·Faruppude
PUNJAB ORIENTAL SERIES
SO. XVIII,
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·THE
Punjab Oriental Series
A COLLECTION OF RARE & DXPUBLISHED
BOOKS RELATING TO ANCIENT
INDIA
EDIT61) BY
THE WELL KNOW.V & EMIVENT SC110LARS
INDIA, EUROPE and AMERICA
LAHORE (INDIA)
THE PUNJAU SANSKRIT BOOK DEPOT

·PRATIMA-MANA-LAKSANAM
EDITED WITH AX INTRODSCTIOX. SAXS.
KRIT AND TIBETAN TEITS AND
ENGLISH TRANSLATION
Prof: Phapindra Nath Bose, M. A.
Yalanda College, Bihar. F 70:9:5 1:144 12 11:50ry,
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GREATEK 180II SOCIETY 1"'LICATIOX
vol'shed &
MUTI LAL BANNARSI DASS
The Punjab Sanskrit Book Depot
LAHORE.
1920

·1. Airtis keserved
1979,
PRINTED BY
MIURGA DASS #PRABELAXAR
Managem,
The Bombay Sanskrit Press,
BAIPHITEA TREMT,
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·PAN11
VIDHU SEKHAR SASTRI
IDYA-BHAVANA

·CONTENTS
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7. FOREWORD BY DT. X. INTERN 177...
PREFACE....
1. INTRODUCTION..-.
SANSKRIT TEXT
TIBETAN TEXT
ENGLISH TRANSLATION
#. TABLE OF MKASUREMENTS
SANSKRIT TIBETAX INDEX
11 €

·FOREWORD For one who has had the good fortune to co-operate with the Poet Rabindra Nath Tagore, the Founder-President of Visvabharati, it 18 no small satisfaction to see how this splendid institution is growing, and Santiniketan is generally becoming an important centre of learning in India. During my stay at Santiniketan in 1922/23, I could watch with pleasure one batch of Sanskrit Mss. after another coming into the library. At present this collection of Mes in the Visvabharatı Labrary is one of the treasures of the institution, and it includes a guod number of rare manuscripts. I am happy to be able to introduce to Sanskrit scholars the editio princeps of a text which is based on a unique manuscript belonging to the Visvabharati Collection, moreover of a text belonging to the Silpašāstra literature, of which so little has become known hitherto. In fact, until a tew years ago we hardly knew anything of the Indian Silpaśāstra. In my Geschichte der Indischen Litteratur, Vol, III, p. 533 f, I could only refer to it in a short paragraph, relying on an article in Goldstucker's Literary Remains', some reports of Mss., and the Vāstūvidyā, which had been published in 1913 by Ganapati Šāstri. Thanks to the labours of the late Mm. Ganapati Săstrī and other Indian scholars we now possess editions of several works on Silpaśāstrs, and recently Professor Phanındra Nath Bose has published an interesting book on the Principles of Indian Sipasastra, to which is appended the text of the Mayaśāstra, which has been knowo (or rather hardly known) only from an edition in Telegu characters, printed in 1916. Professor Bose who was among the ablest research students in my class at Santiniketan, is also the learned editor of this new Silpakästra text, the Pratima-māna-laksangThe Ms. on which the edition is based, was presented to the Visvabharati Library by the Nepal Durbar. The book is included in the Iibetan Tanjur, and the editor has also added the Tibetan version of the text, and used it for the restoration of the Sanskrit readings, where the Ms. 18 faulty. I hope, Professor Bose will continue his work in this line, and also give us editions of the other Silpaśāstra texts which the Visvabbaratı Librery possesses manuscripts. M. WINTERNITZ Prague (Czechoslovakia) Mar. 31st, 1927.

·PREFACE This critical edition of Pratima-nina-laksanam was prepared in the Visvabharati, Santiniketan, with which I was 2.96ociated for a period extending from 1921 to 1927. I found the Ms. of Pratimă-māna-laksanam in the rich collection of Sanskrit Mss, of the Visvabharati Library. I used the Tibetan version of the same from the Visvabbarati Tanjur collection.. The discovery of this well-known work is very important to the history of Indian Silpa literature. I had referred to this work in my Principles of Indian Silpasāstro, in which quotations from this work appeared for the first time. Dr. Winternitz was kind enough to write a Foreword to this book, for which I am grateful to him. My thanks are also due to him for his constant encouragement in carrying on my work in the Silpaśāstra, " branch of Indian literature that has been neglected too long." I am rather sorry that the publication of this work was delayed for more than two years, owing to many unforeseen circumstances. I take this opportunity of expressing my thanks to my learned friend Pandit Vidhusekbar Sastri of Visvabharati, who helped me with his valuable suggestions and advice, and also to my Publishers Moti Lal Banarsi Das for undertaking the publication of this book. Nalands College Bihar Sharif (Patna) 24th July 1929 PHANINDRA NATH BOSE ·INTRODUOTION The wide-spread prevalence of image-making in different paits of India even at the present day, leads us naturally to suspect the existence of numerous Sulpa-Sāstras regarding this branch of art in ancient times. The artists and scalptors of Orissa and of South India still follow some texts (though corrupt in many cases) which lay down the measurements of images from the Indian point of view. Until these manuals are collected and shly edited, we cannot expect to have the complete Indian Sila literature. The books lika Muyamata, Silparaina, Võetuvidyā, Munusyūlayachandriki, which have recently been discovered, donot treat of the art of image-making. A few chapters on Pr utimu-laksana or the theory of images are found in books like Sulcranti, Brhatsamhitä, Matsyapurānam and Agnipurūnum. These are, however, only fragments; and the original book of Pratima Irulescena has nct yet been discovered, though its existence was never questioned. It was, therefore, thought that the original Sanskrit version must have been lost to us and we have to turn to the Tibetan translation for its restoration in Sanskrit. When in 1913, the Gernian scholar Laufer brought out the Tibetan version of Citru-laksana with its German translation, it was pointed out that the Pratima-laksang lika Citra-laksana survives only in Tibetan translation. Not only (i) Pratima-laksanu, but two other books like (ii) Dasa-tāla nyagrodh-parimandala-budd na-pratimā-lakşana-nāma and (111) Sambuddha-bhasita-buddha-pratinā laksana-Dāma are also thought to be preserved only in Tibetan, When, therefore, we heard from Dr. Sylvain Levi that a copy of Pratima-laksana Ms. in Sanskrit exists in Nepal Durbar Library, we cherished a hope of being able to secure ·II its copy. It was through tha efforts of Dr. Rabindra Nath Tagore that the Nepal Durbar presented a few valuable Mss. to the Visvabharati Library. To our joy and surprise, we found among them all the three Sulpzas Mss. which were so long thought to have been lost to us. Of those Mos. we give preference to Pratma-ksiend, which we wrlit now with its Tibetan version. The remaining Sup Mus. would also be edited in due course. OUR SOURCES. In preparing this edition of Pratimā-772/102c-luksrinam, we are handicapped by the lack of Mss.. For the Sanskrit text, we have to depend solely on the Nepal Ms.. W could not have undertaken the task, but for its Tibetan translation, which is available to us in the Visvabha rati Library. We prepare our Sanskrit text after comparing both the Sanskrit #ad Tibetan versions. Side by side, we give the Tibetan text, for which we compared the xylographs of the Visvabharati Library and of Asiatic Society of Bengal. We have indicated the different lendinga by "S"- Sanskrit Ms. of Nepal, sud "T"--Tibetan xylograph. The Tibetan version has been very helpful to us in checking the readings of the Sanskrit Ms. Thus, in śloka 2, we had in the Ms. Harmot, in Tibetan we have lha meaning fa&tio, 90 with the help of the Tibetan text, we can correct the Sanskrit text. In Sloka 31, we had TIFFUSH, in Tibetan we have xor. mo. !r21 meaning six angulas or three gollas. So we can correct the Sanskrit text to see tap 1 In Sloka 36, we had femqua: in Tibetan we have ishcl. kyl. mitshan which menns HOGETH 1 Accordingly, we can correct the Sanskrit text. Another significant example of how the Tibetan version is helpful to us in checking and restoring the Sanskrit test, 18 to be found in the following line of our Sanskrit M13 तदालम्बप्रमाणेन गृहिनी हासयेत्सताकम् ॥ ३२ ॥ We cannot explain the last grada of this fiue, unless we turn to the ·III Tibetan text, which reads: Icos. kohe. Khun. dan sīlun. leone is g2 The 'Tibetan version means चिबुकस्य मूलं च कर्णस्य मूलं । Accordingly we restore the Sanskrit text thus: चिवुकाकर्ण- मूलयोः। In many other cases, we find differences in the Sanskrit and Tibetan texts suggesting various readings, which are of interesting study. Thus in Frage (s. 10), in place of नारीणाम्, 'Tibetan version reads lice. mo, meaning देवतानाम् । Again, in afaTEI TT Fitria (s. 19), for farmat, Tibetan text reads sna. tslogs meaning ATTET 1 To take one more example: 1or qu: in faye Free Tat: (s. 37), Tibetan suggests the reading : It is needless to multiply instances, which we have noted in our notes, On a comparison of both the texts, we find that the Tibetan text omits the following: (1) sloka 1l ed (2) sloka 14 ab (3) sloka 43 (4) sloka 41 ab (5) sloka 64 cd (6) sloka 84 (7) eloka 85 ab (8) sloka 118 ed (9) Slokas 119-129 (10) sloka 130 ab (11) sloka 133 (12) slokas 143-144 It is strange that there is a big gap from alokas 119 to 129. We donot know why these blokas are omitted by the Tibetan translator. It is interesting to note that in a few other cases, the Sanskrit text seems to have lost a few lines, which are preserved in Tibetan. Thus in the Tibetan version (s. 7) there comes an extra line: de, nas. dbyibs. kyi. mtshan. ñid-nirnam. pa.bzi, ses. gsuns. pala, which may be restored as प्राकृति लक्षणं तस्मात् चतुर्विधं उदाहृतम् । In view of the fact that in the next lines four kinds of shapes of the face are spoken of, the line as found in Tibetan seems to have been in the original text. Again, after sloka 86 ab, the Tibetan text ·IV adus : strach gia teangguh, which also must have existed in the original. At the end of the sanskrit version, there is given a table of the measurements of the innages according to various tūlas, namely:- (1) Navatāla or 108 angulis or 868 Yavus (2) Astatāia or 96 angulis or 768 yaus (3) Sattala or 72 angulis cr 576 younes (4) Daşatāla or 120 angulis or 960 yavas (5) Saptatāla or 84 anyulis or 576 yauas (6) Catustāla or 48 angulis or 384 yaucis. It abould be noted here that these moasurements donot occur at all in the Tibetan version ORIGINAL NAME OF THE WORK, After reading both the Sanskrit and Tibeten versions critically, & question naturally arises in our mind: What is the original name of this Silpa work 2 Wan it originally known as Pratim-tarb-laksana-suma or by some other meme? The Tibetan version begins saying explicitly: 19y.gur, olcud du. pra-ti-mhu. anam. lcc. ksci. ni. wet. Incu. meaning that the Indian language (the book is callel) Protiri-müna-belaisna-numa, Our Sanskrit version, however, dues not begin with any name of the book, but ouly with a salutation to Lord Buddha. The Sanskrit version, then, proceeds to significant slokas (s. 1-2), which say that whatever theories regarding the measurements of images have been propounded by the sages of old in the Ātrsya-tilala and other Buddhist sāstras collecting them all together in proper order and bowing down to the omniscent God, the laksnú of images is being stated. It seems that the writer of our Silpū- Shatra compiled his work from several Buddhist sõstres, among which was Atreyateluluk, The Tibetan translation sometimes finishes the measurennents of a tāla by saying with yra STUL in ·1 Thus, though the Tibetan version calls the work Prilimamāna-laksana-nama, yet at the end of some chapters it calls the work Atreyu-tilako. At the end of the work, the Tibetan translator, howevor, again calls his work--Pratima-laksanam by Atreya. The Sanskrit Ms. unfortunately is not consistent in naming the work. At one place the Sanskrit text says--- इति देवीलक्षण अष्टतालः। In another place it has श्रात्रेयलक्षण षट्तालस्य लक्षणम् । In four other places, it, however, mentions like the Tibetan text-Atreya-tiluka. The Sanskrit Bls. ends by saying-act* sfiniert समाप्तः। lo sloka 88, we have mention of Atreya-laksunam: ma q Terar অমরবাগযন্ত যামু। Thus, it seems that from the Tibetan version, we get two names for our Silpa work:- (i) Pratuna-māna-laksanan by the sage Atreya, and (ii) Atreya-tilak. The Sanskrit version, however, suggests three different names: (i) Devi-lakennam (ii) Atreya-laksanam, and (iii) Atreya-tilsku. The sanskrit version does not at all mention the name Pratima-mana-lakscinant. We can therefore, disiniss it as being not the name of the original book. Two other names Develaksaram and Atreyr-laksanam as suggested by the Sanskrit version, may also be likewise dismissed. The only other possible name, which is left to us, is--Atreya-tilaka, which is mentioned both by the Sanskrit and Tibetan versions. As the name of the book in Sanskrit Mge, comes towards the end of chap. ters, we are led to suspsct that the name of the original work was Atreyr-tilaka, which the Tibetan translator was constrained to keep at the end of each chapter following the sanskrit version, though he gave the book another name.

