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·PREFACE THE "HE aim of the present work is to satisfy within the compass of a comparatively handy volume all the practical wants not only of learners of Sanskrit but also of scholars for purposes of ordinary reading. When I began my task in 1886 there was no available work which suppliead the deficiency. The only one having a somewhat similar end in view, the Sanskrit- English Lexicon of my respected! teacher, the late Theodore Benfey, was already out of print. By the time, however, that my manuscript was half finished, no fewer than three small Sanskrit dictionaries had loeen publishud. It may pwrhaps be advisable to indicate some of the points in which the present work differs from and cumpares with them. In the first place, it is much more copious. Bxcluding all words and meanings which occur in native lexueographers, but cannot be quotes from utual literature, my look contains nearly double is much material as any of the dictionaries in question. The present work in, moreover, the only one of the four, which is tran-literated. It can thus locused, for example, by comparativo philologists not knowing a single letter of the Devanigari alphabet. None of the others in etymological in any Nels The feature of my dictionary increases both its fulness from a linguintir point of view and its practical value to the student, who will always better remember the meanmg of word, the derivation of which is made clear to him. Lastly, this is the only one of the lesico in question which indicates not only with respect to words, but also to their meaning the literary porind to which they belong and the frequenry or rarity of their currence. This addition I rogard This addition I rrogard :- both scientifically und practically important. Scope of the Work. The present dictionary is intended to supply the vocabulary of post - Verdie literature in general, while including those portions of Vedic literature which are readily accomblo to the student in good selections. All out-of-the-way terhnical terms, such as those of medicine, botany, astronomy, and ritual, are excluded, oncepit in so fur ath they have found their way into ordinary literary works, or occur in selections which I have sporeonly meludel. Sperilically legal and philosophical torns are, on the other hand, largely represented, owing to the molusion in my Tont of the most important work blonging to the corresponding departments of hiterature. Having aequired a rather extensive experience of native commentare in connexion with my lectures to students preparing for the blonour Schowl of Oriental Languages at Oxforil, I have introduced a considerable number of grammatical and rhetorical terms also, these being necessary for the comprehension of such works as for instance the glosses of Mallinatha. good many words and explanation will thus be found, which either do not occur in the Peter-bury dictionaries, or are, I think, lass currently give there. (compare 1.9. articles arthintaranyása, bahuvrihi, vathi tathá, vihyabbra, vyadhikarna, iph-hatva, no.) The list of books to which my dictionary pally refers, and which I drew "p, when planning the work, after consultation with a pupil of Professor Buhler's, the late Dr. Schonberg. then resident in Oxford, I here append. Books specially referred to. Bhagavadgita, Bhartrihari, Bhishapurihl henda, Dixskumarakurita, Gitagovinda, llurshakarita, litopadeca, Kidambari Kîmandakıyo-nitirára, Kuthasaritsagara, Kirätárguniya, Kullúka, Kumarasambhava, Malâ virakarita, Mâlatimadhava, Milavikigumtra, Manu, Meghalata, Mitâkshara (on Vignavalkya), Mrikkhakalikii, Mudrárúkshasa, Naishudha, Nala, Paikatantra, Rughu·vi PREFACE n vamsa, Ragataramgini, Ratnávali, Ritura whira, Sakuntala, Samkara (on the Vedanta-sútras), Sisupalavadha, Tarkasamgraha, Uttararâmakaritra, Vasavadatta, Vedantasära, Venisamhára, VikramArkadevakarita, Vikramorvari, Yagñavalkya. Besides all the post-Vedic selections contained in the Readers mentioned below, the list finally includes the second edition of Böhtlingk's Inulische Sprüche, a florilegium of the aphoristic poetry in which Sanskrit literature is pre-cmincnt, well deserving to be made accessible to the English-speaking student. With regard to Vedic literature I have taken in all that is contained in the second edition of Böhtlingk's Sanskril-Chrestomathir, in lillebrandt's Irla-Chrestomathie, in Lanman's Reader, and in Windisch's Zrölf llyminen lex Riereila, besides those hymns which are prescribed to the candidates of the Honour School of Oriental Languages at Oxford (Rig-veda X, i to xxii). Peterson's Selected Hymns of the Rig-veda' would also have been taken in, had they been published soon enough. The majority of the hymns contained in that selection are, however, already included. Apart from passages supplied in Readers, the Brahmana period is represented by the Aitareyn-Brähmana, while the Dharma-sútra of Gautama und the Axvalâyana and Parashara (irilya-rutras are specially selected from the latest phase of Vedic literature. Important Vedic