khānān-carita of Rudra Kavi is edited here for the first time from a single available Minuscript Khăn Khanān's interests in Hindu Astrology will further be revealed by the passages quored from the Jātaka paddhaty udaharana which is also being separately edited by me in the Prãcyavānı Sanskric Text Series So far known, no Sanskrit Persian work has as yet been translated into English, the translation of the Kheta Kautuka probably the first book to be so translated The inherent difficulty here is in nightly understanding both the Persian and Sanskrit Texts, particularly in metrical form, where original words are not infrequently used in a slightly or altogether altered form The Vocabulary of Persian Urdu words in Appendix B will I hope, prove to be of great interest to many lovers of Orien tal Learning who are interested both in Sanskrit as well as Persian to the Linguists in particular 15 ·Thanks are due to the authorises of the India office, Bhandarkar Oriental Research Institute, Baroda Oriental Research Institute and other Mss Libraries for kindly lending me their invaluable Mss for my use. I am particularly grate ful to Prof. Kishonmohan Maitra, Curator of Mss, Islamic Seccion, Asiatic Society, Calcutta and formerly, Head of the Dept. of Arabic and Persian in the Dayalsingh College, Lahore, for kindly helping me to unravel the mcaning of some intricate Persian words. Last but not least, our grateful thanks are due to the Government of India for sery kindly bearing half the cost of publication of the present work.

·CONTENTS PREFACE CONTENTS SUBJECTS PAGES PART I CHAPTER 1 Life of Khān-i-Khanan I. CHAPTER 11 2. Works of Rahım ... 8-11 CHAPTER III 3. Influence of Sanskrit Literature upon Ranım . 12-18 .. CHAPTER IV 19-23 24-25 26-32 ... ... 33-52 4. Sanskrit Works of Rahim (1) Rahim Kavya with English translation (11) Madanāstaka (111) Kbcc-Kautuka (a) Introduction (b) Sanskrit.Persian Text 5. Sanskrit Works on Rahim (1) Jataka paddhaty-udalarına ... (1) Näsab-Khan-Klinn-Carica by Rudra Kavs (1) Introduction (6) Sanskrit Text 53.56 56 62 63.80 ·vil SUBJECTS PAGES PART 11 E1-88 ... . .. ... CHAPTER Khăn Khănan and Contemporary Sanskrit Literacure (1551-1650 A.D.) (1) Introductory remarks (2) Sanskrit Learning SECTION I A. Kirya B. Rhetorics C. Prosody D. Dictionaries & Encyclopaedias SECTION 1 1. Vyākırana SECTION 183 Ini Smpta SECTIOW TV iv Dharma 89-95 95-97 97 97-98 . ... . 98-100 uda 100-102 ... ... 103-108 SECTION lyatışa 109-114 SECTION VI vi Bhalus ... .. SECTION 11 vir Plulosofly .. ... 117-121 ·V111 SUBJECTS PAGES SECTION VIII VIII Medicine 1 2 I ... SECTION IX 1x Tantra ... 122-123 SECTION X x Vedic Literature . 123 SECTION XI x! Jaina Literature SECTION X11 .. 124 124-125 1. 126 148 . 149 XI. Additional List ... Appendix A. Translation of the Klieta-Kautuha by Khăn-s-Khanặn Appendix B. 2. Alphabetic Index of non-Sanshrit words used in the Kheta Kautuka Appendix C. 3. Alphabetic Index of the verses quoted in the present work Appendix D. 4. Bibliography Appendix E. 5. General Index ... .. 164 .. .. 167 . ... 171-174 ·KHAN-I-KHANAN ABDUR RAHIM AND CONTEMPORARY SANSKRIT LEARNING (1557 A.D.-1630 A.D.) PART 1. CHAPTER I. LIFE OF KIAN KUANAN Nawab Khān-i-Khānān was born in Lahore in Samvat 1613 i.e. 1557 A.D. His father was Bairām Khãn Khān-i-Khāpān and mother the youngest daughter of Jāmā Khăn Metāti. Bairīm was brought up in the court of Humāyun right from his early boyhood and gradually became a great favourite of the Emperor. Bairām proved his heroic metal in the battle of Kanauj. He greatly helped Humāyun in the restoration of lis lost kingdom Bairām's tactfulness and sound statesmanship, indomitable valour and unflincling devotion endeared him much to the Moghul rulers. Humīyun was so pleased with him that he was not only left with the cliarge of teaching Akbar in luis boyhood but also with that of administration of his kingdom as the regent of Akbar, ·Khān. Khảnan and Sanskrit Learning wr w Bairām Khān was very true to lus undertaking and expanded the Lingdom by defeating the enemies of Humāyun But in course of time, Ahbar began to interfere with his administration which led to Bairām's revolt Bairam Khān was, as a consequence, ordered to leave the country for Mecca under the pretext of a pilgrimage On his way to Mecca, Bairam landed at Patan where he was assassinated by an old foe Abdur Rahim was at that time 4 years of age Albar brought the widow of Bairain and young Abdur to his court and himself took the charge of the education of Abdur Rahim Abdur Rahim was very intell: gent and within a short period, learnt Arabic Persian, Turki, Hindi and Sanskrit Through the mediation of Albar, Abdur Rahim was married to Mah Banu Begum sister of Khane Azam After the conquest of Gujrat, Abdur Rabim got Patan as a Zugir from the emperor as a token of lus valour His ments were duly recognized and Abdur mas guin ordered to join the fight against Menar Tor two years lie stated in Ajmere and brought about the defeat of Benar As a reward, Albar 871e lum a lugher post than ur Ary Soon after lie is appointed Subadar of Ajmer ·Life of Khăn Khấuẩn 3 and Fort Ranthanbhore was also kept under lus charge After some time Albar appointed lum Tutor of Prince Salım During this time he translated the "Bakyat Bābrī," written in Turkish, into Persian Highly pleased at this, Albar now presented him with the whole District of Jaunpur During the conquest of Gujrat, Sultan Mujaffar was made a captive He somehow managed to escape from the prison and revolted Though Rahım had under him a much smaller army, still on account of his superior skill, tact and valour, he defeated Mujaffar This success brought Abdur Rahim great famc, and Akbar presented lum with five thousand Marsab and gave him the post of Khān 1-Khānān, an cxalted post once held by his father Bairām Khân Soon after this, Albar presented him with the Zaigir of Jaunpur and offered him the highest post in the Mughal Empirethe post of Valil, that was hept long vacant since the death of Todur Null for nant of a swtable personi In spite of the short time at his disposal, Rahim translated the "Tujhe Bābri," Autobio. graphy of Babar in Turhishi, into Persian He read this out to Akbar on his way back ·Khan-l-Khanan and Sanskrit Learning from Kashmir and Kabul Rahim was again sent out for the conquest of Sind This time also he was victorious and got Multan from the Emperor as Zargir Soon after Khân Khunan and Prince Murad were entrusted with the duties of checking the revolution in Ahmednagar in the Deccan, but they fell out with each other Khăn Khănan was successful this time as well but his quarrel with the Prince became a source of torment to him Rahim is reported to have collected a sum of Rupees seventy five lakhs after the con quest of Ahmednagar but thus, too, brought him no joy in its train The death of his Begum at this time made him further disconsolate At this time Khan Desh became a Subah, Sultan Danyal was posted as Subadar and Khin 1 Khūnūn as its Dewan Khân Khănan gave his daughter in marriage with Daniyal There was a revolt in the Deccan after the dcath of Albar in 1605 AD Malik Ambar made a conquest of Aurangabad and subse quently, of Ahmadnagar Jahangir ordered Sahzada Pari ez and the Khan Khūnān to proceed in war against Malih Ainbar Pancz, bonever, did not pull on well with tlie Khin Khinin They were defeated and Khan Khanin was made ·Life of Khān Khānān 5 TYY werp responsible for this defeat. Khan Khānın, however, put down the revolts in Kanauj and Kaipi and went again to the Deccan. This time he was accompanied by his eldest son Shah Nawāj Khāti who defeated Ambar Malik outright. Soon after Shahzada Khurm was also sent to the South. The revolts in Golkutda and Bijapur were brought under control. Khān Khānān became the Subadar of, Khandesh, Berar and Ahmednagar. His grand-daughter was given in marriage with Shah Zahan Badshah made a present of seven Thousand Mansabs on his arrival at the court Khān Khānán's eldest son was a confirmed drunkard and died as a consequence, another son of Khan Khânān, too, died at this time Khān Khānān had now to face a sworn enemy in Nur Zahan who was supporting the cause of Parvez. Khān Khānān's post was now given to Bahabat (hãn. Shah Zahan and Khăn Khānīn revoited and Zahangir sent Parvez against them. Khán Khānān in the meantime tried to become friendly with Mahābat Khān, as a consequence of which Khān Khānān was arrested by Shah Zalan Khısı Khanan was thus a real friend of neither Parvez nor Slah Zahān. The Emperor Zahangir, however, ·6 Khân--Khānāh and Sanskrit Learning intervened and brought about a temporary peace amongst these contending parties Soon Nur Zehan became displeased with Wahabat Khān as well Mahabat Khin revolted and Khân Khānan was now entrusted with the task of bringing him under control Mahabat Khan arrested Emperor Zahangir as well Khān Khapān was at this time SEVENTY-TWO YEARS OLD He died in 1686 vs 1 e 1630 A D in Delhi and as such exempted by Providence from pursuance of further unpleasant tasks In spite of great outwardly successes, Khan Khānun's life was not a happy one All hus four sons died during his lifetime His stars were in the ascendent during the rule of Albar, bad luch for him began from the commencement of the rule of Zahangir As a son of Burum Khăn and one who was trained in the court even from chuldhood, there was no other way out for lum than participating in the weal and woe of lus royal patrons By temperament, lie was really ju-suuted for the upsurge of 7 toy al uſe He was a scholarly person and used to engage lumself constantly in literary pursuits His royal cagagements and the duties of lus esalted position, hortever, constantly dnfted him otherwise The denth of his Begum and all lus four sons ·Life of Khăn Khấnân 7 - VARNA no (one son assassinated) also left him disconsolate towards the end of his life. Khân Khânān was fabulously rich, doubt, but at the same time, he was very wellknown for his gifts. He was a very great patron of learning and like his great Master Akbar, he too, hardly discriminated between a Hindu and a Muslim. On the other hand, his great love for Sanskrit Learning and Hindi was responsible for drawing him very close to all the great Hindu poets of the age, viz Tulsīdāsa, Suradāsa, Matirăma, etc It is his literary pursuits and achievements that have made him immortal. He was the patron of Gangā, Prasiddha, Mandana, Sant, Laksminārāyāna, Bana and many other Hindu poets, they have all acknowledged sincere and heart-felt gratitude to him. Ralmas reputed to have made a present of 36 lakhs of rupees to Ganga for composing a Chappar. Kesava composed the Jahangir-candrikā as an aid for the coaching of Alak Bahadur,son of Abdur Raliīm. Even the Barve Rāmāyana of Tulasidāsa is said to be an outcome of Rahim's great inspiration imparted to Gosvamin Tulási Dasa, ·CHAPTER II. WORKS OF RAHIM (Hindi and Sanskrit ) I. Era (Dohāvali). Rahim is reputed to have to his credit a Satsai, but this has not as yet been traced. 2. FTTCTTHT (Nagara-s'obhā), consisting of 142 Dohās. 3. aza Fifaa7ata (Barve Nāyikā-bheda). Composition in Barve was very dear to Rahim ; Tulsīdāsa is said to have adopted the Barve Form for his composition after the Barves of Rahīm, on the instruction of Rahim himself.* Rahim's love for Barve is manifest from the following couplet :- कवित कह्यो दोहा कह्यो, तुले न छप्पय छन्द । विरच्यो यह विचार के, यह बरवै रसकन्द ।। Rahim's Barves are reputed to be the best in Hindi Literature, just as Súra's Padas, Vibārin's Dobüs and Tulasi's Cauphais are the very best ini Hindi Literature. Barves of Rahim are composed in Abadhi Hindi; Barve cannot be composed iu Vraja Bhāgā. See the Biography of तुलसीदास by पाया वेगामापव कवि होम वरयं रघे, पटो मुनियर पास। लालित मुन्दर एन्द में, रचना पियेउ प्राम।

·Works of Rabım
9
Though called Näyıka bheda
the work
dents with both the heroes and heroines
4 ga (Barve) The style of this work is
superior to that of the Barve Nayika Bheda
5 PATECT (Madanastaha) composed in mixed
Sanskrit and Hindi in the Sanskrit metre Malını
The earliest record of this sort of mixed compo
sition appears to be a verse by Srikantha, recor
ded in the Sarngadharapaddhati of Sarngadhara
composed about 1360 A D (see my Centraal uit,
p CXc1 ) We quote tlus verse here
नून वादल' छाइ लोह पसरी नि श्राणशब्द खर
शत्रु पाडि लुटालि तोडि हनिसो एवं भणन्तुद्भटा ।
झूठे गव भरामघालि सहसा रे कन्त मेरे कहे
कण्ठे पाग निवेश जाह शरण श्रीमल्लदेव प्रभुम् ।'
Nuruyını Bhatta in luis commentary on Kedara
Bhattas Vrtta ratnaſara (-ROTEZ) composed
in 7602 TTEC ie 1580 AD gives the following
crample of mixed composition
7747757457173 ara?) 77191
रतिनयनजलोध साव वानी बहाया ।
(1) Cloud (2) Sly (3) Coming (4) See verse do 555
of the Sarngadharapaddliati
ed by Peter Peterson
Bombay 1883, p 87 This verse by Srikagjha Pandita
lias been quoted as an example of Bháşă--Citra (5) This
is included in the Bradankstaks of Rahim 6 Asties

·to Khãn 1-Khinan of Sanskrit Learning तदपि दहति चेतो मामक क्या करौंगी मदन शिरसि भूय क्या बला आन लागी ॥ The Madanāstaha consists of eight verses of the above pattern and the Rahīm-Lāvya two 6 944296 (Phutkar Pada) It appears that Rahım composed a work called Rasa pañcadhyāyi, which is not available to-day Two Padas from this work have been quoted in the Bhahtamala 7 IS TATTOO (Singāra sorathā) Probably, this is a part of Rahim's Satsai 8 रहीम-काय (Rahin kavya) This contains verses composed in a mited language Hindi and 6 The date of composition of the commentary by Narayan? is given as follons पाति वित्रमाये द्विसपाभू (१६०२) सम्मिते सितगकातिफरने । प्रत्यपूर्तिसुत मिल रामय पदपूजनपुष्पम् ।। Näsayana has quoted the aborc as an example of #1977, after having 521 ea an example of the admixture of Sanskrit with Kányak ubja bbis He also opines with reference to the same context -एव गौगदिमापागु सततसरे घोदाहरणानि शेयानि। Narayana does not mention the name of Rahim by name as the author of the verse 775747" : etc. but he mentions it to be a composition representatıse of an admixture with that I

·Sanskrit Works of Rahim
IC
V1
Sanskrit. The verses are more or less detached
from one another. This work exhibits a beautiful
linguistic combination that is representative of
the peaceful social life of Hindus and Muslims
alike. For details, see the section on Rahim as a
Sanskrit Poet.
9. dc ilgą (Kheta-Kautuka). This is an
astrological work composed in the same form of
language as in 8 above. For details, see
below.-Kheta-Kantuka of the Nawāb Khan
Khônân,

·CHAPTER III.
INFLUENCE OF SANSKRIT LITERATURE
UPON RAHIM.
There is no doubt that all Hindi Poets of
outstanding merit such as Sūra, Tulasi, Kes'ava,
Vihārin, Senāpati, etc. were more or less indebted
to Sanskrit Poets. Hindi Poets had to master
Sanskrit Metrical and Rhetorical Literature for
their own pursuit and naturally, they were much
influenced by the Master minds of Sanskrit
Literature. Rahim was no exception to this ;
he was much influenced by Sanskrit rhetorical
Literature as his works Barve Nāyikā-bheda,
etc. show. The influence of Sanskrit Poets
upon Rahim will be well-exhibited further from
a comparative study of the parallel couplets
quoted below:
The pitiable condition of a separated lady
has been delineated by Rabīm in his Dohā after
the pitiable lamentations of Sita in the
As'oka Forest.
Rahim's Dohi
रहिमन इक दिन वे रहे, वीच न सोहत हार।
वायु जो ऐ मी यह गई, वौचन परे पहार ।।

·Influence of Sanskrit Literature upon Rahim 13 Arranwrw rerwwwmmura :-- Sanskrit Couplet हारो नारोपितः कण्ठे मया विश्लेषभीरुणा। अधुना त्वावयोमध्ये सरित्-सागर-भूधराः ।। (2) Rahim censures outright a supplicant in a Dohā which is a literal paraphrase of a Sanskrit couplet Doha रहिमन याचकता गहे, बड़े छो ह जात ॥ नारायण ह को भयो, बावन आहर गात ।। Sanskrit Sloka याचना हि पुरुषस्य महत्त्वं नाशयत्यखिलमेव तथाहि । सद्य एव भगवानपि विष्णुमिनो भवति याचितुमिच्छन् । (3) Raliit advises avoidance of evil company in a Dohā after a Sanskrit s loka ; Dohā रहिमन नीच प्रसंग ते, नितप्रति लाम विकार। नीर चराव संपुटी, मारु सहत परियार ।। Sanskrit Sloka मच्छिद्रनिपट वामो न वर्तव्यः कदाचन । घटी पिवति पानीय ताडाते भल्लरी यथा ।। (4) The Goddess of Fortune, i. e., Lakşmi is ccnsured for her inconstancy. A Sanskrit Poet ·14 Khãn-t-Khanan and Sanskrit Learning attributes this to the old age of her liusband She, a paragon of beauty, should have been given in marriage by her father to an young man for her happy dalliance Dohā कमला थिर न रहीम कहि, यह जानत सब कोय । पुरुष पुरातन की बधू, क्योन चला होय ।। Sanskrit Siloka यद्वदन्ति चपलेत्यपवाद नैव दूषणमिद कमलाया । दूपण जलनिधीभवत्तद् यत् पुराणपुरुषाय ददौ ताम् । (5) The great are never bereft of greatness in weal or woe, they exlíbit the same nature at all times, just as the sun or moon, the two greatest luminaries, are red both during their rise or setting time Ralum's Couplet यो रहीम सुख दुख सहत, वडे लोग सहि साति । उवत चन्द जिहि भाति सो, अथवत ताहि भांति ।। Sanskrit Sloka उदये सविता रक्तो खतश्चास्तमने तथा । सपत्तौ च विपत्ती च महतामेकरूपता॥ (6) Rahim in one of his Sorallies advises complete disassociation with a sicked fellow:

·Influence of Sanskrit Literature upon Rahim IS friendship or enmity, with such a person is bound to bring i uts wahe great calamity just as a charcoal burns the hand when hot and blackens. at when cold Rahan's Soratha भोछे को सतसङ्ग रहिमन तजहु अगार ज्यात । तातो जारे अङ्ग, सीरे पं कारो करे ।। Sanskrit Sloka दुर्जनेन सम सरय प्रीति चापि न कारयेत । उप्णो दहति चाङ्गार शीत कृष्णयते करम् ।। (7) In a beautiful Sanskrit verse, the sea is ridiculed for its inability to quench the thirst of a traveller for which the latter to seek for the favour of a well 15 Rahim's Doha पनि रहीम जलकूप को, लघु जिय पियत अधाय । उदधिवडाई कोन है जगत पियासो जाय ।। Sanskrit Verse हेलोल्लासितकल्रोल धिक ते सागर गर्जितम् । तव तीरे तृपाक्रान्त पान्य पृच्छति कूपिकाम || (8) Rahım in beautiful verse advocates supplication only to the great the lofty for ·16 Khân.i-Khānān and Sanskrit Learning people longing for water dig out the course of of a river, though dry Rahim's Couplet रहिमन दानि दरिद्रतर, तऊ जांचिबे जोग । ज्यो सरितन सूखा परे, कुंआ खनावत लोग। Sanskrit Verse साधुरेवाणिभिर्याच्य क्षीणवित्तोऽपि सर्वदा । शुष्कोऽपि हि नदीमार्ग खन्यते सलिलाथिभि । (9) Rahim is of opinion that evil company cannot divorce one from his inner good qualıties just as the sandal tree, though infested with poisonous snakes, is free from poison, i e, is not itself poisonous Rahim's Dohā जो रहिम उत्तम प्रकृति, का करि सक्त कुसग । चन्दन विप व्यापत नहीं, लपटे रहत भुजग ।। Sansknt Couplet विकृति नैव गच्छन्ति सङ्गदोषेण साधव । प्रावेष्टित महासर्पश्चन्दन न विपायते ॥ (10) Rahim in a beautiful Dohi aclvises cutting up all connections with cyıl-daers as their associates always become entangled for crimes committed by them, es it is Råvana who stole ·Influence of Sanskıt Literature upoo Rahim 17 away Sita but the Sea had to pay the penalty for it-it was tied up by Rimacandra as a consequence of its close contact with Ravana Rahim's Dolia वस कुसङ्ग चाहत कुसल, यह रहीम जिय सोस । महिमा घटो समुद्र की, रावन वस्यो परोस । Sanskrit Verse दुर्वृत्तसगतिरतर्थपरपराया हेतु सता भवति कि वचनीयमत्र। लद्वेश्वरो हरति दाशरथे कलत्रम् आप्नोति बन्धनमसो किल सिन्धुराज ॥ Thus, a large number of the Dohas, Sorthes or Barves of Rahim shows that Rabim was very greatly influenced by Sanskrit Poets. Himself a Sanskrit Poet, he was undoubtedly a great admirer of Sanskrit Learning, and It is in the fitness of things that, in lus own writing, a great love and admiration for Sanskrit Poets would be exhibited and hus composition, too, would betray the great influence exerted by then upon him Rahim's bounteous nature and mastery over Sanskrit Language are both exlubited from many stories that have passed into legends.

·18 Khan-l-Khāpān and Sanskrit Learning! One runs as follows. Once Jagannatha Tris'ulin recited a verse before Rahim purporting that an influential person is worth nothing unless le molests his enemies, renders his friends service and extends to his intimates constant hospitality. Rahim at once replied in a Sanskrit verse meaning that when in power, a man must render sincere service to all itrespective of friends or foes; otherwise, he is simply a worthless person Jagannatha Tris'ulin's Verse 919 VAATT, 779 fang arenaria i नापकृतं नोपकृतं न सत्कृतं किं कृतं तेन ।। Rahim's reply 9757 aasrafx27777, 779 fiha granitas नोपकृतं नोपकृतं नोपकृतं किं कृतं तेन । Kes'avadūsa, Ganga, Sant, Harititha, Tara Kavi, Mukunda, and many other Hindu Poets showered upon Rahim sincere praise for his great love for Indian civilization and Culture.

·CHAPTER IV.
SANSKRIT WORKS OF RAHIM
1. Rahim Kavya
आनीता नटवन्मया तव पुरः श्रीकृष्ण या भूमिका
व्योमाकाशखखाम्बराब्धिवसुवत् (२) त्वत्प्रीतयेऽद्यावधि।
प्रीतस्त्वं ननु चेन्निरीक्ष्य भगवन् स्वप्रार्थित देहि मे
नो चेद् ब्रूहि कदापि मानय पुनस्त्वेतादृशी भूमिकाम् ॥
Translation In order to please you, Lord
Srikrisna, I have, uptil now, acted 84,00,000
lakhs of times in different roles before you (ie
have undergone 84,00,000 births). If you are
pleased, O Lord, kindly grant me my prayers,
after scrutiny Otherwise, tell me off and do
not drag me into any such acting any further.
Rahim also wrote a Chappaya on the above
context which is quoted here
कबहुँक खग मृग मीन कबहुँ मकंट तन धरिके।
कबहुक सुरनर असुर नाग मेप आकृति करिके॥
नटवत लसि चौरासि खांग घरि घरि मै आयो ।
हे त्रिभुवन के नाथ रोझ को पछू न पायो।
जो हो प्रसन्न तो देहू बव मुकतिदान मांग विहस ।
जो पं उदास तो कहह हमि मत पर रेन र खाँग अस ।।

·20
Khan-i-Khánān and Sanskrit Learning
Verse 2
रत्नाकरोऽस्ति सदनं गृहिणी च पद्मा
किं देयमस्ति भवते जगदीश्वराय ।
राधागृहीतमनसेऽमनसे च तुभ्य
दत्तं मया निजमनस्तदिदं गृहाण ।।
Trans. What can I give you, the Lord of the
universe, whose abode is the sea and whose
house-keeper is Laksmi (herself). Radha. has,
(however), stolen your mind ; so you, without
mind, may please accept my mind which I
have already) offered you.
Verse 3
अहल्या पापाणः प्रकृतिपशुरासीत् कपिचम्-
गु होऽभूच्चाण्डालस्त्रितयमपि नीत निजपदम् ।
अहं चित्तेनारमा पशुरपि तवा दिकरणे
क्रियाभिश्चाण्डालो रघुवर न मामुद्धरसि किम् ॥
Trans. Ahalyā was a stone; the army of monkeys
animal by nature; Guha a Candala ; all of the
three were acceptable to your holy feet. I am a
stone in heart; an animal with regard to
worshipping you, and similar other matters; a
Cândila in my acts. O illustrious one of the
family of Raghu (Rimacandra), (though I am
a combination of all the three) why do not
you come to my rescue ?

·Rahim Kavya 21 Verse 4 यद् यात्रया व्यापकता हता ते भिर्दकता वापरता च नुत्या । ध्यानेन बुद्धे परता परेश जात्याऽजता क्षन्तुमिहार्हसि त्वम् ॥ Trans O Lord! I have destroyed your allpervasiveness by(ordaining for)pilgrimage (Your) Oneness by my (sanction for worship of many Forms), (Your) indescobability by laudatory hymn (stuti), (Your) unintelligiblity by (endorsing) meditation, (Your) absence of births by (admitting of) births, (So) I pray for your pardon Cf the following verse - रूप रूपविवर्जितस्य भवतो ध्यानेन यद्वर्णित स्तुत्याऽनिर्वचनीयताऽखिलगुरोदू रीकृता यन्मया । व्यापित्वञ्च विनाशित भगवतो यत्तीर्थयात्रादिना क्षन्तव्य जगदीश तद्विफलतादोपत्रय मत्कृतम् ।। Verse 5 , दृष्ट्वा तत्र विचित्रिता तरुलता, मे था गया बाग मे काचितत्र कुरङ्गशावनयना', गुल तोडती थी खडी। उन्मदभ्रूधनुषा क्टाक्षविशिख, घायल किया था मुझे। तत् सौदामि सदैव मोहजलधौ, हे दिल शुकारो गजर ।। Trans. Having poticed there varieties of trees and creepers, Inent to the garden , some gazelle.

·Khan-i-Khănân and Sanskrit Learning vM -urn eyed damsel, on her legs, was plucking flowers. She pierced me (through the heart) with the arrows of her side-glances (shooting out from) her captivating bow-like brow. So I am always pining in the sea of illusion. O mind! be thankful for such a pass. Verse 6 एकस्मिन् दिवसावसानसमये, में था गया वाग मे काचित्तत्र कुरङ्गबालनयना', गुल तोड़ती थी खड़ी। ता दृष्ट्वा नवयौवना शशिमुखी, भै मोह मे जा पड़ा नो जीवामि विना त्वया शृणु प्रिये, तू यार कसे मिले । Trans. One evening I had been to the garden when some damsel possessing(as beautiful eyes as those of) an young deer, on her legs, was plucking flowers. Having seen her in the prime of her youth, the moon-faced one, I fell into O dear one, I cannot live without you; listen, how can I get you aswoon, . Verser अच्युतचरणतरङ्गिणिशशिशेखरमौलिमालतीमाले। मम तनुवितरणसमये हरता देया न मे हरिता।। I.... नयनी। 2.r... स्पयि। 3. This verse is attributted to Data: Iban of Bengal; of Gang -stuti, Brhat stara-kavaca-mAn by Arinas'acandra Mukhopadhyaya, rothed. pp. 509-510.

·Rahim Kávja
23
Rahim's Dohāvali begins with a verse with
the same idea
stengene for, fara fata 1
हरि न बनायो सुरसरी, कोजो इंदप-माल ।
Trans. O rivulet flowing at the feet of Acyuta,
the jasmine-garland on the forehead of Siva
(bearing the moon on his forehead), during the
time of the disposal of my body, kindly give mnc
Haraship and not Harship (i.e. I desire you as
my (loveliest) decoration on my forchead and not
as one flowing by the feet].