·If we are to call the present work Ātreya-tiluku, how can We explain the fact that the work was compiled froua Atrcyctilaka and other works? Thus we are led to the supposition that there were two works known as Atreya-telako, one of which was perbaps bigger than the other. Atreya-tiluks, No. I was the bigger and older recension than Atreyu-tilaka No, II. It is possible that our present compiler used the bigger edition of Atreya-kulaka in compiling his own work and named his compilation after his original source. Such cases of naming a work after the origiual are not rare in the history of Sapskrit Literature. It, therefore, seems that there was a bigger recension of Atreya-t-ilakov, and the present one is the smaller recension of Atrcyc-tilaka, or rather it is an Ātrcya-tilaka-saksepuh. This is the only explanation that we can offer, otherwise we cannot explain how the work may be called Atreyja-tiloka at the end of most chapters (both in Sanskrit and Tibetan versions and low in the opening verses it could be stated that the work is compiled from Atreya-tilukes How is it then that the Tibetan version mentions the narne Pratina-man-lalanan? The Tibetan translator found that no name of this Silpa work had been given in the beginning of the Sanskrit version. He, however, found in the oponing verse, the following line så ra gelara: प्रतिमामानलक्षणम् end he picked up प्रतिमामानलक्षणम् as the name of the work, In the Agnipuranam, we here of an Atreyo-tantra, which is said to be a Silpa work. We cannot say whether there is any connection between Atreya-tantra and this Atreya-tiladores AUTHOR OF THE WORK Who was the author of this Silpg work? At the end of the Tibetan translation we find it stated that the work was written by the great sage Atreya, after whom the work has been sometimes called Atreya tilule, though here in the tibetan ·TII version be rofesses to be the writer of Pratima-márc-lakcsa- Toam. Atreya is said to be the son of the sage Atri, There are three sages known as Atreya, namely, Datta, Soma and Durbasal. We Jonat kaov to whon of these three sages the present work is to be ascribed Atreya is known more as the writer of law and medical books. It is interesting to note that though Ātraya is said to be an orthodox Hindu sage, the present work contains a tinge of Buddhism. The book, as has already been pointed out, begins with a salutation not to Siva or Viant, but to Lord Buddha, Again the opening verse explioitly says that the present work is compiled froni Buddhistic Kastras. Leaving a part the consideration of the inclusion of this work in the Buddhist Encyclopaedia of Tibet, the above facta show the Buddhistic character of the work. We cannot say that the first few lines are later additions, because we find them existing in the Tibetan translation. They, therefore, must have been in the original Sanskrit at the time of their Tibetan translation. How can a Buddhist work be composed by & Hindu sage? It may be that the present work was coinposed uoder Buddhistic influence and it was simply ascribed to Atreya to give it the appearance of high authority. It simply passes by the name of Atreya and perhaps was not composed by him. DATE OF COMPOSITION, What is the date of the composition of this book ? It is difficult to answer this question. Neither the Sanskrit text nor the Tibetan version mentions any date which might prove helpful to us. We have, however, some indirect evidence to determine the age of the book. We know that the Tibetan literature grew up only after the introduction of Buddhism in Tibet in the seventh century AD. The best four cexturies (seventh to eleventh centuries) saw the rise of Tibetan literature mainly through the translation of Indian books, We can, therefore; say that the present Silpa work was trans- ·VITI lated into Tibetan somewhere between the seventh and ele. venth centuries. We cannot place the date of the translation earlier than the seventh century nor later than the eleventh century. If we assume that the Tibetan translation was done in the seventh century A, D, we have to suppose that the Sanskrit version was in existence at that time and must have been composed sometime before the seventh century: it may be in the sixth or fifth century A. D).. In comparing our text with other Sanskrit books, we finit a few parallel passages: For instance, our text bas ZEST- गुलि तालं। Suskerervisi has : तदङ्गुलैः दशभि भवेत् तालस्थ दीर्घता। (IV, 82). Again, our text reads: एकतालं मुखं कुर्यात् । Saulivrriti reads : मुखं तालमिति स्मृतम् । We have in our text:अशास्त्रेण मुखं कृत्वायजमानो विनश्यति। fosysteristu has : प्रतिमा निन्नवदना यदि शिल्पी विनश्यति । In translating, the Tibetan translator has sometimes to keep the Savskrit terms, as for instance, -Kalain EFT-Kumu.da.autįu. la artila TF-90. la. kam -Padma FP-tsa.ra.ciſkały lenga farbim.ba mre-khhās In the sanskrit text, there are a few peculiar nges, for example, otin s 131), which is a Vedic use for the The Vedic use is--yas instead of-jyos in the comparative 480. In S. 117, we have an, which has been used per. haps for fantara In S. 91, we havo fagra, which is rather peculiar, we use anta and not G9T In S. 71, we had arena but we have changed it to arata following the Tibetan reading rig.byr. The present work contains measurements of images. I ·S.86-96 ab - Measurements of images according to a S.96 od -104--Measurements of images according to war S.105–111ab-Measurements of images according to azara S.111cd-118ab-Measurements ofimages according to ATT S.118cd-124-Measurements of images according to Gara S.125-130--Measurements of images according to create S.131-143-A discourse on sfrutar A few words should be said on the method followed in editing the Skt text. It should be borne in mind that like all Silpa Mss., our Ms. is also full of corruptions and clerical mistakes. There ara many grammatical mistakes and metrical faults. We have taken the liberty to correct grammatical and metrical faults, otherwise it would be impossible to make any meaning out of the text We are, however, careful in preserving the original readings in the notes. In many cases we have corrected the skt. text with the help of the Tibetan version. Thus the Tibetan version has helped us much in checking the readings of our Skt. Mr. We have given the Tibetan and Skt. versions side by side to help the readers in comparing them. In conclusion, I should like to express my thanks to Pandit Vidhusekhar Sastri, for his kind encouragement and valuable belp, and also to my friend Sj. V. Gokhale, B. A. for bis help My thanks are also due to Megera. Moti Lal Benarsi Das for undertaking its publication. PHANINDRA NATH BOSE. ADI KUTIR SANTINIKETAN VISVABHARATI 15-5-26.

·प्रतिमा-मान-लक्षणम्॥ नमो बुद्धाय ॥ आत्रेयतिलके बौद्धशास्त्रेऽन्यत्र पुरातने । उन यत्पूर्वमुनिभिः प्रतिमामानलक्षणम् ॥१॥ तत्संहृत्यैवमेकत्र पिण्डीकृत्य यथाक्रमम् । नत्वा सनमिदं देवमालक्षणमुच्यते ॥२॥ (1) T. has सर्वशाप (thams. cad. mkhyin-pa, la) (2) T. has हेतु (rgyea) (3) T, omits (4) T. has उक्तं यन्मुनिभिः पूर्व ( thub. pa. rnams. kyiasdon. gsuns. gan) मचा ; T. Tha. skeu. देवता -t. hams. cad. mkhyin. pala. as tehi. ri-la. saiis. rgyas. pahi. sdon. gyi. rgyu. dsti. bstan. cos. su.sku. gzugs. tshad. kyi. mtshan. mid. rnams. kyis .sdon suns. gan. (1) Go. rim. ji. bshin. ltan. cig. du de hdir. yan. dag. bodu. pahi. phyir thams. cad. makhyii. la. phyag. htshal. nas lba, skuhi, matshan. ñid. brzod. par. bya. (2). (5) S. *) T. begir 8 with: Rgv. gar. sked. du. prà. ti, mha mam. 14. KẾa. . nha ma Bod. skad. du.sku. gaugs. kyi tshad. kyi. tshan. fiid. cas bya. ba. (S. 1-2). Salutation to Buddha, Whatever theories regarding the measurement of Pratim mage) have been propounded by the sages of old in th freya-tilaku and other old Buddhistic sāatros, collectin hem all together in proper order and bowing down to th mniscient God, the lalosana (theory) of images is bein tuted.

·द्वादशाङ्गुलितालं च वितस्तिर्मुखमेव च । ज्ञेयमेकार्थनामैतद्वयङ्गुलं गोलकं कला ॥३॥ पल्लेवानां चतुर्भागो मापनांगुलिका स्मृता । ततोऽङ्गुल्यष्टभागेन यवं विद्याद्विचक्षणः ॥४॥ अर्चानामङ्गप्रत्यङ्गमापनार्थमिति स्मृतम् । अनेनै विधानेन मापयेत्प्रतिमां बुधः ॥१॥ (1) S. °मेवार्थनामे' , T. has don geig mah=एका (2) T. has lag pahi. prodna -हस्तपन । (3) S. विद्यात् (4) T. has de bain durch Sor. mo. beu. giiis. lag. mthil. dath gadoi dan. mtho. yan. de. bshin. du don. gcig min. du. haii. hdi. Ses. bya ka. Jam. sor. giis. go. la. kam ( 3 ). Lag. pahi. padmhi. bazi. cha. la sor. mohi. tshad. du. Seg. par. bya de. nas. sor. mo. brgyad. cha. yik nas. su. mkhas. pas. rig. par. bya. (4). Sku, yi. yan. lag. ñid. lag.gi chag. tshad. don, shes. gsuns. pas. ne rnam. pa. hdi. yis. de. bzin. du mkhas. pas. chag. tshad. gzal. bar. bys (5 (1) T. hthil, we suggest mthil. ग (8.3) It should be understood that twelve ar gere) make one Tala or one vitasti or one mukha that two angulag make one goloka or kala. (4) One-fourth part of the palm is known suring anguli, and the expert should know you eighth part of an anguli. (s. 5). This is to be remembered in measuring nt limbs of images. The learned should measure in accordance with this rule ·॥ यत्किंचित् कायकायांम विभज्य नवभागतः । एकतालं मुखं कुर्याद्विस्तारं च तथैव च ॥६॥ वकाराकृति चूताभं मुंख खगाण्डौं तिलाकृति । सद्धिांगुलविहीनं यत्काराकृतिमिष्यते ॥७॥ (1) S. दापका T. has l2x8-काय (2) S. कारात्ति (3) T. a. hbras-अफल, which seems to have been used for a. mc =चूत, अाम्र। (4) Not in T. It seems to have been brought into the body from the margin. We cannot explain it other. wise, compare आननं (s. 8) which seems to explain that the previous sloka sfers to मुखं ! It breaks the metre. (5) T. has tila. hlras=fa, like the form of tila (not flower, hut) frnit. see also á 9. (6) T. has germo gety =एकांगुलि। Before this, there is one extra line in 'T. which may be translated as श्राकृतिलक्षणं तस्मात् चतुर्विध उदाहृतम् । नत् | omitted in T. (8) T. has micst stry-लक्षणम् । gai. rig. Gun. Zad. Ins. sria. ki cha, agu. vi. ni. cha. goig. dan mtho. gan. gdon. du. byss. yas. ni de. bain. du. rgyar. yaor. te (6), ba. vig. rnam. pa.. a. hbras. dai mkhah. bgrohi. sgro. na. tila. libras biin * de. nas. dhyibs. kyi. mtshan, iid. ni rnam. pa. bai. tes. geurs. pa. la ROP. mo. geig.gis. dman. pa. ni ba. sig. xnsm. nahi. mtshan. vin. te. (7). * Not in S. (8. 6) Dividing the length of the whoie body into nine parts, the face should be made one tala (long), the breadth being as much. (9.7) The face should be of the form of suck" or of a mango, or of a bird's egg or of a tila. If it is less by one and a half angrain, it is the desired form of arg.

·(4) द्वधङ्गुलेन बिहीनेन चूताभमाननं भवेत् । सार्द्धद्वथङ्गलहीनं तु खगाण्डाकारमुच्यते ॥६॥ वर्जयेत्यङ्गुलयो यन्मध्ये तत्तिलाकृति । चतुर्णामपि वक्ताणां कपोलेषु विवर्जयेत् ॥६॥ केवलं तिलसस्थानं नारीणामिष्यते मुखे । अशास्त्रेण मुखं कृत्वा यजमानो विनश्यति ॥१०॥ . (1) T. सार्द्ध एका (2) S. °लयन्त्रतामध्ये यं तिला A/c to T. व्यंगुलं वर्जितं यत्तु, उल्लं तिलफलाकृति । We suggest this : वर्जयेत् यंगुलं यत्र नामधयं तिर (3) Omitted in T. (4) for केवल T. has fii.es. pa=निश्चितम् । (5) T. Dho. mo=देवीनाम् gari. kig. sor. mo. ghis dman. pa a. Îbras. Ita, zes. byahi, gdoii gai aig. phyed. bcad. sor. gcig. drman mkhah. hgrohi. sgo. ii. hdra. ber. brjod (8) gai zig. sor. mo. gsum. sbains pa tila. gyi. hbras. bu. hdra. bax. brjod gdon, ni. baži. po. rname. la yan rnam. par. sbai. bya. wgram. pa. la (9) tila, hbras dbyibs. kyis. ines. pa. ni lha mo. rnams. kyi. bzin. la. dod bstan, beos. ni. nithun. bizin. byas. nu abyin, bdag. rnant. par. imas. par, hgyur ( 10 (s. 8) If it is lose by two angulas, it becomes of 1 of a "mango", and if it is less by two aun & half angu said to be the form of an "egg". (8. 9) That in which thres angulas are left out, of the form of a tila. In the case of these four kinda the forehead should be left out of coasideration. ( s. 10 ). Only tila is desirable in the case of fem If the face is made against the injunctions of the são householder meets with ruin, ·सशास्त्रेण मुखं कृत्वा च ते सहपान्धवैः । एवं शास्त्रागमं कृत्वा अच्चों तां कारयेद् बुधः ॥११॥ द्विगोलं शीर्षभागं च छताकारं प्रयोर्जयेत् । अडलार्ध द्विगोलं च ललाटं परिकीर्तितम् ॥१२॥ एव, (1) S. this line does not occur in T. (2) S. अर्धानां, we read श्री तां । (3) T. has शिरोवेष्ट, उष्णीष (gbsug. dor) (4) T. has कुर्यात् (bya) bstan. bcos. mthun, par. brin. mdzad. na phan. shogas. dan. ldan. grien. dan. beas (11) [ $ 11 cd. is omitted in T. ] gtsug. dor. la. la. sor. bai. ste .gdugs. kyi. rnam. par. hdra. bar. bya sor. mo. phyed. dai. sor. mo. bti dpral. pa. ru. ni. yoás, su grays (12) --- (s. 11 ). Making the face in accordance with the süstras One flourishes with his relatives The wise should, therefore, make the images after acquiring a knowledge of the fastras. (8. 12). The head should be made two golas (four angulas) and of the form of an umbrella. The forehead is known to be two golas and half an angula.

·( 6 ) तिर्यक (भृतोललाटस्य नियतं पञ्चगोलकम् । द्विकलो द्वियवश्चैव नासिकायाममुच्यते ॥१३॥ द्वियवश्चानविस्तारो निष्कासं सार्द्धमङ्गुलम् । द्वयङ्गुलं पाश्वयोरुद्ध नासावंश यवत्रयम् ॥१४॥ (1) S. त्रियंज 8. 18 ab. according to T. would be: ललाठार्धस्य नियतं कर्तव्य पञ्चगोलकम् ॥ But it seems to contradict the previous line where are is said to be of 4.3 angulis. 9. 13 cd. according to T. would be: द्वयंगुलं नयनं तद्वद् नासार्द्ध सार्धमंगुलम् ॥ It differs from ganskrit where are T is 4 angula. and two yava8. (2) This line is omitted in T. (3) S. नाशावय (4) According to T. पार्श्व उर्ध्व च dpral. pahi. phyed. kyi. les. par. ni sor. mo. bcu. dan. Idan. par. bya sor. giiis. mig. bar. de. bain. du. sna. goa. phyed. beas. sor. mo. dan (13) [ s. 14 ab is omitted in T. ] sor. gdis. logs. dan. sten. du. ste snahi. rgyud. la. nas. gsum. mo (14) (s. 13 ). ( The length) across the forehead is determined to be five golas. The length of the nose is said to be two kalas and two yavas. (s. 14). The extent at the top of the nose should be two yavas, and n18kās should be one and a half angula. The height of sides should be two angulas and the stem of the nose +- threo yavas ·अंर्धाङ्गुलि समे वृत्ते वंशमूले यवद्वयम् । शोतसो त्रियवे स्याता शंखाकृति सुशोभना ॥१५॥ इति मानसमायुक्ता जिहापिएडी प्रशस्यते । तिलेपुष्पसमांकाश शुकश्येनमुखोपमा ॥ १६ ॥ (1) T. अंगुलं ; 9. 15 a, according to r. is : नासावृत्तमंगुल स्यात्। (2) We suggest श्रवसी for श्रोत्रसी (3) We suggest शंखाकृती सुशोभने s. 15 cd. according to T. is: त्रियवं कर्णरन्धं स्यात् । शंखा- कृति सुशोभनम् । T. has one more pāda : मणियुक्तं बुधैः कार्यम् । (8) for पिण्डी T. has श्रागरे (kheyms dau) for s. 16 ab T. reads इति मान सम्यक्क्षानेन जिज्ञागारे प्रशस्यते। (5) T. reads जातिकुसुम (6) For समाकाश, we suggest समानासा । sna. rdog. alum. po. sor. mo. ste rgyud. kyi. rtssb.- nas. giis. 80 rna. ba, sñan. gyi. bu. ga. ni nae. gsum. yin. te. in. tu. mdzes dui. bain. du. ni. hkhyil. ba. ste * mkhas. pa.. yis. ni. tshad. Idan. bya. (15) hdi. tshad. yan. dag. rig. pa. yis lcehi. khyim. du rab. guns. pa tila. gyi. me. tog. sna. ms. dai ne. ts. okhra. yi. gdon. pa. bzin. (16) (8.5), Equal circles (of the nose) should be half an an li each and the root of the stem two yavas. (The holes) oi e ears should be three yavas and beautiful like the form & conch. (s. 16 ). The mouth, accompanied with these measuremente thus praised. It is comparable with tila flower, samākās ad the mouths of the parrot and the hawk.