worls, even though not occurring in the selections, have found a place in my dictionary mainly on linguistic grounds. The number of hymns from the Rig-veda, being nearly all the best in that collection, is about one hundred and twenty: As a list of them will probably prove a convenience to students, it is here subjoined. Mandala 1: 1, 13, 24, 32, 39, 41, 42, 50, 65, 67, 85, 92, 97, 113, 115, 118, 143, 154, 161, 162, 190: 11: 12, 27, 38; 111: 33, 35, 59, 62; IV: 19, 27, 30, 33, 42, 51, 52: V: 11, 24, 32, 40, 81, 83, 84, 85; 11:9, 50, 54, 74; VII: 0, 28, 3.3, 34, 46, 44, 54, 55, 56, 57, 61, 76, 83, 86, 87, 88, 89, 102, 103: VIII: 14, 29, 30, 85, 91; IX : 1, 38, 41, 112; 1: 1 - 22, 33, 34, 39, 51, 52, 85, 108, 117, 118, 127, 129, 137, 145, 146, 154, 168, 185. Arrangement. In my original plan I had contemplated making a separate article of cach word, simple and compound, printed in Devanagari typic as well as transliterated. Reflection, however, soon led me 10 abandon this scheme for that of arranging communds in a group under a heading word, the latter only being printed in Devanagari, while only the second member of the remaining compounds is given in transliteration (noc, for instance, article amrita). When the number of such compounds is large, they have been split up into several groups with reference to the initial of the second member (see 1). 173). The result of this change has been a saving of about 100 pages on the estimate of 480 pages according to the curlier plan, and that too although I have introduced rather more matter than I had then intended. I believe that this saving of space will morcover proun an actual advantage from the practical point of view, because the cye will find a word more quickly thus than if it had to run down columns of separate articles. Jglane at pages 173 to 175 will probably convince the student of the correctness of this opinion. of dictionary beings a means to an end, a saving of time in its use is obviously an important object. As to the arrangement of individual articles, the transliteration of the Devanagurî word is followel, in the came of nouns, by the derivation (in brackets) where this cannot be made sufficiently clear by the employment of hyphens in the transliteration (sce c.4. bhrigu, muhûrta, loka). Next follow the meanings in close juxtaposition, so that the eye inay take them all in at a glance if possible. My aim has been to give the me'nisa's of all words in the historical order of development. Then come the special 1150s of the cases, and last of all icliomatic combinations (see buddhi, manas). When (ases are mentioned, they are given in the order of Sanskrit grammar. The feminine form of adjectives is given in parentheses immediately after 'a?; thus paurusha, a. (1).' When no feminine is stated, it must be assumed to be à or else not quotable. Adjective compounds ending in participles are described as participles, “.9. sl-gata, crotra-peya. This enables me to make an important distinction in sense without adding a long explanation. Thus suki-smitit is described as an adjective; boru use smita is here really a noun at the end of a Bahuvrihi compound. Again, any confusion in the mind of the beginner between secondary adjectives like -umañgan-îya and future participles like bodhaniya is by this means avoided. It first I thought of employing figures to indicate distinct differences of meaning. But the difficulty, in many cases, of determining a full interval of meaning, and the large waste of space ·PREFACE vii involved, induced me to reject their use for this purpose, especially as the need is sufficiontly met hs the employment of the semi-colon (see l'unctuation). I have therefore only used figures either to distinguish words which have the same form hut differ etymologically (ne verbs like ruh or nouns like sam-udra and sa-mudr), or to clearly mark off groups of meaning (as in durmnu). Unnecessary repetition has often buen avoided by the use of parentheses. Thus when kamahita-mati is defined as(having an) attentive mind),' the meaning intended is, that its equivalent is strictly speaking having an attentive mind,' though it may ordinarily be rendered by attentive.' The same object is attained by the use of dashes, implying that an obvious word or words are to be supplied from what precedes or follows. Thus sat-kirti is defined is 't good reputation ; a. having a -, which of course must. be understood to mean 'having a good reputation' (ro). Ilso dirgha-sattra, påtana, vidhåtavyu). Mainly for the sake of convenience in attaching nuttises and the second members of compounds, nouns have been given in the weak or middle buses. Verbal roots lave similarly been given in their weak forms with a view to uniformity. Though I do not think that I have been absolutely consistent in this respect, 1 lvlieve I have been sufficiently no for practical purposes. I have sometimes been obliged to sacritice it strictly scientific treatment to practical exigencies lig admitting such suflises us -ti und -maya in longa articles mule np of compounds (such as that under