·21 Khan-i-Khānán and Sanskrit Learning 2. MADANASTAKA* His Madanāştaka also bears a preponderating stamp of Sanskrit. In some version, the verse "दृष्ट्वा तत्र विचित्रितां तरुलतां" etc. is also included in the मदनाष्टक । The other verses in it of the same type are :- (१) वहति मरुति मन्दं में उठी राति: जागी शशिकरकर लागे सेजको छोड़ भागी। अहह विगतः(2) स्वामी में करुं क्या अकेली. मदन शिरसि भूयः क्या वला आन लागी।। ( २ ) विगतघननिशीथे चांद को रोशनाई सघनघननिकुञ्ज कान्ह वशी बजाई। सुतपतिगतनिद्रा स्वामियों छोड भागी। मदन शिरसि भूयः क्या वला आन लागी। . Two diferent versions of the Madanastala are available. V... रात। २. V... सेस तेन यागी। 3. V... पयायों में अमागी। 4. V... भागी।

·Madanaetaka
25
( ३ )
हरनयनहुताशवालया जो जलाया।
रतिनयनजलोपः खाख वाकी वहाया।
तदपि दहति चित्तं मामकं क्या करोंगी
मदन शिरसि भूयः क्या बला मान लागी।।
.
हिम रितु रतिधामा सेज लोटौं अकेली
उठत विरहजाला क्यों सहीं री सहेली।
इति वदति पठानी ममदागी विरागी
मदन शिरसि भूयः क्या वला आन लागी ।।
1. V... हरनयनहताशग्वालपा भस्मिभूत।
2.v... चकितनमनबाला तत्र निद्रा नलागो।

·Khan-i-Khānān and Sanskrit Learning 3. THE KHETA KAUTUKA OF NAWAB KHAN KJANAN The Kheta-Kautuka of Nawab Khan Khāgān is an astrological work, Kheta means "Graha' or planet, and their Kautuka or influence upon human being in fashioning their destiny is the subject-matter of the work In 1830 Saka i e., 1908 A. D., the Laksmi- Venkates'vara Press, Bombay, published the work. It is by no means a critical edition and Teally, full of mistakes of all sorts, e. g., the second pāda of V. 2 is metrically defective. commentator in Hindi explains a word "Ahambuddhi" in the commentary which makes the sense as well as the metre all right. The editor appears to have ignored the importance of the commentary or in any case, has not closely verified the readings of the commentary with those of the text. The The astrologers assert that the movement of the planets on the Rās'i-Cakra clearly indicates the fate of a human being and an expert in this ·Tie Khett Kautoka of Nawab Khan Khanan 27 science can exactly foretell on calculations what is in store in future for the person in question There are 12 Ras is which the planets are to traverse and their period of rotation varies a good deal thus the sun is said to have traversed the whole Cakra in course of a year as he takes a month to pass through each Rası Thus the moon stavs 2 days Mars (Mangala) one and a half months Budha 18 days Brihaspati one year Suhra or Venus 28 days Sani or Saturn two and a bulf years and Rahu and Ketu 1) years in each Rasi and so they take 27 days one and half years seven months six days twelve years eleven months six days thirty years and eighteen and eighteen years respec tively in passing through the whole Zodiac This is how they normally move but allowances have to be made for their speedy or slow move ments and the periods of their stay in particular Resis vary accordingly This Rus 1 Cakra is supposed to be the ordar 110 of human inte The Lagna as determined during the birth time of a particular individual series as the hey note to all calculations Lagna is known as the 'Tanu sthana of the newis born baby its physical development etc, also depend The figure immediately after the tipon this

·28
Khao-l-Khinia and Sanskrit Learning
the Lagna is known as the Dhana Sthāna, the
third one as the Bhrátr-sthāna and so on These
twelve Rās'is are called the Dvadas'a Sthānas or
Bhāvas of the babe
The Kheta-Kautuka contains 11 99 verses.
the Bhāya-Phalas of the twelve Rās'is Again,
allowances must be made for varying results
in accordance with the strengthening or weaken-
ing outlook of the planets It is only natural
that their influence under all arcunstances
cannot be just the same
Besides, in the last 25 verses, 25 Rāja-yogas,
or lucky combinations of planets have been
dealt with They point out the particular plane-
tary situations which are bound to bring about
good luck in due course They may even fore-
cast Kingship under extremely favourable
planetary combinations
Though the work is composed in Sanskrt,
it abounds in Persian words We rarely come
across such works now a-days but Nawab Khan
Khānan tells us that it was no uncommon fea-
ture in those days, many of his predecessors
wrote in a sort of mixed language-Sanskrit
interspersed with Persian words
फारसीयपदमिलितग्रन्था खलु पण्डिते कृता पूर्वे ।
सप्राप्य तत्पदपथ करवाणि खोटकौतुक (P) पद्यम्। ॥२॥

·Thị Kheta-Kasuka of Nawab Khăn Khấnẵn 29 Mamw-wome www We ate bere a few examples यदि भवति जलादुल्कल्कको मौतखाने सततमहितमापी गुह्यरुक् स्त्रीसुखोन । मुतफकिरवदामे जोहरी सोऽय जख्मी कमफहममन स्याल्लागरोऽसृग्विवार ॥३४॥ If the planet Mangala or Mars is in the eighth house or Russ the person in question talks rudely suffers from venercal diseases and proves wretched from the point of view of conju grl love IIc indulges in worrying for notlung but remuns Wert all along Turther he suſters from sores lachs intelligence, and becomes pliysically wcak owing to anrcmia itches or sitular diseases Here the word Jai.duikilhala means fars, futakhunm means the eighth house on the Todne Jauhnan expert, Jakhami Inth a nound, Kamphahan a man dil nintellect रावगररचारमजसोरयपुर स्यालापणोपप्रियस्मिपाहो । सारस्पारिलोदयोगलनोपदा मानि. माग स्थान। ४९ If the planet Hercury or Budta stars in the sterilh house on the 2xlize the person in ques tion becomes meltht. famous for glting # leader and endosted with a golden heat.

·30 Khan-1-Khānão and Sanskrit Learning Here the Persian word Dabīruikalla means Budha or Mercury, Yaptımahān means eleventh house, Tabangar rich, Sipāhi a soldier, Sardāraka a leader, Pāhadıla endowed with a golden heart गाफिलो बहुपराक्रमयुक् स्यान्मानव परुषवाक् च वखील । पालको भवति श्रेष्ठजनाना मुश्तरी यदि विरादरखाने ॥५३॥ If the Jupiter or Brihaspati is in the third astronomical house, the person in question tends to become idle, but exertive in nature, talks rudely, is uggardly in expenses but at the same time, cares for the maintenance of the greatest. Here Gāphila means idle, Balhila miser, Mus tari Jupiter and Bıradarahhan third house (on the Zodiac) Then we give two examples in this connection from the section on Rājayoga यदा मुश्तरी कर्कट वा कमाने यदा चश्मखोरा जमी वासमाने। तदा ज्योतिषी क्या लिखे क्या पढेगा हुवा बालका बादशाही करेगा ॥१४॥ If Jupiter or Brhaspati be in the Karkala house or the house of wealth and S'ukra be in the tenth place, then that particular babe need not await for the decision of the astrologer (literally ·The Kheta-Kautuka of Nanab Khan Khanan 35 what would the astrologer read or write for him ?), he is bound to become a King यदा चश्मखोरा भवेद हप्तखाने शशी दोस्तखान मिरीखोऽथ नके। सुरत(१)कमालो नरो दोनदारोगनीमप्रहता जहानप्रचण्ड ॥२३॥ If the blind (rather one-eyed) planet, 1 e, Suhri or Venus be in the seventh house and the moon be in the house of the friend i e the fourth house and Mars be in the Vrkara Ras 1, then the person in question obtais fame and beauty. develops a holy temperament destroys hostile umy and becomes very majestic Here the words Cas am hora ie, blind Hapta standing for Supt. Dostalhanu meaning the house of the friend Mirilha or Mars Surnt Kamal Dindar Gummi and Jahun are Persian words used freely in work in Sunshntcvidently for popuinrısıng astrology to people at large Tliese Rujn Yoga vcrses exlubit a prepon derance of Hindusthun Words This is probably purposed people with an inherent tendency to Luon about their furture affluence are likely to appreciate tliese verses more in their ixed colloqurl gurb than otherwise 2 ·32 Khan-t-Khānān and Sanskrit Learning We have a fairly big literature on the ordinations of planets upon Human Destiny passing under the names Kheta-siddhi, Kheta- Kutūhala, etc This is an important Literature that developed with rapid stndes during Muslim Rule in India Unfortunately, modern scholars have been till now apathetic to this interesting subject, but it is now time when some of the leading works on the subject as mentioned below be criticially edited and properly studied so that we may have a real and unfailing peep into an unknown, and apparently mysterious, new world I EZ-TEST by gefta , 2 TE-H by भास्कर, 3 सेट-कृति by राधव, 4 -framafor, 5 ez-zofsuit ; 31.90915, 6 खोट पीठमाला by 1949, net-asa by Flitztot, 8 खोट बोध by fet, 2 TIZ-790 by 1497 and 10 etc fafa by faith Amongst these works the Kheta kautuka of Nawab Khan Khanān is of outstanding merit Further details about this literature and the relative importance of the Kheta kautuka will be found in my work Muslim Patronage to Sanskrit Learning, Vol II We, however, edit here only the Text, and also give the Translation of it with notes in Appendix I ·अथ खेटकौतुकम् [नयाव सानसान आन्दुर रहीम विरचितम ] यत्पटपकनरेणो प्रसादमामाच मर्यभुवनेषु । प्रणमामीष्टसुमूर्ति तामहममरा प्रमुत्वमपि यान्ति ।।१।। फारसीयपदमिलितमन्था परिटते ऋता पूर्व । मम्प्राप्य तत्पढपध करवाणि खेटकोतु पये ॥ अथ लमरथसूर्यफलम्- लमग मम्शसंटनला लागर कामिनीपिनो दुप्पजो ये यदा । पएयरामारती राशिमोनागोमानमोऽयहोर्यो पिष्ट पुमा ।।। द्वितीयभारम्बसूर्यश्नम-- यदा चश्मावानं भवेटापतानसा मानतीनोऽथ गुस्समुदाम । महा सद्गदिल्गग्नगो द्रव्यशीन युरो गरी म्याद वे शोर दियामा ।। (1) The Sec 19 compued in Gricchanda , layı ya 30 matras {12+18)n the irre half and 30 matrian thrond lall(13+16) "The metr stre ent, is defectivethere are only 17 mitr s in-tmd of 16 • Khoti kutta make the metre perfil (2) The mette in the Seras gu Bhujan, nyrit len Ath Pajaus defcctir, bitne in atmd of bel 044 malcit all tombol 3 ·32 Khan-i-Khanan and Sanskrit Learning FC We have a fairly big literature on the ordinations of planets upon Human Destiny passing under the names Kheta-siddhi, Kheta- Kutühala, etc. This is an important Literature that developed with rapid strides during Muslim Rule in India. Unfortunately, modern scholars have been till now apathetic to this interesting subject; but it is now time when some of the leading works on the subject as mentioned below be criticially edited and properly studied so that we may have a real and unfailing peep into an unknown, and apparently mysterious, new world :- I. TE-TE by referat ; 2. ETC-tini by HIFFR, 3. Stafa by tra, 4. Hit-faratafor; 5. ElExTfFotf12-9575; 6. TC-TTTTTT by 3929 ; 7. 12-09 by iaituta; 8. - by Flotfert 2. €2-790 by 1973; and 10. खोट-सिद्धि by दिनकरभट्ट। Amongst these works the Kheta-kautuka of Nawab Khān Khānān is of outstanding merit. Further details about this literature and the relative importance of the Kheta-kautuka will be found in my work Muslim Patronage to Sanskrit Learning, Vol. II. We, however, edit here only the Text, and also give the Translation of it with notes in Appendix I.

·अथ खेटकौतुकम् [नयार खानसान आन्दुर रहीम विरचितम ] यत्पटपलरेणो प्रसादमामा मर्यभुवनेषु । प्रणमामीटमुमूति तामहममरा प्रभुत्वमपि यान्ति ॥१ फारसीयपदमिलितप्रन्या चलु पण्टितै मृता पूर्व । मन्प्राप्य तत्पदपथ करवाणि खेटकौतुर! पद्य ना अथ लमस्थसूर्यफलम्- लमग मम्राटस्लदा लागर यामिनीद्वपिनो दुप्पजा व यदा । पण्यरामारतो राशिमोजागोमानीनो हीपी रिष्टिः पुमान ॥३॥ द्वितीयभारम्थमूर्यफनम-- यहा चश्मरमाने भगातारसटा सानीनोऽध गुस्मर्वमुद्दाम । मटा तगदिन्शरलगो द्रव्यतीन पुगे गटी म्याद थे शो दिवामाम् ।। (1) The 50sc is conip rd in Gtricchandla«, hayang 30 Astrix ( 12+10 ) ra thic first half and 30 metr 74 in the end Jhalf (12+18) The metr', nit pre-ent, 1; defectivetlacre nc only 17 mitros instaad of 16 'Choti butunlar malesthe metre perfect (e) The intre m thi. verrar Bhupatngarprayat Than 4th Plain delectur. "haic in stond of behos, wit make it all right ·Khan Kbānan and Sinskrit Learning पञ्चमभावस्थचन्द्रफलम्- मर्यदेनगेहग म गुल्फरू भवेन्नर । बलान्नितो हि पादकी नदिल्पिशर्मकानग ॥१६॥ पष्ठभावस्थचन्द्रफलम्- काललो विपक्षपक्षपीडितो हि शक्ल । लागर कम वैदिपी यदा नर सर ॥२०॥ मप्तमभावस्थचन्द्रफलम्- जन्मकामग मर्यदा भवेनरो भृशम् । गुल्फरू यशी गनी यश' करोत्यहनिशम् ॥२॥ अष्टमभावस्थचरफलम-- उमर्ग है कमर्यदा नरो भवेत्सदाऽऽमयी। बहिर्जगुर्द गुस्सरी देशमु च निर्दयो॥ नवमभावगतचन्दफ्लम्-- नशीवसानग कम ईशसंज्ञप नरम । मुतम्मविल्य आमिल सिबम्युक् करोति वै ॥३॥ दशममारस्थचन्द्र फलम- कमर्यादा गृहाभितो हि घम्नवारप नरम् । तयगर च कामिन करोति ये च माविरम् ॥२॥ एरादशभारम्यचन्द्रफलम- धनाधिपश्च सरर मररी मुदिपगर । शिरीसनुन पिपको भवेदा फर्मवेशा ·खेटकौतुषम् द्वादशभावस्थचन्द्रफलम- व्ययालय कमर्गदा भरेसिरीह चश्मसन् । निरोग्नश्च विश्मनाम्यकीर्तिमान् हि उष्ट्रय ॥२६॥ इति चन्द्र फलम् । अथ लग्रस्थमद्वजफलम- यदि भाति मिरीयो लमग पिदमनावस्या- धिरप्रभवरोगे पीटिनो मुफ्लिसश्च । मरलनविरोधी हासिलो लागरो ना जनुपि ग्यनु वियोगी दारपुटीई मेश ॥७॥ द्वितीयभारस्थमङ्गलपलम- यति भयति मिरीश्चदम मने पेट्रोश मुनभनमुम्बदारजित शूरग' स्यान । नमनयमुनपापिहींनशमियद मनन गबुद्धिमानय मृतीयभावस्थमालफलम्- जरपुरनदानि एमनम्वृपनात मनयिमतिरों। मयुनोमयुनश्च । र्या- भनि मिरोग्य मूरो या मुल यारमियरमा म्यादिना IPL कदार IFE (5) Thun, uleti in throake it betre ·34 Khan Khāpān and Sanskrit Learning तृतीयभावस्थसूयफलम्- यदा सम्शखेटस्तृतीयस्थितो नेककर्दानिरोगो हि शोरीसखुन् । सदा मोदते रम्यसीमन्तिनीमि सवारो धनाढ्यो हि निकोपशन् ॥५॥ चतुर्थभावस्थसूर्यफलम्- यदा मादरागारग सम्शखेट सुसी नो हि शस परेशानक स्यात् । सदा म्लानचित्तोऽथ वेश्यारतो वा तथा जायते बेखुशी हिर्जगर्द ॥६॥ पञ्चमभानस्थसूर्यफलम्- अलसाने यदा सम्शखेटस्तदा मानवो मानहीन सदा जाहिल । स्वल्पसद्गप्रजश्चौर्यचिन्ताधियुग गुस्स्वरो धर्मकार्ये सदा काहिल ॥॥ पष्ठभावस्थसूर्यफलम्- यदा मर्जखाने भवेदाफ्तायो जलीलो गनी खूसरोह अवाच । सदा मातृपक्षोद्ध सस्यायलब्धिनिरोगो नर शत्रुमर्दी तदा स्यात् ।। सप्तमभावस्थसूर्यफलम्- यदा सम्शखेट' स्मरस्थानगश्चिन्तया व्याकुलो ना भवेत्वामुक । सदा क्षीयते कामिनीभिर्महापञ्चको युद्धभूमी चलोजम्बर || अष्टमभावस्थसूर्यफलम्- यदा सम्राखेटो भवेन्मोतसाने मुशाफिर्षिशे सुत्त पापीडितो हि । सदोद्योगहीनो महालागर स्वीयदेश विहायान्यदेशाटन' स्यात् ॥१८॥ नयमभायगतसूर्यफलम्- रवी वेपसाने प्रसिद्ध सुखी माननश्वान्ययित्रल शोभते । विनवृन्दयुतो मातृपक्षात् सुरस नो धनाढयो यहा जायते योगा ११ (36) Metre delectne

·35
रोटकौतुकम्
दशमभावस्थसूर्यफलम्-
रवी शाहखाने धनाढ्यो वफारस्तदा मोदते वाजिवृन्दैः सुसी च ।
महीपान्तिकी नेकर्दाि सुशीलो जमीले पितु सौख्यमल्पं भवेद्वै ॥१६॥
एकादशभावस्थसूर्यफलम्-
यदा याफ्तिखाने भवेत्सम्शरसेट सुवेपो धनी वाहनायोऽल्पशील ।
सुयोप. शुभीका सिपाही सलाही सविर्गीतगाने सुनेनोऽपि शिर ॥
द्वादशभावस्थसूर्यफलम् -
यदा खर्चखाने भवेत् सम्शखेटरतदा कमनिर्मानहीनो नर स्यात् ।
अहल्सर्चकः सत्कियो या शरारत्पनाह सदा पीड्यतेऽङ्गेपु रोगै. ॥१४॥
इति तन्वादिभावस्थसूर्यफलम।
अथ लमस्थचन्द्रफलम्-
जयगार्यदाङ्गगस्तबगर
गुरूपवान् ।
सुधी' सुखी नरा भवेद्विलोमाश्च तन्न हि ॥१शा
द्वितीयभावस्थचन्द्रफलम्-
फमर्यदा धनालये धनो दमी प्रियंवद ।
विदूपको नरो भषेवलान्यितो यी नर' ॥१६॥
तृतीयभारस्थचन्द्रफलम् -
कमरिलाधशालये नरो हि या मुरोक्त ।
मदा पली च सारिर मुकदा भवेत् ॥रणा
चतुर्थभावस्थचन्द्रफलम्-
यमर्यदाम्बुगेहग' सरी मुकर्रय' प्रमु।
भवेनरल मसिमी बदा युध मुभाग्यवान् ॥१८॥

·Khan Khānão ad Sanskrit Lesroing चतुर्थभावस्थमङ्गलफलम्- पदकरजपिराडवै नो तनूत्य सुखं च समरधरधरायां धैर्ययुन्धी धनीनः । खरयुशनक वेदर्द, कर्जमन्दो हमेशः प्रभपति च मिरीयो दोस्तरयाने नरश्चेत् ॥३०॥ पञ्चमभानस्थमङ्गलफलम- कमफहमतदाना अलसाने मिरीस पिशरजर वजीरने स्त दरखानये स्यात् । अनिलफफजरोगव्याकुलो वेमुरीवत् गुसवर वद-अलाइचोटरव्याधियुक् स्यात् ॥३१॥ पष्ठभावस्थमगलफलम्- रिपुजनपरिहन्ता खूपरो हम्जवान् स्या- जशनजरजलालैयुड नहेवानजातः । यदि भवति मिरीयो मर्जरसाने फर्दान् कृतकुलजननोसो मातृपचे कुठारः ॥३२॥ मप्तमभारस्थमहलफलम्- फमशइयत किरयांपश्चयेरो नहि स्या- जिहिल जुलुमजनयुहन चालक रामाणे। खनुधनगमयेश्मी- सुजितोऽशो भवति यदि जलादुल्पल्को जन्मकाले ॥३३॥ थाटमभास्थमगलफलम- यदि भक्ति जलादुल्फल्पको मौवसाने सततमदिवभापी गुरानीमुमोनः ।

·39 खेटकौतुकम् मुतफफिरवढामे जौहरी सोऽथ जख्मी कमफइममन स्यालागरोऽग्विकारै ॥३४॥ नवममारस्थमङ्गलफलम- नरपतिकुलमान्य सलभो बन्दनादी भवति यदि जलादुल्लल्कको वस्तखाने। परयुवतिरत स्यान्मानगो भाग्यान् वै पुरजसुसमुसिद्धो हिर्जगर्दश्च लेख ।। दशमभानस्थमङ्गलफ्लम्-- फुरफितरितसज्ञ कापिलो नेककिर्दा- नयसमरिह लोके पनित साहसी च । मिहिरजरजलालक्षारजेपर्यु तो ना भवति यदि मिरीस शाहरसाने ससी स्यात् ॥३६॥ एकादशभारस्थमा लफलम्- जरमखमलमज्यांजर्कशीसाहिनीभि- स्तुरगरथपदात्यैर्युग्जनश्चारिहीन । यदि भवति जलादुल्फल्क्को याप्तिसाने मदनसमरदक्ष पण्डित सत्यगन्ता ।३७॥ द्वादशभारस्थमग लफलम- यदि भवति मिरीस सर्चसाने गतश्च स्वजनहदयभेत्ता फर्कशेर्ना वचोमि । महमयजजुल्मी साहिदोवेधन प्रार जठरदहनदपों नुर्हमेश परेशान् ॥३८|| इति भीमफलम।

·Khān Kbanan and Sanskrit Learning
अथ लग्नस्थबुधफ्लम-
साहबू समारो जितसृनरोमा तुतारद साहबहिम्मतश्च ।
ताले भवेत्सततं विनीतो दाना चिर चात्मजमौख्ययुक् स्यात् ॥३६॥
द्वितीयभारस्थवुधफ्लम-
शोरीसखन् दानिशर्गनीचतमगर म्यान्यदि चश्मखाने ।
उतारदो ना सजनानुरो भवेद्विनीत शुभन्यमेति ॥४०॥
तृतीयभापथजुधफलम् --
मुरौपती साहवदर्दसज प्रभूतमित्र प्रमदाप्रियश्च ।
उनारदरचेन्नशरोयशीयग्योनो भवेना मुशरो हमेश ॥४॥
चतुर्थभामाययुधफलम--
पुष्टोऽनपत्योऽथ म चे यथेच्छो दानीश्वरो गीतप्रिय सम्बी च ।
उतारद स्यायदि दोस्तसाने शीरीमयुकार्गगते मृषी च ॥४॥
पश्चमभानस्थबुधफलम-
सुतान्वित' मुरफितद्भवेना युतारद म्यादि अलसाने ।
दानाप्रणी माविरसनकश्च शिगृफुमाहरहिम्मतश्च ॥४॥
पष्ठभानस्थयुधफ्लम-
रो नर' स्यानसिया विधाना पटवर पाहिलजाहिलोऽपि ।
पद माने दि भवेदयीमयों या माधविपक्षयुष चेत् ॥४४॥
मसमभारम्बधानम
तलवर मत्याचा मुमागिय परेपकारी नसारी च।
हारद स्यादि मतम च भोर पारिल या मुरारत ॥२५॥

·वेटकौतुकम
अष्टमभारस्थबुधफलम-
उमर्दराजः मुतरां सगर्वमेकं पुरं पार्थिवलब्धचित्तम् ।
देरो विधान हि नरं प्रकुर्यादतारदो मार्गमकानगश्चेत् ।।४।।
नवमभानस्थबुधफलम्
दानीश्वरः मत्यगुरलपेतः खुश्री गनी धर्मपरम्तवदरः ।
यदा टवीगल्कलको नशीनसाने भवेत्म प्रथित शुभकरः ॥४॥
दशमभावस्थबुधफलम
माहबू जलालो मुतमीवल (१) म्यानरेन्दमुन्यः शुभकर्मना ।
शीरींसरघुन्साहवढईमज्ञश्चोतारदउचत्रसालु
शाहसाने ॥४॥
एकादशभावस्थवृधफलम्--
तबगरश्चात्मजमौल्ययुक्त्याद्दानापणी पप्रियस्सिपाही ।
सर्दारक पाकदिलो ढवीरल्पल्को पटा प्रापितमकानगः स्यात् ॥४६it
द्वादशभावस्थधफलम्-
नापाजनैश्चारगुणैरपेतो तालक' काशवर्यदद।
उतारद. म्यादि सरवाने भवेद्विरीसोपि च गर्दचर्दः ॥५०॥
इति बुधफल ममाप्तम ।
श्रथ लग्नम्थगुम्फलम्---
मुश्तरी यदि भवेदिह नान साहियः स्खुशदिलो मनुजः स्यात् ।
प्रामिलः पुरमथुन मिरदारः फारमो ह्यारिरो महबूनः ॥१॥
द्वितीयभावस्थगुरफलम-
मुस्तरी यदि भवेनारगने जग्ग परमपुण्यमतिस्स्यात् ।
कामिल: कनामनुयुनश्च ग्यारो हि मनुजा अरदारः ॥२॥

·49
Khản Khānān and Sanskrit Learning
तृतीयभावस्थगुरुफलम-
गाफिलो बहुपराक्रमयुक् स्यान्मानमः परुषयाक च वखीलः ।
पालको भवति श्रेष्ठजनानां मुश्तरी यदि बिरादरसाने ॥५३॥
चतुर्थभावस्थगुरुफलम्-
अश्वजर्जरकशीरथफीलैर्युग्जनः प्रियतमः खलु राज्ञः ।
मुश्तरी यदि भवेद्धि चहारुम्खानये सकलसौख्ययुतः स्यात् ॥५४॥
पञ्चमभावस्थगुरुफलम-
पण्डितः पुरुतरद द आयः पुत्रपौत्रसहितो महबूवः ।
मुश्तरी यदि भवेत्फरजन्दस्यालये न मनुजो जरदारः ।।५।।
पष्ठभावस्थगुरुफलम्--
काहिलश्च बहुरोगयुतश्च मानयो वदसखुन्वदशिल्कः ।
मुश्तरी यदि भवेद्रिपुसाने मातुलादिभवसौख्यविहीनः ।।५६।।
सप्तमभावस्थगुरुफलम-
फाजिलः सुसयुतः सुविनीतो हम्जवाम् च रमणीसुखयुक्तः ।
फारसश्च चतुरः किल ना स्यान्मुश्तरी यदि भवेजनसाने ॥५॥
अष्टमभावस्थगुरुफलम्-
बेदिलश्च परदेशरतश्च जाहिलः खलु नरः सगदश्च ।
मुश्तरी यदि हि हन्तभसाने गुस्सरः क्लि भजनमस्तः ॥५८||
नयमभावस्थगुरफलम्-
इजरते च खुशपीरजवांश्च खूनरो बहुमुखी च मुशीरः ।
आमिलश्च यदि यस्तमसाने मुदतरी प्रविभवेत स्नु यस्य ॥५॥

·खदकातुकम्
दशमभावस्थगुरफलम्--
पालकीजलनवाहरफील सयुतो विविधवस्त्रविशाल ।
मुश्तरी भवति शाहमकाने सादव खलु नरो नसर' स्यात् ।।६०॥
एकादशभारस्थगुरुफलम् -
सायिरः शुभतनुर्जरदार फारशी बहुपरानमयुक् स्यात् ॥६॥
काविलश्च यदि याफ्तिमकाने गुश्तरी प्रविभवेत्खुशरी स्यात् ।।६१३॥
द्वादशभावस्थवृहस्पतिफलम्--
मुपिलस कमपदम गतलनो बदसखु श्च रणभूतलचिन्त ।
काहिलश्च यदि वर्चमकाने मुश्तरी भवति ना बदफैल
॥६॥
इति वृहस्पतिफल समाप्तम ।
अथ लग्नस्यशुक्रफलम्-
श्रव्यलसाने जोहा महव्य मुफरव नृपतिम् ।
दानिश्मन्द मनुन सरदार निखरो प्रकुरते ॥६॥
द्वितीयभावस्वशुनफलम्-
शोरीमुम्बुन् मनुष्य जरजेशीशाले ।
यमिहरा जरसाने नेहा पुरते च मद्भज दक्षम् ॥६॥
तृतीयभावस्थशुरफलम-~
जोहा भाति निरादरखाने चेन्मानयो जात ।
जोरावरो हरीश सालस्य सानुन साश्य ॥६॥
चतुर्थभावस्थशुक्रफ्लम-
ऐयाशो मालारो नेकीमारश्च फारसश्चेत्स्यात् ।
जोहरा दोस्तमकाने भवनि मनुष्य प्रियपश्चान्य ॥६॥

·Khăn Khanan and Sangkrit Lerroing पञ्चमभावस्थशुक्रफलम- दानीश्वरो मनुष्य सुतधनधान्यैश्च सकुलो यस्य । जोहरा पञ्चमरवाने भवति यदा हि महीपते प्रीति ॥६॥ पष्ठभावस्थशुक्रफलम- यारोन कम्सबद् वेददों जाहिलो जात । सलु जोहरा हि दुश्मन्साने , बेदिलो भवति ॥८॥ सप्तमभावस्थशुरफलम- साहवदर्द कुशल मकलकलासु फारसो ना स्यात् । जोहा हपतमसाने स्त्रीजनचित्ताशुरञ्जको भवति ॥६॥ अष्टमभावस्थशुक्रफलम- मगरूरो बदखुल्क स्त्रीधनसौख्यैश्च वजितो मनुज । हत्त मसाने जोहरा भरति वितृन मनो न समामे ७०॥ नरमभावस्थशुक्रफलम्- नेकीकार मुभग खुशरो दानी च मानयो जोह रा । घरतमझाने मुर्ताज नशरश्च मज्लिसी भवति स इति ॥७॥ दशमभावस्थशुरफलम्- दर्राकोजरदार पितगुरुभातश्च काविलो मनुन । जोहा शाहममाने भरति मुशीरश्च साहयो या स्यात् ॥७२॥ एकादशभावस्थशुन फलम्- जरदार महबूब सिार या मुरोरत मनुजम । यापितमकाने जोहरा मर्दश पुग्दत युग्ते all ·रोटातुरम् द्वादशभावस्थगुन फन्नम-- मारपर्चा पदकार क्मसहश्च मानो घुदित । उदअल किल जोहरा सचममाने हि गुस्चरो भवति ॥ell इति शुक्रफल समातम । अथ लग्नस्थानफलम- ताल यदि स्याज हला पद्मलाश्च लागरो मनुज' ! शठकम्युम् वेदिल वाममतिपूर्ण प्रमुर्भवति ||७|| द्वितीयभारस्थशनिफलम- याघागो पहाल फोतोदत्तश्च गुस्रो जोह ल । जग्गाने यदि मनुजो नाहा परदेशगश्चापि ॥२६॥ सृतीयभारस्यशनिफरा-- जोरारी यशील खुशवाना च मानर सभ्य र अनुचरवृतसमेतो भवति या व निरादरे जोह ल It चतुर्थभायम्बशनिफ्लम- मुतफफिरा रश परितप्तो मानमो जाह ल ! मादरगाने यदि म्यात् कमनोरहर लागरो भवति ॥८॥ पञ्चमभारस्थनिक्लम- बदलो मुल्फपिर मुतमसरग्निच काहिलो मनुज । जोद पश्मरमाने फोन दहश्च जाहिलो भवति ॥ll पष्ठभावस्थशनिफ्लम- दानीश्वर जलील जनयति मनु मुकरम नृपतिम् । निरितरिममूह दुश्मनयाने स्थितो जोह ल 110 ·46 Khao Kbipin and Sanskrit Learning सप्तमभावस्थशनिफलम- बदरो जन. कृशाङ्गः कम्फहमश्च मानयो हिः । जानो या न्याजोह्री हपतुमरसाने यदा भवति ॥८१॥ अष्टमभावस्थरानिफलम्- बीमारश्च हरीशो दगालनाजश्च दोजखी मनुजः । जोह ल्हस्तुमसाने भवति बसीलः कृपालसो भीरुः ॥२॥ नयमभावस्थशनिफलम- यस्तवुलन्दः श्रीमान् शीरीसखुनश्च मानवो यदि धै। जोहो वख्तमकाने वेतालश्च हि कृपालुरपि भवति । दशमभावस्थशनिफलम्- शाहमकाने जोहलच्चेषु दशापते च मानवः शाहः । प्रथया भवेन्मुशीरः खुरापुल्कः मुहतो गनी नेही ॥AT एकादशभारस्थशनिफ्लम- साहवदर्दी नेकः शीरींसवुनस्तयगरो ना स्यात् । याप्तमकाने जोहल ईशाः माविरो रिपुहन्ता द्वादशभावस्थशनिफलम- तंगहालो यदफेलः पापासाच मुपिलसो मनुजः । जोहः समाने भाति हरीशः कृपालुर्रय स्यात् ॥८॥ इति शनिफर्म समासम् । अथ लमस्थराइफलम्- अन्यलसाने यदा रामः विस्मनाका काहिलः। मनुजः म्वार्थका सवेरोनु नादिल ।