·- - अङ्गुलं द्वियवं तस्या अधोभागं प्रचक्षते । षयवमोष्ठकं कुर्यादुत्तरोष्ठश्चतुर्यवम् ।।१७॥ त्रिभागाङ्गुलिका कार्या श्रोष्ठकस्योपरि स्थिता । धरमोष्ठकं तुल्यं विस्तारेणाङ्गुलद्वयम् ॥१८॥ निष्काशं षड़यवं मध्ये बिम्बरेखा च कारयेत् । सुकनीचाहूंलार्द्धन किञ्चित् निम्नां तु कारयेत् ॥१६॥ (1) S. प्रचकृते (2) S. भोजक, which here has no sense. T. read: अधर अधरोष्टम् । We suggest षड्यवमोष्टकं । (3) S. भोजक (4) S. अधरं भोजक, according to T. मुखस्य अधर तुल (5) T. roads नानारेखा (Anci. tshogs.ri. kra). (6) T. has पृथक् संधि (gyes. mtshames) (7) for a T. has litterally gamta (zal. gyi. gru) (8) S. 'चांगुलो sor. geig. dai. ni. nas. gfis to de. yi. hog. gi. cha. ru. gsuás ma. mchu. la ni. nas. drug. ate ya. mchu. la. ni. nas. bzir. bys. (17) bar, sgros, sten, du. gnas, ni 80r. mo. yi. ni sum. char. bya zal. gyi, ma. mchu. mtshuis pa. la rgya. ru. sor, mo. ghis. su. bya. (18) gyes. mtshams. nas. drug. abus su. ni sna. tshogs. ri. ka. bri. bar. bya zal. gyi. gru. yan. sor. mo. phyed cun. Zad. tsani, žig, dmah, bar, bya. (19) (8. 17 )Its lower portion is known to be one angula two yaude. The upper lip should be six yavas and the ) ·lip four ybvas (s. 18 ). The portion above the upper lip is to be three-fourth of an angula and equal to the upper lig making up two angulas in extent. ( 3. 19). In the parting region bimba-lines should be wu, and half an angula below the corners of the mou should be made a little deep. .

·( 9 ) द्वयङ्गुलं चिबुक तिर्यगायान्मेन यवा दश । अर्धाङ्गुलं भ्रुवो मध्यं दीर्घ पश्चाङ्गुलं भवेत् ॥२०॥ यवार्द्धमाना भरेखा चायाकृतिरखण्डिता । द्वयङ्गुलं द्वियवं नेत्रमायतं तत्रिभागतः ॥२१॥ लोचनस्य त्रयो भागं तथा तोरं प्रकीर्तितम् । तस्य भागत्रयं कुर्यादसितं संप्रकीर्तितम् ॥२२॥ (1) S. चा या (2) ak and ma--the places of these two words are apparently interchanged in 'T. The skt. text seems to be tampered with and part of it lost. (3) T. omits this line and brings in another pada. Kos. kohi. geri. du. sor. gnis. te srid. kyi. tshad. du. nas. beu. ho sor. phyed. smin. mahi. dbus. su, ste sor. mo. in.* ni. rindu. bya. (20). nas. phyed. smin. mahi. re. khhhi. tshad ma. iiis. gau. yi. dbyibs. hdraho For. gñig, nas. gõis spyan. la. ste rgya. yis. sum. cha. spyan. gyi. ni (21). sum. cha. nag. por. yan. dag. guis de. yi. sum. cha. spyin. hbras. yin nas. phyed. rdai. mahi. tshad. aur gnas. (22) * T. has lta, we suggest li पंच (s. 20). The chin should be two angulas broad and ten avas long, the distance between the eye brows should be alf an angula and the length five angulas. ( s. 21 ). The line of the eye-brow should be half a yava mbroken and of the from of chyā (?). The eye should be vo angulas and two yavas and the three-fourth of it ( eye. row). (5. 22 ). The pupil should be known as forming the third art of the eye. Its one-third part should be made blackhis is well known. - ·( 10 ) कुमुदोत्पलपत्रामे पद्मपत्रस्य सोदैरे। अपाङ्गे द्वे काले ज्ञेये नेत्रमध्यश्च द्वयङ्गुलम् ॥२३॥ कर्णी द्वयङ्गुलविस्तारौ दीर्घन्तु चतुरङ्गुलम् । पृष्ठतः कर्णनिष्काशं द्वयंगुलं परिकीर्तितम् ॥२४॥ (1) S. "पत्राम (2) S. °पत्रेण (3) 8. सोदरम् (4) Indistinct in T. (5) According to T. the literal trauslation is कर्णपृष्ठनिष्का- T. has hbyul. Ea-उद्भवस्थान-निष्काश। S. reading पृष्ठतः कर्णनिष्काशं cannot be construed here. ku. mu. ds. autpa. ls. hdab hdra. dati. padmahi. hdab. hdra. lta. bu. hdra mig. mthar. sor. bzir. kes.. par.. bya myos. hdab. la. ni. sor. mo. goig (23) aman. gyi. zen. du. sor. mo gnis srid. du. sor. mo. bii. yin. no. aiian. gyi. rgvab. kyi. hbyun. Sl. naa sor. mo. gñía, su, yons. su. grags. (24). . # Not clear. ('s. 23 ). The corners of the eyes should be like the lesves of lily (lumuda) and lotus (padma) and should be known to be two kalat and the inner portion of the eye should be two angulss. (8. 24 ). The eara should be two angralas broad and ioar angulas long. The out-coming back partion at the car should be known as two angulas, - ·( 11 ) बुटिका द्वयंगुल सम्पत्तदर्भाककुंदा भवेत् । अंगुलस्य चतुर्थाशः कर्णपाल्यस्तु विस्तरे ॥२५॥ त्रियवाः कर्णयो गुह्यं यथाशोभा च पालिका । कतरी मूलसंस्थानं कर्णनालम्प्रकीर्तितम् ।। २६ ॥ (1) T. of 25 ab is not clear, our xylograph is not legible. (2) S. ककुना, for which we suggest ककुदा meaning projec. tion or elevation. (3) T. has चतुरंश (4) S. कर्णवृति, for which we suggest कर्णाल्याः (5) S. 47272T, for which we suggest fertiti T. has. mes. khyud= circumference=पालिका। I. adds atter पालिका, man-मध्ये। (6) According to T. 26 cd, may be put thus :- कर्णस्य पालिकामूलात् कर्बयाकृति प्रकीर्तितम् । (7) T. has द्वि० - * hduu hkhyud. yah dag. sor. mo. phyed re. red. sten.gi. rgun. por. byu for. mo. yi, ni, băi. cha, yis Exisa, sal. gyi. ni. zei. yia. no. (28) ažan. gyi. geari. gnas. vas. gñig. te ji. Itar. mazes. pa. mu. khynd. pati Silan. gyi. mu. kiyud. rtas. ba. nas gri. gug. dbyibs, su, rab, tu grags. ( 26 ) * Not clear. (25), The trutilea is two sngulsa, theeleration should half of it, and the circle of the ear should be one-fourth of angula in breadth. (s. 26). The inner portions of the ears should be three vas and the circumference should be as becoming. The root the ear should be like a small dword; the ear canal should known as sucb.

·( 12 ) कर्णयोरुभयो मध्ये मस्तकोऽष्टादशांगुलः । चतुर्दशांगुलं पृष्ठं ललाटस्य न संशयः ॥ २७ ॥ भ्ररेखा नेत्रयोमध्ये गोलकं परिकीर्तितम् । अष्टांगुलं भवेन्मध्यं चिवुककर्णमूलयोः ॥ २८ ॥ तथा चिबुललादं च कर्तव्यं नेत्रयोः समम् । सुक्कणी तारके चापि समसूत्रेण मापयेत् ॥ २६ ॥ (1) T. has sor. gnis. beu. geig-एकादशकलम् । T. has an extra pāda, be translated उक्त तालद्धयं वापि। Probably, it has been taken from a margina Me. before the Tibetan translator. (2) S. चिबुका (3) S. तारकायश्च which may srian. ghis. dag.gi. dbus. kyi. ni. dbu. la. sor. mo. bco brgyad. du yai, na, mtho. do. tid. du gaurs dbral. pahi. rgyab. kyi. phyogs. lu. ni Bor. gNis. beu. goig. the. tshom. med. (27). amin. mtshams. spyan. dbus, dag. la. ni sor, mo. ghis. su, yons.su. grags sian. gyi. rtsa. dai, kos. kohi. bar Bor. mo. rnams. ai. brgyad. du. hgyur (28) de. bain. kos. ko. dpral. ba. dai. SPyan. dag. kyai. ni. mtshuns. par. bya zal. gyi. gru sogs, mig. hbras. dan thig. ni. mfiam. pos. gral. bar. bya (29) (s. 27 ). The head between the two ears shoals een angulas, and the surface of the forehead ia ui fourteen'angulas. (8.28.). Betaveen the eyes the line of eye-brov one golaka, and the distance between the chin and bara should be eight'angulas. ( 5. 29.) The chintand forehead. should be made the ergesand the corners of month and pupils shou aured in the same line.

·( 13 ) भ्ररेखा कर्णशीर्षञ्च समसूत्रेण नाडयेत् । गुटिका नेत्रमध्ये च तथैव समतोडनम् ।। ३० ।। द्विगोलं मुखनिष्काशं ग्रीवायामस्तथैव च । स्कन्धमूलाच्छुत्ते मूलं यावत्स्यात् गोलकत्रयम् ॥ ३१ ॥ (1) T. has कर्णमूलं (2) We take it in the sense of मापयेत् । T. has मापयेत् । (3) T. has कर्णाग्र (4) S. °मध्यं (5) We take it in the sense of सममापनम् । (6) T. has कराठोर्ध्वम् (7) S. °यान (8) S. गालकयत्रम् । 0 . srmin, mahi. re. khh. sian. rtsahi. thig thig.gis. mfiun. du. thad. par. bya snan. gyi, mdun. khyud. spyan. dbus. kyai de. bain. du. ni. mfian. par. gzal. (30) lkog. mahi. sten. ni. sor. mo. bzi mgul. pahi. srid. kyai. de. bizin, no phrag. rtsa. dan. ni, yan. sñan, rteahi. bar ij. or. m. srid. sodrug. jin. no. (31) (s. 30 ). The line of the eye brow and the upper portion of the ear should be measured in the same line; the forepart of the sar and the centre of the eye should also be measured likewise. (s. 31). The extent of the mouth should be two golas and the length of the neck as mueh From the root of the shoulder up to the root of the ear, it should be three golakas.

·(14) चिबुकाधो यथाशो कर्तव्यं मांसवर्तनम् । तदालम्पप्रमाणेन चिचुकाकर्णमूलयोः ॥ ३२ ॥ मौलिकोऽथ जटाबन्धः कुश्चितो वा शिरोरुहः। किरीटं शिखं चैव मुकुट खएडमेव च ।। ३३ ॥ (1) $ is not in T. (2) T. suggests 1797 (Ilum. ha) (3) S. gives a totally different reading: Thai terit I which has no connection bere. We reconst the pāda from Tibetan. In T. this 8. has 3 pādaa, (4) Before this. T. has an extra pada. (5) T. reads erratum (skra. yi. lņas. ma) (6) S. किरीटि (7) T. has retarat: (thor, tauge), It 180ma 23 been used instead of शिखण्ड' kos. kohi, 6a. ni. zlum. pr. ste ji, Itar. wdze& par. byas. Daß. ni de, yi. tshad, du. hphyan, bahi * kos. kohi, khun. dao, sžan. khun, gi đbus. kyi, khui, ni, thui. xiu dm8h ( 82 ) cod. pari, dan ni. ral. pa. bcing ḥkhyil. ba, skra, yi. ]bas. ma. dan gtsug, phud. dan. ni. rtse. mo. gsum dbu. rgyan. dat. ni, thor, tshugs. being ( 33 ) * Not in S. ( 32 ). Below the chin, the rounded flash should be as becoming, and it should fit in with the chin and the of the ears. (s. 33). The bair on the head should be matted or or there abould be a tira (berita) or & diadema (trisilch crown (mulutu) or a khanda (O).