mitra). Otherwise ) should have been compelled to divide a long paragraph in the middelle merely in order to print an unimportant word in Devanagari type's Not much hurm can after all result from this, as not even the tyro would be likely to confound such suillises with regular words. To obviate the difficulty by plarings such words out of their regular alphabetical order would have ontuiled a much more serious drawback on the practical sile, In the case of important proper namnes I have Generally added a few concise remarks together with approximate dates as far as these can be determined in the light of the most recent research (rent 7.4. Bhavabbuiti). As sufinitions of toolmeal terms are sometimes almost unintelligible without illustrative examples, the latter have been added where it seemed nepromars (ue'e', for instance, misukti). In articles treating of verbon, the conjugational class is first stated together with the voice in which it is conjugated. When the latter is omitted, the verbs must be industoond to be both active and middle. Next comes the present base or base's in transliteration, followed by the meanings of the verb arranged on the same principle as in the case of sums, the idiomationstes lomgrated at the end. After this are aulded the present passive (generally omittel) with the past pay we participle, the canal, the chemickorative, and the intensive luden these toorm" acrour), with their respectiva porfect participles primaires in this order. The principle I haul in view in treating the perfect fit rticiple poil save'win to give it under the verb when the meanings are merely verbal, but 10) make it soparato article of it wlocere adjectival setingos predominate. I feel that I have not been thoroughly consistent in this rompert. It is, however, not a matter of great moment. The verbul propositions are arranged in alphabetical order after the last form of the simple verby with which they are used. A scientitic as well as a practical consideration determined me to concentrate then in this manner. On the one hand, the preliscs are parable in the Voda, while on the other, a large annount of space is saved by making a single article of a borbud moot and the propositions with which it may be combined. Otherwise separate head-lmes in Desanîgari as well as transliteration would have to be printed. Four time its much space would thus be onrupied :14 under the alternative system. Nor would anything bethus gamed in conveniences, unless (to obviate reference to the simple veris) th: present base and other forms worn added. This would involve a further waste of space. Exclusion of Reforences. I have acted on the principle that a dictionary should give all refrorences The former alternative was, of course, out of the question in a practical work. It night, it in trup, have been useful to state where it word 'urs which is not to be found in other dirtionaries. My rare deviations from the rule are, however, wolely limited to pilsdues in which the meaning of a particular word is unknown, or where the definition is made olearer by the reference, is in the case of samudga or sarvatobhadra. Partial references have, I think, a tendency to make students too dependent on them in deterniining the meaning of a word in any given juusrage. The omission of such references is more than compensated for by the methol which I have followed. I have endeavoured to limit the meaning of a word as far as possible to parallel instances by indicating the case which it governs, the word in context with or none.

·viji PRE FACE which it is employed, the literary period or department to which it belongs, and the frequency or rarity of its occurrence. An examination of such articles as lohita or ✓2. ruh will illustrate my meaning. Alphabetical Order. From this order (see p. xii) I have, from considerations of practical utility, never deviated, with one very slight and rare exception. I have sometimes transposed the order of two words, either to obviate brcaking up a paragraph or to avoid repeating a definition (e.g. smarya). The words being in immediate juxtaposition, neither of them can be missed. Under this head I ought to add a few remarks in order to remove some common stumbling-blocks from the path of the beginner. Owing to variety of spelling, especially in Indian editions, words with initial av and 1 * may not be found under those letters. They will be discovered by looking up Tb and sh or as respectively. The reverse also applies. The alphabetical position of Anusvâra followed by a semivowel or sibilant is before mk. Thus fiat samvara and give samsaya precede Tsaka. On the other hand, the Anusvára which occurs before a mute of one of the five classes and is interchangeable with the nasal of that class, occupies the place of the class nasal. Thus jau sam-kaksha (=rsan-kaksha) immediately follows arget sa-ghrina. Similarly, the unchangeable or necessary Visarga (i. e. preceding a hard guttural or labial) comes after a vowel before any other consonant. Thus warranty antah-karana and waige antah-pura follow an anta and precede