·47 रोटकौतुकम् द्वितीयभारस्थराहुफलम्- कृजीवाहासिदरासो मालसाने च मुफ्लिसम् । करोति मनुज याऽन्यदेशे धनसमन्वितम् ।।८।। तृतीयभावस्थराहुफलम् - पाक शाह्वल स्याद्वै नेफनामी गनी ससी। शीयुमूसाने यदा रास प्रभवन्मनुजो धनी || चतुर्थभारम्थराहुफलम- रासश्चेद्दोस्तसाने स्यात् परेशानो मुसाफिर । नादानोऽपि च यादी च सौरग्रहीनो विपक्षक ॥ot पञ्चमभावस्थराइफलम्- पिसरसाने स्थितो रास पुनसौख्यविरजितम् । वेहोश दर्दशिकम नादान कुरते नरम् ॥१॥ पष्ठभावस्थराहुफलम्- म्लेच्छावनीशाद्व्याप्तिर्षिल च साहब नरम् । बसाना[व]स्थितो रास करोति रिपुसक्ष्यम् ||२|| सप्तमभावस्थराहुफलम- हिर्जगर्दश्च वेतालो गुस्वरो यद्जनो भवेत् । हफ्तम्लाने यदा रास कलही मनुजस्तदा ॥३॥ अष्टमभावस्थराहुफलम्- हस्तमुखाने यदा रास शरीरी स्यान्मुशाफिर। बेटीन सिश्मनाक स्यार बदकारश्च मुपिलश ६४|| ·48 Kbān Kbānān and Sanskrit Learning नवमभावस्थराहुफलम्- वस्तखाने यदा रास प्रभवेन्मनुजस्तदा । जवाहिर्जशीयुत साहब सौख्यवान्नर ॥६५॥ दशमभावस्थराहुफलम- रासो पादशाहरसाने भवेजोरारो गनी। विपक्षपक्षरहितो मुईश पुर्तरद्दत MEE}} एकादशभावस्थराहुफलम्- याफ्तसाने भवेद्रासो जायते नहि साहर । वेफारश्च कमिन्द कलही मनुजस्तदा ॥६॥ द्वादशभावस्थराहुफलम्- रास स्थितो पदा यस्य खर्चसाने भवत्तदा । कलहमियरेकार कर्जमन्दश्च मुफ्लिश ॥८॥ इति राफलं समासम। --- अथ सर्वभावस्थरतुफलम्- यस्मिन्भाये फल यद्धि राहो प्रोक्त शुभाशुभम् । तद्वदेव विजानीयातच शिसिन. पलम् IICEll दति महा द्वादशभारफलानि ।

·अथ राजयोगाध्यायः यदा माहतानो भवेन्मालसाने मिरीसोऽथवा मुश्तरी वस्तरसाने। अतारिद् विलग्ने भवेद्वख्शपूणों भवेदानदारोऽथवा बादशाह ॥१॥ भवेदाफतारो यदा पाटयाने पुनदैत्यपीरोऽथ केन्द्र गुा । सुजास शुतर्फीलताज्याहयात्यो जरीजर्जरायस्यदासश्चिरायु ॥३॥ यदा चस्मखोरा भवेदोस्तखाने ततो मुस्तरी दोस्तसानेऽथ लग्ने। थतारिद्धनस्थो बृहत्साहियी स्याद् बृहद(१) पमस्यमलसजानासुपूर्त ॥३॥ तृतीये भवेदाफ्तानस्य पुलो यदा माहतारस्य पुलो विलग्ने । भवेन्मुश्तरी केन्द्रसाने नराणा वृहत्साहियी तस्य ताले रजु स्यात् ।। यदा मुश्तरी पञ्जखाने मिरीखो यदा बस्तरसाने रिपी श्राफ्तार । नरो या अकूफो भनेत्युञ्जरेशो बृहद्रोशनी वाहिनीवारणार आशा अतारिद बिलग्ने सुसे माहतावो गुरुवलयाने तमो लाभग्पाने । जहानस्य खूनी भवेन्नक्यस्त खजाना गनायो मुलुक्साहिली स्यात् ।। यदा देवपीरो भवेद् वस्तपाने पुनर्दयपीरोऽयवा स्वप्रसाने । अतारिद्विलग्ने तृतीये मिरीख शनिर्लाभखाने नर' पाक्लि स्यात् ।। हमल्माहतायो व्यये अापत्तायो यटा मुश्तरी पेन्द्रसाने पिणे । भवेन्मानयो देवतेजस्पराख्यो वृहत्साहिबी वस्त्तरसूची कमाल ८॥ खजानागजाहयो भयेल्लपरायो जहानप्रियो मुस्तरी जायसाने। मिरोग्याऽथ लामे बुध पक्षसाने शनि शत्रुसाने नर फायिल म्यात् । 4

·50
Khān Khānăn and Sanskrit Learning
कमर केन्द्रखाने शनिः शत्रुखाने विकोणेऽथवा मुश्तरी चश्मखोरा ।
। स जातो नरः साविरो सद्गुणनो भवेच्छायरो मालदारोऽथ खूबी ।।
मिरीखोऽथया खेशशम्तोलिसाने गुरुमौतराशी जया माहतावः ।
भवजन्मकाले यदा चश्मखोरो जुलीखप्रहर्ता जहानप्रचण्डः ॥११॥
धनस्थ कुमुद्घन्धुपप्ठे रविः स्यात् सखयोनि विज्ञति विद्वान् कविश्व
बृहत्सायरी शालममि लवनातः शुतुर्कोलफानूसतम्बूकनातः ॥१२॥
आयुखाने चश्मखारा मालखाने च मुश्तरी।
जो पैदामकाने शाह होवे मुल्कफा ||१३||
यदा मुश्तरी कर्कटे वा कमाने यदा चश्मखारा जमी वासमाने ।
तदा ज्योतिषी क्या लिखे क्या पढ़ेगा हुया वालका वादशाही करेगा।
यदा चश्मखोरा भवेल्लमखाने तदा मुश्तरी वस्तखाने विलमात् ।
स जातः शुतुर्फीलजातीहयान्यो जरीजर्जरी वक्तदाता चिरायुः ॥१५॥
अाफ्तारो मालसाने यस्य जन्मनि च ध्रुवम् ।
सफलरोजीमुश्किल पड़े फांके मुपिलसम् ॥१६॥
आयुसाने चश्मखोरा मालसाने मुश्तरी ।
सवायूस्खाने चन्द्रदीदम् पादशाहम्बरी ॥१८॥
हमन श्राफताबो पे माहतायो यदा मुश्तरी केन्द्रसाने विकोणे।
भये मानवो दौलो लश्कराज्यो वृहत्साहियो तस्य सूवी कमालः ॥१॥
हमल श्राफ्नावो यूपे माहतानस्किोणेऽपि या मुश्वरी चश्मखोरा।
नरो जायते राइरासन गुणशो भवेच्ज्ञायरो मालदारोतिसूत्री ॥२०॥

·51 पेटकौतुकम् यदा मुइतरो कर्कटे वा कमाने झपे रोदयुनो वसेकारखाने। ममं वीक्षते खूरसेटाः समस्ता भवेन्मदवं दर्दयन्तु दयालः ॥२१॥ यदा भाग्यमालिक भलेघर पढ़े कमाकर सुदौलत सजाने मरे। करगे जरख्शी अमोरी सुफल यजीरी अमीरी कर वेफिकर ॥२२॥ यदा चश्मखारा भवेद् हपतसाने शशी दोस्तरसाने मिरोखाऽथ नके। सुरत)कमालो नरो दीनदारो गनीमप्रहन्ता जहानप्रचण्डः ॥२३॥ जमोजोऽय न शनी मौतरराने गुरी माहराशी जरे माहतायः । भोजन्मकाले नरो या उदारो गनीमप्रहन्ता जहानप्रचण्डः ॥२४॥ यदा मुश्तरी फेन्द्ररगर्ने निकोणे यदा घरस्तरमाने रिपो अाफ्तानः । अतारिद्र पिलमे नरो पत्तपूर्णस्तदा दीनदारोऽथवा बादशाहः ॥२५॥ [इति रोटफौतुकं समाप्तम् ।।]

·The Contents of the Kheta-Kautuka
are as follows:
5)
11
Verse 1: Yorship of Istamīrti
Verse 2:
Introductory verse
VS. 3-14: Hamın destiny as ordained under the influeace
of the sun upon different Bhavas.
16-26: Human destiny ng orduined under the influcnco
of the moon aron different Bhavas.
27-33: Human destiny as ordained under the influenco
of Mars upon different BhIyag,
39-50 : Humio destiny as ordained voder the influence
ef Mercury apon different Bharag.
51-62: Human destiny as ordained under the influcoco
of Jupiter.
63-74: Humın destiny as ordained under the influenco
of Venus.
75-86: Humın destiny as ordained under the influcaco
of Saturn
87-9S : Human destiny as ordained under thr infuenco
of Rohu.
Verse 69- llaman de-tias as ordziacd under täc influence
of Ketu.
Verso 1.25 : Raja-Yogadhyaya,"
1
1
* For further details, am Appundix 1. Translation and
Notes on Kucha-hautaks of Klan Kiinan Abdur Rabin

·CHAPTER V
(1) SANSKRIT WORKS OV KIIAN KIANAN
ABDUR RADI
(1) Jataka Paddhaty Udabarana
Klãn Khinūn was very much interested
In Astronomy and Astrology as is evident from
his own work "Kheta hautuk1" As a matter
of fact, all the Muslim rulers, nobles, and cluefs
took a great interest in Astrology, in parti
cular Nasvab Khān-Khānu used to be cons
tantly surrounded by Hindu Poets Philosophers,
Astrologers and so on SrThrona Duvajña nas,
during the life time of Khan Khanín, the King
among Astrologers and therefore, it is no wonder
that he took a great interest 111 forecasting
the future life of the son of Bairam Khan, Khan
Khanān of Akbar the great The printing of
our critical cdition of
the Jataha paddhaty
udaharana ie the Horoscope of Khăn Khanun
Abdur Rahim as prepared by S. Krzna Daivajña
after the great cclebrated work the Jataka
paddhati of Sripats of undying fame is now near
ing completion
The wonderful achievements
of Sri Krşna Darvazna in this work as well as
his life history, etc will all be found in that
5

·S4 Khan-i-Khānån and Sanskrit Learning LAN VATAN NPC RANN work, particularly, in our Introduction to the work in English. So, they are not repeated here. Only the relevant extracts relating to the esteem in which the great Khan Klānān was lield, the time, date, and place of his birth, etc. are quoted below. From these extracts it will be seen that he has been praised for his knowledge for all Indian scripts and languages. This fact has been emphasised by Rudra Kavi as well in his Nawab-Khan-Khānan-carita (vide infra). Further, it has been clearly stated in the Jātakapaddliaty-udāharana that the Khan Khanan was born in Lahore in the S'aka ycar 1478 i. e. Vikram Samvat 1623 or 1556 A.D. in Lagna Mithuna on Monday, the Full-moon night in the month of Agrahāyaṇa whicn the evening had set in and night had advanced by 2 Ghatis 55 Pals. Minute details have been recorded there in order that accurate mathematical calculations may be facilitated. "अस्ति ममस्तसामन्तसीमन्तिनीसिन्दूरपूरदूरीकरणकारणस्य मदमत्तारपुवारणयारणेन्द्रस्य सकलजलधिवेलावलयितलावलय- तिलकायमान [स्य : निसिलभूपालमौलिमालामिलन्मुकुटतटनट- मणिमरीचिमन्जरीपुम्ञपिचरितमजुपादारविन्दस्य सकल- भुवनानन्दयन्दस्य प्रचण्डभुजदण्टचण्डिमाकणं कुण्डलितकोदण्डfets MIETTISTO1313ESafozaiferuegozi.

·Warks on Khan Khanan Abdur Rahim 55 NA ARMA कखण्डमण्डिताखण्डभूमण्डलस्य, अखपर्व पर्वतगत्तण्डना- खण्डलस्य लोकालोकातिवर्तिपथपान्यप्रौढप्रतापमार्तण्ड- चण्डफरनिकरनिरस्तसमस्ततमस्तोमस्य लोकलोचन- चकोरपारणासोमस्य अखण्डग्रह्माण्डमण्डलावरणमणावास- निवसनाभवद्भुवनजड्डालोल्लापकीर्तिप्रतानस्य असमसमरसाहसकमरलस्य शरणागतवज्रपजरस्य निरुपधि- करुणावरुणालयस्य श्रीमजलालदीनस्य ( Jalkuddin) आऊवरपातसाहमहामतापस्य (Emperor Akbar) अपरा प्रतिकृतिरतिप्रणयपात्र विद्यासितानेकशाववस्त्रीनेत्रकादम्बिनी- प्रसुमरबहलबाष्पपाथोधिसमिरमानप्रतापवडवानल. सप्तापा- रपारीणशरच्चन्द्रचन्द्रिकावदातकार्तिप्रशस्तिः अविरलमदजल- विलुलितविपुलकपोलपालिगालितुगमातङ्गसङ्घवितरणगजपती- कृतावनीवनीयकः चतुरुदधिवेलायनदधरामारधारणापदुद्धार- धीरताप कृतभुजगराजमानाजानुभुजस्तम्भदम्भोलिलालितक्षोणी- तलप्राज्यसाम्राज्यधुरन्धरः सफलशिष्टोपजुष्टपादपीठः समधि- प्ठितोपायचतुष्टयः पाड्गुण्यप्रवीण. सकल कलाकलापकौसला. तिपेशलो निखिललिपिशिल्पदेशभापाविशारदः शारदीप. दिश्यमान सर्वानवदाहृदाविधाविनोदमोदमानमानस प्रभूतप्रेक्षायद्गुणपरीक्षानिरप सफलपण्डितमण्डली. समाश्रयविधान्तिास्पपादषः क्षपाकरणपाफरवदनारविन्द श्रीखानखानापरनामधेयः प्रधानपुरष । तस्य सनसल्याण- परम्परामाननस्य धमेमार्गप्रातमधुरीणस्य जन्मसमयमधिकृत्य उदाहरपनमो सिरयते।

·56 Khān-i-Khgpān and Sanskrit Learning तत्र श्वेतवाराहकल्पप्रवृ तिोऽब्दवृन्दः १९७२९४८६५७ ; सृष्टितो गताब्दगणः १९५५८८४६५६ ; गतकाल: ४६५७; सकलभूमण्डलप्रथितयशोराशेः श्रीविक्रमार्क स्य राज्याद, गताब्दाः१६१३: ग्रहानेसरोदनभास्वत्प्रतापश्रीशालिवाहन- शाकेऽब्दाः१४७८; ब्रह्मतुल्ये गताब्दा: ३७३। अत्र वर्षे मार्गशीर्षशुदि १४ सोमे घटिका ५, पलानि ३७ परतः पूर्णिमा । कृत्तिकानक्षत्रं घटिका २६, पलानि ५८, परतो रोहिणीनक्षत्रम् । शिवयोगः घटिका २४, पलानि २०, परतः सिद्धियोगः। इह दिवसे सूर्योदयाद गतघटिकासु २८ पलेषु १८, राप्रर्गत. घटीपु २, पलेषु ५५ ; मिथुनलग्ने लाभपुरे श्रीमत्खानिखाना- महाशयानां जनिरभूत् ।। (2) NAWAB-KHAN-KHANAN-CARITAM BY RUDRA KAVI Apart from the very interesting work partly described above, there is another complete work on the life of Nawāb Khăn Khānān called Nawab Khan-Khānān-carita by Rudra Kavi. Unfortunately only one Ms. of this very fascinating work is available. It is now preserved in the Common Wealth Relations office Libmry, London, Manuscript No 7304, Buhler 70B. As the work is being critically edited fiere for the first times, - (b) Calcutta Sans. College Mom.9-12.

·Works on Khān Kbinan Abdur Rahim 57 ARR we consider it necessary to record a description of the Mis here The Ms is written on Luropean paper, Size Ir' in. by 37" 111, written in Devanagari script in the nineteenth century eight lines 111 a page Keith is absolutely wrong when he says (India Office Catalogue of Sanskrit Mss, Vol 2 P 1187) that the Nabab Khan-Khanan carta is a panegyric of Emperor Jahangir Nawab- Kbān-Khānın survied Albar (died 1605 A D) and was long Ined He died in 1930 A D shule this work was composed in 160g A D The adjectives afalag Ha717 911part the verse afeitarizare RCANETA14724~4787* तयासानन्दया भूयते etc , particularly the very usc of the 'Titic Khin Khunūn throughout the work are absolutely meaningless except with reference to Namib Khăn Khănin Abdul Rahim Thus will be absolutely clent from the description of the work given belon Turther, the Jahangir chinta by Rudra preserved as Ms in Baroda Oriental Institute is a different work altogether (1) There are tho other piss of the works of (r) for details almut this work, see my work Muslim Patronage to Sassint learning Vol ? and Radrı Kev And his ealog of Muslim Refers ·58 Khān-i-Khānån and Sanskrit Learning Rudra Kavi in the India office Library, viz. No. 7303, Buhler 70C, viz. the Kirti-samullāsa being a panegyric of Sultan Khurram, son of Jahangir, and No. 7089, Buhler 70A, viz. the Dānasāhacarita, a eulogy of Akbar's son Daniyal. The scribe of these two Mss. as well as of the abovementioned Khān-Khānān-carita has copied the work very corruptly. This confusion was particularly due to the fact that the same or similar verses are found in all the three Mss, only with the alteration of a few words or letters here and there to suit the metre in particular. Rudra has to his credit, besides the Dinasāhacarita, Kīrti-Samullūsa, Nawab-KhanKhānaucarita and Jahangir-carita, a bigger work called the Rāstraudha-vams a-Kāvya (Ms. No. 1052, p. 1036 of the catalogue, Gaekwad's Oriental Series, No. CXIV). The work is dated 1518 Saka or Samvat 1745 i. e. 1596 A.D. It has also been edited in Gackwad's Oriental Series as Vol. No. 5 Bombay, 1917. So this work was composed thirteen years earlier (during the rule of Akbar) by Rudra Kavithan the Nawab-Klin-Khūniu-carita whidi is dated 1909 A. D. and was composed during the reign of Jahangir. This work was composed at the instauce of Nirayana Shih, father of ·Works on Khan Khinån Abdur Rablı 59 Pratap S'aba. This work contains some verses that were again tised by Rudra in his later works. The Nawab-Klàn-Khanan-carita is a historical poem, composed at the instance of Pratap Säha, wlio was the ruler Sālās aila and afayūra Parvata, a strategic region between two domi. nions under Akbar's control. He had a treaty with the Mughal rulers and in any case desired to please the Mughal Royal family by waving panegyrical poems composed in their honour. As a result, the above-mentioned four works, viz. Kirti-samullasa, Dinasiha-carita, Jahangircarita and Nawab-Khin-Klūnin-carita were composed. Nawab Khan Khinãn was not a memler of the Royal Family ; but he was brought up by Emperor Aklar and used to live like a Nawab and was held in a brigh csteem by the Emperor himself. Thaug: Rudra Kaviclealt with several pisons in these works, still, there is only one introductory verse, riz. TTFTTTTTTTTTTTTTTTGITTYaftaltitroliraia egestas! TH179951 TITTAST रसंगटकीपरी विनुते याममेन गपम् ।।

·60 Khān-i. Khânān and Sanskrit Learning YOY V 1 The poet has, however, repeated the names of Danayal, Khuram, Khăn-Khănẵn, etc, in the colophons The purpose of the composition of the tvorhs has been clearly stated by the poet in the first verse of the fourth ulläsa of the Khān-Khānali carita wherein he asks for the Royal patronage of the Muslim rulers for lus local Chief, "Why should not Pratūpa be an object of your favour-Pratipa, who is your protege, is at the height of his joy on hearing some good news about you and though living far off, still, constantly praises you The 2nd verse is also composed in the same strain "Khāna Khanin, formerly you used to look upon Pratāpa Siha as your son , further, he is greatl indebted to Akbar Saha and is most gratified for your very kind behaviour, so you should deal with lum in a manner that befits luun" Rudra Kavi was a Poet of lugh order In tlie present work, he as much bandicapped. firstly he had to compose poems on order secondly, for the members of the same Royal family He cntertained a luglt opinuon about Khin Kūnun, so tlus work has been a very welcome addition to our knos ledge about a great poet who fourielıed during Juslim nile ·Waks on Khăn Khánăn Abdt Rakha 61 VEN ry in India As the slibject-matter of the aboveinentioned works is about tlie same, some verses occur in all the three worhs with occasional changes here and there "Dünasiha" and "Khāna-khuna" have metrically the same characteristics and therefore, with regard to these two names, lic simply substituted one word for the other mutatis mutandis Tor insertion of the word Khurm, in the text he had to change the Text a little Tlie poct has used choice words for expres. sion of thoughts As for example, in ulusa 3 verse 4, he has used the words in such a way tliat if and when 'Ma's used in the verse are changed into "Ha"s, thic incanings of the words arc completely retursed, and the rival hings arc ertremely ridiculed or censured says in tlus verse-"0 King 1 you and your enemy are almost the same, the difference being only that of dia and Ha, the 'Ma's with reference to you should b rendered into "Ha"s with Teguri to ene nis" तर मोही विशेष Thus thi words Jinyatt," "Namyati' (tc, wlics applierl suatu regard to tic cicmics of the hug will man 'Ilang ate." "Walyatc etc. aic killed. Ilitused, etc Agun, the use of thirte "Tan's in LIL) metrical foot The poct TOUT ·62 Khān-i-Khānān and Sanskrit Learning in verse two of the first Ullása one has added to the graceful diction of the verse. Though Khăn Khānān was a great Hero and a person of hallowed memory, still few historical events have been referred to in the Nawab Khan-Khānan-carita. In 4. 4, honever it has been mentioned that Khăn Khānān's two sons, whose names are used rather in a twisted form for the sake of metre and described as “Ambar-S'ambara-Madana,"i are credited with the conquest of Anibar. The following verse also refers to the conquest of Ambar by them, to the great joy of the inhabitants of the Deccan. Kh n Khanān has, lionever, been proftisely praised for his manifold qualities--heroism, charity, magnanimity, strong determination, etc. In verse one of the second Ullāsa, he has been compared with Kalpadrunia, Cintamani, Kāma, Vikramāditya and Bhojarīja. See Chap, 1, p. 7 The demon S'ambara was killed by Madana, son of Visņu. The king of Ambar here has been compared with demon S'ambara and therefore, Khan Khănên himself with Lord Visņu. Consequently, the two sons are also said to have been as beautiful as Cupid himself.

·[रुद्रकविकृतम् नवाव-खानखानचरितम् कमलमतुलशोभ रात्रिसङ्कोचमीते. रिव शरणमुपेत य. कदापि स्वहस्तात् । कयमपि न जहाति स्थाथितानन्दहेतु भवजलनिधिसेतु भानुमन्त भगे तम् ॥१॥ मायारन्तरि पाथंयन्तरि सुराधीशद्विापा हन्तरि पासत्रातरि कामदातरि दयादानयतस्थातरि । पधाभतंरि पन्चवाणपितरि क्षीरोदजामातरि स्वात्मध्यान्तरि भक्तपातरि मनो भूयाद् बभ्रातरि ॥२॥ 0 . xxxप्रतिपदेश(२)स्थितोऽपि रविरिव व्याप्नमवलभूमण्डल प्रामिताशेषद्विपदिन्धनोऽपि ज्वरत्प्रतापानल आयतलोचनोजप मूक्ष्मदर्शन गरजगत्प्रासादशिखरशेसरीभूतकीर्तिमहावन प्रगण्डदोर्दण्डमण्डपमण्डली विधान्तजयश्रीविराजमान वि बहुना सक्ससौभाग्यनिधि श्रीनवावमानपानाभिषभूपाल पेन वर्णनीय ।। दवा जपत्येप जगमगरमी महारप ! प्रतापरनिधि श्रोमा मानसानाम्य-माग्नरः॥३॥ 1.1. ! .34. वा। भवेत्। 5.1. र।

·64 Khan Khanan and Sanskrit Learning वाहोल्लेखितवैरिशाणितपय ससिक्तसग्रामभू निक्षिप्तेभविदीर्णकुम्भविगलन्मुक्ताख्यवीजोदगता। खानश्रीकमनीयकीर्तिलतिका शेपाहिमूला स्फुर नक्षत्रप्रसवा निशाकरफला गङ्गामरन्दम्रति ॥४॥ इदप्रभृति नातिथी कृतसमानधर्मा तर (?) प्रचण्डमहसामुना विचरदेकने 4 स्थितम । चिर किमपि सप्रति प्रवलखानखानप्रभो प्रताप नवभानुना समजनि द्विग्नेन जगत ॥५॥ इन्द्र शक्त्या रुषाऽग्नि शमनकृदसिना निऋतियुद्धकाले नप्छ्र्येण प्रचेता प्रहरणपयसा वाजिवेगेन वायु । अर्थप्राप्त्या कुवेर प्रतिभटघटितरदृष्टया महेश सेवन्त श्रीनवाव हरिदधि पतयो हन्त सामन्तवल्पा ॥६॥ उल्लवयेदपि पयानिधिरेप वेला- मिन्दुर्दहदपि चलेदपि काञ्चनाद्रि । श्रीखानखानकलिता ललिता कदाचि म्न त्व यथा खलु भवदभयकरोक्ति ॥७॥ खानश्रीकमनीयकीर्तिमतुला लोकत्रय च्यापिनी कैलासेन महीभृता तुलयितु धाताऽभवत् सोद्यम । तत्पूरय गिरिशन्तत शशिपला पश्चात्तु मन्दायिनी माधायाप्यनुलेति नाभिालिन विष्णोविंवा हिया ।।८।। II 2 स्तुति । 31 पि। 1 नदि। 6 गिला । 31 रपि। 6॥ प्रय।

·खानखानानरिते द्वितीय उल्लास: 65 धात: किं ननु तुल्यते हिमवता सार्थ यशः कस्य वा श्रीखानेन्द्रमहीपतेवंत भवान् व्यक्तोऽधुना' वैदिकः। कस्माद् व्याप जगत्तयोमिदमसी कुत्रेह न ज्ञायते धाता बालसरस्वतीवचनतो भग्नोद्यमोऽभूदतः ॥९॥ सोनारातितमिन्नघम महसा पाणी' गृहीता युधि प्रासूत प्रथिती कृपाणलतिका कोर्ति-प्रतापो यमौ । सर्वोर्वी पतिचक्रचारुमुकुटालद्वारचूडामणिः खानक्षोणिपतिः क्षितो विजयतामाचन्द्रसूर्यार्णवम् ॥१०॥ श्रीमन्नवाव खानाखान चरिते प्रथम सरलाम: ।।१।। (द्वितीय उल्लास: थोमान् कल्पमहीरहः किमवनी किंवा स चिन्तामणि: किं कर्ण: किमु विक्रमः किमयवा भोजोऽवतीर्णः परः। इत्पं यत्र विलोकिते मतिमतां बुद्धिः समुज्जृम्भते सोऽयं संप्रति खानखान नृपतिर्जीयात् सता भूतये ॥१॥ खानखान-नवावस्य गुणान् गणयितु विधि । तारामिपेण तनुते सुधाबिन्दुन नभाः पटें ॥२॥ 1.नो। 2. स. धर्म। 3.51. पाणी। 4..ो। 3.1 पोमन 6M. गुण ·66 Khān-i-Khānān and Sanskrit Learning मार्गे पृच्छन्ति पान्यानिति पुलिनपतत्कूजितः सिन्धवोऽय वीरश्रीखानखानक्षितिपतिरवनी शास्ति कल्याणतः किम् । यस्योद्यत्खड्गधारादलितरिपुवधूदृक्पय: पूरभूरि- स्फारीभूतप्रवाहाश्चिरमिह जलधेःसङ्गसौख्यं भजामः ॥३॥ श्रीखानखान क्षितिप प्रताता भगव सत्या भवतःप्रतिज्ञा । त्वं नूनमेकत्र मुधाप्रतिज्ञः प्रतिश्रुतादप्यधिकप्रदाने ॥४॥ प्रतापस्ते वह्निस्तदनुमितिहेतुः प्रतिभटा- यशस्तोमो धूमः प्रसरति नवावक्षितिपते । यतः शत्रुश्रेणीहरिणनयनामण्डलदशा- मजलं बाप्पाम्बुप्रमरविरतिर्नेव भवति ॥५॥ नवाव नृपकेतने त्वयि कृतप्रयाणोद्यमे किमद्भ तमितस्ततः क्षितिपमण्डली लीयते। भवत्कटकयोटकस्फुटसुरगुटद्भ रट'. द्रजस्ततिपु लोयते दिनकरोऽपि यत् कातरः ॥६॥ I .. पम्पा । 2.11 .। 3.ज.मी 5 री। 6..या। 7. 1. पिन 9. मत्र भूपंर्शित समीचीन. पाट. 'मारिति प्यमाने पाटे नु भायरामार: मलौरितो भूमापः धीरतप. स्थान भोपारिपक्षम् मापंगाम्न प्रयुक्तम् ।

·खानसानानपरिते द्वितीय उल्लास: 67 H- श्रीमद्वीरनवायसन्धव खुरक्षुण्णां क्षितिं मूर्छिता संवीक्ष्य प्रतिभूपतिप्रियतमाः सिञ्चन्तिः नेत्राम्बुभिः । लीलाकम्पितकर्णतालपवनः संवीजयन्ति द्विपा जानौमो दिवि धूलिधोरणिरियं छायार्थ मुत्सर्पति ॥७॥ भवत्करकृपाणिकाहतविपक्षपक्षोच्छल- च्छिर कमलसिंहिकासुतराहस्रशङ्काकुलः । सहसकिरण. स्फुरत्तरगटापटट- दरातलचलद्रजःपटलपर्वते लीयते ॥८॥ सुम्नातस्तरवारिवारिणि यगोधीताम्बर धारयन् सम्मन्न कलयन् परास्पकमल देवता पूजयन् । जहादसून् प्रतापदाने स्वच्न पडदो विकम. गया घरायंदयामा प्राणाहुनी राददे ॥९॥ एमाः सप्रति गर्भगौरयमराद्वीरायरोपाङ्गना । सातारेषु पलापिनु वत पर पद्भग भपेय, सामाः। इत्यालोच्य नवाय वीर भवनः मनामनादीमयद- भरीभारनिभिः समीभिरिव कि सद्गर्भपातः कृतः ॥१०॥ पलापितगने मयनिमितरानिलित. प्रनोपनापत्तने पनितहारमुगापाले। M -------- 1.:... प्रमाः। 3 1. लि.रमन 5.31.