·( 15 ) तेषामष्टांगुल दीर्घ कर्तव्यं नाधिकं ततः । मुखाकारं प्रवक्ष्यामि शुभं वा यदि वाऽशुभम् ॥ ३४ ॥ किश्चित्प्रहसितं कुर्यान्मधुरं लेचणान्वितम् । कषायं कटुकं क्रुद्धमाम्लतिक तथैव च ।। ३५ ॥ चक्रं वंदनसंस्थानं दूरतः परिवर्जयेत् । अतः परं प्रवक्ष्यामि देहानां मानलक्षणम् ।। ३६ ।। (1) Tibetan translator takes S. 34-38 together. (2) In T. किञ्चित् goes with the preceeding floke. (3) T. has प्रहसदिव (4) S. 'मधुरां, it is omitted in T. (5) S. लवणा (6) omitted in T. C) For this pāda T. has यदनसंस्थान योग्यं कृत्वा । (8) S. घेदन (9) S. माल' 0 de. rnams sor. mo. brgyad. durin de. baa. lahag. par. mi. byaho dge. dari, mi.dge. hchar. hgyur. pahi zal. gyi. rnam, pa cuń, zad. ni. (34). mdzum. in. mfien. pa. byss. nas. ni mtshan. iiid. dai. ni. ldai. par. bys beka dai. sha. badaji. ni. khro de. bzin. du. ni. sgyur. dan. kha. (33) gdom. gi.dbyibs. ni rigg. byas. naa riú. du. yono. bu. span bar. bya de. nas. ghan. yan. bfad. bya. ba lus.kyi. tshad. kyi. mtshan. kid. ni. (36) (s. 34 ). They should not be made bigger then eight angu. in length. Now, I shall speak of the forın of the mouthout its auspiciousness or idauspiciousnean. ( 8. 35-36 ). It should be made slightly smiling, pleasaat and 33essed of all good signs. One should absolutely avoid the astruction of the mouth which is passionate, impetuous, Fathful, sour or bitter or circular. Now I shall speak of the easurements of the limba, ·( 16 ) हिकातो नाभिपर्यतं द्विमुखं कारयेद बुधः । नाभितो वृषणमूलं तिर्यक् पाहि ते तथा ॥ ३७॥ हिकाचूचुकयो मध्ये चूचुकान्तरमेव च। प्रीवापात भुजशीर्षन्तालमेकं प्रकीर्तितम् ॥३८॥ -- - - (1) 'T, प्रीवासान्ध (mgrin. pahi. mtshaane) (2} T. auggests द्विजः(ghis. sleyes) (3) S. चोत्तया (1) Before this, T. has an extra pada. 44 mgrin. pahi. mtshams. nas. Ite. bahi bar glis. skyes. gdon. pa. ghis. su. bya ite, ba. ḥdoms, kyi. aba. ba, dar rtsa. nas. hphred. la. logs, dag. dai (37) hphone, rtsog. dag. dan, de, bžin, du mgrin. mtshams. nu. mahi. dbus. dag.dai ny. mahi. mthar. yan ds. bzinau mgrin. logs. abua. pahi, rtse. mo. xnama mtho. rehi, tahad. du. rab. tu. gauna (38) *Not in S. ----- न है 8 " (3.37 ). From the end of the neck up to the aavel, the wisa should make it two mouth's length, and from the navel up to the bottom of the scrotun, the aross length should be likewise. (3.38 ). From the end of the neck up to the nipple, the distance between the nipples and that botpeen the kide of the neck and the top of the arm are known to be one täla (each). +- ·नामिचूचुकयोमध्यभागश्चर्तुदशांगुलम् । समसूत्र च कर्तव्यं हिका चांसाग्रमेव च ।। ३९ ॥ अंसयो मध्ये विस्तार त्रिताला समुदाहृतः । अक्ष षडंगुलं कुर्यात्तथा वैचा स्तनान्तरम् ॥ ४० ॥ (1) S. PETE (2) S. = 27° 88 the T. las TIERT", we accept T. reading, though it has a little metrical fault. (3) T. hae rhai (gdab, par, bya) (4) T. has th: (brań. gi. 201) (5) 8. : For the first pada of 4.40, T. gives a different reading: RT AZTETT; suggesting different parts of the game measurement. (6) T. has rgyab. la meaning yu or male, should wo read Tara aacording to T. ? (7) S., T. bas : (bran). we take the T. reading. Ite. bal. nu, ipahi, bar. cha, vi Bor. mo. rname. ni. bcu. bži, ate thuig, di, müam. du, gdab. par. bya de bzin. mgrip. mtshamb. brau, gi gol. (89) lus, kyi. rked. pahi, rgya, la. ni mtho. ni. gsum. gyi. tahad. du. geurig royab, la, sor. mo. drag. dag. bya de. bäin. brai gi. no, mehi. mthar. (40) (8. 39). The part between the bavel and the nipple is fourteen angulas. The end of the neck and the top of the shouldere should be made in the same level, (9, 40). The extent between the two sboulders should bng three tälas. Aksha whould be six angalas and the breast also should be likewise, ·18 ) एकगोलप्रमाणं च चूचुकापार्श्वमडलम् द्विवयं चूचुकं वृत्तं त्रियवं नाभिमण्डलम् ।। निम्ननाभिश्च कर्तव्या दक्षिणावर्तलाञ्छना । व्यंगुलौ वृषणौ स्यातां मेदं तु चतुरंगुलम् । हिचाष्टांगुलाबूद्ध पीनवृत्तौ सुशोभनौ । भुजायामं प्रशंसन्ति तज्ञासुखचतुष्टयम् ।। ४३ (1) T. has चूचुकाग्रं (nu. mahi. rtse. mo) (2) S. निस्त्रं (3) T. adds mdres meaning "fine" (सुशोमना (4) ''. reads द्वयंगुलं (sor. gnis) (5) This pāda and next line are omitted in T. (6) S. °चूर्द्ध (7) This line and next pada and last pida. of tted in T ----- - nu. mahi. dkyil. hkhor. logs, su. ni sor. mo.glis. kyi. tshad, kyis. so nu. mahi. rtse. mo. nas. ghis.zlum nas. gsum. Ite. bahi. dkyil. khor. la (41) Ite. bahi. zbas. ni. mdzes. byas. la. gyas. su. hkhyil. bas. mtshan. pahi sor. gñis. gsari, pahi goas, la, sto sor. griis. beu. ni. lag. har. Ja. (42) * Not in S. [ 5. 48. Omitted in T. ] (s. 41). The side region of the nipple should gola, the round nipple should be two yavas and Davel three yav28. (s. 42). The navel should be made deep and hav. of its whirlpool; the serotum should be three & penis four angulag. (8.43). Hicha should be eight angulas, fat, re beautiful. The length of the arm is extolled by to be four faces length, ·( 19 ) वाहचाष्टकलौ स्यातां प्रवाह नवगोलको । त्रिगोलं करदीर्घ तु तावती मध्यमांगुलिः ॥ १४ ॥ कुर्यात् द्विगोलमंगुष्ठं तत्तल्या च कनीयसी । मध्यमाया नखार्द्धन होना चानामिकांगुलिः ॥ ४५ ॥ हीना नखेन विज्ञेया मध्यमस्य प्रदेशिनो अंगुष्टस्य तु विस्तार कल्पयेत् युवा भव ।। ४६ ॥ (1) S. °दोघ्रन्तं (2) S. भावती (8) T. has मध्यमायायामात् (geun. mohi. erad. las) (4) S. नखो' (5) We suggest for it PETATET (6) T. has भवन्ति (7) S. यया नव [$. 44 & omitted in T. ] sor, gñis, gsum. ni. lag. pahi. srid de. yi. srid. dn. gun. moho. (44) mtho. bon. la. ni. sor. bzi. bya ae. dan, mtshung. ha, mathehu, chun guri. Inohi. srid. las. san. phyed. kyis aman. pahi. sor. mo. min. med. do. (45) gun, mohi. srid. las. sen. *gan. dman mdzub. mo. ru. ni. ses. har. bya rmthe. bo. chen. yi. rgya. ru. ni den. la. nas. rdog. dga. yin. te. (46) * We suggest dan. . 6. 44). The upper arm should be eight kalas and the fo nine golakas. The length of the hand should be th B, and the middle finger should be so much. s. 45). The thumb should be made two golcas, the li or also should be equal to it, the ring finger is half ar than the middle finger. S. 46,. The index finger should be known as one ball the middle finger. T'he breadth of the thumb should e nine yanas ·सार्द्धमष्ठयवं तियङ् मध्यमायाश्च योजयेत् । उभौ चाष्ठयों कृत्वा सप्त यवा कनीयसी ।। ४७ ॥ कनिष्ठा मुलतो चैन्धो मणेः पञ्चांगुलो मैतः। तत्प्रमाणे न जानीयात् तिर्यक् करैतलस्य तु ।। ४८ ॥ : (1) T. has मान (tshad) (2) S. यवं (8) . has झात्वा (rug) (4) has अनामिका (mthehu-thun)-After कनायसीT, has ges meaning जानीयात् । (5) S, बन्ध (6) S. "गुलं (7) S. मत्म (8) S 'तलस्यात्तु MAN . phyed. dai. beas. pahi, nas. brgyad. gyin gun. mohi tshad. ni. mdzes. par. bya giis. po. nas. rdog. brgyad. du. riy mthehu. chui. ni. nas. bdung. kes. (47) mthe. ba, chun, rtba, nas, rokhrig. ma. la Bor. mo. rnams. ni. Ina. ru. hdod lag, mthil, dhus. kyi. gen. la. yar de. yi. tshad. kyi. ses. har. bya. (48) . -Mantr (8. 47). The breadth of the middle finger should be made eight and a half yavas, that of both should be eight yavas and that of the little finger seven yavas. (8. 48). From the root of the little finger up to the wriat Bhould be known as five angulas ; the same measurement should be applied for the breadth of the pain, ·१ (21) अंगुष्ठमूलतो बन्धमणे र्यावन द्विगोलकम् । अंगुष्ठमूलाचार्जिन्या मूलं साईकलं भवेत् ।। ४६ ॥ अंगुन्यस्तास्त्रिपर्वाः स्युदिपर्वोअंगुष्ठको भवेत् । अंगुष्ठस्यांगुलीनां च समपर्वो विधीयते ॥ ५० ॥ ** H . (1) S. "मूली (2) 'T. lies द्वयगुलं (8ON. mo. gnis). (3) S. कलेत् , 'T. has. भवेत् (hgyear) (4) S, यर्धा {5) S. ईिएचो (8) . has कथ्यते (brjod.) mthe. bohi. tshigs. nas. mkhrig. mahi. bar ji. srid. sor, mo. bzi. yin. vo mthe. bohi, rtsa. nas, mdaub mohi bur ji. srid. sor. mo. ghis. su hgyur. (49) Box. mo. reams. ni tshigs pagsum mthe. bo. la. ni. tshigs. giis. hgyur sor. mo. 50. 80. rnams. kyi. ni tshigs. pa. rnama. ni. milam. du. brjod. (50) (8. 49). From the root of the palm up to the wrist should be two golakos, and from the root of the thumb ap to the root of the index finger should be measured one and a half kala. (8. 50). The anguli (finger) should have thrae parte and the thumb should have two parts. The parts of the thumb sro prescribed to be equal to the parts of other fingers.

·( 22 ) सुवृत्तांग्रसूक्ष्माश्च सुसन्धीश्च प्रयोजयेत् । स्वागुलार्धनख तिर्यक् पवीड़ दीर्घमेव च ॥५१॥ मूलेऽर्द्धचंद्रसंयुक्तं करजं कारयेत्युधः । पाणिं पञ्चागुलं कुर्यात्तत्पार्श्वभगुलद्वयम् ॥५२॥ पूर्ण करतलं कुर्यात् शुभलेखोपशोभितम् । हस्तरेखां प्रवक्ष्यामि देवानां शुभलक्षणाम् ।।५३।। (1) S. सुवर्तिता (2) T. has सुखं सन्धिश्च योजयेत् (tshigs. ha. krnams. nibe bar. sbyar) for the first pāda, 'T', reads वृत्रामा सू दीर्घाश्च (8) It is omitted in T. (4) T. hae नखमूलं (sen-mohi. rbsa. ba) (5) S. पूर्ण (6) T. has रेखा (2re. KhaR) IPMAR-- rtse, mo, z11701. Zin. phra, bar, rin tshigs. pa rnams. ni. bdo. bar. sbyar so. la. sor. phped. rtse. mo ste hphred. Is. tshigs. phyed. de. bain. du. (51) Sen. mohi. rtsa. bazla. phyed. kyi rnam, pa. can. du. mkhas. pas, bya phyag. ni. aor. mo. na par. bys logs. dai. sor. mo ghis yin. no. (52) phyag. gi. mthil. ni. gati. bar. bya dge. bahi. re. khhas. ii. bar. mdzera pbyag. gi. re. khha. hchad. hgy ur. ba ]ha. rnams, kyi ni. dge. bahi. mtshad. (53) (8. 51) The tips should be round and pointed and the jointa well defiped. The breadth of the nail should be hulf of ita angula, and the length should be half the parva (parts). (s. 52). The wise should make a nail like a half moon at the tip. The pāni should be five angulas and its side two angulas (s. 53). The whole of the palm should be adorned with aus. picioua lines. I'shall now speak of the lines on the hands of god which are marks of auspiciousness, ·शख पा ध्वज वन चक्र स्वस्तिककुण्डलो। कलशं शशिनं छत्रं श्रीवत्साङ्कुरामेव च ॥५४॥ त्रिशूलं यवमालाच कुर्वीत वसुधां तथा । नाभिगुहयकयोर्मध्येनोरुमूलं समं करेत् ॥५५॥ द्विवितस्त्यरुदीर्घत्वं जंघा दैध्य मुखद्वयम् । जानुनी द्विकले स्यातां गुल्फावककलौ स्मृतौ ॥५६॥ (1) P. has राजचिह्नम् (rgyel. mtshan) (2) T. has शक्ति (8a. kati) (3) S. त्सांशुक I After अंकुश'. repeate छन् (gdags, (4) S. 'नोतु (5) S. कलेत् । According to T. कुर्यात् (bya), ef. s. 49. (6) 8. दोघे (7) S. द्विकलो duri. daih. padma. rgyai. ratshan. dai hkhor. la, rdo, rdze, sakti dan hkhyil. ba. bum. pa. ala. bagdugs de. bzin. dpal, bsha. lehegs. kyu. gdugs. (54) rtse. gsum. nas, kyi. phreii. ba. dan nor. hdzin. gyi. ni. de Mid. bya Ite. bahi. gsan. bahi, abus. dag. ni brla. yi-rtsa, ba, mtshuns. par. by. (55) brls. ni. mtho.dor, rin. ba. sid rje, nar, ring. Bu gdon, güis. bya pus, mo, la. ni. sor. gõis giis lon. bu. sor. gdis. goig. du. fes. (56) (8. 54,55). The conch, lotus, flag. thunderbolt, whi xaotika, bracelet, pitcher, moon, umbrella, srivatsa, ho dent, barley-garland and Vasudha. The root of the thigh should be measured parallel to t atre of the navel and penis, (s. 56). The thigh should be two vitasta long and the f + of the leg should be two face's long; the knees should 2 kalas and the sakle should be known ag one kala each

·द्विकलो पार्णिको ज्ञेयौ पंकबिम्बफलाकृतौ।
अंग्रे सप्तागुलं तियगयामेन दशांगुलम् ।।५७।।
चतुर्मागेन पादस्यांगुष्ठायाँमो विधीयते ।
तत्समा सूचिका हीना मध्यमा द्वियवन तु ॥ ५८ ।।
(1) r. omits पक | T. has बिम्बफलाकृतवि
(2) S. अंहे
(3) In Tr. read phired. date for prerei. du as in our xylog.
raph.
(4) S. याम
(5) 'T. has शिखर apparently used for the second toe.
(8) T. has यवार्धन (nas. phyid. legis)
rtiii. pa. sor. gdis. giis. subas
bim. bani. Îbras. bo, smin. pa. bzin
tabo. kyi. phyed. du. sor. mo. bdun
arid. kyi, tshad. du. aor. mo. beu. (57)
Labo. kyi. bzi, char.gyar. pa. vis
mthe. ba. chen. gyi. ni. srid. du. brjod
da. dai. rtse. mo. mtshuns. par. se
gni. mo. nas. phyed. kyis. dman. ba. (58)
.
.
(8.51). The heel should be known to be two Kalas and
of the form of a ripe bimba fruit; the breadth of the foot is
neven angulas and length ten Angulas.
(s. 58). The length of the big toe is prescribed as equal to
the one-fourth part of the foot, sucika ( second too?) should
be equal to it, and the middle toe is less by two yavar.

·( 25 -- अनामिका नखार्द्धन होनेपर्वा कनीयसी अंगुष्ठस्य तु विस्तार एकादशयवाः स्मृतः ॥ १६ ॥ सूच्यगुष्ठाकयोरग्रे चान्तरं त्रियवं भवेत् । सूची नक्यवा तिर्यक् सार्द्धष्ठियवमध्यमा ।। ६० ॥ (1) S. हीना 0 (2) I. has दशयवाः (3) T. has ज्ञातव्य (ses. pur. bya) TRA min. med. sen, Imo. phyed. kyis. 80 mtheb chun, tshigrs. pas. dnam. paho mthe. bo. che, yi zen. au. ni nas. ni. beu. ru kes. par. bya. (59) . mtheb ahen, sor. mohi. rtse. mo. yi bar. la. nas. ni. gsum. u. hgyur rtse. mohi. zen. la nas. agn. ste pbyed. bcas. As. brgyad. gun. mohi. (60) (8.59). The fourth tos should be less by one nail and the little toe shoald be one parva; the breadth of the big toe shonld be known as eleven yavas. (8. 60). The distance between the big toe and the suci at the top is three yavas, the suci is nine yavas broad and the middle toe is eight and a half yavas broad. - - -- ·६) अनामाष्ठयवा तिर्यक् कीयते मानलक्षये। बालवृतकसंस्थानम[ष्ठे परिकीर्तिम् ।। ६१ ॥ कूर्मपृष्ठसमाकारं पारस्योपरि कारयेत् । जलुकपदसंस्थाना अगुल्य परिकीर्तिता ।। ६२ ।। (1) After this line T has an extra pada, which is missing in S. and which may be translated aa यवाः सप्तकणिष्ठिका । (2) S. बात। Accoroding to T. it reads बालचूतकसंस्थाना कर्तव्यागुष्ठिका सदा। (3) S. "गुष्ठल्ये (4) S. कीर्तिताः (5) T. has जलजपद्मसंस्थाना ( chu. sheyes. padnics. hadra) (6) T. has पादागुलिनां श्राकारा: (sabs. kyo.. sor. mo) miii. med. ten, du, IAS, brgyad. dali mtheb. chuii. nas. ui. bdun. rnams. 80 tishad. kyi mtshan. iid. dr. ui, gsunits a. hbras.ghon. nuhi. dbyibs. hdra bar mthe bo. che, m. rtay. tu. bye.. (61) . Not in s. A zabs. kyi. bol. gon. rus, sbal. gyi rgyab, kyi. rnam. ha. mishuós, par, bya Labs kyi, sor. mohi. dbyibs. rnams ni chu. skyes. padma. Þdra, har, grage (62) (8. 61). The breadtb of the fourth toe should be known as eight yavas in the rules of measurements. The big toe should be known to be of the form of a raw mango. (s. 62). The upper part of the foot sbould be made like the bark of the tortoise and the toes should be known like the løg of sleech (?).