anta-ka. On the other hand, the Visarga which precedes a sibilant, and may be assimilated to it, is treated as if it were that sibilant and placed accordingly. Thus te adhah-saya and wentform adhah-xayin follow my adhas-kurana and precede WWE adhas. Abbreviations. A full list of these together with their explanations will be found on p. xii. It is, however, perhaps advisable to add a few remarks showing how some of these symbols should exactly be understood to apply. When a sign suh as 1". (=Vedic) is added in parentheses after a form, a grammatical symbol, or a meaning, its application is restricted to these only. Thus under Vyam, yáma (1) means that that present base is exclusively Vedie: a. (v.), m. (1.) signify that as an adjective or as a masculine noun, the word in question is exclusively Vedic; when 'sád-as, n.' is defined as seat, place, abode, dwelling (1.),' the meaning in that all these synonymous senses are Vedic. The application of such notes as oril. mg.' (=orlinary meaning) is similar. Thus under 1. mâna, all the preceding words separated by cornmas, viz. ' respect, regard, honour, mark of honour,' are indicated as included in the ordinary meaning of mâna («). Punctuation). lf, on the other hand, a symbol followed by a colon is used before a meaning, its application is carried on till another symbol occurs. For example, under vriddhi the sense growth' is indicated to be both Vedic and Classical, delectation, delight,' Vedic, but all the significations from 'adolescence' onwards post-Vedic only. Type. The small Devanagari character is used for all articles except the verbs, for which the large type is reserved. Ordinary Roman type is employed for transliteration immediately following a word in Devanagari ; but when a word ocʻurs in transliteration only, it is printed in thick type so as to catch the eye at once (as in article akshara). When there is no object in attracting the attention, as for instance when Sanskrit words occur in definitions or explanations, they are not made conspicuous in this manner. To the special uso made of italic type, 1 attuch considerable practical value. Its occurrence in definitions always implies amplification or clucidation, whereas the ordinary Roman type represents as far as is possible the exact literal equivalent of the Sanskrit word. Thus samvarana-srag is defined as 'wreath given by a girl to the man of her choice' (compare also samâna upama). By this means needless repetitions and waste of space are avoided, while much is gained in cleurness of definition at one and the same time. Pupotustion. The colon immediately before a transliterated word or suffix, indicates that the latter must be attached to the end of the preceding Sanskrit word. Thus :-ka after the heading word loshtá is to be read as loshta-ka. This is in no way affected by the intervening special uses of cases or idioms often added at the end of an article. Thus :-kesarin under vi-krama must of course be understood as vikrama-kesarin, in spite of the inflected forms of vikrama which immediately precede -kesarin. The special significance of the semi-colon is, in addition to marking off distinctly different meanings, to separate within a paragraph the latter halves of the compounds which it contains. Thus ;-lakshas under lola-karna, is to be read as lola-kakshus, and the following ·PREFACE ix Bense. ;-talle as lola-te Had a colon preceded the latter, it would have meant lola-kakshus-ta. The semicolon will sometimes be found instead of the colon when it is perfectly obvious that nothing else could be done with the following word but attach it to the end of the preceding one. This is for instance the case with ;-kůra after loha, The comma is employed, as has alrealy bean indicated, to separate more or less synonymous meanings, while the semi-colon marks off distinct differences of The other specific use of the comma is in paragraphe with compounds to show that the following word is to be applied exactly in the sume way as a preceding one introduced by a colon. Thus sat-karya followed by :-våda and subsequently by ,-vadin, must be read as antkårya-vada and satkárya-vadin. Transliteration. The system is that which has been adopted in the Sacred Books of the East,' and already followed by me in my edition of Professor Max Müller's Sanskrit Grammar. Had I been guided exclusively by my own judgment I should have preferred c and j to represent the hard and the soft palatal. I should have retained the italic & and d for the linguals, but made the lingual tsh also an italica, representing the palatal sibilant y by s. The connexion of these two sibilants with the mutus of their classes would thus have been clearly indicated. The employment of a double letter sh, the latter half of which otherwise represents an aspiration, to express the simple sound of a spirant, is not strictly scientific, though convenient for the Anglo-Saxon. It is, however, not a good thing to multiply systems. I must here refer to some practical applications of transliteration which I have mado. When one or more letters in