·68 Khan-i-Khanan and Sanskrit Learning A wriranmarrrrrrr- न तिष्ठति नखोदरक्षपितकुम्भ'मुक्ताफ्ल द्विपारिवसतिभ्रमादपि किरातशातोदरी॥११॥ भानु प्रतापिभिगदारयशोभिरिन्दु- म्तात प्रजाभिररिभि कुपित कृतान्त । कल्पमो गुणिजनर्मदनोऽङ्गनाभि सवीश्यते जगति भूपति-खानखान ॥१२॥ यत्र च राजनि राजनीति चतुरे चतुरर्णवमेखलमेदिनी मण्डलमखण्ड शासति विवाद पड्दर्शनेषु अविद्याप्राधान्य पूर्वमीमासायाम स्फोटाविर्भावो व्याकरणेषु नास्तिकता चार्वाकेषु महापातको पानश्रवण धर्मशास्त्रेषु नयनाथूणि हरिकथाश्रवणपु छलजातिनिग्रहसशय वितण्डाहेत्वाभास- प्रयोगप्रमाणादिधाव्यभिचारो लक्षणवाक्यपदकृत्योषु मनस] परमाणुता गौतमीगे उतप्रेक्षाक्षेपी काव्यालङ्कारेषु कूटयुद्ध महाभारते भय प्रथमप्रियसमागमनीयमान नबोढयनितान्त करणेषु काठिन्य काणाटिको कुचमण्डलेषु चापल्य पाञ्चाली- नयनाञ्चलेप मालिन्य मालवीकुचाग्रेषु मातसयं मर' टीप कापटा लाटी कुटिलकटाक्षेषु कौटिल्य केरलीकुन्तल कलापेषु कार्य काश्मीरीकटितटेप मा य माथरीचलनचातुमरी I " कुभ। 21 पभि। 3 रजनी राजजनीतिति । 4M षट। 51 महाप। 6 सा। 71 अत्र आदर्श 'न नास्ति। 8 H कि! 9 मरम । 10 दिन ·खानखानानचरिते द्वितीय उल्लासः 6g ANNA दण्ड आमीरो'कवरीकुसुमेप रागो गुजरी विम्बाधरेषु पाप्टर सौराष्ट्रीप नै.ग(?) स्वाधीनपतिकासु चिन्ता उत्कासु लोलुपता वासकसज्जासु पश्चात्तारः कलहान्तरितासु आग्रहो मानवतीषु नैराश्यं विप्रलब्धासु सन्तापः खण्डितामु साहसम् अभिसारिकासु दौर्बल्यं प्रोपितपतिकामु पराधीनत्वम् अनुकूल. पतिपः अनेकचित्ताराधकत्व दक्षिणनायके' कपटवादः शठ- नायकेप अपमानो धृष्टनायकेप द्विजिह्वना सप द्विजाघातः मुरतेप स्पर्धा चन्द्र कुरङ्गकामिनी वदन-नयनेषु अग्रहस्त. पोरनं कान्ताकुचेष रसनावधारेतिलकहेषु पाणिनं पिवाहेषु वर्णसङ्करश्चिपादिपु कन्याधिरोहणं मूर्यादि- पहेषु पलसंसर्गो न्येषु मूचीभेदो रत्नेषु चौयं श्रीहरियाल- चरिपेषु माविकारः करीन्द्रपु वनचार: पुरङ्ग पशुहिंसा यागेपु श्रुतिविलसन- ललनानयनेषु गापः स्वप्नेप वैषम्यं मदनारेषु हृदयभेदो दाटिमी' शृद्धला गिरि. कपाटयरिचरणेषु वन्यप्रावित्लेगु परीवादो वीणामु मूर्खा- गमो गानेषु कचग्रहः स्मररामरेप दण्डरछपु"। पताफाञ्चलेप कलश" नगाडेग गुणोत्सर्गः पितवायें दक्षिणायागफरणं दिल निस्नयेषु कोगगोषः कमलेषु मान्य :... oर्ष मनामपि। 1.M. गपए 5. अत्र लगायो रमित !ि .. पानो। 7. I. मा। ...rtOM. inा. योगे। 1. 1. मिश्मिान। . 13.11 .। . .ti. .mra कम्प. ...भिरी। मिली। 6 ·70 Khān--Khānān and Sanskrit Learning भ्रमरेप सुरालयत्वं सुमेरौ करवालनाशो योधपु अनङ्गत्वं मदने तुरङ्गेषु कशापातः मुखरत्वं नृपुरेषु परं व्यवस्थितम् । यस्य च मनसि धर्मेण तोपे धनदेन रोपे कृतान्तेन प्रतापे तपनेन रूपे मदनेन करे कल्पद्रुमेण वदने सरस्वतीप्रसादेन चले मारुतेन प्रज्ञाया सुराचार्येण कीतो चन्द्रिकासमुच्चयेन स्थितम् । अथ पुनर्गद्यम्। जय जय राजसमाजविभूषण विदलितदूपण गुणगणमन्दिर मन्मथसुन्दर' चन्दनशीतलशील वशीकृतदुर्गम- दुर्गपरिग्रह विग्रहा ण्डितदुर्जन सज्जनरञ्जन राजविरोचन कमल- विलोचन दुःखविमोचन परदलशोचन शोषित वैरियशोभरसागर परधारणिपतिकुञ्जरगंजनसिहकिशोर कठोरकृपाणनखान- विदारितवैरिनराधिप-मत्तमतङ्गज-कुम्भ-समुद्ध तकीर्तिकदम्बक- मौक्तिकहारविभूषितभूमिवधूधनपीनतरोदयभूधर-चरमाचलमय- कुच मण्डल वीरधुरन्धर चलति भवत्यरिपत्तनम्' उत्तम-तावक- घोटकखरतटपाटित-भूमितलो त्थित-धूलिसमूहमपोहितुमिव शत्रु- कुरङ्गदृशः स्रवदजनसंकुललोचनवारि किरन्तु परन्तु न[विदन्ति] पिच्छिलिते पथि कथमिव विन्ध्यमहीधरकाननवीथीपलायन- काम ] भवेदिति । किञ्च, कुलाचलमण्डितभूतलभूपण भुजबल- निर्जितभूमिपते ! बलि-शिवि-विक्रम-कर्ण-सुपर्वमहीरुहतुल्यमते । परदलभजन कलिमलगञ्जन गुणिजनरञ्जन मरते। राज- I. M. कृतान्तेमपन। 2.IN. पनेनम । 3. सुदर। 4. M. शोणित । 5. I. कवन्दक । 6. M कुञ्च । 7. M. भयत्परिषज्जनम् । 8. f. तरो। 9. M. विथि।

·खानखानानचरिते द्वितीय उल्लास 7I wnwarwww . धुरन्धर भूमिपुरन्दर वैरिभगन्दर सफलकलाधर धन्यगते। चतुरशिरोमणि-परमकृपालय पालय जलधिमेखलमवनीमण्डल- मारविचन्द्रसमुद्रम्। अपि च । मदन इव नागनारीभिस्तपन इव तपस्विभि स्पृहन() इव मनस्थिभि. रामन इव शत्रुभि. पवन इय पथिक. स्वजन इव सुहज्जन. जनक इव नागरीभि.(?) सनक इव पारमार्थिक, पार्यइव धनुर्धर. सार्य इव शरणार्थिभिश्चिन्तामणिरिव पाचकरचडामणिरिख पार्थिवः सुधाकर इव लोक्चकोरधाराधर इव सूरिमयूर. सागर इव धीरः पुरन्दर इव वीररवलोपित ,तथा नातिमारालाद्वात्रिंशदलमित मुखमण्डल सप्तालतनुतार- निशितानकर्णयुगल प्रचुरायतमृदुतरकेश चामरितपडधियपञ्चाश- कुल मितकुचितवहुतरपश्चिमपाश्वंभाग पृयुतरपृष्ठमण्डित' चामरचारधियुरसुन्दर-विशदललाला दृढवतुलसप्ताङ्ग खुर- मनोहर करादि-क्कुदवधि-चतुर्हस्तोत्सेध लागलमूलाद्यपालायधि पञ्चहस्त परिमितदध्यं मनध्यस्वभाव चण्डीशकोदण्डमियाबण्ड. गुणमण्डित श्रीराममार्गणमिय दूपणासहनशील रलाकरमिव देव- मणिभूषित गङ्गाप्रवाहमिव शोममानसमावर्त । महापुरपमिय मालगतिवेदिन राजानमिव पामरविराजितं जपविजितसुपर्ण- 1. मागरीभि स्यात् M. गुदरममनं । 3. 11. पापिंध। इ.स. मिनी 6. अत्र एयरवास. इति पा, पञ्चायत सति वा भवेत्। 7.अ. पृष्टिमगित । 6. 3. ..शत ! 10, . । un भूभारतं ।

·72 Khān-i-Khanan and Sanskrit Learning 3 पवनमनसम् उत्तमदेशीयम् अश्वराजम् आरूढस्तादृगनेकतुरगारूढ महावीरपरिवारविराजमान , सप्तस्थलगलदविरलमदजलमिल]- दलिकुलकोलाहल किर्मो रितापरिमितमत्तमातङ्गसङ्घ हित- रयगर्वित-हयहेषित-रथचयचक्रचीत्कारगभीरभेरीभाद्वार- वाराङ्गनाचरणमणिनूपुर झङ्कार चतुरवंतालिकजयजयकारप्रमुख- कलकलवधिरीकृतदिङ मण्डल , सित'हरित-पीत-लाहितविचित्र- सामन्तनृपध्वजवसनविलसत्कोक (१)मनोहरच्छनचामरमेघडम्बर- मुन्दरभ पुरन्दर-शाहिजागिरनुदीनमहमुदरत्नाकरसुधाकर इतस्तता वमन्नोपशोभिनवनतरमकरन्दबिन्दुवन्दीकृतमिलिन्दवृन्दमेदुर- माकन्दमुख तमवर लतानिकरपरिरम्भसभ्रम लालस-मलयसमीर- सेवितपुरोपवनानि कमलकुल-समाकुल-जलाशयपटलानि बहु कुल्यापालितानि] शालि-यवगोधूमादिहरितक्षेनाणि च वीक्ष- माण सकौतुक सकलदिग्विजयकारी जयति श्रीनवाववानखाना जगतीपति ॥ अथ पद्यम्। कलि कृतपदायते सुरपदायते मेदिनी" सहस्रकिरणायते भुजयुगप्रतापोदय । यशो हिमकरायते गुणगणोऽपि तारायते। महस्रनयनायते नृप-नवाव-वीराग्रणी ॥१३॥ 21. कोमा। २ वृहित । 4M शित अत' पर 'सरखक' इत्यधिकम आदर्श । 81 कलो। 9 कृतयुगायते इति युक्न पाठ । ० । नि। तरायते। 21 प्रणी। I 1 6 ॥ भ्रमण। 7. ति।

·सानसानानचरितै द्विताय उल्लासः 13 emairam- कीतः श्रीखानसानक्षितिपकुलमर्गः क्व प्रयास्यम्बराशि कि कार्य श्रोनिदेशः कषय कयमये तात सियो जहात्मन् । गाम्भीर्यादीनगण्यानतिविमलगुणान् मत्पते माऽनुकार्षी. स्त्वत्कोयान्मत्सपत्नी सदनविधुषसान्मामसौ यत् करोति॥१४ श्रीमत्तान-नवावसंन्यजलदे चञ्चत्कृपाणी-तडि. दाम्नि नारिपुप्रतापतपने नाराच'पारामुचि । पूर्णा शोणितवाहिनी सुरवधू कन्दपंदावानल: शान्तोऽभूद् विरराम वैरिवनितासीमन्तमार्गोदयः ॥१५॥ श्रीखानखान-कलिकर्ण-नरेश्वरेण विद्वज्जनादिह निवारितमादरेण । दारिद्रामाकलयति स्म नितान्तभीतं प्रत्यर्थिवीरधरणीपतिमण्डलानि ॥१६॥ धोखानखाननुपकेसरिपुङ्गवेन दारिद्रादिन्तिनि हते गुणिना जनानाम् । तत्कुम्भमण्डलविदारणतूर्ण नियंत्- सत्कोतिमीक्तिकचयेन दिशो विभान्ति॥ ॥१७॥ किञ्चित्रं वैरिललनानयनाञ्जनहारिणः । श्रीसानखानखड्गस्य हरणं रिपुसम्पदा ॥१८॥ I. M, कीर्तिः। 2. M अत: परं 'ति' इत्पधिकम् भाव” । 3. M. तानसिहो। 4. 1. सप्तते। 5. M. जलथे। 6. M. दम्निछिन। 7.M.नारावि 9. M. दीरिता। 10. M. तूर्य । अब भूरीति माधीयान् पाठः सम्भाव्यते। H. M. भाति। किञ्चिन्न। 13 सम्पदाम् इति भवेत् । b... सुख 12,.

·74 Khin-s-Khånān and Sanskrit Learning ~~ भ्रूकोदण्डचलत्कटाक्षविशिख श्रेणीमिरेणीदृश साहाय्यस्य चिकापया किमु निजप्राणेश्वराणां रणे। क्षोणीकाम नवाव-वीरतिलक दृष्टा गवाक्षान्तरे शृङ्गारेण भयानकेन युगपद्विन्दन्ति' भावान्तरम् ।।१९।। नानादेशीयनानाविध गज-तुरगाद्योपहारानपारान् नित्य पश्यन नृपाणा मुकुटमणिरुचि स्फारिताड ध्रिप्रमाणाम् । उर्वोमाक्रम्य धर्मद्युतिरिव सकलामास्थितरचक्रवर्ती वीर-श्रीखानखाना जगति विजयता यावद दुबिम्बम्।।२०॥ इति श्रीमतप्रतापशाहोद्योजि[त] रुद्रकवीन्द्रविरचिते प्रबन्छो द्वितीय उल्लास ॥२॥ [तृतीय उल्लासः] विद्वन्मण्डलकल्पपादपवन विद्योति वाग्देवता- मङ्गतायतनं नितान्तकमलालीलाविलासायनम । सर्वो पश्यति चक्रमाग्यसदन भूमण्डलीमण्डन कीर्ते केलिनिकेतन विजयते श्रीखानखाना नृप ॥१॥ खानश्रीप्रबलप्रतापशिखिनो नि शेष'मेधायते शत्रूणा पटली तदीयमयशो जानामि धूमायते । IM विशिखी।2क्षान्। 31 विदन्ति । 41 रूची। 6 सर्वोवापतोति कथञ्चिद भवेत.7 निषेय। 5M धर्म।

·खानसानानपरिते तृतीय उल्लास: 75 मार्तण्डाशुलसत्कृपाणलतिका ज्वालाकलापायते दारि प्रप्रमरः ममग्रविदुपा सद्य. पतङ्गायते ॥२॥ क्षोणीमण्डन-खानखाननृपतेः पाणि, पटीरद्रुम- स्तस्मिनिर्गतकोश [ खडग ] मिपतो निर्मुक्तकुम्भीनसः । तन्पाणि. कथमन्यथाऽधिजनतासन्तापहारी तथा खड गोऽपि प्रतिभामपालनिकराणानिलाशी भवेत् ॥३॥ यो युद्धे जात मान. सहचररमितो नित्यमीनध्वजश्री. मकिन्दाशी मतथीरखिलगुणिजनमन्यते नम्यते च । ग्रामा य न त्यजन्ति थितगजगमन यस्य देवो न वाम: सोऽयं थीखानखान त्वमिव तव रिपुस्तत्र मोहो विशेषः ॥४॥ यदस्त्रधाराधरदर्शनेन प्रत्यर्थिपृथ्वीपतिराजहसाः । दिश अयन्ते युधि कांदिशीका. श्रीखानखाना नृपति. स जीयात् ॥५॥ श्राखानखानस्य भयान्न मन्ये किञ्चिद्वर वस्तु वसुन्धरायाम्। यदेकमाश्रित्य विमुक्तसङ्गा.सर्वेऽरयो दिक्तटमासूयन्ते ।।६।। जय जय नृपचक्रचूडामणे सदाचार-चातुर्य-गम्भीरवारानिधे विनिर्जित्य विश्वम्भरामण्डल श्रीमता हेमसम्भारदानोत्सवे कल्पिते मेरुशलव्ययाशद्धया यद् यदाश्चर्य-चर्याचमत्कार[म]- 4 .. 1. मार्तण्डा । 2. पडल। 3. M, हारि । जत। 5. M. दयो। 6. M. शिका.171 यमुघयाय ।

·76 Khan.i-Khānān and Sanskrit Learning Privarw - ---- - भूत् तदाकर्णयाकवरश्रीसूनामपुत्राग्यमुद्दीशाहजहागिर- द्वितीयप्रियत्राणा(१) गीर्वाणनाथो निवासाय चिन्तावितान वितेने, तिरोधानहानादविश्रान्तमार्तण्डविम्वप्रकाशादहोयामिनी- काललोपभ्रमादगनामण्डली कान्तविश्लेपवैयाकुलीमुज्जिहीते, तथा चन्द्रबिम्व भव वैरिवनोपमेयः चिन्तया वीतशोभ पुरवा - भवत् करवश्रेणिरन्तभ्रंमद्भृङ्गसन्दर्भदभेन कि दुखशल्य बरीभर्ति, चर्कति चिन्ता चकोरावली, पञ्चबाणोऽपि चाप न सज्जी चरीकर्ति लज्जाकुल, प्रेतभूतावली डाकिनी-शाकिनी- चक्रवेतालमाला-पिशाचादि-नक्तञ्चरङ्गेणय क्वापि [या] ता, तथा वैरिभूपालवद्भरिघोरान्धकारोऽपि विन्ध्याद्रिगर्तेषु सलीयते, सूरय कालनिर्णायकग्रन्थसन्दर्भमेके मुधा मन्वते, तन्वते केचन च' स्थानिवद्भावतो यामिनीका [र्यमा ]र्या., तथा कोक- वृन्द घनानन्दमाविन्दन्ते, पद्मिनी वाढमामोदसन्दो [हमुद्गा] हते शात्रवक्षोणिभृत्कीर्तिवत्तार"कापि नोज्जृम्भते, विश्वसन्ताप- घाताय धातापि3 भास्वद्भवत्कीर्तये चन्द्रिकाचारुसाम्राज्य- पट्टाभिषेक नु मीमासते, देवगन्धर्वसिद्धाप्सरोयक्षरक्षोमनुष्यो- यद्यपि चमतकारशब्दस्य पुस्त्वमेवाभिधानिक तथापि कवि प्रयोगात् अपर्चादिषु पाठो द्रष्टव्य । चमत्कार्यभूदिति तु युक्तम् । २ मथो । 3 3 स । 4M भदे । 5 अत परम् 'तथा' इत्यादर्श अधिकम् । 6. पुरेको । 7 घेणी। M सज्जि। 9 ro दन्ते । म पदिखी। 12.M. बनार, 13.6 दि 8 II ·खानखानानचरिते तृतीय उल्लासः 77 रोन्द्रादिजेगीयमानावदान प्रभूतप्रतापप्रभावप्रतीत प्रभो खानखान क्षमापाल साम्राज्यमाकलयाकप्लान्तम् । जय जय चक्रवर्तिचत्रहीर घोरसङ्गरकवीर धीरहीर दान- वीर] वैरिकोतिधूलिनीर वाजिभग्नमिन्धुतीर यानरंहसा समीरकीरसारिकादिगोतनोतिपालनप्रतीत सर्वमेदिनीधुरीण विश्वरक्षणप्रवीण वङ्गराढलाटगोडमेदपाटखजरीटकन्यकुब्ज- कीरसिन्धुसूरसेनसत्रपारमल्लवाल चोलमालवादिनकदेशदानशूर दिव्यलोक-मध्यलोक-नागलोकगीयमानकीर्तिपूर पुण्डरीककर्णपूर- राजमान दि[क]कुरङ्गलोचनाविनोदमोदमानमानस क्षीतितनूपुर दीनसाहिराज्यरत्न सत्फलापधानभासमानयल भो नवाव. खानखान राजहीर धीर जीव जीव मेदिनीन्द्र यावदिन्द्र- मन्दरादितारकासमुद्रचन्द्रमास्करम् । जयति मयुरमूर्तिविश्व विरयातकीर्तिः समरहतविपक्षः सर्वविद्यासु दक्ष. । वितरणजितकर्णः पालिताशेपवर्ण: सकलनुपतिहोरः सानखानास्यवीरः ॥७॥ राप्तर्पिद्युतिभूसुरप्रियकर सप्ताश्वसेवापरः सप्तद्वीपविहारिकोर्तिनिकरः सप्ताङ्गराज्येश्वरः 1.1. मागर पारपात। : ..ती। 31. वालवाम.. विश्य। 3.11 .।

·78 Khan--Khånån and Sanskrit Learning -- मप्ताम्भोनिवि भूपितक्षितिपति सप्तस्वरज्ञानवान् मप्ताचि प्रतिम : क्षितौ विजयते श्रीखानखानानृप ॥८॥ नवावनपतेरटत्कटकघोटकपोत्कट- स्फुटतखुरतटनुष्टद्धरणिपृष्ठरेणूत्कट । झटकि(?) तटिनीविट स्फुटविपाटनप्रोद्भट मुरै स्वतटिनीनटत्कटक-वाटपाटच्चर ॥९॥ श्रीमद्भपसमूहभूपणमणिभू देवचिन्तामणि स प्रामाणवतारणैकतरणिस्तेजोहुताशारणि । लक्ष्मीकोर्तिवदान्यतैकसरणिर्वाग्वल्लरी'सारणि र्जीयाद्वैरि तमिस्रवासरमणि श्रीखानखाना गुणी ॥१०॥ आशापर्णविराजित ग्रहगणप्रालयलेशाञ्चित दिककुम्भिभ्रमरावलीवलयित गङ्गामरन्दाद्भ तम । हेमक्ष्माधरकर्णिक परिलसत्सूर्येन्दुहसद्वय यावद् भूमिमरोरुह विजयते त्व वीर तानज्जय ।।११।। वीराखण्डलखानखानजगतीभतु गुणैर्गुम्फिता मान्द्रामोदमिलत्प्रतापनपतिप्रेमामृतस्यन्दनी । विद्वन्मण्डलचञ्चरीकपरिषच्चेतश्चमत्कारिणी वाक्सन्तााक्मालिका मतिमना कण्ठे विभूपायताम् ॥१२॥ IM विधि । 2. मा। 31 तु । + प्रो 5स। 6 I भूताशारणि । 7 लफोति भवेत । 8 M द्वीर । 9 M के।

·खानखानानचरित चतुर्थ उल्लासः 79 शाके माग्नितिथी [१५३१] सौम्ये वैशाख शुक्लपक्षतो। चरित्रं खानखानस्य वर्णितं रुद्रमूरिणा ॥१३॥ थीमन्महाराजाधिराज-श्रीनवाव [खान] खानानुचरिते श्रीशालामयूरादिपुरन्दर-प्रतापशाहोद्योजितरुद्र- कवीन्द्रविरचिते तृतीय उल्लासः॥३॥ . [ चतुर्थ उल्लास: त्वद्दो दण्डवलोपजीवकतया त्वामेव यो नाथते' स्वत्कल्याणपरम्पराश्रवणजा' तुष्टिं चिर योऽश्नुते । दूरस्थोऽपि च यस्तवैव परत: प्रस्यातिमानापते सोऽय नाहंतु सानसान भवतः प्रीति प्रतापः कथम् ॥१॥ पूर्व वीर यदेय पुत्रपदवीमारोपितः श्रीमता यच्चाकव्यरसाह-पार्थिवमोरनं पुनर्भक्षितम् । सोय सेन मुदा नवायचरपान (?) प्रीतः प्रताप. पुन- यंत्तत् मंत्रनि मानखाननृपते योग्य तदेवाचर ॥२॥ 1.M.या 5. or. पुरि शिमोनो। .. रणे। 3.अ.मा. ata 6. 1. मार। . . पूर्व।

·80 Khān-i-Khānán and Sanskrit Learning Amhar Aamanawwarana fran सकलगुणपरीक्षणैकसीमा नरपतिमण्डलवदनेकधामा । जयति जगति गीयमाननामा गिरिवनराज-नवाव-खानखाना ॥३॥ वलिनुपबन्धनविष्णुर्जिष्णुः श्रीखानखानायम् । अम्बर-शम्बरमदनो तनयो मिरजीयलीचदारावो(?)||४|| वीरथीजहगीर-साह्मदने प्रौढप्रतापोदय- क्षभ्यद्दक्षिणदिक्कुरङ्गनयनासंसर्गसक्तात्मनि । क्षोणामण्डलखानखानधरणीपाले तदीयाम्बर- व्याक्षेपाय करम्बिते त्वयि तया सानं दया भूयते ॥५॥ मन्ये विश्वकृता दिशामधिपता त्वय्येव सस्थापिता यस्माज्जिष्णरसि प्रभो शुचिरसि त्व धर्मराजोऽप्यसि । राजन् पुण्यजनोऽसि विश्वजनताधारः प्रचेता जगत्- प्राणस्वं धनदो महेश्वर इह श्रीसानपान प्रभो ॥६॥ 1.1.मान। .. M. महनार । 3. M. सारे मान । +1 समान। 3. शशो। 6.3M. चिना ·PART 1 CHAPTER I KHAN KHANAN AND CONTEMPORARY SANSKRIT LITERATURE (1551-1640) The second volume of our Series "Contri. butions of Muslims to Sanskrit Literature" dealing with the life and literary activities of Khin Khinan Abdur Rahim could have really ended with our Part I above. But in that case the real background that contributes to the proper make-up of Khan-Khinin as a Great Man and Sanskrit Poet-Astrologer remains unexplored. In order to understand this properly, we must properly investigate into the Spirit of his Age, and the conditions of the country when he lourished, Abdur Rallim was the son of the Khan Klánān of Badshah Humayun, a highly cultured and Icarned Rules who considered lus Library liis greatest reset and died as a consequence of ·82 hlanhlanan and Sanskrit Learning his fall from the stairs of the same Regarding lus magnanimiti liberal and friendly attitude to and behaviour with the Hindus we quote here only one iristance The Mughal rulers of Delhi were the hereditary friends of the Vaghela rulers of Rew in Madhya Prades? Babar was very intimte with Virasimha Hum y un 2 great friend of Virabhanu and Albar the most intimate friend of Rimacındra who made a present even of lus court singer T masena to the Emperor of Delhi Now when a grand son viz, Virabhadra (who also subsequently proved to be a very great patron of Sanskrit Lcarning and in whose honour the great poet Mima msaha Padmanabha Aisra composed the Virabhadra- Campu) was born to Virabhanu, Humayuns joy knew 10 bounds He felt as though a grandson was born to him He expressly said so in his Royal Letter addressed to the King of Rew Virabbhanu as will be found from the chronicles of a Hindu not a court Poet enjoying patronage from Delhi viz Madhava s Virabhanudaya Kavya Chapter Y He was also the author of a comentary on the Kamasutra of Vatsyayana, called Kandarpa cūdamapt Critically edited by the present aathor in the Pracyayan Sanskrit Historical Series, as Vol III 1 2 ·Contemporary Sanskrit Literature 83 आकयं दिल्लीश्वरभूपमौलि श्रीमान् हुमायूं यवनाधिनाथ । श्रीवीरभानोस्तनयस्य जात सुत प्रमोद बहुधा प्रपेदे ॥२०॥ म पयामास निजैरमात्य वर शुभान्याभरणानि हृष्ट । अश्वाश्च यासासि सुगन्धवस्तु भ्रात्रीकृतस्तेन हि वीरभानु ॥२१॥ श्रीवीरसिहस्य यथा वभूव सुभ्रातृभाव सह बाबरेण । क्षौणीश्वरेणेह तथैव तन श्रीवारमानारपि वन्धुभाव ॥२२॥ पौत्र तवम नृप वीरभानो जात किलाह निजमेव मन्ये । का भ्रातृपोत्रेऽथ निजे विशेष इत्याह लेखे स च मुदगलेश ॥२३॥ The above instance, amongst many others, should serve as an eye opener to all who have long been misled by the campaigns of interested persons of those who know or care little to know about the real state of friendship that existed betueen the Hindus and Muslims They totally forget that it was the Age enjoying the fruits of the august preach ings of Kabir (1440 1510) Nanak (1470 1540) Cartanya Mahaprabhu (1485 1533) Vallabha Acarya (1473 1531) amongst some other great Sunts of India Emperor Albar was the great son of a great Tather and not only lived up to the ideals of his father but fostered into 111 Indians members of all castes and crecds thc greatest ideas of mutual co-operation friendstup or ·84 Khān-i.Khanān and Sanskrit Learning AVA wy NA M and love He was the great propounder of the Dil Elalu Philosophy, and a great seeker after Truth He meted out equal treatment to Hindus and Muslims and was really most ably assisted by Hindus Todar Mul was his Finance Minister and Man Singh his great General Todar Mull himself was a Sanskrit Author and rised to patronise a large number of Sanskrit scholars headed by Nīlahantha, compiler of the Todarananda Eulogies of Akbar in a large number by Hindu Sansknt Poets and other Hindu scholars have already been published in my Muslim Patronage to Sanskrit Learning Part I and many more are being added in the second volume of the same series, soon to be published with the financial assistance of the Government of India A classical example in this regard is the Stuti mālıkā of Albarıya Kalidasa, the most favourite Poet of Albar, soon to be published in the above-mentioned volumne 1 he noble Traditions of the family were Lept up by Jahangir and Shah Zahan as well Unadulterated praise has been showered upon Zahangir by Rudra Kavi in his Zahangir carita and by the authors of the Virudāvali, the critical editions of which by the present vriter will soon ·Contemporary Sanskrit Literature 85 VN see the light of the day. It was Shah Jehan's Court-Poet Jagannātha Panditarāja, the greatest Sanskrit Rhetorician of all Ages, the author of the Rasa-Gangadhara, who declared openly that he recognised only two Gods, viz., Dilliſvara or Jagadiśvara, i.e. Ruler of Delhi or the Ordainer of the world and none else'; and he could supplicate to them alone. He also expressed with no niean joy genuine feelings when he said that with greatest joy he passed his youthful days in the court of Delhi :- दिल्लीवल्लभपाणिपल्लवतले नीत नवीनं वय. । How very fond this Emperor Shah Zchan was of the Brahman Pandits, will be best known from what Poct Vansidhara said with reference his Queen Jagannatha Panditarāja, to (1) fareilsatt at TTTI 12917 goragami: 1 aan: afratuari 27679 87 69=771 on faran Secr cxi of my critical editition of the Padvta. Tarangint. (2) Framfx frafata transfer frontem हिमाणिकतातरोनीनं नवीनं वय:। साप्रपाभित्रका मारोमो रिरने ni afryra-garotaret shifuren, See p. CXry of the Introduction to my critical olution of the l'advenifta furst;lºt 7 ·86 Khān-i-Khanan and Sanskrit Learning the most favourite Poet of Shāh Zeban, the greatest Sanskrit rhetorician of all ages, was naturally a great favounte of the Emperor But Vamsidhara, his Consort's favourite, once retorted Jagannātha in an open Session of the Durbar by saying that he (Jagannātha), as the conveyance of Siva (1 the Emperor) could do little harm to the favounte conveyance of Durgā (or the Queen)-the Lion, i e Vamsidhara himself That these Hindu Poets had free access to the Queens is a fact that speaks volumes about the great confidence the Mughal rulers had in them and the great esteem of the rulers for the Pandits दिड् नागा प्रतिपेदिरे प्रथमतो जात्यैव जेतव्यता सम्भाव्यस्फुट विक्रमोऽथ वृषभो गौरव गौरीपते । विक्रान्तैनिकप करोतु कतम नाम त्रिलोकीतले कण्ठेकालकुटुम्विनीकरुणया सिक्त स कण्ठीरव ।। (V 201 29 of my edition of the Padyamrita-taranginī by Hari Bhaskara composed in 1674 AD) The period 1551-1650 covers the latest part of the rule of Humayun, and ends with the 23rd regnal year of Shāh Zehan (1628-1658 AD) We have purposely extended the contempo- ·Contemporary Sanskrit Literature 87 raueous period of the Khăn Khanẵn (I557-1630 A. D.) by six years earlier than the date of his birth and 20 years later than that of his death because during these years many of the Senior and Junior contemporaries of Abdur Rahīm must have been shining resplendently in the Sanskrit Literary Horizon Nor is it easy to say for certain when a particular poet or author was born or died. So we have extended the period of our discussion by 26 years for the sake of accuracy in particular, Everybody will agree with us that it is very difficult to ascertain the dates of Sanskrit Authors but I have solid proofs about the dates of the Authors and works mentioned in the following pages. Unfortunately we have been taught from our College days tiiat Sanskrit Literature never flourisited during Muslim Rule in India. Some are of opisuon that it went to sleep during this period In our prescribed courses for University and Competitive Examinations, the period of of the History of Sanskrit Literature is limited to the 12th Century A. D. It is now time to react against this, for nothing can be more damaging as well as ill-founded than the above-inentioned conception. It is with this pirpos