·-- पादो समतलो कायौँ शुक्त्याकारा नखा स्मृताः श्रतः परं प्रवक्ष्यामि परिणाहस्य लक्षणम् ।। ६३ ।। पत्रिंशदंगुलं क्षेयं शिरसः परिमण्डलम् । ग्रीवाष्ठागुलि विस्तारा त्रिगुणं परिमण्डलम् ॥ ६४ ।। H (1) T. has नखमध्यं च शुक्तिवत् । (2) T. hae द्वात्रिंशत् (3) This line is onitted in T. Here T. seems to have some thing like a commentary: T. onits the last line of this sloka and introduces this com mentry from some other source. अंगुल्य स्त्रिपंचदश शिरसः परिमण्डलम् । इत्यापि सम्भवति। zabs. ikyi. mgril. dag. man. par. by sen. mohi. dbus. ni, ma. phyis. bain de. nas. gzan yan biad. par. bya yoii. su. 2lum. pahi mtshan. iiid. ni. (63) 2011. mo. sum cu, rt88. gnis, kyis dbu. ni. yons. su. zlum. har. kes sor. mo. bco. lia. sum. hgyur. gyia * dbn. ni. yons. su. alum. por. bya. * za. ps. hai. hbyuli. no (64) . *Not in s. MH- (8. 63). The feet should be put on the same level, the nails should be known to be of the form of shells. Now, I shall speak of the characteristics of circumferences. (s. 64). The circumference of the head should be known to be thirty-six angulas; the neck, which is eight angnlas brod, should bave a circumference thrice as much.

·कक्षयो मध्यविस्तारो विंशत्यंगुलिरत्र तु । ऊनविंशेकलं कुर्यास्परिणाहेन घुद्धिमान् ॥६५॥ भुजयोमूलमध्याग्रं अष्ठषट्चतुरंगुलम् । खविस्तारप्रमाणेन मण्डलं त्रिगुणं भवेत् ॥६६॥ कुक्षेत्र मध्यविस्तारो ज्ञेयः पश्चदशांगुलः। षोडशांगुलि रस्याधः कटिरष्ठादशांगुलिः ॥ ६७ ॥ (1) S. व . hes कक्षपुटयोः (2) S. विशति (3) S. क्षे (4) T. hag स्व (ram) mchan. hog. dsg gi. dbus kyi. rgyab hdir. ni, sor. mo ii. ku. ste sor. giis. beu. dgu. rnams. kyis. ai blo. Idan, ruams, kyis. zlum. por, bya. (65) Jag. pahi. rtss, ba. bar. daii. rtse sor. mo. brgyad. drug. bzi. yin. te ran, gi. rgya. yi, tabad. kyi, ni gum. hgyur. gyis, ni. zlum. par. bya. (66) lto. be. rays. yi tsbad. kyi. ni sor. mo. bco. mar, Bs. bar. bys hog. tu, sor. mo. beu drug. ste sor. mo. beo. brgyad. rked. pa. la. (67) (8. 65). The extent between the arm pits should be twenty angules, the wise should make the circumference here ninetean kalas. (8. 68). The top, centre and root of the upper arın should bo four, six and eight angular respectively in breadth) and the circumference should be thrice its own breadth. (8.67). The breadth of the belly should be known as fifteen angulas, lower down it should be sixteen angulas and the waist eighteen angulae.

·(28) षड्गोलमूरुमूले च जंघा मध्ये पडंगुलिः। जंघान्ते विकलं चिन्तयाद्विस्तारत्वेन परिडतः ॥६॥ एतेषामेवे सर्वेषां मण्डलं त्रिगुणं भवेत् । तथांगुलीनां सर्वेषां वृत्तत्वं यत्र विद्यते ॥ ६ ॥ (1) Not in T. (2) For this pāda T. reads: साई विस्तारं तु प्रयोजनम् । (phyed. becrs. rgya. *. rab. ke. sbyr) (8) T. has अपि (kyati) and adde तथा (4) Not in T. (5) 7. has झायते, (rig. par. bya) sor. gnis. drug. ni. brle. yi. rtear byin. pahi. dbus. su. sor, mo drug byin. pahi. mthah, mar. sor. gdis. gnia phyed. beas. rgya. ru. rab. tu. sbyr. (68) de. rname. kun. kyai. de. bain. du zlom. po. sum, hgyur. ñid, du, bya de. bain. sor. mo. kun. kyai. ni zlum, pa, bain, du. rig: par. bya. (69) . (s. 68) At the root, the thigh should be six golas, the shank should be six apgulis at the centre, at the end of the shank the learned should know it to be two kalas in breadth ५ ... (s. 69) With regard to all these, the circamference should be thrice as much, and the same applies to all angulis and to all other case of ciraunterence.

·पृष्ठत शोर्षनिष्कासं कलमेकं प्रकीर्तितम् पृष्ठ वंश सम कुयीत् स्फिचौ तुल्यावलंबिते । ७० उह च पिण्डिकापाणिः कुर्यानुल्याबलम्बितौ । पृष्ठस्य लक्षणं विद्यादेत संपतो द्विजः।। ७१ ।। मुक्ताहारादि रसनाटकेयूरकुण्डलम् । वस्त्रसाकविन्यासं शरीरस्थं च कारयेत् ।। ७२ ।। (1) T. has phayogs. Thaag. pc which may be taken to mean निष्कास। (2) In T. read grage (3) S. हिचौ, its tibetan translation is not clear. (4) S. °लम्बि च 1 T. adds अंगुलि (sor) before तुल्य । (5) S. विन्यात् , 'T. has विद्यात् (rig. bya). (6) T. has शासन, शिष्यते (bastan) (7) After मुक्ता T adds सुवर्ण (ga8er ) (8) S. कढकैपुर. we take कठ-कठक । (9) For साठक T. has वेश (10) T. has अलंकरयेत् (अलंकुर्यात् , barggan. bar. bya) dbu. yi. rgyab. phyogy. Ihag. pa, ni sor. gnis. phyi. ru. phyed. par. grag (s) rgyab. kyi. rgyud. ni. mfiam. par. bya hphons. ces, miam. har. hphyan. bala. (70) brla. dati. rgyii. ra. byin. pa, yan sor. mfiam. bar. ni. hphyai. bar bya rgyab. kyi. mtshan. Mid. rig. bya. ba de. ni. bedus, pahi. don. gyis, bstan. (71) mu. teg. gser. gyi, do, sal, sogs rna. rgvan. dpuri. rgyan. lag.gdub. dai gos. dai. na. bzah. bkod. pa. yis sku. yi. gnas. ta. brgyad. bar. bya. (72), (8. 70) The protrusion of the head from the back should be known as one kala, the back should be made like a bamboo and the end of the neck should be on same plane, (s. 71) The thigh, sbank and the heel should be in the sama plane; the Dvija should know this characteristic of the back part in short, (8.72) On the body peurl-garland and others, girdle, bracelets, ear-rings and drasaing with clothes should be made.

·145
( 31 )
अथाच्चानां गुणो दोषो चोच्यतेऽधिकहीनतः ।
दीर्घविस्तारसंयुक्तं दद्यात्स्थानं तु सुस्थिरम् ।। ७३ ।।
शिरश्छत्रसमं कार्य धनधान्यसमृद्धिदम् ।
सुर्घेलखं ललाटं च ददाति शश्वती श्रियम् ॥ ७४ ।।
(1) 'T. has अचीदेवतामानस्य
(2) omitted in T.
(3) T. has समाकारं (dbyibs. lta. bys)
(4) S. °लेखा , T. has भूरुपेन (dbyibs)
(5) S. ददतः, S. reads शाश्वती ददतः श्रियम् ।
sku, gugs. lha. dai. tshad. pa. yi
yon. tan. skyon. rnams. brjod. bya. ste
rin. ziu. yans. dan. Idan. gyur. na
gnas. rnams. legs. bar. brtan. bster. (73)
dbu. ni. gdugs. kyi. dbyibs. lta. bus
nor. bu. hbru. ni. legs. hphel. ster
dpral. ba. smin. mahi. abyibs. lege. pas
rtag. du. dpal. ni. ster. bar. hgyur. (74)
(s. 73) Now, the excellences and blemishes of idols are
spoken of with regard to their smallness or bigness. The seat
should be well fixed and of sufficient length and breadth.
(8.74) The head, made like an umbrella, brings prosperity
of wealth and corn The beautiful line of the eye-brow and
forehead give eternal prosperity.

·( 8 )
सुकृतिः सा भवेदा जायते ससुखाँ प्रजाः ।
कम्बुग्रीवा भवेदर्चा सर्वसिद्धिकरी सदा ॥ ७५ ।।
शरीरसिंहसंस्थानं सुभिर्व बलवर्धनम् ।
भुजौ करिकराकारौ सर्वकामार्थसाधकौ ।। ७६ ।।
(1) 3. सुकृता,
T. has सुप्रकाराः (bde. sgros)
(2) T. has जयन्ति (rgyal. par. ligyur). Tibetan Translator
has confounded जायते for जयन्ति
(3)S.
समुखा।
(4) T. has rai ( lo. legs) T. translates here figuratively
and not literrally as is always the case.
bde. sgros, ni, taohi. Îdra. ba yis
skye. dgu. bde. beas. rgyal. bar. hgyur
sku, ni. mgrin. pa. duii. hdra. na
dios. grab thams. cad, rteg.tu. byerl, (75)
sku. ni. sen. gehi. dbyibs. hdra. pas
lo. legs. dsi. ni. stobs. hphel. hgyur
phyag, ni. glau. chen. lag. ḥdra. pas
hdod. pahi. don. kun, sgrub. par. byed. (76)
M
A
(a. 75) It the idol is wellmodelled, the subjects become
happy and an idol with a conch-like neck is the bringer of all
fulfillment.
(s. 76) The body in the lion posture increases strength and
superfluity. The arms made like the trunk of an elephant are
the fulfillers of all desires.

·( 38 ) शस्यसम्परं नित्यं सूदरं च सुभिचकृत् । रंम्भोरुछांगगोवृद्धिग्रीमवृद्धिः सुपिण्डिका ॥७७॥ सुपादा च भवेदचर्चा शीलविद्याप्रसाधिका । इत्यानां प्रशंसोक्का हीनदोषमथाह च ।। ७८ ॥ - (1) S. सुदरं (2) F. here also has सुवर्षे (ef. s. 76) (3) T. has महोर (barl. pi. che) (4)S. छन (5) T. adds श्राकार (abyibs) (6) S. प्रसाधक (7) T. reade this pada differently, it may be translated as follows: दोषात् देशधनक्षयः। phyal. legs. hbru. Inams. phun. tshogs. sii rtag. du. lo. legs. rams. a. byed brla. yi. che. ni. legs. par. hphel byin. pabi dbyibs. legs. grop. rnams. hphel. (77) sku. yin tabs, ni. legs. gyur. pas tshul. khrims, rig. pa. rab. tu. bgrab de. rnsms. sku. yi. sdage. brjod. nas aman. pas. yul. phyogs. nor. rnams. hjoms. (18) (s. 77) (An idol) with a beautiful belly brings wealth of corps and superfluity. One with thighs like the plantain tree increases money and cattle, and one with becoming shanks makes villages prosperous. (8.78) An idol with boautiful feat brings perfection of character and learning. Thus are spokon of the excellences of an idol, now the defeate and blemishes will be stated. - ·दुर्भिक्षो राष्ट्रभङ्गः स्यात् हीना विस्तारदैर्घयोः देहहीना भवेत्कुब्जा नासाहीना च रोगिकः ।। ७६ ।। वामदृष्ठिः पर्शोनाशमूर्द्धदृष्ठि धर्नक्षयः । अल्पाक्षी मण्डलाक्षी च केकराती तथैवच ।। ८० ॥ हीनदृष्टिमधोदृष्टिं दूरतः परिवर्जयेत् । निग्नकुक्षि भवेदर्चा शस्यनाशः सदा भवेत् ।।८१॥ mu. (1) S. दीघयोः (2) S. कुक्षो, ''. eas. कुब्ज (rgeur. 20) (3) T. has sोधन: (khro. ba) (4) In Ms. all these are in nominative, but we take thein in accusitive. (5) S र्दुरस्त ten.dan srid. du. dman. 1a. yia dan. ni. yul. hjoms. hgyur lus. dman. gyur. pas. rgur. po. dai sans, dman. pag. ni. khro.ba. dasi. (79) gyon. mig. phyug. rnams. 2ad. byed, cli stei. mig. nor. ni. ni. mdzad. par. byed mig. churi. mig. ni. zlun. po. dai de. bain. du. ni. mig. yor. dai. (80) mig. dman, pa, dan. hog. mig. rnams rii. du. rnam. par. span. bar. bya sku. yi. phyal. ni. dman. gyur. na bru rnaras. rtag. tu iams. par. byed. (81) (8.79) If it is deficient in length or breadth, there would be famine and national breakage. If the idol is limbleas, he becomes hunch-backed and if it is nopeless, he becomes a diseased. (8. 80-81) If the sight of the image is turned towards the left, cattle are destroyed, if upwards, there would be loss of wealth. One should avoid an idol with eyes small or round or contructed or defective or gast down. If the idol la made with a deep belly, it will always destroy corps.

·( 35 ) ऊरुहीना भवेदचर्चा गर्भो पतति शाश्वतः । त्रयो हस्वा महादोषाः नासिकानेत्रमङ्गुलिः ॥२॥ त्रयो दीर्घा महादोषां जंघा ग्रीवा चिवुस्तथा । त्रयः सूक्ष्मा महादोषाः शिरः कर्णश्व नासिका ॥३॥ त्रयः स्थूला महादोषाः सन्धिकुक्षिनखस्तदा । त्रयो निम्ना महादोषाः हस्तौ पादौ च लोचने ॥४॥ त्रयो इस्वा महादोषाः ग्रीवाऽस्यभुजे एव च । इति दोषगुण ज्ञात्वा कर्तव्याच्ची विपश्चिता ।। ८५॥ (1) T. adds phyag (हस्त)। (2) S. घोषो (3) Slokas 84 and 85 ab are omitted in T. (4) S. सो (5) S. रेवच (6) We have only yon for TT in T. (7) Omitted in f. which has विस्फोरयितब्य (4nem. pt spro. bar. bya) sku. yi. brla. ni. dman. gyur. na mnel. gnas. brtan. pa. itun. bar. hgyur Sams. dan. spyag. dan phyag sor. gsunm thun. ba. rnams. ni. les. pa. che. (82) mgrin. pa. kos. ko. rje. inar. gsum rii. be.. rnams. ni. iies. par. che dbu. dan, span, dan sans. dao. gsum phra, ba. rnarns. ni. fies. pa. che. (83) [६.84 not in T. ] [885 ab not in T. ] de. phyir. skyon. yon. ses. byas. nas sku. gzugs. rnam. par. spro. bar. bya. (85) (s. 82-85) If the idol is defectiwe in thighs, there would ermanent abortion. That is a great defect, if the nose, nd finger-these three are short, or if the shank, neck, re long, or if the head, ear and nose are small, or if the elly and axils are big, or if the hands, feet and eyes are o r if the neek, mouth and arms are short. Thd wise inowing these exallences and defects should make the ida ·26 ) (इति नवतालः) आयामो नातालस्य परिणाहश्च द्वौ समौ । किंचे वक्ते ध्रुवं चैव अष्ठार्द्ध देवमानुषाः ॥८६॥ मनुष्येऽष्टतालं च जनन्यां चार्थसप्तमम् । मुखं षट्सप्ततालानां परिणाहसमुच्छ्रयो ।। ८७ ॥ (1) S. नवताललक्षणायामपरिणाहे च द्वौ समौ । According to T. it is: आयामे नवतालस्य परिणाहः सम भवेत्। (2) After this s. adds संप्रकीर्तित । T. adds after this आत्रेयतिलके इति नवतालक्षणम् , which is omitted in S. (8) According to r. it is: किंच वकत्स्य साद्धीष्टो देवानां मानुषस्य च। (4) S. मनुष्य (5) T. has अष्ट सप्त वा (hargyart. (dki. balun) (6) S. परिणाहे समुच्छ्रयम् । grid. du, mtho. dguhi. tshad. kyi ni yotis. su. zlum. po. mfiam. du. bya se. ti. thig. le, zes. pa, las. mtho. dgu. pahi. mtshan. yah. na. Zal. la. phyed, beas. brgyad lha. rnams. daii. ni. mi, rnams. kyi. (86) iiid.do. . * 'Not ins. mi. rnams. la. ni. mtho. brgyad. dali mi. mo. brgyad. dai. bdun. yan. yin dge. ba. drug. bdun, mtho. yis. ni yoris. su. zlum. dan. spans. su. mtho. (87) (8.86) In the marks of navatala, the length and circumference are both equal. In the case of the mouth of gods and men, n, it should be eight and a half (3) (s. 87) In the case of men, it should be eight talas, in the case of women, geven and a half. The mouth in the sixth and seventh tālus should be high in circumference.