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Khan -Khanap and Sanskrit Learning
Wh
that we include in the following pages, a record
of the Advancement of Sanskrit Learning during
some part of the Mughal rule in India Full
details about these works will be dealt with
in my comprehensive volume-History of the
Advancement of Sansknt Learning during
Iuslim Rule in India

·Sanskrit Learning during 1551-1650 A. D. SECTION I A. KÄVYA 2 1. afazuigt (Kavi-Karnapura) alias Paramā handasena, son of Sivānandasena Caitangacantâmrta, Ananda-Vodāvana Campū, Cai. tanya candrodaya nataha, Camatlara candnka förr (Kavicandra), son of Kali Karna pūra Gostůmin and father of Kavibhūsara and Kavivallabha Kavi candrodaya, Ratnīyalı Kis ya Rumacandra Campū, Vrajz ā-Kavya, Sinti cindhi Stasavalı Kuvga 3 Tofaang for (Guraminaga Gann), pupil of Jayasoma Gaçın Khanda prasasti țili, Damajanti Kat] liha, Vsécaistha bodhisha Raghu- 1. Printed from Radharaman Press, Murshidabad 1991 (1883 A D.) (B S 1291) 2. Pablished in the Nilgiranda dayını Patrika No. 3 Sucára Press, Calcotta 1279 B.S (1871) 3 Twice edited: No i by Pt. Kedarnitha and Vasudeva Luxman Shastri Panashitar as vol. 87 of the Karyamili Series, Nlensya-Sigara Press, Bombay, 2906, No a By Rajendra Lal Yatra, Bibliotheca Indica, xiv, Nos. 47, 48, 80, Asiatic Society of Bengal, Caletti2, 1894.

·90 Khan.j-Khānån and Sanskrit Learning + vaņśa-țīkā, Vairāgya-śataka-tīkā, Sambodha- Saptativivarana being a commentary on the Sambodhasaptati by Ratnasekhara Sūri? 4. Hea (Anantadeva), son of Ipadeva : Kisna-candrikā-nāțaka?. 5. farcilafur (Cintánan), son of Harihara, grandson of Siddhesa : Kamsavadha, Kādambarirasa, Triśirovadha, Väsudeva-stava, Sambarāricarita. 6. 94301937-PE (Kanalākara Bhatta), son of Rāmakrsna Bhatta and grandson of Nārāyara : Nirnaya-sindhu, Gita-Govinda-Bhāsya, Ratnamālā, Rimakautuka-Mahākāvya. 7. THETH (Rämadāsa), son of Udayarāja ; Rāmasetu-pradīpa. 8. ET-TESTATE (Rūpa Gosvāmın)“, brother of Printed. See India Office Library Catalogue vol. 1 p. 973 under Gunavjaya Gamin. Published in vol. 1 of the Grantharatnamali Series, 1889. 3. For detailed accounts of the literary activities of this celebrated author and his works hitherto pub. fished, see my edition of the Ghafakarpara-Yamaka. kāvya, Prāczasāni 1953. Introduction p. 33-34. 4. For the literary activities of Ropa Gosvamin, Direct Disciple of S'ri Caitanya Mahaprabha, see my edition of the Hamsadūta, vol. zv ol the Samskrita Dita Kavya Series, Intro, pp. 27-36 and also the contribo. 1. 2.

·Sanskrit Learning--Kavya 91 MAUPUN IO Sanātana and Vallabha, son of Kunāra . Uthalıkā-vallari, Uddhava-dūta, Gangāstala, Gaurānga sura-Kalpataru, Castanyāstaka, Padyavalı, Rasāmrta, Lalita-Madhavanātaka, Vidagdha. Madhava-nataka, Vilāpa-kusumāñjali, Vrajavilāsı stava, Hamsa-duta hivya 9 Tofipet (Sankara Masya), son of Bhavanatha, neplete of Jivanatha Gauridigambaranitaha 97ars (Padmanabha), son of Balnbhadra and brother of Govardhana 111src and Visva- 11&tdia Virabhadra campi (ror details sec Introduction to the edition of the present author, Sanskrit Historical Kavyas, Vol 3) Patieatfity (Jiva Gosvun») Bukticarita, Gopila campū! foz (Nanda Panhia), also called Venävala Panlita, son of Rama Pardita Viudizvinnnd2-Kūvya, Hari samst vilist 13 77777-7€ (Prabhalara) son of Väd) ara and pupil of Vistanitha and Raghunatha ; rhivili prhasr, Kumiri simbha17 tili, Cor. ttons of Grudiya Valınaras to Sanskrit Literatore by the present author 1, Twice edited Yo 1 by Vitiasvartpa Brahma. cirin : from Dershinandana Prest. Brindabana, 196r (1901); No, by Råsarihirin Simkhyatirths, Cil,7913 I 2 ·92 Khan-ı Khanan and Sanskrit Learning -LA SOIL nika-Vāsavadatta tīkā, Rasa-pradīpa', Laghu saptasatikā-stava 14 TH1957 (Prabhalara), son of Bhūdhara Gita-Rāghava 15 075-HTĘ (Ananta Bhatta), of Nägadeva Bhatta, grandson of Jahnzi Katha mrtamdhı, or Pañcopākhyānasamgraha 16 amato-hg (Balakrsna Bhatta) Vidu idbhūsana Padyasamgraha 17 7 (Madhusudana), son of Mādhara, grandson of Narasimha Mañjublāsınī, being a commentary on Vidvadbhūsana Padya sangraha by Balakrsna, Sūrya-sataka-tikā 18 harda faTFTITITET (Mahäder a Vidyāvagīsa) Ananda-lahari-țīků, Naisadhacarita-tīkā 19 fü (Rănarsi), son of Vrddhaun āsa Commentary on Nalodaya, Blartrharı-sataka, Vrndāvana-kavy a-țīkā fax (Ratnasızıha) Pradyumna-carita Mahūkavya Tayfusa (Ananla Pandıla), son of Tryambaka Pandıla Mudrürāksasa- pūri.tpitluha 22 MT gusts (Jagannatha Parılılarāja), Edited by Nárāyana Sastri Khiste, printed in the Princess of Wales Sarasvati Bhavanfexts No 12 Pp. 12, St. Benares, 1925 20 21 I ·Sanskrit Learning--Kavya 93 son of Perama, pupil of Juarendra : Amrtalaharī', Asapha-vilása*, Karunā-lahari, Gangalahari?, Jagadabharana, Piyūsa-lahari, Prānābharana Kāvya', Bhūmini-vilásas, Manoramakica-mardana, Yamunā-varnana campa, Rasa- Gangūdhara’, Laksmi-lahari?, Sudhālaharis 2. ..; Edited by Pt. Durgāprasada and Kasınatha Parduranga Paraba. Published in the Kõvyamala Series, Pt. 1, pp 99-101, Nirnaya Sāgara Press, Bombay, 1886. *Published from Pracyavani. Eduled by Pt. Durgaprasıda and Kõsinitha Pandurauga Paraba, published in the Kävyamala Series, Pt. 1, pp. 55-61.' Bombay 1886. 3. Edited numerous times : No. 1. Published from Kobinura Press; Lahore in 1850, 1907, No 11, Jamajahāmnuma Press : Meerat, 1851 No. ill. Joanadarpana Press Bombay, 1773. 4. Edited by Pt. Durgaprasada and Kashinatha Panduranga Paraba and Pablished in Kávyamála Pt. 1, Nirnaya sigara Press, Bombay 1886. 5. Cdited 13 times, No, i. Published in Telegu character from Arsa Press, Vijagapattam 1870; No. ii. Cdited by Táranátha Tarkavacaspati from Kavyaprahasa Press, Calcutta 1872; No. in Published from Gujaršta Ponting Press, Bombay 1887, etc. 6. Edited by M. d. Gangadhara Shastal in the Benaras Sanskrit Serles, Benaras Press, Benans 1885- 1903 ii. (i) Edited by Durgaprasada and Kashinitha Pandurange Paraba, Katyamila Na 12. Nirnayasigara Press, Bombay, 1885. 7. Edited in the Karya nils Series I. it. 783) E. Ed, in the Kasja•mals, Part I, pp. 16:22 ·94 Khan-1-Khanan and Sanskrit Learning M - 23 festius-zi (Nīlakantha Sarman), son of Janārdana Cimani carita 24 MH (Balabhadra), son of Kāšīnūthu, grandson of Krşnadatta. Mahā-nātaka dípiha. 25 fotra afia (Manrāma Dikşıta), son of Gangārāma Anūpa-vilāsa, also called Dharmanbudhi 26 771772-faznalargfa (Ramānātha Vidyavācaspati) Abhijáāna sakuntala-tiha, Kavyaratnavali. 27 वत्सराज (Vatsarāja), soil of Raghava, grandson of Ganeša Agnihotrin Vārānasıdarpana 28 Quiza (Venidalta), son of jagajjīıana, grandson of Nelakantha : Padyavenī Names of a considerable number of poets of this period and some of their verses have been preserved in the Koşa-Kavyas of this period For a large number of other Sanskrit Pocts of this period headed by Akbarīya-Kūl dāsa, alias Govinda Bhatta, author of the Rāma. candra-yaśah.praſasti, etc, see the present Author's Dſuslim Patronage to Sayshrit I.cam. Edited critically for the first time by Dr J-B. Chaudhuri as vol III of the Sanskrita-Koga.Kávyn samgraha Serics Calcutta, 1944 : Pablished by Pricya. van Vandir, .. 1.

·Sanskrit Learning-Rhetorics 95 ing, vols. 1 and 2 ; for Muslim Sanskrit Poets, and authors vols. 1-3 of Muslim Contributions to Sanskrit Learning. B. RHETORICS. I. faraonge (Kavikarşapū-aj : Alamkarakaustublia'. 2. faza. (Kavicandra) : Kávya-candriki. 3. trafist (Kesava 112$va). Alamkāraśckhara. 4 11973-278 (Gopala Bhatta), º son of Ilarivamsa : Rasika-rañjini, bcing a commentary on the Rasa-mātijari by Bhanudatta. 5. Para Port (Cintaman), sort of Harthara : Vanmayn-viveka, 1. This work with its commentary Subodhint of Vis'vanátha Cakravartin 38 publi:bed with Bengali translation by Ranianătåyana Vid; áratna from Radha. camana Press, Berhimparc, 1305 (Igon) Pablished in Savitacaya-sıhti sampra pana-granthamala (No. 3). Varcadra Research Society's Publications from Bharat Shir Press, Calcutta, Rajshahi, 1926. 2. Edited by Pat dita Suvadatta and has'ınátka r'a durang Paral, and pubfished in Kavyamalt Serie vol. ge from Nienayasagara Press, Bombay 1898. Edited by Anantarim. Sistii Vetal and poblished in the Harldtra-Sanskrta.gcancha.mála, Xo.g5; Vidio illa Pess, Stanaras, 1917.

·96 Khan-l-Khảnān and Sanskrit Learning .. 6 **T*-*€ (Kamalūkara), author of Nirnaya sindhu Kāvya prakıśa-vākhyā 7 64-TIERIT (Rūpa Gosvamın) Ujjvalanilamanı, Nátaka-candrikā.. 8 97197 (Prūbhākara), son of Madhava Alamhara rahasya 9 ir qrosa (Ananta Pandila), son of Tryambaka Pandria Vyangārtha kaumudi Govardhana prasasti-tika“, Rasamañjari-tila IO 1779-TFUSETTST(Jagannatha Pandilarāja), son or Perana Citra-mīmāmis.i-Khandanas Edited and printed 9 times.- Published from Mahadeva Gopala Săstrin Amrāporahara's Press, Bombay 1794 (1892) Kas 1 Sanskrta Press Banaras, 1875. Girdna Bhasă-ratnākara Presa, Mladra, 1879 etc. Edited by Pt. Kedārnath and V. L . Panashikar, Kāıyamála, Bombay, 1913, etc 3. Edited with Bengali translation by Rásassbarın Samhhy alitha and published from Satyaralna Press, Kasimbazar, 1313 (1907). 4. Published in Grantha-tatna-nált, Vol 1. Bombay, Gopala Nárāyana Company's Press, 1887- 1891. -Edited by Rama Sastri. Tajlaága. Banaras Sanskrit Series (nork No 21), Vidyāvilasa Press Binaris, 1904 5. Edited by Pi, Stradatta and Kashin ttha Pando. ranga Pial, 1993 2.

·Sanskrit Learning-Prosody 97 AAN II. qvafafaa (Madhava Jyotiruid), SOL of Govinda Jyoturvid Jyotsnā Srutabodlia-tika. C. PROSODY (Chandas) 1. 69-77ayat (Rüpa Gosiūmin). Chandostadaśaka. 2. 541919-79 (Lakşnıināllia Bhatta): Událiaraña-candriki. D. DICTIONARIFS À ENCYCLOPAEDIAS 1, faremoigt (Kavıkarpapūra) Varna-prakāla. 2. faratafor (Cantùmtam), son of Harihara : Abhidhāna-samuccaya. 3 TISTIC (Todaranalla), soul of Bhagavalidasa, Alinster of Ikbar : 'Todorānanda. 4. HIT (Malīdhara), son of Rünnabhahta, grandson of Ratrakara : Ekūkgara-koša. 5. artigo-7(Nārāyana Sarman), son of Rama: Amarakośa-pañjikă or Padarthahalltrudi. 6. 11-qurararfa (Rūnanátha Vidya ricaspari): Trikinda-viseka Amarakoşa, anti-f0 (Desaságara Garin): Vintpatti-satnikara, being a conimentary on the Abhidhāna-cintamani. $. Am79 (letargareisu), son of Tigula. .

·98 Khan-1-Khânăn and Sanskrit Learning AAAAA bhatta and father of Nandikesvara : Pārasiprakāśa 9 africa (Venīdatta), son of Jagajjīvana : Pañca tattva-prakāśa. S012 2 II. VY AKARANA face (Kavicandra), of Kaur Karnapūra Gosvāmın Dhātucandrikā, Dhitusādhana, Sāra-lahari. रूप-गोस्वामी (Rupa Gosviiman) Harunāmūnita Vyåkarana (sometimes attributed also to him ) 3 Tapy (Sri Vallabha), pupil of Jhānavinala Durgapada-prabodha. 4 29927 t for (Samayasundara Gamn). Sugamavrtti on Vrttaratnākara 5 ita utarat (Jiva Gosvamın) Harināmāmrta'. 6 FT (Walidhara), son of Rāmabhakla. Sarasvata-praknya-ţikā 7. 127-1}ET (Bhallo Diksila), son of Laksmīdhara, brother of Rangoji Diksıla . Ldited and Published by Ramanarayana Vidya fatpa from Ridhiramanı Press, Berhimpur (Murshida. bsd) 1291 (1583-4). Also ed, by S'riporkease. 1.

·Sanskrit Learning Vyakaranı 99 साधुसुन्दर गणि Kårika, Siddhanta-kaumudi', Dhātı-patha, Lingāruśāsana-sútra-vrtti-, Sabdakaustubha, Bhattojidīkşitiya. 8. (Sadhesundara Ganin), pupil of Sadhukirti. Ukti-ratnākara, Dhāturatnākara, also called Kriya-Kalpalată, Sabdaratnākara'. 9. GOT (Krsna), SON of Yudhisthira ; Lagbu-bodba. 10. STICE (Durgadāsa), son of Vasudeva Sirvablauma : Subodhi Mugdhabodha-țīkās, Dhātu-dípiku", Kavi-kalpadrumatīkā." Published several times, Edited and cranslated into English by S. C. Baru and V, Basu 1905-9. Do, Edited by Narendra Natha Vaqu from Mercalle Press . Calcutta 1319 (1912). 4. Edited by Pt. Haragovindadisa and Bechardas in the Jaina-Yas'ovijayt-grantha-mála; No. 36 : Benares, 1913 5. Published thrice. No. 1 Tamohara Press. Sriramapora, 1779 (1857) Nois. Caltanya-tandro. daya Presa : Calcutta, 2783 (1851). No. ill. Compiled hy Kajanılanla Gupta from Victoria Press: Calcutta, 1850 (1888). Pablished from S'Axtraprakis'a Press : Calcutta 1887 (1830). 7. Edited times. No 1, Ed. by Madanamohana Tarkilamkiza from Sanskrita Pios: Calcutta, 1975. 2. 3 6 ·100 Khan--Khảnān and Sanskrit Learnın II. iz-747 (Nilakantha Sarman), son of Janārdana . Sabda-śobhā रामनाथ विद्यावाचस्पति (Rananātha Vadyavācaspati) Kātantra-rahasya, Sabdirtharahasya, 12. SECTION II SMRTI 1. Staa (Anantadeva), son of īpadevu; Prāyaścitta-nirnaya, Prāyaścitta-pradipikā, Smrti-kaustubha', consisting among other works-Utsarga-kaustubha, Tithi-kaustubha, Dana-kaustubha, Râjaciharma-kaustubha, Samskāra-kaustubha’, Samskāra-didhitis femafor (Cantamani), father of Ananta and grandfather of Rāma : Muhurta-Cintamani. 3. रामकृष्ण दीक्षित नन्हाभाइ (Ramakrsna Diksita (1848). No 1. Ed. by laränitha Tarkavacaspati, Ganests Press Calcutta, 1876, No. ill. Ed. by Jivananda Vidyanågar Saraswati Press. Calcutta, 1888. No. iv. Ed. by Varadeprasanna Wajumdar, B. P. M. Press, Calcutta, 1876. for details, scc India Olice Library Catalogue Vol. IV. 7.

·Sanskrit Learning-Smith Alor FA Nanhábhār, son of Damodara: Agnistoma-pad. dhatı, Agnustoma prayoga, Aihūlukasattva-brab. matva-paddhati, Cayanapiddhati, Chandogåhinha-paddliati, Jyotistomodgātę paddhatı, Puspa-sūtra-dipa, Brahmatva-paddhati, Vājapeyapaddhati 4 TIAITUT HE (Rūmakrsna Bhatta), son of Nārāyana, father of Kamalakara and Donahara (Dicākara) Anuntavratadsapana prayogr. Jivatpatrha-hartavga nirnaya, Māsiha śrūddha-tuir- 1113a, Sıvalınga pratisthi vidbi 5 THETTE FE (Kamalakara Bhalfa), son of Ramakrsna Blialta Grah. Yania 6 नन्द qfu59 (Nanda Pardita), also called l'insala Pardila Käsi prahoša, Tattva multival', Dattaha cindrihar, Dattala- 1111111 เply of Putrik arana-mimiſsã', Nava- 3 Agoslasoma paddhati with the commentary of Rama Kristina Tripatul from Satya Press Calcutta, 795 (1974) Sccl, O L Catalogue, sol, ly rdited 7 tlors: No iby J.CC Sother. land from Hindoortanee Press, Calecita, 31 Yo. i! Napelst Wiedon Press, Calecii, 1634, No 1 Ed. ced by Bharatacandra Siromoni, is'n. So.lr Benaras Printing Preis, 1874.

·102 Khan-i-Khanan and Sanskrit Learning MA Tātra-pradipa, Parāśara-smiti-tīkā?, Vidvanmanohara, Pramitākṣarā being a commentary on the Mitākşarī of Vijñāneśvara, Vişnusmrtitīkā Keśava-Vaijayanti', Suddhi-candrikā, a commentary of Kausikåditya's Aśauca-nirnaya, Srāddha-kalpa-latā, Srāddha-mīmāmsā, Smrti-sindhu. 7. Typran ngTERI (Raghunandana Blattācārya), son of Harihara Bhatta Aştīvimšati tattva (Smrti-tattva). Besides these, there are a few other Tattvas and Prayogas by him such as Tr puskara-śānti-tattva Tirtha yatri-tattva etc 8. 7 rart free (Raghunandana Mišra) : Todara-prakāśa (written under the patronage of Todar Mull). 9 79714-17Hatari (Raghunatha Shnya- Thauma Bhatlācārya): Smirta-vyavasthārnava. 10. floping (Bhatta Nīlakantha), son of Nārāyana Bhatta; Bhagavanta-bhāskara, also called Sintti-bhaskara," Edited by Vaidya Natha Sastrin Varakale in the Princess of Wales Saraswati Bhavana Texts, Vidya. vilása Press : Govt. Saoskrit Library, Benares, 3925. Ed. by Nageswara Panta Dharmadhikari, Medical Hall Press, Benaras, 1913 3. & 4. Edited many times, Sec I o L. Catalogum, vol. IV Pablished from Courier Press, Bombay, 1825. Subsequently poblished 38 times, 2.

·Dharma 103 re .. IV. DHARMA 1. रामकृष्ण दीक्षित नन्हाभाइ (Ramakrsna Diksita Nanltäblrát), son of Damodara : Gphyā samgrahabhăşya, Lāțyāyana-sútra-bhāşya. *747107 E (Kamalakara Bhalla), son of Rāmakrsna Bhatta, grandson of Närazana Blialta Agni-nirnaya, Karma-vipäka-ratna, Jirņoddhāra-vidhi, Tila-garbha-dūna-paddhati, Dāna-Kamalakara, Nirnayasindhu," Pitrbhakti-tarangini, Pratişthividli, Pravaradarpaņa", Tristhali sctus, Bhaga-pida, Rajatadana-prayoga, Rūmn-Kalpadruma, Vivadatāndava", Viśva.cakm-dūna-vidhi, Sastra-dipiki. loka on the Sästra-dipiki of Pärthashrathi, Saston-malá on the Mīmīņsā-sūtra, Şodnsasarpskāra, Samaya-Kamalakara, Sarva- Sastrartha-nirnaya, Kamalakarabhattiya. 3. THEYACUT HE (Ramakrsna Bhafta), son of Müdhara, father of Visvanátha Bhalfa. 'Tirtharatnikan or Rima-prasada. Pratäpa-mirtaņda. 4. fazate (Vibranálha), son of Pitriistama : Visva-prakasa-paddhati. 3. Poblished from the Nirnaya-sigara Press, Bom. bay. 1905. Also many other times from other places. 2. Poblished from Likimt Vedkates'vara Press : Bombay, 1917. 3 & 4. Seel. 0. l. Catalogde vol. IV.

·104 Khao-1-Khanan and Sanskrit Learning 5 FETT (Śrvarāma), son of Sukla Vršrāma, Karma pradīpa-vrtti, Krtya-cintāmani, Chandoga-nityāhnika, Mantra-antamani, Sānti-antāman, Srāddha-cintamani, Subodhini Gobhilagrhya-sūtra-paddhati 6 Tug ofisa (Dūmodara Pandita), who wrote under the patronage of Crdamalla during the reign of Akbar Kirta-candrodaya 7 धन्विन् (Dhannn or Dhanvi Svāmın) : Drahyūyana-ºrauta-sutra-bh isya, called Chũndogya-sūtra-pradīpa 1 8 FITTO (Nārāyana, son of Krşrajı and grandson of Srīpatı). Sānhhāyana-gthy a-sūtrabhāsya 9 771140 E (Nārāyana Bhatja), Son of Ramešvara, grandson of GoLinda : Anty estipaddhatı OT Aurddhvadehihapaddhatı, Antyesti-prayoga, Ayana-nirnaya, Atura-sımnyisavidhi, Alutāgru marane dūhādi, Ähnika-vidh, Utsarga prayoga, commentary on Madhava's Kala-nurnaya samgraha-ślokas, Küsi maranamuhti-vicăra, Gaya yatra prayoga, Gotra-pravara-nurnaya, Jalāśayāśramotsargardli also Edited by J. N. Redter, PhD, Luzac & Co London 1924. Edited by Visadaya S'arman, Nirnayasagara Press Bombıy, 1915 (See also p. 105 belon onder Prayoga-ratni ) ·Dharma JOS called Tadágotsarga, Tithi-niiņaya, Tulāpursuşa-mahādāna-prayoga, Tristhali-setar, Divyanuşthāna-paddhati, Prayoga-setu, Prayogaratna", Māmsa-mimāņsā, Rudra-paddhati also called Rudrānuşthāna-paddhati, Lišgādipratişthā-vidhi, Vāstupuruşa-vidhi, Vĩşotsarga-paddhati. IO. ATT (Mahīdhara), son of Ramabhakta and grandson of Ratnakara: Adbhuta-viveka, Kätyāyana-gļhya-sútra-bhāşya, Kātyāyana-śulvasūtra-bhàşya, II. Bart He (Ananta Bhatta), son of Nāgadeva, grandson of Jahnu: Ahnikapārijāta, Kunda-mandapa--vidhäna, Kuņdamandapahoma-vidhi, Graha-yajña-vidhāna, Dåna-pārijäta, Dāna-sāgara, Vidhana-pārijātas, Santi-pārijäta. 12. TF197 (Gargūdhara), son of Rāmacandra and brother of Yājnika Narayana: Prakſtivikſti-kāla-yāga-vicūra, Pravāsa-krtya, Sarvatomukha-paddhati. Edited by Harinārāyana Apte, Poona, 1915, Edited and published four times No. i. Sila Press : Calcutta, 1983 (1862). No, it, Jagaddhitecchu Press : Poona 1882. No. lii. Ed. by Vasadeva Sarman : Nirnaya Sagara Press : Bombay, 1915. 3. Edited from the Asiatic Society, Calcutta. .