·(3) S. ( 7 ) कीर्तितं च यथान्यायमेदात्रेयलक्षणम् । दीर्घ चाष्ठसुखं कुर्यात् देवीनां लक्षणं बुधः ।। ८८ ॥ मुखं च षट्कलं कुर्यात् देहं चैकादेशकलम् । 'तिर्यक् ग्रीवा स्तनश्चैत्र अङ्गं चुचुमुखान्तरम् ॥ ८६ ।। (1) S. कीर्तिताब (2) S. निर्मिमिति कृत्वा, T. has कार्य (Uya) (4) S. कृत्वा (5) According to T. we have एकादांगुलं (sor. mo. bache gacig) (6) S. त्रिय (7. S. अझै, it is omitted in 'T. Tibeta.n reading is not satisfactory. 'The metre of 589 ab, is faulty; we suygest this reading देहमेकादशकलं मुखं कुर्यात् च षट्कलम् । de. rnams. mtshan. nid. rtegs. rnarms. ni ji. skad. gsuns. bain. dgod. par. bya lha. mo. rnams. kyi.. mtshan. iid. kyi *grid. du. gdoi. brgyad. mkhas. pas. bya. (38) gdoi. la. sor. drug. ghis. su. bya lus. la. sor. mo. bcu. geig.gis (1) (gdis) hphred. la. mgrin. nas. nu. ma. dari de. bain. glia. bo. nu. rtsehi. bar. (89) (s. 88) Thus the Atreyalaksana. is properly propounded. he wise should (specify) the marks of goddesses by making hem eight faces in length (?). (s. 89-90) The face should be made six kalas, the middle ody eleven kalas, the breadth of the neck, the breasts, dista ces between the nipples-all those in the case of goddesses hould be made after the mouth. The middle part should be nade eight angulas and the hips are known to be five kalas. - ·-- ( 8 ) - -- सर्व तत् मुखमर्द्ध च देवांनाच विधीयते मध्य चाष्टागुलं कृत्वा श्रोणी पञ्चकला स्मृता ।। ६० ॥ कटिविंशांगुला कुर्यात् ऊरु चैकादशौ कलौ । जानुनी व्यंगुलौ चैव पिण्डिको विंशदंगुला ॥ ११ ॥ गल्फकं द्वयंगुलं कुर्याद्देवानां लक्षणे शुभम् । कृत्वा त्रिंशांगुलं चैव शिरसि परिमण्डलम् ।।१२।। (1) '. has मुखान्तरम् । (2) T. has देहाकारं (3) According to r. we have पंचांगुलं श्रोणीमध्यं ज्ञातव्यंच दशांगुलम् । (4) अङ्गलाचैव (5) S. पिराडी वा (6) विंशत् is rather peculiar, we have विशति । T. has अष्ठादशागुलंम् । (7) S. गुल्फ (8) S. देवीनां (9) It is also peculiar use. T. has अयस्त्रिंश thams. cad. gdon. gi. nain. nas. ni lus. ni. rnam. par. brjod. par. bya chu. sohi dbus. ni. sor. liia.dan sor. mo. beu. ru. $es.. par. bya. (90) rked. ha. sor. mo. ii. fur. bya brla. ni. sor. ghis. beu. goig. dati pus. mo. sor. gsurm. de. bzin, du rje. Lar. sor. mo. beo. brgyad. do. (91) lon, bu, la. ni, sor, gñis by& lha. mo. rnams. kyi. mtshan. hid. dge sor. mo. sum. cu, rtsa. gsum. gyi dbu. ni yons. su. alum. por, bya. (92) (691) The waist should be made twenty angulas, the thighs eleven kalas, the knees three angulas and the shank twenty angulae. (s. 92) The ankle should be made two angulas, being an auspicious mark of goddesses; the circumference of the head should be made thirty angulas. -- - - 1 ·( 38 ) पञ्चाङ्गुल भुजामूल त्रिगुण मण्डल भवेत् । व्यङ्गुलो मणिबन्धश्च मण्डलं स्यात् तथैव च ॥ १३ ॥ उरुमध्य कला पदामि त्रिगुणं परिमण्डलम् । मध्ये पञ्चाङ्गुलं जंघामण्डल त्रिगुणं भवेत् ॥ ६४ ॥ सर्वत्र त्रिगुणं कार्यमगुलीनां तथैव च । अपाङ्गलोचनञ्चव स्तनौ तु कटिरेव च ।। ६५ ।। (1) S. भुजौ (2) S. मण्डलानान्तथैव च । 'T. has तथा कुर्यात् च मण्डलम (3) S. मध्ये (4) S. जंघो (5) Omitted in T. (6) S. स्ततो। T. has स्तनौ (ne. ma) phyag.gi. rtsa. ba. sor. lna. yis sum. hgyur. gyi. ni. zlum. por. bya sor. mo. gsum. gyis. mkhrig. mahi. mtshams de. bain. du. ni. zlum. por. bya. (98) brla. yi. dbus. su. sor. gñis. drug. sum. hgyur. gyis. ni. zlum. por. hgyur byin. pahi. dbus. su sor. mo. lina sam. hgyur. gyis. ni. alum. por. hgyur. (94) thams. cad. du. ni. sum. hgyur. te sor. mo. mams. kyai. de. bain, no mig.gi. mthah. dai. mig.dan. ni nu. ma. de. bzin. rked. pa. rnams (95) (s 93) The root of the arm should be five angulas and cumference thrice as much; the wrist should be three an as and its circumference should be made similarly, (s. 94) The centre of the thighs should be six kalas & circumference thrice; the centre of the shank five engu d its circunference thrice as much, (s. 95-96) In the case of the fingers and all other pa ·d इषश्चनाधिकं कुर्याद्येन दृष्टिसुखं भवेत् । इति देवीलक्षणे अष्ठतालः । अथातः संप्रवक्ष्यामि बालानां मानलक्षण ।। ६६ ।। षड्गुणं बालरूपाणं सैनापत्यं च लक्षणम् । विनायकानां यक्षाणां प्रतिमालक्षणं शुभम् ॥ १७॥ (1) S. इषिमानाधिक (2) m. his जन (eleye. ba) (3) T. has श्रात्रेयतिलके अष्ठताललक्षणम् । (4) मान' is omitted in T. (5) S. रुपीनां (6) S. सेना (7) r. has षड्गुणं (8) T. has मान (tshad) eun. zad. chad. ni. lhag. tu. bya akye. bo, blta. 08. sdug. par. hgyur ae. tre. yahi, thig. le. Jas. mtho. brgyad. kyi. mtshan. Tid. do. de. Das.gzan. yan. báad, bys, ba byis. pa. xnams. kyi. mtshan. fiil. ni. (96) Jon. tern. drug.gis. byis. gaugs. dail dmag.dporn. yah. ni yon. tan. drug logs. hdren, gnod. sbyin. rnams. kyi. ni. grugs. brian, tshad. kyi. mtshan. iid. ai. (97) M ५ it is similarly three-fold; the corners of the eye, the breasts and the waist should be made a little larger so as to be agree able to sigbt. Thus ends datatāla in Devilaksavam, Now, I shall sbeak of the measuiug marks of childreb, (s. 97) The marks of the idols of children, of generals, of the Vināyakas, of yaksas are six-fold and auspicious.

·( 41 ) गोलकं मूर्ध्नि विज्ञेयं मुखं षड्गोलकस्य तु । ग्रीचा द्वयङ्गुला कुर्वीत देहे विशाङ्गुलो भवेत् ।। ६८ ॥ अर्द्धगोलकला नाभ्यां नितं गुलं तथा । उरू सप्तकलं कुर्यात् गोलकं जानुनी तथा ।। ६8 ।। पिण्डेिका पठकलं कुर्यात् गुल्फमेकांगुलं स्मृतम् । पाणिकं व्यंगुलं चैव यथावदनुपूर्वशः ॥ १० ॥ (1) S. विशेया (2) For the sake of metre, we would suggest कुर्वीत इयङ्- गुला ग्रीवा। (3) T. suggests गभीरं (sabs) (4) S. ऊरु सप्तकला (5) S. पिरिडक (6) T. has षट् अंगुलं (Sorr. mo. drug) (7) S. पाणिक। mgo. yi. stei. du, sor. ghis dea gdom. ni. sor. giis. drug. ta. hgyur mgrin. pa. Ja. ni. sor.glis. bya lua. la. sor. mo. ni. kur. hgy ur. (98) sor. gsum. cha. yi. lto. ba.dai. •zabs. suhai. de. bain. sor. mo. gsum brla. yi. sor. güis. bdan. du, bya pus, mo. de. bzinsor.gris. so. (99) rje. dar, sor. mo. drug. tu. bya. lori. bu. sor. mo. geig. tu. Bes rten, pa. la. ni. gor. mo.gsum. ji. ltar.sion, mahi. rim. pa. yis. (100) (s. 98) The head is known to be one golaka (high) and the ice six golakas, the neek two aogulas and the body twenty ngulas. (s. 99) The navel should be half a gola and oue kali, and hree angulus deep; the thigh should be seven kalās the knee: de golaka. (8.100) The chank should be made six kalas and and th nkle one angula, the heel three angulas just as before.

·42 ) पादौ पञ्चकलादी| अंगुष्ठ गोलक ततः सूच्यगुष्टसमा कार्या हीनद्वियवमध्यमा ।। १०१ । नखहीनस्त्वनामा स्यात् पर्वहीना कनीयसी । अष्ठांगुलेन हिक्कातः वाहुँश्चैव नवांगुलः ॥ १०२ ।। (1) S. 'कलं दीर्घ (2) S. कुर्यात् (3) T. has हीना यवेन मध्यमा (4) S. 'हीन', I. has अनामा नखहीनः स्यात् । (5) S. "अनाम च (6) S. हिकासो - . (7) T. bas वाहुभागः (dphui. cha) - . • - rkan. pahi. srid. du. sor. gdis. lia mthe. boi. la. ni. 80r. gfiis. te. mthe. bon. rtse. mo. miarm. par. bya nas. kyis. dman. pa. gul. me. ste. (101) Ben. mos. dman. pa. mii. med. do. mthe. chun. nas. kyis. dman. paho sor. mo. brgyad. kyis. mgrin. mtshams. nas dpur. cha. de. bãin. sor. mo. dga. (102) M क 7 - -- (s. 101) The feet should be five kalas long and the big toe one golaka; the second toe should be made equal to the big toe and the middle too less by two yavas. (s. 102) The fourth toe should be one nail lees and the little toe one parva less. The end of the neck should by eight angulas, and the arm nine angulas, + - ·( 43 ) प्रबाहुः पश्चगोलश्च करदैयं द्विगोलकम् । मध्यांगुलं द्विगोलं च नखहीना प्रदेशिनो ॥ १०३ ॥ मध्यमार्द्धनखहीनां कारयेदनामिकाम् । अनामिकापर्वहीना दैर्धेऽङ्गुष्ठ कनीयसी ॥ १०४ ।। (1) S. °दीर्घ (2) S. मध्यमा (3) S. द्वौ गोल (4) S. हीनं, T. has अंगुलहीना (sor. mos. dpman) (5) S. मध्यम्पर्वनखहीनं, According to T. मध्यमायाः नखार्द्धन हानां कुर्यात् अनामिका । (6) S. कारयेताद्धनातिका (7) S. दीर्घागुष्ठ कनीयसा lag. nar. sor. giis. lia. yin. te. lag. pahi. srid. du. sor. giiis. ghis gui. mo. la. ni. nor. gilis. glis Hor. mos. dman. pa. mdzub. mo. ste. (103) • mii. med. gui. mo. sen. phyed. kyi cha. yis.dman. bar. bya ba.ste mii. med. las, ni. nas. kyi. dman mtheb. chen, mtheb. chun, srid. duḥo. (104) (s. 103) The forearm should be five golas, the length of the hand two golakas, the middle finger two golas aud the index finger one nail legs. (s. 104) The ring finger should be made half a nail less than the middle one and the thumb and little finger should be one parva less than the ring finger.

·( 44 ) [इति सप्ततालः] अथातः संप्रवक्ष्यामि पेट्तालस्य लक्षणम् । द्विकलाई भवेन्मूर्मि त्रिगुणं परिमण्डलम् ॥ १०५॥ पटुकलं मुखमध्यं च कर्णनासाग्रमेव च । विकलं ग्रीवामध्ये च कुक्षौ तु षोडशांगुलम् ॥ १०६ ।। (1) Omitted in S. P. has श्रात्रेयतिलके सप्तताललक्षणम् । (2) S. विस्तारण कलानि च, perhaps taken from margin. We supply षट्तालस्य लक्षणम् frotn T. (3) Mr. has एकागुल (sor.gog) (4) T. has नासा instead of कर्ण। (5) S. करं &e, tre. yabi. thig. kes. pa, las, mtho. bdan. gyi. mtshan. hid. ni de. nas. gasn. yai. bhad bys. ba mtho. drug. pa. yi. mtshan, fiid. ni sor. geig. mgo. bohi. sten. du. ste yon. tan, sum. hgyur, zlum. por. bya. (105) sor. gñis, drug. ni. gdon. dbus, la rna, ba, sna, rtee. de. bzin, du sor, gilis. gsum. ni. mgrin. dbus. la lto. abus, aor. mo. bcu. drug. go. (106). . ८ * Not in s. (8. 105) Now, I shall speak of the marks of the sixth tala. The head should be two angulas and the circumference thrice as much. (t. 106) The face should be six kalas, the distance between the tops of the ear and Dose as much, the breadth of the pack three kalas and the belly sixteen angulae. 5 - ·( 45 ) मध्ये कायस्य षड्गोलं कटिव सप्तगोलकम् । ऊरूमध्यं चतुगोल जानुद्विकलषड्यवम् ॥ १०७ ।। मध्यपंचांगुलं ज्ञेयं गुल्फ व्यंगुलमेव च । द्विकला गुलौ पादौ विस्तरेण प्रकीर्तितौ ॥ १० ॥ नवयवोऽङ्गुष्ट श्चैव अन्तरं त्रियवं स्मृतम् । यवाष्टां सूचिको कुर्यात् यवसप्तां च मध्यमाम् ॥ १.६ ॥ (1) Not in T. (2) S. षड्गोल कायस्य (3) S. 'गोला (4) S. 'पदयच (5) S. मध्यम, in r. we have जंघामध्यं (byin. phe dabus) (6) S. प्रकीर्तितम् । (7) S. "ड्गुष्ठक (8) S. "सप्त (9) ६ मध्यमम् । lun. ka. sor. gnis. drug. tu. hgyur rked. pa. sos. ghis. bdun, yin. no. brla. abus. gor. glis. bii. yin. to pus. mo. sor.bai. nas. drug.go. (107). byin, pahi. abus. la. sor. mo. ljia lona. bu.de, bzin. sor. mo. gsum *sor. mo. luia. yi. Tkan. pa, yi zen, gi. bshad. du. yons. su grage. (108). nas. dgu. yi. ni. mtheb. chen. te de. bzin. bar. ni. nas geum. mo nas. brgyad. kyis ai. rise, mo. bya nas. bdun. gyi. ni. gun, mo. bya. (109) (8. 107). The middle part of the body should be six gola as, the waist seven golakas, the thigh in the centre fou olakas and the knee two kolas and six yavas. (s. 108). The shank should be five angulas, the ankle thret kogulas, the feet should be known to bo two and a half kalo a breadth. (s. 109). The thumb should be nine yavas, the distant je known to be three yavas, the second toe eight yavas, tł Diddlo toe geven yavas, ·(46) पड्यवाऽनामिका प्रायः यवापञ्चकनीयसी । एवं कारयते विद्वान् पादांगुलं सुशोभनम् ॥ ११ ॥ व्यंगुलश्च तथा पाणि विस्तरेण कीर्तितः। आत्रेयलक्षणे षट्तालस्य लक्षणम् । अतःपरं प्रवक्ष्यामि दशतालस्य लक्षणम् ॥ १११ ।। (1) S. POTET | The reading appears to be अन्यस्य, which has no meaning here, we suggest 4: after T. (rtog) (2) S. ज्यगुलं, not in T. According to T. S. 111 ab, is : तद्गुलिवत् पाणिविस्तारः यथोक्तवत् कर्तव्यः । (3) After this line, S. has चाङ्गुष्ठको चैव यवलप्तंच मध्यमा| This line is not in T. and seems to have been in the margin. PAS. rtog. drug. gis. min. med. la mtheb. chun. ka. ni. nas. rtog. ins de. bzin, du. ni. mkhas. pa. yis rkai. pahi. sor, mo, mdzes. pa, dan. (110) sor. mo. de. bzin, rtiii. pahi. rgya ji. skad. gsuns. bžin, du. bya 20. tre. yahi. thig s. zes pa. las. mtho drug.gi. mtshan. vid.do. de. nas. ghan, yain. bsad. bya. ba mtho. beu. pe. yi. mtshan. iid. ni. (101). । 4 (s. 110). The Fourth too abaald be six yavas and the little too five yavas, Thus the learned makes the toes beautiful. (8.111), The breadth of the hoel is known to be three angulas. Here enda sattāla in Atreyalaksanam. Now, I shall speak of the marks of the tenth tala. 1 -- ·( 47 ) ब्रह्मणः चर्चिकादेवीऋषीणां ब्रह्मरक्षसाम् । दिव्यानां चैव बुद्धानां कारयेत् प्रतिमाः शुभाः ॥११२॥ एतेषां कारयेत् विद्वानन्येषां नैव कारयेत् । द्विगोलकं भवेत् शीर्ष मुखं षड्गोलमेव च ॥ ११३ ।। (1) S. ब्रह्म (2) S. 'राक्षसा (3) T, Has केषांचित् देवानां (4) 'T'. adds बुद्धिमान् (blo. dai. ldan) (5) S. y##, not in T. (6) Not in T., which has it in affirmative, meaning that this as well as others should be done, tshans. pa. Iha, mo, tse, r'4. ci, kaha dren. srom. bram. 20. srin. po. rnama gai rig. lhar dai. sans. rgyas. rnaras blo. dsi. ldan. pas. aku. gaugs. bya. (113) "mkhas. pas. brtsum. bya. hdi. rnams. kyi ghan. rusms. kyi. yat. de, bain, bya gtsug. tor. la. ui. sor. bzi. bgyur bain. lade. bain. aor. gmia. drug. (113) work - wa (8. 112). The auspicious images of Brahman, Careiki goddess, of sages, of Brahma-Räksasag, of divine beings and Buddhas should be made. । ܝܝܐ . (s. 113). The wise should make images of these and of none else. The head should be two golakas and the faca six golakas.

·( 48 ) ग्रीवा द्विगोलक कुर्यात् देहं षड्विंशमगुलम् नितम्बो द्विकल विद्यात् कैटिः पञ्चकल भवेत् ॥ ११४ ॥ पतिशांगुलिका उरु जानू पञ्चांगुले स्मृते । पैड्विंशांगुलिके जंधे गुल्फे ध्यंगुलके स्मृते ॥ ११५ ।। अधोभार्गः प्रकर्तव्यः पञ्चांगुलसुसम्मितः । बाहुभागः कर्तव्य अष्टगोलकमेव च ॥ ११६ ।। (1) T. has off (sum. cu. drug). (2) S. विद्धि (3) This pada is omitted in T. (4) T. has पद त्रिंश (5) T. has द्वगुलं (6) S. भागा (7) S. प्रकर्तव्या (8) S. °सम्मिता (9) T. has नव mgrin. pa. sor. mo. bzi. ru. bya lus. l&. sor. mo. sum. cu. drug de. bzin. dpyi. la. sor. mo. bzi. [s. 114 d not in 'T.) (114). brla. la. sor. mo. sum. cu. drug Pus. mo. sor. mo. lna. ru, ses rje. inar. sor. mo. sum. cu, drug lon. bu. sor. mo. ghis. su. bes. (116), sor. mo. lia. yis. sin. tu. mdzes hog. gi. cha. la. rab. tu bya sor. gñis. dgu. yi. de. bãin, du dpub. pahi. cha. la. rab. tu. bya (116). (s. 114). The neck should be two golakas, the body twentysix angulae; the hip should be known to be two kalas and the 'waist five kalas. (8. 115). The thigh should be twenty-six angulas, the knee five angulas, the shank twenty-six angulas and the ankles are faid to be three angulas. (s. 116). The lower part should be made five angulas and well arranged, and the arm eight golakas. - -- - ·(49) दशगोलको विज्ञेयः प्रबाहुको विपश्चिता करपल्लवभागं च पेटकलं तु विजानतु ॥ ११७ ।। एतेषां चैव मानानां कर्तव्यं शास्त्रचिन्तकैः । आत्रयतिलके दशताललक्षणम् । अथातः संप्रवक्ष्यामि सप्ततालस्य लक्षणम् ॥ ११८ ॥ (1) S. विज्ञया । T. adds ग्रीवामध्यमुलोवक्त्रं शिखा चैव भवेत्तथा। त्रिगोलको भवेत् बाहुरष्टांगुलः प्रवाहुकः ॥ (2) T. has सप्तांगुलं (3) It is perhaps for विजानातु । (4) Ci. S. 118 b. (5) Not in T. + mgrin. mtshams. brain. tal. rtse. de. bhin ť sor. gñis. bcu. rn ses, par. bya + dhuli. pa. la. ni. sor. ghis. gsum +de. bain. lag. iiar. sor. mo. brgyad Jag. pahi. yal. ga. bsgain. sgan. bhi sor. mo. bdun. du. ses. par. bys. (117) Not in S. ji. ltar. mdzes. par. bya. ba. ni. Ka. yi. hkhril, bag. rnams. su. Ses se. tre. yahi. thig. le. Zes. ps. Jas. mtho. beuhi. mtshan. iid. do. [S. 118 cd. not in T.] (118) (s. 117). The wise should know the fore-arm to be ten golakas and the band sprout should be known to be six lealas. (8. 118). All these measurements should be used by the thinkers of sastra. Thus ends dagatala in Atreya-tilaka. Now, I shall speak of the marks of the seventh tala.

·( 50 ) शिरस्त्र्यंगुलक क्षेय मुम्ब षटकलमेव च ग्रीवा ज्यंगुलिका ज्ञेया कम्वुवां च कारयेत् ॥ ११६ ऊनविंशांगुलं देहमानं वृत्तसुशोभितम् । एकांगुलं नितम्बं च गोलकं कटिदेशकम् ॥ १२० ॥ ऊनर्विशांगुला ऊरू जानू व्यंगुलमेव च । ऊनविंशांगुला जैघा गुल्फमेकांगुलं मतम् ॥ १२१ ।। चंगुलं च अधोभागं प्रतिमासप्ततालके । श्रष्ठांगुलं प्रकर्तव्यं हिक्कां चाँसाग्रमेव च ॥ १२२ ।। (1) S. शिरो, 119 is omitted in T. (2) S. विशेया (8) S. देव । 6. 120-121 are omitted in T. (4) S. 'दशतम् (5) S. गुलं (6) S. जंघ (7) S. "तालकम् । (8) S. चांस्य [६. 119. ommitted in T. ] Es. 120 not in T.] [s. 121 not in T. ] [S. 122 not in 'T.] (s. 119). The head should be known to be three angulas, the face six kalas and the neck, which should be made like a conch, three angulas, (8. 120). The measurement of the body, round and beautiful, should be nineteen angulas. The hip should one anguli, the waist one golaka. (s. 121). The thigh should be nineteen angulas, the knee three angulas, the shank nineteen angulas and the ankle is considered to be one angula. (s. 122). The lower portion should be two angulas in an idol of sapta-tāla. The end of the neck and the shoulders should be eight angulas. A - ·( 51 ) चाहांगुलय विज्ञेया एकतालोः कीर्तिताः प्रबाहुः सप्तगोलश्च कर्तव्यो मुनिसत्तमैः ॥ १२३ ।। करपल्लवभागश्च अष्टांगुलः प्रकीर्तितः । मनुष्यस्य प्रमाणं तु कर्तव्यं शास्त्रचिन्तकः ।। १२४ ॥ आत्रेयतिलके सप्तताललक्षणम् । अथातः संप्रवक्ष्यामि चतुस्तालस्य लक्षणम् । एकांगुलं शिरं कुर्यात्सुखं द्वादशमंगुलम् ॥ १२५ ।। (1) S. °अंगुलि (2) S. 'ताल (3) S. कीर्तितम् (4) S. 'गोलंच (5) S. कर्तव्य (6) S. भागंच, ef. s. 117. (7) S. प्रकीर्तितम् (8) S. मानुषस्य (9) S. 'चित्तकैः, cf. ई. 118. + 4. n [5. 123 not in T.] [#. 124 not in f.] [5. 125 not in r.] (s. 123), fhe upper arm is known to be one tala. The forearm should be made seven golas by the best sages. (8. 124). The hand sprout is known to be eight angulas. The measurement of a man should be accordingly made by the thinkers of gāstras. Thus ends saptatāla in Atreya-tilaka. (8. 125). Now, I shall speak of the marke of the fourth tāla. The head should be made one angula and the face twelve angalas. , -- ·क ( 52 ) ग्रीवामेकांगुली विद्धि देहं द्वादशमंगुलम् । अद्धांगुलनितम्बं च काटमेकांगुला मंताम् ॥ १२६ ।। नवांगुलो भवेदूर्जानु एकांगुलं स्मृतम् । जंघा नवांगुला ज्ञेया गुल्फमागुलं भवेत् ॥ १२७ ॥ अधोभागः प्रकर्तव्य एकांगुलः प्रकीर्तितः । चतुष्कला च विज्ञेया हिका चांसाग्रमेव च ।। १२८ ।। । (1) S. चांगुलं (2) S. मतम् । (3) S. नवांगुलं (4) S. "भागाः, ef. s. 116 2. (5) S. 'कर्तव्या (6) S. 'कीर्तिताः (7) S. "कलं (8) ef, 8, 122d. [8, 126 not in T.] [s. 127 not in T.] [s. 128 not in T.] (s. 126). The neck should be known to be one angula, the body twelve angulas, the hip is considered to be half an angula and the waist ope angula. (s. 127), The thigh should be nine angulas, the knes is known to be one angula, the shank is to be known as nine angulas and the ankle should be half an angula. {s. 128). The lower part should be made one angula as is well known. The end of the neck and the shoulders are to be known as four kalas, ·(53) बाहुत्रिगोलकश्चैव प्रेबाहुरागुलाष्टकः । सप्तांगुलस्मृतो ज्ञेयो उच्छ्रेितः करपल्लवः ॥ १२६ ।। यथाशोभेन विज्ञयाः कर्तव्या मांसवतनाः । वामनस्य प्रमाणं तु कथितं मुनिसत्तमैः ॥ १३० ॥ आत्रेयतिलके चतुस्तालस्य लक्षणम् । महाप्रतिमाविन्यासं प्रवक्ष्याम्यधुना शृणु । दशपश्चाधिक हेस्तैः प्रतिमाकन्यसी स्मृता ।। १३१ ।। (a) S. 'गोलक (2) S. मंगुलम् (3) S. "स्मृतं (4) S. शेय (5) S. उच्छ्नि (6) S. वर्त्तनम् । 5. 130 ub ormitted in 'T. (7) S. 'सत्तमः। (8) Omitted in T. (9) It is a Vedic use for कनीयसी | Vedic use is---yar instead of iyas in the comparative degree. [8. 129 not in I'.] [६. 130 ab not in T.] yai dag. thub. pa, Inams. kyis. ni •thun nuhi, tshad. du. gsnisa pa. ni. (130) sku. gzugs, chen. pohi, bkod. Pa ste rab, tu. sad. byx.da. ni. lion khru. ni. beo. lina. lhag. paysii sku.grugs. chuii. aur. des. par. bya. (131). (s. 129). The upper arm should be three golakas and th forearm eight angulas. The high band-sprout is known t be saven angulas. (8, 130). These should be knowa in their proper beaut and made round with flesh. These measurements of dwarf are spoken of by the best of sages. (8. 131). Thus ends eatmetala in Atreyatilaka. Now, I shall speak of the arrangement of the big image listen. The smallest image is known to be fifteen han (in length). view ·( 541 द्विगुणा मध्यमा ज्ञेया ज्येष्ठा तु त्रिगुणा स्मृता अतःपरं न कुर्वीत यदीच्छे च्छ्रेयमात्मनः ।। १३२ ।। देग्धा जीर्णा च भग्ना च स्फुटिता चापि देवता । स्थिता वा स्थाप्यमाना वा सदा दोषकरा भवेत् ॥ १३३ । दग्धामचा अनावृष्टिं जीर्णामचर्चा धनक्षयम् । भग्नामच्चों कुलेनाशं स्फुटितां युद्धमादिशेत् ॥ १३४ ।। D (1) S. त्रिणा (2) S. स्मृताः (3) T. has परेन (4) S. यदि (5) This sloka (133) is omitted in T. (6) Not in T. (7) T. has brad. par scratched (8) S. युद्धि, T. adds पक्षानां (phyogs. nama) bar. ma. ies. hgyur. dag. tu. fes then. po. rnams. ni. sum. hgyur. xo gal. te. bdag. fiid. dge, hdod. na de. las. ghan. pas. mi. bya. ste. (132). [8. 133 not in T.] sku. ni. tshar. ni. ster. ba.daii yai. na. nor. rnams, brad. par. byed sku. ui. chag. pp.3. rigs. fiams. sin gas. pas. phyogs. rnams. hkhrug. par. byed. (134) (s. 132). The middle-sized image should be twice, and the biggest one thrice as much. If one desires his own welfare one greater than this should not be made. (s. 133). The image of a goddess, established or being established, if it be burnt, wora out, broken or split up will always be faulty. (s. 134). A burnt idol bringa dearth of rain, a worn out one decrease of wealth. A. broken image foreboden destruction in the family and the split up one war.