·106 Khan-t-Khanan and Sanskrit Learning दिवाकर भट्ट 13 THAT HE (Gaurita Bhattan) . Anumaranapradipa 14 (Dizūkara Bhatfa) son of Gangi and Nſaládeva grandson of Balakrsna Ahtka-candnkā, Kalansrnaya candnka, Patita tyūga vidha Smartapratasatta paddhati, Dani candrika', and ser eral other works 15 heag (Bhatta Nilakantha). son of Sankara, grandson of Rameszara Dharmaprahusa, Sraddha-prakasa 16 THE TAM Balabhadra Sula), son of Sthavara Kunda tattva pradipa? Caturmasya kaumudi 17 f7 fopea (Mitra Alasra) son of Para- Surāma Alista, grandson of Hamsa Pardita Vira mitrodaya', Vajinallya-smrt-tihū 18 asfaturer (Tarlahlaka), son of Diarahu dāsa Kõlamidha iya-171 arana, a commentary on Küla nurnaya V * Published No i Bhiks'cja Khala's Press Rombay, a. 1870; 1799 (1817) No il Sri Vardha mängkara's Press : Bombay. 07 (1880). Pablished from Arya sesaka Press : Bombay, 3809 (1897) and Larmi Venkateswara Press; Bombay, 1973 (1916) Edited by P. N Sarms in the Choudharner Sanskrit Series, Banatıs, 1006, etc. 7 ·Dharma 107 22 19 TYTTIG HE (Raghtenātha Bhatta) Kāla. tattva-vivecanal 20 Jeans (Laksmīdāsa), son of Gopāla Muhūrta-muktāvals 21 facras (Vitthala), son of Būbu Šarman Kunda-mandapa siddhi and viviti, Tuiapurura dâna-vidbi, Muhūrta-halpa druma 377 TE (Ananta Bhatta), son of Yadu Tirtha-ratnākara 23 Tanfeta (Gokulazit), son of Harigit Samksepa-tithi-purnaya sāra 24 573afe (Gauripali), son of Damodara Commentary on the Acārādarśa of Sridatta 25 rada fast (Bhavadeva Misra), son of hrsnadeva. Pātañjalīyābhinava-bhâsya, Yogadarpana tikā, Yoga-bindu tikā, Yoga-samgraha, Yoga sūtra-vittituppana Săndılya sūtrīyābhinavabhāsya," Brahma sūtra tikā, Dåna-dharmaprakriya I Ed by Nanda Kishore Sharma in the Princess of Wales Sarasvati Bhavana Text To 40 Pt 1 Ramkrishna Printing Works; Benaras, 1932 2 Published five times: No, i Luxmı Veikates wara Press, Bombay (1976). No i Nirnayasagara Press : Bomb etc. 3 Ed, by Hotkes'a S'astrin from Vánarji Press Calcutta, 1827 (1906). 10 C, p. 392Bhayadeva Bhatta ·108 Khan-l-Khanan and Sanskrit Learning 26 AUTTA area (Mamrānia Diksıta), son of Gangārāna, grandson of Sivadatta Sarinan Acāra-ratna, Samaya-ratna 27. THERE HE (Rūmacandra Bhatta), son of Vitthala Kitya-ratnāvali 28 रामनाथ विद्यावाचस्पति (Ramanātha Vadyavācaspalı) Samaya-rahasya, Samskāra-paddhati-rahasya, Smrti-ratnāvali, Dāyabhägaviveka 29 dars T4 (Vedāngarāya), son of Tigulabhatta), Srāddlia-dipika 30 Bhattojı Diksita, Advaita-kaustubha, Acāra-pradipa, Asauca-trimsastoli-Ašaucanirnaya, Abnika-Kāla-nirnaya-sa mgraba, Gotrapravara-hunaya, Caturvitsati-muni-matavyakhya, Candana-dhārana-vidhi, Tattvakaustubha, Tattva-viveka-dipana-vyakhyā, Tith-nirnaya,* Titlu-nirnaya-samisepa, Tithpradīpaka, Tirtha-yātrā-vidhi, Tristhali-setusāra-samgraha, Daša-śloka-tikā, Priyasattavivarana, Misa-nirnaya, Sraddhahinda, Saudly a-mantra-vyakhyāna, Sarva-såra 7m. graha 1 Ed. by Pt. Devidatta Parajalt, Benares Sanskrit Series, Vidyavilas Press : Benaras, 19oges. Sec 1, 0. L. Catalogne, vol. IV. 2 ·Jyotisa 109 I OT V. JYOTISA (Astronomy & Astrology) TT II (Kesava Daivanna), of Nandsgrām, Jātaka-paddhatı also called Kesavi- Jātaha, Tăjiha-paddhati Varsa-phalapaddhati, Laghu-tājika, Aluhūrta-tattva.. 2. Hintaa (Anantadeva), son of Apadeva ; Nakşatra-sattra-prayoga 3 forkant 495 (Visvanatha Daivapna), fifth Son of Divukara Darvaza Işta-sodhana, Keśava-játaka paddhaty-udaharana on Kesavi laghvī, Graha-kautuhalodāharana, Grahalāghava-vivarana and Graha lāghavodăharana, Candramāna-tantra-ţikā, Tājikapaddhatı-tīkā, Tithi-antimany-udāharana, Nilakanthi-tīkā, Patasaranı-tikā, Brhajjātaka-tikā, Brhat-samhetā tīkā, Brahmatulya-siddhanta-tikā, Edited 7 times. No 1 Nit: Prakás'a Press : Bombay, 1872. No, is. Nimayasagara Press : Bombay T Igog, etc 2. See I, O, L. Catalogue Vol. 4 3 Telugu character. Adi Saraswati Nilaya Press. Madras, 1916 4. Published twice No i. Besaras Akhavāra Press : Benaras, 1855. No, li Vfttaprasāraka Press Poona, 1927. 5. Edited by M. M. Sudhākara Dyivedin, 1904, 1925, ·110 Khân l-Khanan of Sanskrit Learning and Brahmatulyodaharana, Alstanka, Muhurtaman, Varsa tantra prahāsiba, Varşa-paddhatitilā Vasistha samhitā tika, Visnubaranodaharana, Srpaty udaharana, Sodasa yogadhyāya, Samjõu-tantra prahusika, Siddhanta siromany. udāharana, Surya siddhantı tik 1, Grabanarthaprakāśika, Surya sıddhāntodaharana, Soma siddhānta tilā, Hora malarandoda harana, Asta varga-jūtaka, Janma patrha lehhana harma, Jātaka paddhaty uduharana, Tājiha paddhati tikā, Makarandodāharana Saura-paksa ganitatikā. 4 r (Šamkarı), son of Harihara, pupil of Harsaratna Karina Lutühalodnharina, Karana vaisnara or Vaysnava karana, Jyotisa- Keralya 5 fera (Sıva), son of Rāma Janma antamani 6 af € (Haraj Bhatia), father of Harıdalla Phala dipikā, Mubūrta-candrahalı 7 faca TE (Haridatta Bhatļa), $on of Harun Bhalfa wrote ander king Jagatsin) a, son of, Krsrasimha in 1639 Jagadbh410? 8 ateque (Ailahartha), son of Ananta and grandson of Continuam Gpha prisoša. prak Irana tihit Gocari prak11302 tili Griliakutuli Grilly lugi141 Janini sūtru fiha ·Jyotisa III Subodhini', Jj otisa-kaumudi, Todarāja, Tājika”, Tithi-ratna-mālā, Daivajña vallabha, Prašna, haumudī, Praśna-tantra, Makaranda, Muhūrtacintămanı-tīka, Varsa-tantra", Varsa-phala, Vivāha-pråkarana-tiki, Samjñā-tantra,“ Saranī. Kosthaka 9 30% ng (Nīlakantha Bhatta), son of Ananta (Same as above) P1: Rāma-vinoda 10 mg (Dhundhiraja), son of Nosimia of Pärthapura Rna-bhangadhyāya, Kunda- Kalpalata, Graha-phalopapatts, Grahatāghavodaharana, Jātaka-kaustubha, Jätakābharana, Tajika-bhūsana, Täjikābharana, Pancānga-phala, Rāja-yogadhyāya, Sıştädhyāya, Sudhā rasa-karana-casaka, Sudhā-rasasärini II TITICOT (Nārāyana), son of Ananta, grandson of Harı Kunda-mandapa- darpanas MIztharta-martanda S. Medical Hall ress : Benarcs, 1955 (1899). 2. See India Office Library Catalogne, Vol. 4 3. Do, 4. Do. 5 Do. 6. Edited seven times. No, i. Benares Akbar āra Press : Benares, 1854. No. 11. Bombay Vaibhava Press, Bombay, 1921. No 11. Girvana.bhişā-ratnā. kara Press: Madras. IGCI, etc.

·II 2 Khan--Khānào and Sanskrit Learning I2 Or FIT (Prabhākara), son of Madhava Vivāha-patala 13 Threr Arne HETATU (Raghunandana Sārvabhaima Bhattācārya), Satkrtya muktavali 14 कृष्णगणक (Krsna Ganaka Krsna Darvajna), of Ballala Chidahamurnaya, Pañca-paksi, Parameśvarīja, Praśna- Krsnīya, Bija-175rti-balpalatīvatāra commentary on Bhāshara's Līlivati, Bijūnkura or Bijapallava, Lilavati tīkā on the Bija-ganıta of Bhāskara, Sripati tīkā, ūrya-siddhāntodāha. son rana IS 7*** (Ganesa), son of Gopāla Jitahālam kāra' 16 (Rama), Sol of Ananta, grandsont of Cor1lūmani, MIuliữrta-cintā mani, Râmnavinoda or Rūma-vinoda-harana, also called Paūcūnga-sädhunodálarann 17 fircayaat (l'ışrut Daitajna) : Brincantimap-tika, Visnu karanodülrrana, Saryaprakaśn sarana 1. T'rinted and edited several times. No. Lo Madhavarámi's Press: Calcutta, (1812) No. 11 Bombay Printing Press: Bombay 1973 ele Printed with varloos comentaries as well many times from Bombay and Benares. UR ·1 Jyotisa 113 20 son 18 faa 147 (Vidyadhara), son of Nārāyana, grandson of Harihara Graha vidyādhara, Pañcānga-Vidyadhari 19 Thraki (Sumatiharşa), pupil of Harsaraina Ganın Karana kautūhala-yrtti, commentary on Sripate's Jåtaka-paddhati, commentary on Tajika sara of Haribhadra, Horā-maka- Tanda-tikā. TETER (Gangüdhara), also called Laksmīdhara, of Govardhana, younger brother of Vişnu Ganitāmrta-sāgarior Ankāmita-sāgarı, Līlāvati tīkā, Graha-lāghavavivítı, Tajika-ratna, Pañca-paksi prakāśa, Patilīlāvatī-viveka, Parāśara-paddhatı, Varsa phalatantra Fototape (Nrtyānanda), son of Devadatla Ista-kāla sodhana, Niseka-vicãra, Siddhantarāja. TEH (Balabhadra), son of Damodara, brother of Harırāma Hayaratna,' Horā-ratna, Nakaranda-tikā, Commentary on Bhashara's Bija-ganita 23 formata (Aanırāma Dikşıla), son of Gangārāna Anūpa-vyavabāra-sägara 21 22 1. Published from Jvala prakās'a Press . ** (1876) Veerut, ·Khān-i-Khānān and Sanskrit Learning son 24. माधव Julfafaa (Mādhava Jyotir. wid), son of Govinda Jyotirvid : Jana-bodhini, commentary on Jātaka-paddhati of Sripati, Bhāsvatī-vivarana, Mahadevītīkā, Vidyā-mādhavīya-vyākhyāna. 25. Tofű (Rājarşi), of Kalyana : Camatkāra-cintamani, Dāsa-cintămani, Yoginidaśadhyāya 26 रामनाथ विद्यावाचस्पति (Ramanātha Vidyavācaspati), Jyotişa, Liāvati-rahasya. 27. fazasy TUTTI (Visvarūpa Ganaka, surnamed Munīśvara), son of Rānganātha ; Siddhāntasārvabhauma, VI. BHAKTI 1. griaa (Anantadeva), son of Apadeva; Bhagavad-bhakti-nirnaya, Bhagavannamakaumudi-prakāśa." 2. fagurge (Kavikarnapūra), alias Paramānandasena, of Sitrīnandasena : SON - 1. See India Olice Library Catalogue Vol. 4. 2. Edited by Dimodara Sastrin in the Acyota granthamala, No. 1, Jasna-mandala Press : Benares, 1994 (1927) ·Bhakti 115 Or Gaurānga-ganoddeśa-dipiki', Bphat-Krşnaganoddeśa-dipika 3 Forretan (Rupa Gosvamin),) brother of Saralana and Vallabha Premendu sāgara. Bhakti-rasāmrta sindhu?, Sibsi-daśaha, Samke pa-Bhagavātāmrta', Sadhana-paddhatı, Staramālas, Upadesāmrta, Kirpanya panjihā, Goun davirudāvali, Mathuri-mahiman, Harchtsnamahamantrărtha-murūpana 4 varit attita (līvi Gosiamin) Brahmasamlitātika," Bhakti-rasimeta-sindhu sūcīpatra Sat-samdarbha Bhagavata-samdarbha consisting of Paramartha-samdarbha, Pritz- No Translated into Bengali by Ramanārāyana Vidyāratna, Radharamana Press Berhampar, 1886 & 1906. No 11 Edited by Surendranatha Gosvamin, Calcutta, 1914 (B. M C.) Pablished thrice No 1 Ed. by Ramanarayana Vidyaratna, Radharamanı Prers : Mórshidabad, 1286 (1864) No. ii. and ili Sahitya Presa and Pralsta Press Calcutta, 1872-73 3. For detalls, see 1 O. L, Catalogue, Vol. IV. 4. Published in Bengali script from the Richs. ramana Press, Norshidabad, and edition, 1319 BS This edition also contains the Stara.mtii sibnsada, * commentary on the Slavamale by Baladeva Vidystom bhapa, Pablished from Radharanina Press, Borshipbad, 1391 (1891) and also fother times, I 2.

·1:6 Bhakti NOAN ANDA comsamdarbha, etc?, Bhāgavata-purāna-daśamaskanda-tosini, Sarasamgra-ha, Stavamālā?, Dig-darsini. 5 HTET (Malīdhara), son of Rāmabhakta and grandson of Ratnākara: Commentary Vişnubhakti-Kalpalati-prakāśa', being a mentary on the Visnu-bhakti-kalpalatā by Purusottama Acārya. 6. FTIAU (Nārāyana), son of Limba Bhatta, grandson of Kanha Bhatta, Pürnānanda-prabandha. 7. 7969 FH2 (Bhavadeva Misra), of Krşnadeva : Rāma-11ā. 8. Facugat (Visnupuri), or Varkunthapuri, pupil of Madanagopala: Bhagavadbhaktiratnivali, also called Bhakti-ratnivali', S011 Edited part by part in Bengali script severa) times, 2. Cd. by Bhavadatta Sastri & K. P. Pandurang, Kavyamila, Bambay, 1903. 3. The Vişnu-bhakti-katpa-lata-prakas'a also passes andet the mime Virpa.bhakil-kalpa-lalt. vivarana : see P 1535 of my Catalogoc of Sanskrit Printed Books in the India Office Library, 4. Edited and Published thricc. No. I. by Hon. mohan Vandopadhyaya, Karmyoga Press: Calcatta, ·Philosophy 1 Bhagavätāmita, Mahảkavya-yivarana, Haribhakti-halpalatã. 9 777 (Maheśvara), son of Virupaksa Commentary on Purusottama's Vişnu-bhakti- Lalpalati Many works of this Section have already been included in the section on Kavya, Smrtı, ele , on account of obvious reasons The Lalita- Λfadhανα, Vidagdha-Madhava, Harbhaktsrasāmrla-sindhu, Uguala-nilaiari, Har-bhaklıviläsa, etc, are all devotional works TII PHILOSOPHY Harta (Anantadeva), son of Abadrva Devatīsvarüpr-v7cīra, Mimümnsū-nyüya prahāśatila, Sampradúy a-nırüpana Tattva prahnyatilů, Vuky ablicda-sida 2 TITUUTETE Tafáa (Ramahospiz Bhafta Cakralarlın). Son of Siroması Bhalfācārg a (Raghımálha) Njaya dipika. Nydy-lilavatiprakasa 3 faTACI (Vondrabhiksu), Gratu of Bhua Garest Dilsita, Isvara gitá blása, Katha vally upyaadiloha. Kanalsopan ada- 1317 (1911) No Ii, Sicied Bonks of the findes vol. vil, Indian Preis: Allahabad, 1981. Xc. lil Slymicaraa Sanskrit Series, Dos, India Press Allahabad, 1914. 8 ·118 Khān-i-Khanan and Sanskrit Learning loka, Patañjali-bhāşya-vārtika or Yoga-vārtika", Praśnopanısadaloka, Mundakopanısadāloka, Maitreyopanisadáloka, Bhagavad-gitā-tikā, Mándūkyopanisadaloka, Yoga-sära samgraha, Vajñānāmata or Brahma-sūtra-rju-vyakhyā", Vedāntāloka, Svetåśvataropanısadaloka, Sāmkhyakānkā-bbāsya, Samkhya-pravacana-bhāsya', Sāmkhya-sāra-viveka s 4 T5 ft (Samkara Miśra), son of Bhavanätha, and nephew of Jivanātha . Atma tattvaviveka-kalpalatā', Kanada-rahasya," Khandanakhanda-khadya tikā, Chandogāhnikoddhāra, Nyāya-liūvati-kanthābharana', Bheda-prahāśa, See india Office Library, Vol. IV. do do 3. Chowkhamba Sanskrit Serics. No. 8. 4 Ed by Revatı Kanta Bhattacharya, Calcatta, 1920, 5. See India Office Library, vol. 1v. 6. Edited by Vindhyes'varl Prasad Dwivedin and Luxman Shastri Dravida. Bibliotheca India, Work No. 170. Baptist Mission Prese, Calcutta, 1907-25. 7. Cd. by Vindhyesvarl Prasada Dvivedin Chou. khamba Sanskrit Scries work No 18. Vidya-vilasa Press : Benaras, 1977. 8 No 1, Ed. by Mohanlal Vedantācārya, Medical Hall Press Benaras, 910 No. 2. L, S. Dravida, Benares, 1914. 9 13. Asiatic Society, dated Saka 1739, P 98 of Kudjaviharın Kávyatrtha's Catalogue I 2.

·I 20 Khăn --Khănần and Sanskrit Learning 5. 77718 (Padmanabha), son of Balabhadra and brother of Govardhana Misra and Visvanātha : Kiranävalī-bhāskara", Raddhānta-muktāhūra, Vardhamanendu on Vardhamana's Nyüyanibandha-prakaśa. 6. #11790 ra (Nārāyana Sarasvatī), pupil of Govindananda Sarasvati: Sårīrakabhāşya-vārtika. 7. Tar4i (Prabhākara), son of Mädhava Bhatta: Sõstra-dipiki, commentary on the Mimāmsã-sūtra. 8. FRETT (Mahīdhara), son of Rainākara : Yoga-vāśiştha-sara-vivrti, Rūma-gītā-ţikā. 9. ZiufTciafo (Raghunātha Siromani), pupil of Vasudeva Sårvabhauma and father of Ramakrsna; Khandana-Khanda-tika, Gunaki- Tanüvali-prakůśa-didhiti', Tattva-cintamanididhiti', Nyaya-kusumāñjali-tikā, Nyüya-līlivatiprakūša-didhiti, Nyaya-līlăvati-vibhati, Padür. tha-tattva-nirupana,' Bralıma-sūtra-vītti, Advai. 2. 1. Ed. by Gopinath Kaviraj in the Princess of Wales Sarasvati Bhavana Texts, No i. Benares, 1920, See Indir Office Library, Vol. IV. 3 Do, Pablished by Asiatic Society, Calcutta. 5. Edited by Vindhyessari-P'sasida Dvidedin, E. J. Lurarus & Co: Benaras, 7916.

·Philosophy 121 teśvara-văda, Apūrva-vāda-rahasya, Avayavagrantha, Ahānkså vāda, Akhyāta-vāda, Kevalavyatıreki, Gana hurupana, Dharmitāvacchedabapratyāsattı, Nañartha-vāda, Nirodha-laksana, Niyojyānvagärtha-nırūpana, Pahsată, Pañcalaksani kroda, Prāmánya váda, Yogyatā rahasya, Vakya vāda, Vyāptı vāda, Sabda-vadārtha, Samanya-niruktı, Sätnánya-laksana, Nañ-Samasatika, Bauddhādhibāradıdbuti, Mimānisãsāra ratna 10 रधुनाथसार्वभौम भट्टाचार्य (Raghettātha Sarva. dhauma Bhattācārya), Siddhāntārnava 1 VIII MEDICINE I #farai (Kavicandra), son of Kavikarrapūra Gosvamın Citsĩ ratiāvali 2 artros (Vaidyarāja), son of Visarada and grandson of Vaidya Cintamani Sukhabodha 3 44857 (Jayaratna) Jvara-parajayah 4 97 (Jagannatha) Son of Laksmana Yoga samgraha See India Office Library Catalogue, Vol. IV ·I22 Khan-i Khānan and Sanskrit Learning or IX TANTRA I. पूर्णानन्द परमहस (Purrananda Paramahamsa Pūrnānandanātha), pupil of Brahmānanda Paramahansa Kakārādı--Kalīsahasra-nāmatīkā, Kālikā sahasra-nāma-stutiratna-tīkā, Kāl kā rahasya, Gadya vallari, Tattva-cintamani, Tattvānanda-tarangınī, Vāmakeśvara-tantre Mahatripurasundarı mantranama sahasram, Sāktakrama, Syāmā rahasya?, Sat-cakra-hrama? or Sat-cahra-prabheda,Brahmananda's Sat-cakradípıkā, Subhagodaya- darpana TETYT (Mahīdhara), of Rāmabhakta and grandson of Ratnakara Nrsimhapatala, Mantra mahodadhi : with its commertary Naukā, Mātrkā nighantu See India Office Library, Vol IV 2 son 2. Works of Bhattop: Diksila, son of Laksml. dhara Tantra-sidhinta-dipika, Tantra-viveka-dipanavyakhyā, Tantradhikára•nirnaya, Tarkámpta, ctc deserve mention here But it remains to bc proved how far he was indebted to the Muslim Rulers, it at all. Published several times: No, i, Ganes'a Press Benares, 1919 No. 11 Smarahimsakadatta's Press : Bombay, 1929 4. See Tantrabhidhana : vol ly of India Office Library Catalogue ·Vedic Literature 123 3 FUGIT (Jagadānanda Sarman) Kālikārcana-dipikā, also called Kuladipika! 2 X VEDIC LITERATURE I. ARRT (Narāyana), pupil of Ramendra Sarasvati Commentares on Upanisads FEPHE 59 (Narasimha Sarasvalm). Atharvanopanışat khandārtha, Aitareyopanışat- Lhandărtha-prakāśa, Manda prabodha, being a commentary on Jayatırtha's Tattvoddyotavivarana 3 TTT (Mahīdhara), son of Rāmabhakta Išīväsyopanusad-bhāsya, Purusa-sūkta-tīkā, Rudra-japa bhāsya, Veda-dipa commentary on the Vajasaneyi Samlută*, Sadanga-Rudra-bhāsya. Sautrumani vinuyoga sūtrartha, Rudra-Bhāşya 4 79947 (Ratnešvara), Guru Mahidhara, Sulva sūtra-vivarana 1. Edited by Arthur Avalon in the Tantnk texts, vol. 1 1973 3. Ed by Dhundhiraja S'astri, Hardas Sanskrit Serres, Benaras 1923 3. Nirnaya sägara Prees. Bombay, 1888, 1889 4 Compiled by Bhagolála Bhatamkara Bhafta. 1898 ·124 Khan-ı Khănın and Sanskrit Learning .. XI JAINA LITERATURE I. ITUFO (Sädhusundara Ganın), pupil of Sādhukiřtı : Samskrta-manjarī, Uktiratnākara, Dhätu ratnākara' or Kryā-kalpalatā. समयसुन्दरगणि (Samayasundara Ganin), pupil of Sakalacandra Das'avaihálika-tıkā, Raghuvamsa-tika Arthālāpanikā 3 सहजकीर्ति Sahayakirt . Kalpa-manjari, commentary on Kalpa sūtra, Siddha-sabdārnava. I ADDITIONAL LIST grada (Anantadeva), son of Apadeva : Cāturmāsya-prayoga. 2. farmafor (Contāmanı), son of Harshara, grandson of Siddhes a : Aksīvali, Krtya puspanjali. 3 Tancut afera TIETOT (Ramakrsra Diksita Nanhābhār), son of Dūmodara : Sima-tantrabhisya 4 14?TOP TE (Rūmakrsra Bhafla), son of by Layanya vijaya Muni, Jain Advocale Press: Ahmedabad, 1929 Published s times, No. (1) Standard Press : Kumbakonam, 1911, No (liS'astrasanjivani Press : Madras, etc. 1 2 ·Additional List 123 Mahādhara, father of V:s vanatha Bhatta : Vuktı. sneha-prapūrani on the Sastra-dipikā. 5. ET TEITHT (Rūpa Gosvāmın) : Dānakelkaurudi 6 Beáta19 (Laksminatha Bhatta). Pingalartha-pradıpa, Duskara citra prabasika 7. Parafie (Vignänabhiksie), Guru of Bhava Ganesa Diksita Adesa ratnamāla or Upadeśaratna-malā, Brahmădarśa 8 9 (Virabhadradeva), son of Råmacandra, grandson of Virabhanu Kandarpacūdamani Kama sütra-ţikā! 9 faqe 9 (Vas vānatha Darvagna), fifth son of Diväkara Darvajna Ramavinododáliarani IO 157 frpy (Samkaramišra), S01 of Bhavanātha Prāyasatta pradipa, Sraddhapaddhati, Jagadisz tihã Anumiti-tilā II. EFECTE (Hardūsa), son of Purusottama Prastava ratnahara TATH (Padmanabha), son of Balabhadra: Tattva antāmant pariksa, Tattva prahuśikātikā 13 ECHTY FAST (Krsnadalta Mifra), also called V'ana malimisra, son of Maheś zmišra. Kuruksetra pradīpı 12 1 Gujrati Nens Press, 1925 ·Translation of the Kbeta-Kautoka with Notes 1. Salutations to the sublime object of worship by obtaining the dust of whose lotusfeet even gods gain sway over the whole world, 2. Many of my predecessors composed works in a nixed language-Sanskrit and Persian. Following their foot-steps, I have undertaken the composition of the work at hand, viz. the Kheța-Kautuka . SUN 3. If the sun be in the first zodiac sign', the individual born becomes diseased, defiled by women, gives birth to wicked children and subsequently, becomes a vagabond. If the sun I. Stray examples of this also are not lacking. Thcy have been quoted before. Complete works in a mixed language-Sanskrit and Arabic.Persian were composed in later ages too; c. g. the Abdollah.carita by Lakşmipati. Biography of Abdullah, the King- Maker of Delhi, published as vol. I of Pracyavāņi Sanskrit History Series, Variant reading on. I For the significance of these signs, sec my work Development of Indian Astrology and Astronomy doring díaslim Rule in India. 2 3.

·Trans, of Kheta-Kautuka 127 be in its downward course, the person in question becomes deprived of all self-respect, envious of others and crooked, 4. If the sun predominates over the Dhanasthāna i. e. the second zodiac sign of a' particular person, he becomes unwise, extreme. ly wrathful, narrow-minded, miserly, poor, badlooking, diseased, and devoid of common-sense. 5 If the sun predominates over the third zodiac sign of a person, he becomes very famous, healthy, sweet-talking, blessed with a beautiful wife, possessed of conveyances, very Wealthy and dispassionate. 6 If the sun predominates over the fourth zodiac sign, a person is bound to be wretched in life, always suspicious in nature, and worried. He can never enjoy his life, frequents bad quarters and becomes a vagabond. 7. If the sun be in the fifth zodiac sign, the person in question fails in obtaining fame, remains unwise, worried, unhappy, wrathful, and very much averse to righteous duties. 8. Jf the sun has his sway over the sixth zodiac sign, the individual born earns riches, be comes handsome, talks little, inherits maternal wealth, keeps good health and defeats his enemies,

·128 Khān i-Khānān Abdur Rahiin & Sanskrit Literature
9. If the sun be in the seventh zodiac
sign, the person in question always remains
worried, becomes subject to passion, pines for
women, deceives others and vanquishes his
enemies on the battlefield.
IO. If the sun be in the eighth zodiac sign,
that person is bound to suffer from hunger and
thirst and roam about frequently, bereft of all
enthusiasm. He becomes very thin and has
to leave aside his own country and travel in
foreign ones.
II. If the sun be in the ninth zodiac sign,
the person in question becomes well-known
throughout the sporld and enjoys the wealth of
other people. He has to encounter many
obstacles and resides in the house of his
maternal grandfather in discomfort. If the sun
be ascendent on the ninth zodiac sign, he
becomes very wealthy.
12. If the sun be in the tenth zodiac sign, a
person becomes very wealthy, handsome, a
good rider, very happy and famous throughout
the world. If the sun be in a downward
course, the individual born cannot cnjoy his
life as much as his fatlicr did.
13. If the sun bc in the cleventh sign, then
that
person becomes very handsome, wealthy,

·Trans, of Kheta-Kautuka 129 and possesses many conveyances; his wife is bound to be very meanminded though very beautiful He possesses a beautiful house, fights relentlessly, employs good counsellors, loves music, possesses attractive eyes, and lords it over all 14. If the sun be in the twelfth zodiac sign, the eyesight of that particular person becomes defective, and his left eye becomes very weak. He loses all his reputations, spends more than what he earns, does many good deeds, becomes the protector of wicked people and always suffers due tu ill health. MOON 15. If the moon be in the first zodiac sign, that individual becomes very rich, handsome, intelligent and happy. 16. If the moon be in the second zodiac sign, the individual born becomes wealthy, selfcontrolled, sweet-speaking, humorous and powerful. 17. If the moon be in the third zodiac sign, a person becomes very affectionate in nature, powerful, self-contented and does many good deeds. 18, If the moou be in the fourth zodiac sign, ·136 Khản-i-Khănắn Abdur Rahim & Sanskrit Literature 21. one becomes a donor, religious-minded, kinglike, scholarly and wealthy. 19. If the moon be in the fifth zodiac sign, a person becomes very rich, possessed of many conveyances, very conscientious, careful and fortunate. 20, If the moon in the sixth zodiac sign, he becomes ill-fated, is subdued by enemies, and turns out very ugly-looking and diseased. If the moon be in the seventh zodiac sign, one becomes very beautiful, free from diseases, wealthy and famous. 22. If the moon be in the eighth zodiac sigo, a man is bound to become diseased, does little work, becomes bad-tempered and cruel and lives away from his own country. 23 If the moon be in the ninth zodiac sign, a person possesses great strength of mind and chiaracter, fears God, possesses riches and many conveyances. 24. If the moon be in the tenth zodiac sign, a man maintains his own relatives, becomes devoted to his father, very rich, learned, and self-contented. He turns out also very good in nature. 25. If the moon be in the cleventh zodiac sign, onc becomes very sich, handsome, charits.

·Trans, of Kheta-Kautuka 131 bly disposed, intelligent, sweet speaking, and does pious acts. 26 If the moon be in the twelfth zodiac sign, one suffers from eye-diseases, becomes very quarrelsome, wastes money, does impious acts, and turns out wicked in nature MARS 27 If Mars be in the birth zodiac sign of a person), he becomes very quarrelsome, suffers from blood-dysentry, wastes time, opposes all, becomes very weak and always lives apart from his wife and sons 28 If Mars be in the second zodiac sign, a person becomes extremely careless, loses his sons, wealth, happiness and wife, he happens to be a good fighter, remains always worried, ugly, powerless and cruel , he also develops a wiched mentality and becomes a debtor 29 If Mars be in the third zodiac sign, one becomes a possessor of riches, camels, Jewels, gems, pearls and tents and maintains a good health. He also becomes powerful, handsome, and very rich 30 If Mars be in the fourth zodiac sign, one possesses long hands and feet, enjoys 10 bodily comforts, becomes steady in warfare, ·132 Khấni-Khănin Abdur Rahm & Sanskrit Literature one loses all wealth, remains physically fit (?), turns out cruel and a constant debtor, 31. If Mars be in the fifth zodiac sign, sparingly speaks and becomes dull-witted, loses his sons, wealth and all happiness accruing from a good job, suffers from diseases due to wind and cough, becomes loose in character, Wrathful and suffers from stomach troubles. 32. If Mars be in the sixth zodiac sign, one vanquishes his enemies, becomes very handsome, wealthy and happy, prone to taking care of people at large, the greatest in his own family and destroys the family of his maternal grandfather. 33. If Mars be in the seventh zodiac sign, a person becomes unhappy, oppressive and quarrelsome. He also is deprived of riches, and domestic peace. Further, he seldom roams about, 34 If Mars be in the eighth zodiac siga, one always says what is wrong, suffers from untraceable diseases, loses domestic peace, remains worried, becomes an examiner of gems, suffers from sores in the body, is devoid of intellect and also becomes subject to physical ailments due to defiled blood. 35. If Mars be in the ninth zodiac sing, ·Trans, of Kheta-Kautuka 133 AN one becomes highly respected by the royal family, gets an honourable place on ceremonial occasions, exhibits lust for others' wives; fortunate enough, one enjoys a good rural life and roams about like a vagabond. 36. If Mars be in the tenth zodiac sign, one carns wealth, leads a careful and economical life, holds an honoured position in the society ; bold and wealthy, he wears pearls, gems, ornaments, etc. 37. If Mars be in the eleventh zodiac sign, a person possesses clothes beset with silk, veivct, etc. and many conveyances and maintains a retinue of servants. He confronts no enemies and always remains truthful. 38. If Dfars be in the twelfth zodiac sign, the person in question torments his relatives and friends with harsh and picrcing words, becomes very oppressive, is always wrathful, distressed and worried. JIERCURY 39. If Mercury be in the first zodiac sign, tlen a person becomes a Judge. Very ariable in appearance and kind-hearted, le cnjoys riding. lle acquires fame, becomes a donor and Icauls a lappy family-lifc.

·134 Khăn-i-Khăn , bdur Rahim & Sanskrit Literature 41. If 40. If Mercury be in the second zodiac sign, the person in question speaks Sweetly, and makes small donations. Very fond of his relatives and friends and modest in pature, he does many humanitarian works. Mercury be in the third zodiac sign, a person bears a good moral character, tums out kind-hearted and conduces to the happiness of his friends and wife and remains self-contented. 42. If Iercury be in the fourth zodiac sign, one enjoys sound health and remains childless. Independent in spirit, he becomes a donor, and loves music. He is also charitably disposed, and speaks sweetly, but turns out idle by nature 43. ff Mercury be in the fifth zodiac sign, one gires birth to (many) sons and earns wealth. Endorved with great) intellect, selfcontented, liandsome and bold, he donates profusely. Mercury be in the sixth zodiac sign, one remains always unhappy, dull-witted, idle, and wicked in nature. 45. If Jercury be in the seventh sign, a person carns much wealth, remains truthful, and becomes a State Jinister. Handsome, in- 44. If ·Trans of Kheta-Kaptuka 135 WA telligent and virtuous, be renders humanitarian service to all 46. If Mercury be in the eighth zodiac sign, that person becomes long-lived, earns fame, and possesses a city He earns much wealth from the ruler and becomes a good fighter 47 If Mercury be in the ninth zodiac sign, a person becomes a well known donor Endowcd with many good qualities such as truthful. ness, le remains always happy, great, pious, famous and docs (many) beneficial acts 18 ] Mercury be in the tenth zodiac sign, 1 person becomes very poncrful wealthy, « King of Kings, lic does maay good deeds, sperhs suectly and possesses a kind heart 49 If Mercury be in the cleienth zodiac ugn, a person becomes wealthy, majestic, enjoys an cecellent family-life, becomes a great donor, a founts of the king a fighter or a cominander and maintains 1 Iers simplc nture 50 II Vercuri 1x in the neth zodic ign, peron associates with people of a mean ure, works desultonly, becomes passionate, much worried and a tigibond ·136 Khan.i-Khanan Abdur Rahim & Sanskrit Literature JUPITER 5. If Jupiter be in the birth zodiac sign, the individual born acquires supremacy over all others, remains self-contented, devoted to God, happy, well-known, majestic and fond of literature. 52. If Jupiter be in the second zodiac sigu, the person in question becomes very brilliant, prone to good deeds, a Siddha puruşa, possessed of a happy family-life and riches, very handsome and happy. 53. If Jupiter be in the third zodiac sign, a person becomes very careless, possesses prowess, and speaks harsh words, though miserly, he maintains many people. 54. If Jupiter be in the fourth zodiac sign, he possesses elephants, horses, chariots, and costly garments, becomes a favourite of the king and enjoys life in all respects. 55. If Tupiter be in the fifth zodiac sign. the individual born becomes a great scholar, cndowed with lofty thoughts, very popular to ail and wealthy. His sons and grandsons also becoine a source of great joy to him. 56. If Jupiter be in the sixth zodiac sign, le becomes idle, much discased, speaks very harsh.

·Trans, of Kheta-Kautaka 137 ly, becomes ugly and deprived of all happiness relating to the mother's family. 57. If Jupiter be in the seventh zodiac sigo, one becomes a very great scholar and obtains happiness of all sorts; very modest in nature and truthful, he enjoys conjugal life, and defeats his enemies and proves very witty. 58. If Jupiter be in the eighth zodiac siga, one becomes very cruel, lives in foreign countries, reinains dull-witted, sick, bad-tempered and quarrelsome 59 If Jupiter be in the ninth zodiac sign, the individual bom keeps company with bighclass people, becomes very fortunate, handsome, happy, famous and deeply devoted to God. 60. If Jupiter be in the tenth zodiac sign, the person in question possesses many palanquins, boats, clephants and other conveyances, high class dresses and dominates over a large number of peaplc. Gi. If Jupiter be in the eleventh zodiac sign, a person remains contented and becomes healthy, wealthy, learned, strong, clever and liandsome 62. If Jupiter be in tlic tiellth zodiac sign, a pesson becomes very idle, reserved in

·138 Khân-i-Khănẫn Abduc Rahim & Sanskrit Literature
speech, shameless, rude-speaking, quarrelsome,
unemployed and wastes money.
VENUS
63. If Venus be in the birth zodiac sign of
a person, he becomes very majestic, powerful,
stately, prone to making gifts, also rich and
handsome.
64. If Venus be in the second zodiac sign,
one speaks little, possesses many gems and
valuable silken garments and renders many
good deeds.
65. If Venus be in the third zodiac signi,
one together with his younger brother, becomes
as strong as a lion but leads an idle life.
66. If Venus be in the fourth zodiac sign,
the individual in question becomes loose in
morals but renders good to others and becoines
very learned and sweet-speaking.
67. If Venus be in the fifth zodiac sign, onc
acquires fame as a donor, possesses vast wealth
and gives birth to many sons, and becomes a
favourite of the ruler
68. If Venus be in the sixth zodiac sign,
an individual bom remains without any friend,

·140 Khan-i-Khanan Abdor Rahim & Sanskrit Literature sign, he wastes money, does evil acts, becomes impatient, dull-witted and bad-tempered. SATURN 75. If Saturn be in the birth zodiac sign, an individual bom becomes dull-witted, diseased, wicked, ugly, rude, crooked and masterful in nature. 76. If Saturn be in the second zodiac sign, the individual in question becomes poor, distressed, wrathful, and is compelled to roam about in other countries. 77. If Saturn be in the third zodiac sign, 3 person becomes very strong, famous, selfcontented, a good courtier and remains surrounded by male and female servants. 78. If Saturn be in the fourth zodiac sigu, the individual in question remains always worried, unwise, mentally afflicted and physically weak, 79. If Saturn be in the fifth zodiac sigu, a person becomes devoid of intellect, distressed, idle, dwarfish and foolish. Further, Inc is deprived of happiness due to laviog sons. 80. If Saturn be in the sixth zodiac sign, ·Trans. of Kheta-Kapluka WAARVAN one becomes a leading donor but cannot earn inuch respect (on account of it), becomes a king or like a king and yanguishes his enemies, 81. If Saturn be in the seventh zodiac sign, a person becomes loose in morals, suffers from diseases, scarcely talks, becomes devoid of intellect and dependent. 82. If Saturn be in the eighth zodiac sign, a person becomes sick, idle, treacherous, voluptuous, miserly, kind to others and timid. 83. If Saturn be in the ninth zodiac sign, the individual born passes a good time and becomes handsome, street-speaking, happy and compassionate 84. If Saturn be in the tenth zodiac sign, a person becomes a king or a minister to a king, cternally happy, very virtuous, respected by all and affectionate. 85. If Saturn be in the eleventh zodiac sign, a person becomes sympathetic to all, a benefactor of others, sncct-speaking, sick, con. tented and vanquishes enemies. 86. If Saturn be in the ineſth zodiac sign, the individual bom wastes moncy and consequently, becomes unbappy, sqnanders about his

·142 Khān-i-Khānan Abdur Rahim & Sanskrit Literature
property, becomes sinful, inactive, physically
strong and kind to others.
RAHU
87. If Rāhu be in the birth zodiac sign of
a person, he becomes unhappy, idle, selfish,
ugly and foolish.
88. If Rāhu be in the second zodiac sign,
one becomes very selfish, leads a vagabond life
in his own country and (consequently becomes)
unhappy, earns wealth in foreign countries and
becomes (thereby) happy.
89. If Rāhu be in the third zodiac sigu,
a person leads a pure life, is endowed with
royal prowess, becomes famous, well-established,
rich and charitably disposed.
90. If Rāhu be in the fourth zodiac sign,
one becomes eternally unhappy, lives in foreign
countries, becomes dull-witted, quarrelsome,
and unhappy. Nobody wishes him well.
91. If Rühu be in the fifth zodiac sign, he
does not derive aoyjoy due from a son, becomes
untvise, full of sores in the body and foolishi.
92. If Rāhu be in the sixth zodiac sign, a
person earns wealth from a Yavana king and
consequently becomes rich, and also defeats his
enemies.

·Trans, of Kheta-Kautuka 93. If Rāhu be in the seventh zodiac sign, a person becomes mad, vagabond, wrathful, characterless and quarrelsome. 94. If Rāhu be in the eighth zodiac sign, a person possesses good health. resides in foreign countries, is very wrathful, does many misdeeds and becomes poor 95. If Ráhu be in the ninth zodiac sign the individual born possesses many gems, jewels, costly garments etc., controls many subordinates and leads a happy life. If Rahu be in the tenth zodiac sign, a. man becomes very strong, renders good to others, has no enemies, carns riches, but remains worried. 97. If Rahu be in the eleventh zodiac sign, one does not flourish, wastes time, becomes a debtor and quarrelsome. 98. If Rāhu be in the twelfth sign, the individual born becomes fond of quarrels, wastes luis time, borrons from others and turns out poor. KETU 99 Whatever have been ordained above, good or evil, with regard to Rūliu due to his presence in any of the twelve mansions, will also hold good with regard to Ketu as well.

·Chapter on the Raja-Yoga
I.
If during the birth-moment of a person,
the moon remains in the second zodiac sign,
Mars and Jupiter in the tenth and Mercury in
the first, he becomes very rich and lordly.
2. If the Sun be in the sixth place and
Venus or Jupiter in the centre, the person
in question becomes very well-known for his
family and possesses many elephants, horses,
camels, palanquins and other conveyances.
He also becomes the possessor of many costly
garments, very rich and long-lived.
3. If Venus or Jupiter be in the fourth
zodiac sign and Mercury in the first, the
individual in question becomes very powerful,
possesses many velvet garments and the like
and becomes very rich.
If Saturn be in the third zodiac sign,
Mercury in the first and
Jupiter in the
centre, the individual in question becomes very
powerful and fortunate.
5. If Jupiter be in the fifth place,
Mars in the tenth and the Sun in the sixth,

·Chapter on the Raja Yoga 145 that personi becomes very intelligent, possesses many elephants, becomes very powerful and will have under his control many armies. 6. If Mercury be in the first place, Moon in the fourth, Jupiter in the tenth, Rábu and Ketu in the cleventh, that person becomes well-known throughout the world as a religious person, possesses many conveyances and much wealth. 7. If Jupiter be in the tenth place, Verus in the ninth, Mercury in the first, Mars in the third and Saturn in the eleventh, that individual becomes well-versed in all branches of Learning 8. If the moon be in the seventh place, the Sun in the twelfth, Jupiter in the centre, then he becomes as luminous as a god, a Siddha Puruşa and very powerful. He also utilises his time fully. 9. If the Jupiter be in the seventh place, Mars in the tenth, Mercury in the fifth and Saturn in the sixth, that person becomes very wealthy, popular to all, possesses armies and proves very intelligent. IO. If the moon be in the centre, Saturn in the sixth, Jupiter or Venus in the triangular point, the person in question turns out self- ·146 Khan-i-Khanan of Sanskrit Learning contented, very qualified, poetic (in temperament), very rich and nice-looking. II. If Mars be in the second place, the Jupiter in the eighth, Moon in the seventh, Venus in the first place, then a person conquers his enemies and becomes well-known in the world as a man of prowess. 12. If the Moon be in the second place, the Sun in the sixth, Mercury in the fourth and Venus in the tenth, then that person turns out very self-contented and learned, possesses many winter and velvet garments, camels, elephauts, tents etc. 13. If Venus be in the eighth, Jupiter in the second and Rāhu in the first place, then a person becomes the emperor of the whole world. 14. If Jupiter be in the Karha (Sign Cancer) or Dhanasthāna i.e. second mansion and Venus be in the second or the tenth, then that person is sure to become a king. Even a Jyotişin is unable to determine the init of his fortune. 15. If the Venus be in the Lagna-sthāna and Jupiter in the tenth, the person in question possesses many camels, elephants, conveyanccs, very costly garments, much wealth and also becomes long.lived

·who
Chapter on the Raja-Yoga
147
16. If the Sun be in the second mansion,
a person does not earn anything and maintains
himself with difficulty. He also becomes a
vagabond.
17. If the Sun of the Meşarāśi (the siger
of the zodiac Aries) be in the sixth place,
then that person loses all his wealth and
roams about all around like a vagabond.
18. If the Venus be in the eighth. Jupiter
in the second and the moon in the vinth siga,
then that person becomes a State-minister.
19. If the Sun be in the Meşarisi (Arics)
and the Moon and the Venus in the Vrsa
(zodiacal sign Taurus) and Jupiter in the
triangular point, then that person becomes
very rich, possesses armies, prowess and becomes
very handsome and famous.
20. If the Sun be in the seventh and the
Moon in the Vųşa (Taurus), Jupiter and Venus
in the triangular point, then that person
becomes qualified in all respects, poetic (in
temperament), rich and handsome,
21. 11 Jupiter be in the horla (Cancer)
or Dhuna rasi is second mansion and Saturn
of the Minn (zodiac sign Pisces) be in the
second place, then that person becomes very

·148 Khan-i-Khanan on the Sanskrit Learning 22. blessed, so much so that all the auspicious planets remain in his favour and he becomes very powerful and kind-hearted. If the Lord of the eleventh sign be favourably disposed, a person earns much wealth and fills up his own treasury. Undisturbed he lives happily, serving as a King or minister. 23- İf Venus be in the seventh place, thie Moon in the fourth and Mars in the Makara (tenth sign Capricornus), then a person becomes very handsome, well-built, renders service to others, conquers enemies and earns world-wide fame. 24. If Mars be in the Makarasthāna (tenth sign), Saturn in the eighth, Jupiter in the Karka (Cancer) and Moon in the second place, that person becomes very charitably disposed, destroys all his hostile armies and becomes well-known all over the world. 25. If Venus be in the triangular point, the Sun in the sixth, Mars in the Lagnasthina, a person utilises his time perfectly. lic becomes a Ruler or otherwise very great.

·APPENDIX B Alphabetical List of Non-Sanskrit Words with their English equivalente, Roman figures 19 lkis Lisi refer to the number of serses of the Khela kantuka fire (sl) 5. Akbar, Jeu (12) 26 v indictive. TE () R. 5 intelligent game (le) 66 debautch T(4a) (Jás vía) 7 31 43. asla (10,-) 32 appreciaamica (albos) R.1 36.725. ting the merits of others Mercury TET () 29 R 12. 72 (a) (wla ) endosure made of cloth 63 87 first place satzt (tol) R. 22 Kingship *#777 ( jor) 78, weak TFT (W) 4.8.R 2.4. TAUFTREATH (pris) 31, 62 58.16.19 20 25. Sun PTT is redundant ; lacking 1973 (dols) 23 51 59 ia intelligence active; 40 of action 1974 () 62 speaking MATIT (1) R.14 sky little and upintelligent both 31 (syks) 39 41 42 43 *R*** (opi ps) 31. 45 46 47.50 Mercury See above 347, (,45 ) 22. age $71,0) 16 17 18.19.20. 38(T) (wgos) 46 21 22.23.24.25.26. R.IO long-lived inoon IT ·150 Khān-l-Khānan and Sanskrit Learning froun वर HTETT (comishe ros) 33 adett ( vowed six ) 76 less passionate always remaining poor finin (ulas) R.14 21 boje F1, TA ( 1 ) (9) R36 9 22. Treasury Tas (16) R8 19 22 ai(ar) (w's wheaga) perfect man 14.38 86 98 Fara ( ) 50 impatient fan (95) (land) of others 26.27 87.94 ill-tempered BAT (spes) 68 TTE (99,-) 25. handsome not very passionate aan (Origa) 32 See above HT ( PE DU) 75 ugly are (Isos) 28 debtor Carafa ( Wome y så ) Fourt (glus,m) 30 99 98 39 Landsome and borrower self-contented Airfares (446) 36 45 R.79, wafans (Jaringa) 51 able, fit afera (Seraga) 77 in a (whos) 24.52 perfect cheerful spint ATTUATA (wlas) R21 factory Tico (u juga ) 59 ATES (lat) 7.56 62 79 87. 977 Gräge) 4171 cbeerfal et () R.21. auspicious mifeMario (Jals del) 44 14T Groa) 29 handsome ipdolent and ignorant et ( ) 8 see above firit (%) 26 bad; ugly wait (usta) R68 10.19.20 BITTE (,-) 79 short good ; auspicious idle ·General Index 151 + trait ola ) 8.21.47.84.89.96. Teget ( asta nyhe) rich 54 fourth zodiac sign maite Coutube) street posj) 34 wounded R.23.24 enemy ut (a) (bit) naqa (ots) 50, seventh zodiac sign vagabondising; the word 7 is abbreviated for rcally is आवदंगदि Hitty-Libra Taft (lila) 53 negligent tagant lys vyá W) 45.63 TEST ( ,, JI ) 19 21. 47. with a beautiful wife; ooking like a rose TA (wife) (beautihaaa ( s ) 22 angry ful)-Babuvrihi samāsa Taninen (pleo y hac) 4 AF ( Women w) 58 fond always angry of women (Ladies' alan) TAFS* ( hac ) 7. 31. 58. waaait longer than in ) 74. 76. 93 angry R. 22 at will starac (style) wasite (jei yng ) victorious 15 when the moon is TARTT (pboj pane) in the ascendant 26. defective Tanfer (9) 29. 95 May be THER? jerrel. 41467 (oils pis)4. 28. 40. The ) R. 14. 24. second zodiac sigo ata for father? STARTITT logo pås) R. 3. 10 yolla ? second II, 13. 14. 15. 18. 20. 23. tes (J!p) 12 beautiful TT (gls j) 29. 31. 37. 52. Vents ·152 Khan-i-Khanan of Sanskrit Learning 55.6r.63.64.72.73.76 जहान (+) R.6.9.11. R. 24 wealth 23.24 earth जरदार-rich जाती (+) R. 15. रथ ? जरी (Gj) R.54, 64 जानी (5) 2. 15 garment with 8r adulterer golden threads जरजेवर (D) जर्फशो (As) 36. riches & ornaments 37,54.64, 95 garments जर-जवर made of golden threads जाहिल (Jith) जर्जर्कशी (Aji) 7.58.64.79.87 जर् and परफशी। foolish, opposite of Alim 54. 64. R. 2. wealth जिहिल (14) and garment made of 33 ignorance golden threads जलमजङ्ग (-15) जरी (si-3) R.15. 33 tyranny and war जरी riches जुहल जोहल, जोहल जोल्ली- जरी ( see above) (Uj) 75.76.77. जवाहिर (25) 60. 78.79. &0. 81.82.83. riches & jewels 84.85.86 Saturn जलादुस्फल्कक (Sir) जोरावर (M)65.77.96 strong 33.34.35-37. Hars जलाल (JH) 32.36 glory जोहरी (+) 34 examiner of jewels जोस (JI) 8. so glorious जोहा, जान (5) 32joy: happiness जोही जर and } ( 55 ) 63.64.

·General Index 153 65 66 67 68 69 70 71 72 73 74 Venus TaJw JB ) 40 narrow-minded ( Ja 65) 86 poverty-stricken, indigent *47* (81) 15 24 40 47 49 rich **(gasi ) 29 R 12 teat ATT ( Asad ) R 2? planquin? ma (allia ) 39 51 75 R 4 barth-moment etibar (elb ) 45 13 an auspicious birth moment, fortunate Tiram (4 (sw) 82 deceitful 21056 ( lell ws) 44 Mercury after parties, o) 91 stomach-trouble TEXTE ( lp ) 72 self-villed; obstinate efort (whates ) 63 very intelligent , tipe in intellect, savant-like fast (Jo) 92 Daar (glalja ) R 23, 25 pidus alwat ( c ) 82 fit to go to heli T(An FhA) (a la wawu) 30 42 66 go R 3 23 fourth zodlac sign steet () R 19 22 wealth नदिल पिशर मकान 19 (به دل پسر مار ) in the fifth zodiac sign ATTINO (ATA) (Plump gas) 41 third zodiac sign RATZ pasi ) 60 71 victorious, probably, afer? AFM ( dont ) 44 forgetful Frite (TA) (wa) 23 ·154 Khan--Khanan and Sanskrit Learning 47 sunth zodiac siga Literalıy mata means luck Arara (utols) 90 ignoran ool ish #1474 () 50 impure #* (W) 85 virtuous *** (lays wW) 50 doing good deeds haftáre ( lyublu) 12 36 see above. 77TH (coles 89 famous noted TT ( 66 21 doing good to others (cskw) 84 affectionate faare (-) 31 gr son ite () R 27 saiat green (2)96 at a loss what to do , see below geffafa (bas god) 35 scheming GEATTE. ( - ) 55 GEHEST (utre?51 full of speech ; 1e endowed with oratorial gift 99 (T) (WA KIS) IT Ninth zodiac esga 42T (FTA) (u) 13 birth 777 ( sjeo ) 55 son daughter, progeny Fift (lol) 57 Icaro ed att (516) R 16 extreme- 49 (GTA) (Wlompoml) R53 should be a , fifth Tant (help) 633 90 distracted 575 () 89 bols stift (Jus! ) 49 purehearted. t() co palanquia FITIH (wyll ) R 12 lamp FTCH ( whole ) 57 68 69 horseman A (ml) si Persian. storita (): OTA (JW) 54 R 21215 dleplant ·General Index 155 292 ( centais) R. 15.25 destiny. eranto ( 45 ) 53, 82 miser. TASTE ( Ust wousas ) 83 extremly lucky. चस्तमकान {(ut whers) खान 3571, 83 95 R 2.56.7 15 25 ninth zodiac signi. ar väris ) R. I gift 179 (sw) 38 inflicting injury afte ( ) R 22 minister. TRACT Mat ( trump spja Aslayu ) 3r baving no influence at the court. ata (Nees) 31.74 75. 79 indiscreet in action. yet (wless ) 92 sixth zodiac sign. ATT ( ) 44 70 using harshi words opposite to शौरीससन। *** (Jesus) 62 86 who acts wrongly; a man of loose character, afatetiTaufi ( w ) 20 56.; of a bad appearance. FIFTE ( ) 74 94 of wicked actioni doing wrong deeds. PREFECT lastaw wy) 56.62 ride-speaking, rude in speech. az (Java) 76 m miserable plight 4711 (266) R,12 broad cloth. 917 (55, ) 12 dignity ; majesty. TERTE ( HÅL) 96 RI 25 Klog arsitetit (styy hewly) R, 18. Some word in the same of मन्त्री यजीरी। fagre () 79 (sw!p) 29 53. 65 77 thurd zodiac sign the ( 13 ) 82 diseased.

·156 Khān-i-Khänān and Sanskrit Learning ATET (upeo ) 70 haughty. Hollatit Icons ) 71. social. Hilera) (voye) 832 sixth zodiac sigri Hruf ( 0 g ) 37 origin, source FETT (glas) 51.73 majestic. HIZZIMIT ( yue) 6 fourth zodiac sign HTTT (Bulla) 66 R 10 20 TETET (') 52 great ; highly respected. atit (6) 97 98 useless ; without employment. erit low ) 6. unbappy. aatss ( ) 83 93 happy Probably येतार। a(a)ad (ww 2) 28 30 50 R 21 cruel. afaa (W) 68 68 75 cruel ata (wow94 impious; irreligious alite less a) R22 without worries. येमुरौयत् (gen) 31 without any regard for others at () 4446 Comity. attg $7 probably RTI Test WTONS. age)+28 78 98 unconsc'ous, senseless (3 (Jesso) 37.R.3 IT elsets rich SITT (CTA) (OL) 88. R. I 16 18 second zodiac sign #TA (UL) R 22 Owner HTET (saly slo) R24 Alcare (yu!Izlo) R 468 11.19 20 24 Joon father (ayan) -7 28.29 31 36 38 R 1 579 11 23 Mars gati() 33 73 96 [riend STT (püs) 18 63. cearest ·General Index 157 mis > FT (python) 80 bonoured Anfa( maler ) 45 is a pesar ) 29 7 8 courtier, companion of charitable disposition a King of Noble TEATTER (Ingleza) Talle ) 59 72 84 34 always worried dvisor, counsellor Telefon (Selo) 78 FETT () R 16 worried trouble Tente (pe ) 28 diffe- raret ( costiteo 51 52 rent , various 54 56 57 58 59 60 cellaneous 61 62 RI 3 4 8 9 eritoras (Syair ) 48 IO 13 14 15 18 Yg 20 wealthy , 11ch 21 25 Jupites parcaFares (Wrato) NA (EIA) (gno ) 23 same as above Io 34 R IT 24 eighth zodiac sign Reforma comuder) 27 62 8G 88 91 98 R 16 poot weit less ) 6 intelligent indigent aites (pms) 77, probably sretan (uit) ( go यसीम-ofa big size 37 41 45 73 dignity PA (LA) (aslow py) 59 matar (usolsyran 71 pinth zodiac sigo Ascetic , apa (CTF) (peugles ) HET (UL) R6 13 ATTE 13 37 49 61 85 97 Region kingdom State cleventh zodiac sign mist (fert?) o lamintos ) ITT (wave) 30 JO 90 21 pulim armour ·158 Khân-l-Khānin and Sanskrit Learning erfaatana Uge sals) 3 Tals) 87 88 89 90 91 92 93 94 95 96 97 98 Rāhu TETIT (mg), ) R 20 customs, rituals To fya) R 4 But the word is probably tot, & not u which means reference mm (vagy ) R 5 light ITT (K) R 919 party, soldies , troops TT G) 3 10 20 27 34 75 78 weal TTTTTATE ( alis) 14 extending protection to wiched people TITY(*) R 10 20 poct (J:) A R 12 sban1 TTC () ( "ile *) 12 60 64 R 13 tooth TIETS I Jogi ) 89 endowmed with royal help farge (786) 43 Probably-furgare meaning with blossom ming beauty , extremely cheerful farzis (logos)13 73 leader giran (ar) (alm) 8g third siga of the zodiac altern ( "Wha) 25 40 42 48 64 83 85, sweet speaking Ty TT TT (saw) 29 R. 3, 12, 15 horse ) 18,25, 89, of charitable disposition ; FEIT cenerous . 14T4 (PTT) ( 41,5) R 18 seligious merit Tart (1) $39 rider tra () 3507910 13 14 Sur TRIST ( 1) - ) 49 Same as air zodiac siga ·General Index 159 Wh Hotel com home ) 13 Means, probably, अस्त्रधारी ie equipped with weapons (EET) Mat (uspuhe) R 12 patience *** (2) *7T ( ) 44. sixth zodiae sigui. mlaz (oslo ) 17 24 43 61 85 R ro patient TIET (male) 39 92 95 97 companion master Tra pá Lucalo) 74 spending lavishly TEAMT (Uliepa pelas )48 extremely glorious Faral ages morais ) 41 89 extremely sympathetic Ficafgehat Whend qualo) 39 43 of great courage irait lutalo ) 37 R 6 Companionship femen (p) 23 tyramnical, oppressive There (melan ) 13 49 soldier. fitcart ( 1w your ) 51 ; see above, gal gyno ) R 23 appearance giforme ( lwilt) 43 nich ? ETA (AA) 59 res. pectable हातमखान, हप्तुमखान, हप्तवान (pies) 69 70 81 93 R 23 seventh zodiac sign 297 (Jos) R8 19 20. (Aqua) EAT ( angles ) 27 30 41 always 643 (lopja ) 57 cautious Baran (bsp) 32 conversation; speaking the the same language ETT (Oly) 82 86 greedy EtfACS lola ) 27 fulfilled fest (1) 81 roaming about fyine (fog) 6 22 35 93 toaming about for nothing: a vagaband.

·APPENDIX C Alphabetical List of Terses quoted in the prock. . ७ ४३ .. . . ३१ .. .. ५० कम केन्द्रसाने ૨૪ ३५ १८ ३५ अश्लखाने यदा ३४ ऐयाशो मालदारो मच्यतचरण २२ ओछेको सत० अच्युतचरण २३ कय?क सग अतारिद् विलग्ने कमफहमत अदलखाने जोहा ६३ ४३ अव्वलसाने यदा ८७ फमर्यदा गुहा अश्व-जर्जर-कशी ४२ कमयंदा घना अहल्या पापाणः २० कमर्यदाम्वगेहगः आप दिल्लोस्वर २० फमर्पदेनगेहगः मानीता मट० कमविलापा आफतावो भाल •. ५० पमलमतुलशोभ थायुसाने घरमा १८ कमला पिर आयुसाने चरम ५० फमाहवत आतापर्णपिराजित ..७८ इलिःप्तपदायते इदंप्रभूति नातियो रक्ति पदो इन्द्रःशारत्यापा ६ ६४ पवि रहीम उदये सविता साललो विरस उमग हे यन. २२ पाहिलात यह चमरम्मःगुको ४६ ४१ शिविर उल्लपि पोत घोताना २२ प्रमोवाहामि सोपोमान त १७ १ .. . C . ८ . २० .. १८ ७ .. एस्मिन् दिव० एतासंनि गर्भ ८८ ३ ·General Index 161 खजानापजादी खानखाननवादस्प सानयोकममीम खानयोप्रबल ४ ८ .. ..७९ ७२ .. गाफिलो बह गाफिलो बह पनि रहीम तालेपर सत्य. २ .. ६५ तृतीय भवेवा ६४ स्वदोरण्डयलोप० २ ..७४ दरकोजरदार ५३ दानीश्वरं जलील ५३ . .. १५ वानीश्यर. सत्य .. ६५ दिनागाप्रति .. २५ दिल्लीवल्लभ दिल्लीश्वरो वा दानीश्वरो मनुष्यः . . . २४ .. ५१ दुर्गन सम पात: कि ननु 'चरितनयन जन्मकामगः कम० जमोजोज्यान সরি মুবি जयरयेप जग० जरवार महपूर्ण जामतमल जरनुज जयरंगाबाङ्ग दुर्वचसंगति . . ३ ६३ दृष्दा तन विवि घनस्म कुमाए १२ ..५० . २९ १५ औरहिम . .. ६ ९ •. ७८ অনাবিথ ३७ गटयताति ३५ मरपतिमुत माप पोतने ४५ गशवपतेरदत् नसीरमानग. मासदेसीपनाना • ४ नागपाल २१ भूगल ॥ मेरोमा गुभाः जोरापरोपसीता मोहोरा मोर पनि संगहाणे. सांगाधाम गजपचारम . ८६ .. .. मालेमा fm: पु.