·(55) अची वा यदि वा लिङ्ग देवी मातृगणास्तथा शीघ्रमुखापयेदेतान् विधिदृष्टेन कर्मणा ॥ १३५ ।। पुष्पा च तथा धूपं नैवेद्यं बलिमेव च । दत्त्वा वाससी चैव होमकर्मसमन्वितम् ।। १३६ ॥ विनेशान्त्युदकं चैव वेदमंत्रण कारयेत् । बालरज्जुस्तथा मौझी दुकूलं क्षौमकं तथा ॥ १३७ ।। 0 (1) S. "देव, T. has एतान् (de rinams) (2) S. विद्वि (3) S. वाससा, T. has वास आदि (4) S. °मन्वितः। (5) T. has स्वस्तिशिवनदीषु (6) T. has देव (7) T. has 1601 (8) S. aku. ham, gal. te. le. iga. dog lha. mo. ma. mohi. tshogs. de. bzin choghi. las. ni. blta. byas. nas myur. du. rnams. ghegs par. bya. (135). me. tog. mchod. yon. de. bain. du spos. dai. ial. zaa. gtor. ma. dari gos. la. sogs. par dpul. bya. gin de. bzin, sbyin. sreg. las. byas. nas. (136), dge. dai. ai. bahi. chu. bo. ia lha. yi, snage, ni. bzlas. byan, nas sku. dai. thag. pa. munt, dan Zar. ma.du. khu. la. de. bzin. (137). f (s. 135). Whether it be an idol or a linga or matrgana g desses, they should be given farewell according to the us ceremonial rites. (s. 186--138). Having given flower offering, incense, offerings, oblations and clothes etc, accompanied with gaci cial rites, the ceremony of propitiatory water accompan with Vedic mantras should be gone through. A rope sho be prepared according to the prescribed ruleg either of b ·76 । विधिरेव समुद्दिष्टो रज्जु चात्र विधीयते वृषस्य केकुदे बध्वा आकर्षे जीर्णदेवताः । १३८ शिलामयी भवेदच्चों तीर्थे बहुदकेषु च । नदीसंगमसंस्थाने तस्मिंश्चैव तु निक्षिपेत् ।। १३६ ॥ सौवेणी राजतीं चैव ताम्री पैत्तलीमपि । द्रावयेदाग्निना सर्वा यदीच्छ्रेयमात्मनि ॥ १४० ॥ (1) Ty woull be a better reading, (2) T. hrs उपरि (steri. du). (3) T. has MEGT (spyn. draris. la). (4) S सैलमयी, T. has वस्त्रमयी (gos. karyi. rani baon) (5) S. सौवर्ण (6) S. रजतं (7) S. तानं (8) S. चैत्यमयीमपि, T. has ra. gan. rani. bzin=पित्तल (9) T. has अग्नौ प्रहरेत् (me. la. gsta bar. bya). (10) S. सर्वे Analyan-decho. ga. bzin. du, bltas, pas, ni thag. pa. yis. ni. bciis. bar. gsuns khyu. mchog. sten. du beins. nas. ni Iha. rnmas. riin. pa. spyin. drains. la. (138). gos. kyi. rai. biin. sku. gaugs. ni chu. ba. chen. pohi. hgram. dag. dati de. bžin. gtsari, po. hdus riams. S la de. ru. de. bain. hphati, par. bya. (139). gser. dai. dhul. dan. de. btin. du Zaris. dai ra. gan. ran. bain. yan gal. te. bdag. iiid. dpal. hdod na kun. kyaii. me. la. gau. bar. byu. (140). For moms, we suggest gras. or munja grass or silk or linen. Having tied the worn image on the hump of a bull it should be carried. (s. 139). If the image is of stone, (it should be carried deep waters in a holy place or to a confluence of rivers be thrown therein. (8. 140). If one's welfare is desired, an image of gold silver or copper or brass, should be melted in firo.

·( 57 ) दारुमयी भवेदर्चा नववस्त्रेण बेष्ठयेत् । धृतेन मधुना स्निग्धां दीप्तामग्नौ प्रदापयेत् ॥ १४१ ॥ पाषाणी च भवेदों यदि स्यादपि मृन्मयी । भुवं खात्वा शिरोमानं न्यसेत्तस्यां प्रपूरयेत् ॥ २४२ ॥ (1) T. has sban. yis, sban meaning malt from which beer bas been brewed (S. Das-Dict). It seems impossible that such an impure thing should be used for such a sacred purpose. It is not clear to us. It is, however, evident that this thing rather helps burning. (2) S. लिग्धम् (3) S. दीतम् , T. has दीप्ताग्निना प्रदाहयेत् । (4) S. पार्थिवी (5) S. स्यान्मृण्मयीमपि (6) S. भू खनित्वा, T. has पर्वतपार्श्वभूमि पुरुषमात्रं खनित्या प्रतिमा (तत्र) गूढं प्रपूरयेत् । (7) We suggest FRIT (8) S. तस्मिन् । sii. gi ran. bzin. Ias. byai. sku de. bain. gos. kyis. yons. dril. nas snum. dan. span. gis. brlan. byas. la agron. me. yis. ni. spar. bar. bya. (141). Ba. rdohi. rai. bain. las. byui sku ri. bohi. phyod. gyur gan zig. tu Sa. ni. mi. gai. tsam. bkos. nas sku. gzugs, ebas, te, dgan. bar, bya. (142). (8. 141). If the image is made of wood, it should be clothed with a new cloth. Having besmeared it with ghee and honey, it should be given into the burning fire. (s. 142). If the image is of stone or of clay, having dug the ground upto the head, it should be put there and filled over. After s. 142, we have two more slokas in S. . They seem to have no connection with the preceeding slokas and are not In Tibetan also. They seem to be later additions. We, therafore, donot put them in the body of the text. They are : अच्चों वा यदि वा लिंगं पुनः शीघ्रं तु स्थापयेत् । सर्वलक्षणसंपन्न विधिदृष्टेन स्थापयेत् ॥ क ॥ द्विजस्य बालवृद्धानां मानुषाणां शुभाय च । राजा जयमवाप्नोति शस्यवृद्धिकरो भवेत् ॥ ख ।

·( 58 ) जीर्णोद्धरणमर्धाना कृत येन महात्मना युगकोटिसहस्राणि देवलोके महीयते ॥ २४३॥ श्रात्रेयतिलके जीर्णोद्धारः समाप्तः॥ (I) S. द्वारपम् । T. has googs=गमनं (honorofic), we ta in the sense of Jerug meaning to raise and T. reads: जीर्णोद्धरणं कर्म करणीयं महात्मभिः । कर्तव्या वर्जने शक्तिः देवलोके महीयते । sku. gzuge. rinid. pa. gåege. bya. bya bdag. iid. chen. po, rnams. kyis. bya nus. ni. bva. ba. spod. rnams. su lha. yi. hjig. rten. rnams. kyis, mchod. (143). asta. yahi, thig. le. zes. pa. las. riid. pa.glegs. su. geol. paho. * dran. srod. chen. po. ae. tehi. bus. mdzad. pahi. sku. gaugs. kyi. mtsham. nid. rdzogs. Bo. mkhan. po. dha. rma. dhara. sgra. bagyur. grags. pa. rgyal. mtshan. gyis, aku. gaugs. chag. tshad. mtshan. fiid. kyis (? ces) agrar don. legs. par. bsgyur. ba. yin. The above is not in Skt. text. It may be rendered thu महामुनि आत्रेयकृतं प्रतिमालक्षणं समाप्तम् । उपाध्यायधर्मधरेण परिवर्तककीर्तिध्वजेन प्रतिमामानलक्ष शब्दार्थतः सुपरिवर्तितम् ।। (s. 143). The raising and carrying of the old images sho be done by the great man, who is glorified in the world gods for thousand crores of yugas. Thus ends the jírnodhāraḥ chapter in Atreyatilaka. आत्रेयतिलके जीर्णोद्धारः समाप्तः ॥

·This table of measurements occurs only in S. and is omitted in T.:---- " ४ गुल्फा १ २ १० वाह " २ प्रवाह १२ " ५७६॥ ६६ ३ १२ १ नवतालस्यैकत्वेनांगुलि १०८ पिण्डय शिरोगुलि मुखांगुलि १२ अधोभागा ग्रीवांगुलि ४ हिक्कांसाया देहांगुलि २४ वाज नितम्बांगुलि कट्यंगुलि ४ करपल्लवा ऊर्वगुलि २४ एकत्वेन यवसंख्या जान्वंगुलि पिएडयंगुलि २४ अष्ठतालस्यैकत्वेनांगुलि गुल्फांगुलि २ शिरोलि अधोभागांगुलि ४ मुखांगुलि हिक्कांसापांगुलि १७ ग्रीवांगुलि बाहुभागांगुलि १६ देहांगुलि प्रबाहलगुलि १८ नितम्बांगुलि करभागांगुलि १२ कट्यंगुलि यवभागपरिसंख्या एकत्वेन८६४ ॥ षट्तालस्य एकत्वेनांगुलि ७२ ऊर्वलि शिरोलि २ जान्वंगुलि १२ पिएडयंगुलि श्रीवा २ गुल्फांगुलि देहा १६ अधोभागांगुलि नितम्चा १ हिक्कासांगांगुलि २ बाह्नङ्गुलि ऊर्व १६ करांगुलि जान्व २ एकत्वेन यवसंख्या ३ २२ १ २२ ३ मुखा. ३ " कस्य ૨૨ ·न ॥ २६ " -- ५ F " १८ है। ६६० -- जान्व ४८ -- " ट जधा शिवग्रालि ३ गुल्फा मुखा , १२ अधोभागा ग्रीवा ३ हिकासाना देहा १६ बाह्न" नितम्बा १ प्रबात कक्ष्य २ करपल्लवा, ऊर्व १६ एकत्वेन यवसंख्या ३ चतुस्तालस्यैकत्वेनांगुलि पिण्डय १६ शिरोलि गुल्फा, १ मुखं अधोभागा २ ग्रीवा हिक्कांसाग्रा ५ देहा १२ नितम्ब प्रवाह, १४ कट्य , करपल्लवा १० ऊर एकत्वेन यवसंख्या ६७२॥ जानु दशतालस्यैकत्वेनांगुलि १२० पिण्डि शिरोलि १२ पाणि ग्रीवा ४ हिकांसाग्न देहा २६ बाहुँ नितम्बा ५ करपल्लव ऊर्व २६ एकत्वेन यवसंख्या " बाह्र" -- -- or है १ है ४ गुल्फ मुखा " . ४ प्रवाह , 4 कट्य। " ३८८॥ --- ·(45) उरु-brla (13) | ऋषि-drai. arai * कटुक-tsha. bar A SANSKRIT-TIBETAN INDEX [ The numbers indicate the number of Slokas ] अंकुश-lchugs. kyu (54) ! उद्धेदृष्टि-sten. mig (80) अंग-yan. Iag (5)। उपमा-bein (16) अंगुलि-sor. mo (3) उपरि-stei. du (18) अंगुष्ठ-mthe. hon (56) अखरिडता-ma. iis (21) अर्द्धस्य-phyed. kyi (112) अधर-ma. mchu.la (17) कक्ष- -mchan अधोभाग-hog. gi. cha (85) (17) कटि-rked. pad (67) अनामिका-mii. med (45) (35) अनावृष्टि-tshar. mi (134) कर-sian (24) अपांग-mig. mthar (23) कनीयसी-mthehu. chun (45) अल्पाक्षी-mig. chui (80) कर-lag अष्ट-brgyad कलश-bum. pa (54) कला-ka. lam (3) श्राकार-dbyibs (7) काय -lue. Brid (6) -rnam. par (7) कुक्षि-phyal (81) प्राकृति-hkhyil. be (15) प्रायंत-rgya. yis केकराक्षी-mig. yon (80) (21) -rgyan, dpar (72) (20) (54) पालम्व-hphyan. bahi (32) -lag.gdub इति-zes कुमुदोत्पल-ku. mu. dai. autpa. इष्यते-hdod (23) (10) (11) (27) भायाम-srid कुण्डल-hkyil. be (72) 5) कृत्वा-mdzad उच्यते-brzod. par. bya उक्तं-gsuns (2) (1) (17) खगाराड-mkhan thgro. sgo. fia. (7) उत्तरोष्ठ-ya. mchu. ls ·II गर्म-mual gnu नेत्र-spyan (87) (82) देवी मुल-Fou. tan (97) : देह-lus गुल्फ-hoti. bu (92) | दीर्घ--rii. du - गोलक-go. la. kam (३) दुर्भिक्ष-mu. ge श्रीवायाम-magul. pahi. srid(31) दोष-mes. pa 'चक्र-hkhor. la (54) नख-gen चर्चिका-Ne. ra, ci. kaha (112) चिबुक-kos. kohi 'नत्वा-phyag. htshal, (20) नाभि-~-lte. bal चुचुक-य. mahi *(41) नासिकाsna. goi छत्र-gdugs (54) निष्काश-gyes. mtshal अंधा-rje. har (56) जननी-mi. me पन-padma Stig-pus, mo (56) पर्व-ms जटाबन्ध-ral. pe. beitis (38) जिला-ldehi परिणाह-you. su. adur (16) क्षेयं-ex. bya परिकीर्तितं-- yous su तथा-de. bain (29) तारका-hbras -phyag --tho (6) } पाद-zaba -lag. hthil (3) पालिका-mu, khyud तिर्यक् Lea. are (20) पार्णिक-rtii. pa तिल-tila (16) पार्श्व-logs अयोभाग-sum. cha (22) पिरिडका-byin. par fryt--sum. hggar (95) पुरातने-sdon त्रिशुल-rtse. gsum (55) पुष्प--me tog. पूर्व-sdon देवता -ha. mo (10) प्रमाण-tshad ३ (22) पाणि- + ·III e--hbras 33 saus, rgyas (74) (20) Tafe-mdzum, zin (35) | Hilamod. pan (33) ACAC-sku gzugs gara-mdzub, mo -gnod. sbyin (46) (97) 1977-sbyin. bdag (10) (7) TC-nas aray-byis. gzugs (97) AMT-nas. kyi. phren (55) arra:-gren farna-bim. baķi ņbras (57) ter-mtshams (28) -re. khhas (53) Ty-mkhas. Pas (5) th-khro ba बौद्ध (79) (1) ART-tshans, pa (112) wory-mtaham TOTT_dpral, ba भुजdbuú, pa (38) pop-le. nga (135) -smin, mași लोचन -spyan (22) Arukhrig. ma (48) AtETkyil. ḥkhor (114) (99-bran (40) AUSTIN-mig. ni. zlum. po Tamba. yig (81) -dbus, su asp-rgyud (70) (20) 27rdo. rdze (54) Hat-gui. mono (44) aregos (72) Regalmi rnams, la (87) SI-nor. ḥdzin (55) HETEdbu. la (27) Tag-thuń, nuhi (130) (16) HETE-gyon. mig (80) HTT-tahad (4) any-mkhas. pas AT20-gżal. bar, bya (29) Parafta-mtho (3) मुखं-gdou (78) DET-mu, teg (72) fearrea-logs. hdren (97) @mia:-thub. pa. rosms. kyis Persarargyar, yaús (6) (1) ATTUT:ma. mohi. tsbogs विहीन-dman (8) (135) वृत्त zlum, po (15) PICT-tahad (3) E-rig. Pe 1 ·IV वृषण-hdoma (37) सर्वविद-Thams. ced. mkhyin. la (2) -- -- '- -- शंख-dun (15) सशालेण-bstan. beos. mthun शशिनं-zla. ba (54) (11) शस्य-bbru (17) सार्द्ध -phyed. bcad (8) शास्त्र -bstan. bcos (10) सिंह-sen. gehi (76) शिखा -rtse, mo (33) | सुशोभनं- F-6in. tu. mdzes शील-~tshul. khrims (78) | सूची-rtse. mo (60) शुक्ति-~-phyis (63) सूदर-phyal. legs (77) (16) सेनापति-dmag.dpon (97) (34) सूक-zal. gyi. gru. (19) श्रीवत्स-dpal. behu (54) स्कन्धमूल-phrag. rtsa. (37) श्रोत्र-rna. ba. san. gyi (25) स्तनान्तरम् --nu. mahi. mthar श्रोणी -chu. sohi (90) (40) स्थिता-gnas (18) स्फुटिता-jaa. pas (134) समसूत्रेण-thig.ni. miam pos. (29) हारादि--do. sa.l. sogs (72) संस्थानं-dbyis (10) } #tam-thui. ba (82). शुक-ne. teo शुभ-dge सम-mfiam (70) . + ·PUNJAB ORIENTAL SERIES 1. Dr. Thomas BARHASPATYA ARTHA SHASTRA (or the science of politics according to the school of Brihaspati. Skt. Text, English translation and intro etc., Rs. 2-8-0 2. 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