·162 Khan-i-Khanan & Sanskrit Literature Aryamam .. ८० .. •.४५ .. .. पदकरजवि० ३० मगहरो यद० पलायितजने ६७ मन्ये विश्वकृता पाकःशाहबलः ८९ ४७ मायारन्तरि पार्य २ पालकोजलजवा० ६० मार्गे पृच्छन्ति ३ पिसरखाने स्थितो ९१ मिरीखोज्यवा पुष्टोऽनपत्योऽय ४२ मुतफक्किरो वेहोशः ७८ पूर्व धीर यदेय २ ७९ मुपिलसः कम० ६२ पौनं तधेर्म ८३ मुरोवती साहब प्रतापस्ते वह्नि ५ ६६ मुश्तरी यदि भवेदिह ५१ प्राप्य चलानधि० १८ मुश्तरी यदि भवेज्जर०५२ फाजिलः सुख ४२ म्लेच्छावनीशाद् ९२ फारसीयपद २ २८ यत्पदपङ्कज १ फारसीयपद २ यदस्त्रधाराघर ५ फुरफितरितसंज्ञः यदा सर्चखाने बस्तखाने यदा ४८ यदा चश्मखाने पख्तद्लन्दः श्रीमान् ८३ यदा चश्मखोरा २३ वदरो जनः ८१ ..४६ यदा चश्मखोरा ३ बलिनुपबन्धन ४ ..८० यदा चश्मखोरा १५ बीमारश्च हरीशो यदा चश्मखोरा २३ बेदिलश्च पर ५८ ४२ यदा देवपीरो यदा भाग्यमालिक २२ भवत्कार पाणिया ८ भवेदाफतायो २ पदामादरामा ६ १२ यदा माहताबो १ भ्रूकोदण्डपलत् पदा मुस्तरी संट १४ .. ७५ .. ४ ४६ ४९ ५० ८२ .. बेरोमरः .. पदा मसान भानुः प्रतापिभिः ·163 General Index . . . o .. .. रासोमादशाह . पामुश्तरी पाटे १४ ५० रवौ शाहलाने १२ परा मुशतरी कटे २१ रहिमन इफ १२ या मुश्तरी केन्द्र २५ रहिमन दानि पदा मुगतरी परज० ५ ४९ रहिमन नीष पदा पाप्तिक्षाने रहिमन याच पदा सम्लेटस्तु. रासश्चेदोस्त पदा समारोटः स्मर०९ रासःस्थितो मदा •.४८ या समालेटो भवे. १० ३४ १६ ..४८ परिभवति जला० ३४ रिपुगनपरि० यदि भवति जला स्पंरपयिय० पदिभवति मिरीखो २७ लग्नगासमा ३ मदिभवति मिरीप२८ यदप्रस्लो मुत्पविरः ७९ यदिभपति मिरोरा: ३८ बस मुसहपाहन पदपात्रमा व्यापक २१ यहति मति •.२४ पशि पप० १४ पाहोषितवरि परिमन मारे ४८ वितिमंद १३ विपनपननिशीप ..४८ पिम्मरम्प १ पौरपीनगीर ५ पोरारणा तान १२ राषि-समिर पायेगा २६ यो पूरे मामान: सारे माग्निदियो .. गाजिानि रालारोलि मन मोह ८४ तारे १॥ .. mms. . . . ४ . .. . . . पापना हि पुर. पालाने भवे. पारवह पापागो पररातः ..८. पोहोम गुप्त . .

·164 Khan.i-Khanan & Sanskrit Learning साहब जलालो ४८ ४१ साहब सवारी ३९ ४३ ४० ४ ९ •. ७८ हमल् माफताबो शोरीसखून दानिश ४० शोरीसुखन् मनुष्य ६४ ४३ साहबदर्दः कुशलः श्रीखानखान-कलि ..७३ माहबदोनेकः श्रीखानखाननृप १७ श्रीखानखानस्य .. ७५ सुतान्वितः सुर् धोखानखान क्षितिप ६६ सुस्नातस्तरवारि श्रीमत्तान-नवाव ... ७३ हज़रते च खुश श्रीमद्भपसमूह श्रीमद्वीरनवाव ६७ हमल आफताबी श्रीमान् कल्पमही. १ हमल माहताबो श्रीवीरसिंहस्य २२ ८३ हरनयनसमुत्य सकलगुणपरी० ३ हरनयनहुताश सच्छिद्रनिकट १३ हस्तमुखाने यदा सप्तपिद्युतिभूसुर ८ हारो मारोपितः स प्रेषयामास २१ ८३ हिमरितुरति० साधुरेवार्षिभिः .. १६ हिजगदंश्च बेतालो हेलोल्लासित साहयसर्थो बदकार, ७४ ४२ ५० ५० ७ २० ८ ' ९ ..८० २५ . ४७ .. .७७ . .. साविरःशुभतन ० १५

·APPENDIX D
DIBLIOGRAPHY
Printed Books,
1. Kheta-kautuka by Khin Khinin Abdur Ralum.
(1) Banaras, Sitoram Press, 1928
(2) Banaras, Bhargabhasaa Press, 1929
(3) Bombay, Venknteś am Tress, 1936-37.
The Sanikos Text in these editions 19 almost the same
2 Madanūsfaha by Khin Khanás Abdur Ralum,
As published in Kaś tigari Pracárni Patrika Also
publishel in Sammelana patrika, Dhadra, 1979 Sampat
3 Muslim Patronage to Sanskrt Learnung
by Dr J B Chaudhuri Publisbed from the Tracto.
vägt Mandır, 3. Tederation Street, Calcutta. Second
edition, 1954
4. Padyamſta tarangini by Hari Rldarz rd
Ied by Dr J. B Chaudhur for the firse time as Vol
Tal Canskrita kora Lavya-umrals Ocelta 1941
5 Rass-Grigidlara os Jasharitha l'anestarije
Xir ! Try TAB.
6 Rahi'n hitro by fatis KELL Abr'cr rahim
CAN from one sentir Odellery of the
la 1 +

·166
Khan-l-Khanan and Sanskrit Learning
7 Rāstraudha-vamśa-kavya by Rudra Kavi
Ms No 1052, dated 1518 saka Published as Yol v
of Gael wad's Oriental Series, Baroda, 1917
& Virabhānūdaya-kāvya by Madhava Ed by
E K Kele and A Upadhya from Reva, Madhya
Pradesh
9
Vttta-ratnakara by Kedar Bhatta With the
commentary of Nārayana Bhatta Kasi Sanskrit Series,
Vol No 55 Benaras, 1927
IO Stuti-mālika by Akbariya-Kalidasa Edited
for the first time by Dr J B Chaudhari 18 the Indian
Culture ed by Dr. B C. Law.
MSS
(A)
The following Mss of the works on Kheta or Planets
are extant and available in various Mss Libraries
(1) The Kheta Kautuhala by Surjit
(2) The Kheta-karma by Bhāskara
(3) The Kheta krti by Raghava.
(4) The Sheta-cintamani.
(5) The Kheta tarangini.
(6) The Kheta panciuga.
(7) The Kheta-pithamāla by Apades a
(8) The Kbeta plava by Kaširaja
(9) The Kheta-bodha by Koneris

·General Index 167 w Buhler 703 (10) The Kbeta-bháşana bv Råmacandra. (11) The Kheta-siddhi by Dinakara Bhatta (Ms. No 318 of Vistóma-, Bhandarkar Oriental Research Institute) (B) Dinasaba-carita by Rudra Kavi Only XIS available from India Office Library, NO (7039) This work is notuing but a eulogy of Akbar Shah's son Diniyal. All the works of Rudra Kavı (except Rasfraudha vamsa. kevy-) will be published from the Pracyavani Mandir by Dr. J B Chaudhury before the expiry of the currenl year. Kirtt-samulla sa by Rudra Kavi Only DES available from India Office Library, No. 7303 Bahler 70C. This work 19 2 panegyric of Sultan Whorm, son of Jahangir, written by the poet at the instance of Haziraja Pratapa of Mayora-ssle-saila Jahangir-canta by Rudra-Kavi Only asarlable from Baroda Oriental Institute, No 5761 imes 52 74 Granthas so Fourth Vilisa, 5th cont. nued Sec z of Vol 11, Alphabetical List of Uss in the Oriental Institute, Daroda, Vol 11. Jåtakı-paddliaty-Udaharani by Kniga Dairal. ba (1) Ns No 318 of tima 1. fem No ), at rescat preserved io Besadarkar Oriental Research Taste .

·168 Khan.t-Khanān and Sanskrit Learning tute (2) Ms belonging to Calcutta Sanskrit College (3) Ms No. 3r31 of Baroda Oriental Institute ; age 1815 Sarnyat Details about these Mss will be found in my critical edition of the work Further consulted 10 this connection are Ms No D 13668 of Govt Oriental Mss Library, Triplicane, Madras-Jataka-paddhati with the commentary Bala prabodhin, and Jataka-paddbatı with the commentary of Raghunatha Ms No 3410 of Central Library. Baroda , also Ms 3126 (Jataka-paddhatı) of the sane Library Nawāb-Khān-Khānān-CARITA by Rudra Kavi This is a panegyric of Nawāb Khan-l-Khānan contemporary of Emperor Akbar Ms No 7304 (Bubler 7ob) of India Office Library Edited for the first time in this work Description of the Ms of the Nawāb-Khani-Khānān. Foll 5-156 Size 11 inch x 33 inch Scpipt. Devamagari ; eight lines Substance : Paper Very incorrect 10 & page VIRUDAVALI Panegyrics of Shah Jahia Only Ms extant belongs to Calcutta Sanskrit College A critical edition of this work will soon be published from the Pracyayın! Mandira

·General Index
169
AN
It is not possible to give here the references to
fiundreds of Mss of the works mentioned in pp 89-125
This subject-classification of the outstanding Sanskrit
works composed between 1551 A D--1650 A D has
been compiled mainly on the basis of the informations
collected from various
Mss available from different
parts of the world References to Printed Books in this
section will be found in footnotes in loco. Evidence 10
support of the dates of composition of all these works
will be
ound in my work Development of Sanskrit
1 Learning during Muslim Rule in India".

·APPENDIX E General Index Abdur Ralum 2, 3. 7. 59. Bhrattsthåna 28 81, 87 Brhaspati 27, 30 Acyuta 23 Brhatstavakavacamālā 22 Agrahāyana 54 Budha 37, 29 30 Ahalyā 30 Buehler 58 Ahmednagar 4,5 Ajmere 2 Caitanya Mahāprabhu 83 Akbar 1, 2, 3., 6, 7, 52, 58, Chappai 7, 19 57, 58, 60, 79, 3, 94 Chauphais 8 Akbarlya Kálidasa 84 Cintamani 62 Alak Bahadur 7 Dabıralkalka 30 Ambara-Sambara Madana Daniyal, Sultan, 4, 60 62 Daraf-Khan 22 Avinasacandra Mukho- Dānasāha Carta, 58, 59 60 pădhāya 22 Deanasthāna 25 Bairam Khân Khăn--Khănặn Dharma Literature (1551- I, 2, 3, 6, 53 1650 A D) 103-108 Barve Nayakabheda 8, 12 Barve Ramayana 7 Dictionaries and Encyclo- Bibara 3 paedias 87 89 Baba Vengadhava 8 Dil Eldhi 84 Bakyat Babri 3 Dinadára 31 Bana 7 Dvådaśasthana 28 Bhaktamála 10 Fort Ranthanbhore 3 Bhakts (1551-1650) 114 Bhāşictra 9 Gargă 7, 18 Bhāraphalas 28 Stuti 22 Golkunds 5 Bhojarāja 62 ·171 General Index Guha 30 Gujrat 2, 3 Kavya Literature (1551- 1540 A D) 89 95 Kedāra Bhatta 9 Keith 57 Kes'ava 7, 12, 88 Khandesh 4, 5 Khan--Khānān I, II, 16, 28, 32, 53, 54, 56, 60, 62, 63, 65, 93, 73, 87 Haribhāskara 86 Harinatha 18 Humayun 1, 2, 81, 82, 83, 86 Jagannātha Panditarāja 85, 86 Jagannātha Tnsülin 18 Jaläluddin 55 Jāhāngir 57, 58, 80, 84 Jahangir Candrika 7 Jāhängir Carita 58, 59, 84 Jamakhan Mewati I Jātakapaddbatı of Sripati 53 Jätakapaddhaty-udābarana 53, 54 Jyotiga Literature (1551- 1650) 106-114 Kabus 93 Kalpadruma 62 Kalpi 5 Kamāla 31 Kampaham 29 Kanauy I. 5 Karkata 30 Kavi 18 Kabul 4 Kārasistra 82f Küshoni 4 Khăn-Khănan Carita, 58 Kbeta Bod ha Bhusana Cintamani Karma Kautuhala Pañcāñiga Pitha māla Playa ----Siddhi Lagnamithuna 54 Laksm, 12, 20 Laksminārāyana 7 Ladanāştaka 9, 10, 24 Mahabatkhẵn 5, 6 Makara 31 Mandana 7, 62 Mansab 3.5 Biatırāma 7 ·172 Khan-l-Khănån and Sanskrit Learning Prasiddha 7 Pratapa Shah 59 60 Prosody (1551 1650) 97 Raghu 20 Rahim 3 4 7 8 9 II, 12 14 15 16 17 18 23 Rahim Kavya IIO Radha 20 Rahu 27 Mayura 59 mådha va 82 Mah Batu Begam 2 Malik Ambar 4 5 Malin 9 Mansingh 84 Mars 27 19 31 Mecca. Mewar 2 Mir Art 2 Moghul 3 59 Mujaffar 3 Mukunda 13 Multan 4 Murad 4 Nagaragobha 8 Nanal :3 Narayana Bhatta 9 IO Narayana Shah 58 Nawab Khankhnan carita 55 56 53 59 Nayıkabheda 9 Nilakantha 84 Nur Zehan 5 6 Padmanabha Misra 82 Padyamrtatarangios 9 85 Parvez 4 5 Pakadila 30 Patan 2 Peter Peterson 9 Photlara Pada sa Raja yoga 18 30 31 Ramacandra 17 82 Rasagangadhara 85 Rasapancadhayi yo RaSıcakra Rastraugha Vamsa Kavya 58 Rovana 17 Rhetorics 1550-1650 A D 95 97 Rudrakavı 54 56 57 58, 59 60 84 Salım 3 Sambara 61 Satil 27 Sant 7 48 Surat 31 Sardaraka 34 Sats31 8 TO Sala Saila 59 Sarangadhara 9 Sarangadharapadahatı 9 ·General Index 173 Sınd. 4 Sitā 17 Siva 23 100-102 Senāpati 12 Tanu sthina 17 Shah Nawaz Khan 5 Tanasena 82 Shāh Zada Khurm 5 Tara 18 Shah Zahan 5, 84 85 86 Todar Mull 3 84 Tujke Babre 6, Sibari 30 Tulsidas 7, 8, 12 Turki 2 Vallabha-Acārya 83 Smęta Literature (1551-1660) Vamsidhara 15 Viharın 8, II Soratha 14, 15 Vikramāditya 62 Virabhadra 82 Srikantha 9 Srikssna 19 Virabbanu 82, 88 Virudavalı 83 Srikçşna Daivajia 53 Sripati 53 Vişnu 862 Vraabbāşă 8 Srngarasorathā 10 Subadar 2,4 Vrttaratnākara 2 Subah 4 Vyakarana (1851-8550 A. D). 98 100 Sultan Khuram 58 Zahangir 5, 6 Sukra 27 31 Zaigir 3 3,4 Suradasa 78, 12 ·2 Publications of the Pracyavani 11 PANDIT ISWAR JHANDRA VIDYASAGAR by Dr J B. Claudhari As -13/ only 12 SONGS OF LALAN FARIR-Compiled and edited by Ma, Nonsur Oddin MA BA 11. oply 1 3 2. Pracyavanı Sanskrit Series TUE RASIKA JIVANA by Gadailara Bhatçīcārya (A S&oslat Anthology of Mediaeral India ) Critically edited by Dr J B Chaudhurt Rs 7/8/0 2 TGE PADYAVENI--By Venıdatta ( The best Sanstrat Anthology of Mediaeval Ibdia) Edited by Dr J B Chaudhuri for the first time Rs 10/ TAE BOVAVALI SATALA--By Ramacandra Bhatfr caarya Edited by Dr J B Chaudhuri Re 1/- 4 THE SABHYALAMIKARANA By Govindanit 4 Sanskrit Anthology of Bedinoval Iadın Edited by Dr. JB Chaudhurı Rs 3/- 5 THE TITSI VIVEKA of MM Sulapāņi with the combientary of Śroatha Acāryacūdavoni crtcally edited for the first time-J, B. Chaudhari. Rs 2) - 6 THE DHURTA VIDAMBANA-of Amaresvars Sarman Edited by Dr J B Chaudhuri. R$ 3/ 7 THD RAMACANDRA YASAR PRABANDIIA fog specimen of Banskrit prosg during Vaglica zule in India by Ahbariya Kálidāsa As 18l-only 8 TEE SANGITA MALIKA of Nahammad Shah critically edited for the best time by Dr S B Chaudhui One of the best Contributions of Moslims to finy Arts in Sanskrit Rs 31- ·Publications of the Pracyavani 3 9 THE ABDULLAE CARITA of Laskmipatı 'critically edited for the first time by Di JB Chandhan with an antroduc. tion in Lipglish, appendices, etc Rs. 81. 10 TAL BBUPA-SATAKA of Righasa Vācaspati Bhatta. cürya Idited by Dr J. B Chaudharı Re. 1/- 11 THE PANTHA DUTA of Post Bbolinātha of Bengal critically edited for the first time by Dr. J B Claudbun No.1/ 12 THE GHATALARPAR I KAVYA. critically cdited for the first time with ap ongipal commentary in Sanskrit by Dr JB Obaudhuri and corious extracts from pide unpublished common. taries, english Trabslation, poles cte Rs 4). (Reno Boppa) 13 TIL VIRABBADBACAJPU-KAVYA by Pados pabba Nisra, a bistorical Sanskrit Campu, critically edited for the first terug by Dr J B Chaudhari. Rs 2181 THE JAMAVIJAYA KAVYA LF 1mpiaatba, a butors of the Royal Family of Nawadagar, critically edited for the first time by Dr. J B Chaadhuri B: 61.oals. 15 TOC MCGIADUTA by häidīs with tbe commentaries of Sabrala and 8sgātana Gostimia, critically edited for the first tims by De JB Cbaudluti, mith Mallipaiba's Commeplary ns Arreodis Rs. 8) 16 TOC JATAKA PADDHATI-UDADABASA linieņi Durajon (on the blool hbio Kbota Aldar Rabım). erabically sted for 1),o first time by Dr. J. B Chaujh272 (in tho L'rees! THE PADANKA DUTA Is hru.Itha Exrrabhaums, critically odstel for thy first time sastb an original con cotary called Btásrati by Dr. J. B Chacahori (in tbo Press) 18 TOE NORKS OF JADIPRABHO SRI CAITANYA, cri calls edited for the brs! uno ty D: J. B Chacdbork 13the Pres) ·Publications of the Pracyavant 1 Pracyavani Sarvajanina Granthamala ( in Bengali ) 1 NIVEBARKA DARSANA-(Comparative studies of the systexas of Simkari, Rāmīnuju, Bbīstara Srikanthr, Duladova nud Numbārki )-Dr Roma Chaudhun, N A, D Phil (Oxon ) FIS R: 218/0 only 2. JAINA GURU MAGAVIRA-Dr Bimala Charau Esk (A,B.L.Ph D, D Latt, etc ) Re 1. 3 BEARATER PUNYATIRTI4--De B C law, Kc 11 4. VEDANTA & SUFI DARSINA- A comparativo study of Silism and Vodiata --Dr Rona Chaudhuri, M A, D Phil. PAS Rs 41. 6. CONTRIBUTION OF BUNGAL VAISNAYAS TO SANSKRIT LITERATURE-D: J B Chaudhari Ro.1/- SANSKRITPHOBIA AND ITS RDNEDY-Dr Rong Chaudburi Ro 31 7. SOVGS OF KIVI KIJINIKUMAR-Coduled by Sri Exarda onl Bhstlacharya di A. ds /sl. opls AVANTI-Iistory of Arapti and its Capital Ujjan-Dr BOL** Heiloon's 9 SCYTANIST OF PATIO3 IN BUXGALI LITERA- TUNT--Swarnalarial Phattrcbarya fin 11. only S111 CIRYA VISS AYATU.I (.wographical onnir; ani critical estimats of this works of Vist70x14 Sisukraratislm$ri 21tisopal Bhsfiacliaisa l A Az, otz's cals 10 ·4 Publications of the Pracyavani 1 3. Dr. K. N. Katju Series CHILDRENS SANSKRIT LITERATURE Sanskrit Lip Siksha. vol 1 Rs 14/. 2. THE MEGHADUTA OF KALIDASA. with the com. mentary of Bharata Mallika and copious extracts from various other commentaries of Sadātans Gosvāmin, Haragovinda Vacaspati, Kalyānamalla. Rūmanātha Tarkalankara, Saśvata. Kaviratna, Krişnadas Vidyāvāgisa, etc, a Synoptical table of the verses of the Megha dūta literature, various Appendics and Indices, otc by Dr J. B. Chaudburi, Rs 8). 3 THE SURJANA-CARITA-A Historical Nabākāvya by Candrasekhara of Bengal. Critically edited for the first time by Dr J. B. Chaudhuri with an introduction in English, Appendix, Index, etc. The work gives an accurate bistory of the Hara dynasty of Bandı, Rajasthan An unique Contribution to Sanskrit Literature of Seventeenth Century during the Muslim Rule in India Rs 8). 4. SAKTI SADHANAM-A Poetical Composition by Dr JB Chaudhuri, advochting among other things, tbe claims of Sanskrit for being the national language of India, National Upty on Lipgu stic basis, Intor State harmony, the rehabilitations of refugees in Indian Union, etc Re 1/- 5. THE SAMUDRA-SANGAMA of Ma Dara Shulab. critically edited for th: first time by Dr JB Chaudhurt Tr. by Dr Rona Chaudhuri M A. D. Phil (oxon), F. A. 8. Rs 5/- 4. Pracyavani Translation Series 1 THE BHASKARA BHASYA on the Brahma Sutras Translated into English by Dr. Rona Choudhuri ( in the Prose) 2. The SRIKANTHA BHASYA on the Brahma Sutras Translated into English by Dr. Roma Chaudharı (in the Presg} ·Publications of the Pracyayatı un 5. Pracyavanı Research Series 1 IRAQINA BHARATUR DANDANITI-VX. Yogendra NithTarlatırtha. As 6/. THE POSITION OF WOMEN IN THE VEDIO RITUAL-Dr J B Chaudhur Vols 1&Rs 8/. 3 THE CONTRIBUTION OF VUSLIMS TO SANSKRIT LITERATUR-Dr J B Chandburi Vol. I R., 5/ TAL CONTRIBUTION OF VUSLIMS TO SANSKRIT LITERATURE Vol II (In the Prese) U KUAN KELAYAN ABDUR RAHIM AND COY- TOPORARY SANSKRIT LEARNING First eystematic study of the dovelopment of Sanskrit Literaturo in all its branches during tho period 1550-1050 AD, Rg 87. 6 BDARATER DARSAN SAMANVAIA-VM, Yogendra Nath Turk tirtha Ro 1/. only. 7 VINGIYA.DUTA-KAVYETEASA (an Sanelrit ). Iistory of tho Sanskrit putn hāryas of Pengi! Tirst exhaustivo and systematic treatico on the subject op n chronological basis Materials uostly collerted from unpublished VSS by Dr JB. Chiudhur: Rs 31- VUSLTI PATROX {GC TO SANSKRIT LLINNING. VOL. 1 2nd edition ( noon to to published) ! VUSLIY PATRONAGI TOSINSKRIT LEANNIYG. Val. To tho I'reas 6. Comparative Religion and Pinlosoply Series 1. SUFISAD VODYTA-D Ton Chau thor: (in I'nglish) Yels 1. ? Rs 81 . 1 Coriratia #ulsol Air).2191.2471 Iolan on the 12418 c! Dara'. Sumaira Sangita by De Piano Chau lliun (in the ·6 Publications of the Pracyavanı 7. Pracyavanı Purnachandra Sinha Smriti-Tarpan Granthamala 1 SRI SRI CANDI with an Introduction in Bengali on the history and significance of the Durgāpojā-Dr JB Chaudburi Re 11 only 2 THL KATHOPANISAD with an Introduction and Translation in Bengali--Dr J. B Chaudburi Re 1/ 3 THE PURNA OHANDRA STRITI TARPANA This work contains articles by the Mabāmahopādbāyas and other leading Scholars of Bengal on Puras Chandra Sinha one of the foremost Patrons of the Prachyavani Mandir Supplied cost free on request 4 VANGIYA SANSKRITA VISVAVIDYALAYA Being the address of Dr J B Chaudhan on the occasion of the first meeting of the Founders of the Vangiya Sanskrit Vigya Vidyalaya As -/41 8. Miscellaneous Publication PRAOYAVANI-English Journal of the Pracyavani, Vols 1-9 (1944 52) Rs 8/8/ each Vol 10 (1953) Rs 12/- 3 PRAOYAVANI PRABANDEAVALI. Collections of Articles by the erudite Scholars of the Pracyavani Mandıra Vols 1-8 Re 11 each 3 THE SRIMAD BHAGAVAD GITA with an Introduction and Translation in Bengali by Dr JB Chaudburi Rs 3/ In this work Dr J B Chaudhuri deals for the first time in any lang iage with the History of tbe Interpretations of the Bhagavad gita from early times down to the present day It contains articles on various doctrines such as Karmavada Jn toavād. Bhaktırāda, etc by sach eminant scholars as VN Yogendra Nath Tarkatirtha NAT Chinnaswami Shastri Pricipal Radha Govinda Nath, Principal Dr Rama Chaudhuri Adhyapak Praskishor Goswami and PE Taranath Tarkatirtha Apart from the above mentioned works the P'racyarani raas supply the following works on request - 1 ·Other works of Dr. J. B Chaudhuri 7 1 THE PADYAMRITS-TARANGINI by Hari Bhāgkara An aotbolcgy of Sanskrit verg-3. Price Rs 10/- only 2 TAE SUKTISOND4R 4 by Suoda radera. Edited by Dr. J. B Chandhari Re 21- 3 THE CONTRIBUTIONS OF WOMEN TO SANSKRIT LITERATURE--De JB Cbardhurı 1a seven big volumas Rs 54/- Vol. 1 SANSKRIT DRIVA It contains the commentary of Sundarl and Kamală called Camatkâra Candr kā on the Vidabagnla-bbaszikā of Rašekbars Rs 8). Vol 2 SANSKRIT POETRY Saagkrit Poatesssg Part I Th's Volume contains an account of a very large number of Sanskrit Poetesees of all ages and a comparative study of Sangkrit Pa teases with Female Vedio Seers. Buddbist Theri Pcetesses and Prabrit Poetessges An Outstanding Record of literary achievements of Women Sanskrit Poets of Ancient Mediaas al and Modern India 2nd edition Rs e/ Vols 34 (bound together) PAURANIC and SRITI LITERATURE Contributions of Women to Pauranic and Smriti Literature It also contains critical editions of Binabayi's Drirala pattala agd V151āsadevi s Gangă vākyūrall Re. 105/ Vol 6 TANTRAS The Sodarens by Pranimanjari Boing a commentary by Prūpimanjiri on the Tantraraaja Tantra An outstanding record of the achierendents of Indian Yemen an tbe abstrueo technicalities of the Tantra Sastra R$ 6/ Vol 6 SANSKRIT POETRY. SANSKRIT POLTESSES Part B Thig roluara contains accounts of the contributions of Indian Wom;a ta Sanskrit Pcetrs 51x completo sorts etc wth critical actions of two of their works, Tiz Vardys cālbr. Prxsttila Prasasti ol Dayakumirabi and Saal#036931 Karya by Lasmi Derl R$ 8/.

·8 Other works of Dr. J. B. Chaudhuri Vol. 7. SMRITI LITERATURE. It contains, among otber things, & critical account of the antstanding scholarly achierements of Lakşmi Deri Pāgagunde and a critical edition of tho Kila-Madhava Lakşmi by her. Part I only Rs. 10/- Vols. 8-10. SMRITI LITCRATORE. In the Press. 4. SANSKRIT DUTA-KAVYA SANGRAHA, Critically edited for the first time by Dr. J. B Chaudhur). 4 Volumes, Rs 6/8 only. Vol. I. Bhramaradtīta-Kārsa by Rodra Nyāyapancānana. Rs 1/8)- Nols II-III. Tho Vanma-dnana-gunadüta-Kärya by Vireve'ara and the Candra-dūta-Kavya by Jambu Kari (bound together). R3. 2/8/- Vol IV. The Hama-dūt. Kūvya by Vām93 Bhatt Bina Rs 2/6/- 5. .CONTRIBUTIONS OF BENGAL TO SVRITI LITERATURE by Dr. J. B. Chaudhuri Vols 1 and 3. Rs 3/8- 6. CATALOGUE OF THE LIBRARY OF THE INDIA OFFICE SANSKRIT AND PRAKRIT BOOKS by Dr. J. B. Chaudhuri. In collaboration with Dr Pran Nath. Throughly Tevised by Dr. J. B. Chaudhuri during tho latter part of his stay in England (1933-38) Vol. 1. Section I (A-G) London, 1939 Printed by order of the Secretary of State for Indi3. Price $ 1.1.0d bet Vol. II. London, 1951, Section II (H-Krşņa Lilāmặta) Printed by order of the Secretary of State for Commonwealth Relaticas. Price £ 1-10-0 pet. Vol. III. Section 1]I (Krşna.Lilāmrta-R ) London, 1933. Printed by order of the Secretary of State for Commonweailla Relations £ 3-10 Oct al. IV. (In the Press)