thick type are added after u Sanskrit word either in parentheses or following a semi-colon, colon, or comma, the meaning is that that letter or those letters are to be substituted for precisely the same number at the end of the word in question. Thus paurusha, a. (i),' 'yamuka, a. (ika ) signify that the feminine of the former adjective is paurushi and tbat of the latter yamika. Similarly samana-mûrdhan, a. (ni)' indicates that this word hus the form Humana-mûrdhni in the feminine. The letters :i-ka, referring to a preceding paurina, must be read as paurini-ka. Accent. Wherever the acrent is known from Vedic texts it has been given in the translitorntion, the Uditta (acute) accent being marked in the usual way (4,9. vádhar) and the svarita (circumflex) accent being indicated by a curve above the vowel (m.9. svãr). When an accented word is exclusively Vedic this is indicuted by a l'., wbile if nothing is stated, it may be assumed to be post-V'edir alss, m.9. vinî, As the meanings of an accented world may be partly Vedlic, partly post - Vedic, and partly common to both periods, this is broadly indicated by the symbols 1.(=Vedic in general), C. (=post-Velic in general), and 1.6. (= both Vedic and post-Vedir), as for example in the article vratá. Unaccented words may be assumed to be pront-V'edic, since in the rure cases when they happen to belong to the Vedic puriod, this is noted. Sometimes I distinguish subordinate periods, as Br.= Brahmana, S.=Sûtru, E. = Epic, P. = Purana. It would, however, have been beyond the scope of the present work to go into detuils of this kind. That would belong rather to the sphere of an exclusively etymological dictionary. I may mention in pushing that äna Aeyoueva are indicated, a single occurrence in the Rig-veda, for instance, kwing marked as RF., just as words and meanings quotable only from native grammarians und lexicographers are mule recognisable by an asterisk. This is an important safeguard; for the signification of the former class of words is often very doubtful, while the genuineness of the latter is uncertain. I huve frequently seen non-quotable words, without any indication that they are such, used by comparative philologists, as well as anak deyoueva made the basis of far-reaching conclusions. Thus I ro'member a few years ago heuring an Oriental scholar, who was not a Sanskritist, using as an argument for Babylonian influence the word manã, to which the older Petersburg dictionary in one passage attributed the meaning of '& rertuin weight of gold,' and which was therefore supposed to be identical with the Greek uva. This meuning no longer appears in the smaller edition of that work. Compounds arranged under an accented healing word, must be assumed to be unaccented and therefore post-Vedic unless any indication to the contrary is given. Thus - ketu under vigayú is to be read as vigaya-ketu. It follows as a matter of course that, if the second half of a compxund has an accent, that is the accent of the whole word. Thus -máya occurring under lobá represents loba-máya. Etymology. My orie, sal plan was to make the present work & comparative as well as a practical Sanskrit dictionary. After a good deal of reflection I abandoned this project on the ground that while b ·ORDER OF THE SANSKRIT ALPHABET . 8, WTA, TI, 1, 31, a, gri, rt, li; Detai, o, tau; k, kh, OTg, gh, n; k, kh, 9, BR, , or gh, 81; T1, th, 3 d (V. also to 1), 8 dh (1'. also the lh), Un; at, Uth, d, 4 dh, To: 0 p, ph, tb, Hhhi, #m; Oy, Tr, #1, #v; XX, T sh. 88, Th. V LIST OF ABBREVIATIONS N. noun. abs. } = nuneral. - singular. 16 - Å. - Åtmanopada. exc. - except, exceptionally. rh.= rhetorical terni. 11. E adjective excl. = exclamation. . =neuter, rit. -- ritual terin. ab. - ablative. exp. = explanation. 11eg. = negative. RV.= Rig-veda. absolute, f. -feminine ; also w for Dominative 8. = Satra. Abst. = abstract. ff. - and the following. nr. ac, accurative. big. figurative, -ly, num, ag. act. - active. - future participle passive. obj. = object. $B= Satupatha-Brahmana. ad. = adverb, -ial, -ially fr.. from, ovoin. = unumatopæic. Ab, = substantive. nor. aorint. ft. = future. opp. = opposite. BC. = scilicet, that is to may, wupply. app. - apposition. opt. = optative. 8 agonitive. 8p), = specifically. or., orig. = originally A88.C AAACVerative. gd. - gerund (indeclinable parti. ord. - ordinary Rpv. superlative. Athg. rudything ciples. P. = larasmaipade. st. =8lem, AV. - Atharva.veda Gk. =(ireek. P. = Purana. sthg. something B -- Buddhistic teru gnly, generally pat. = patronymic. str. - strong. bg., beg. a beginning. Ar. grammatical term, pol.s particle. Br. = Brahmana. wubij. = sulijunctive. hvg. = having | Perb. = perhape. SV.. Sima-veda. (" -('lassical (post. Vedie) Sanskrit. id. -- the same. pf. = perfect. 8.V. - Aub voce. oj, =conjunction, 1.4, = that is, ph,, phil. = philosophical term. col. ij. = interjection. BX.. suffiz. collective, -ly. pl.. plural. coll. iups. – impri'aoual. T.= title. comm, commentator. impsv. - imperative. pronoun t. term. pru, vonj. = conjecture in. =instrumental. T'Br. = Taittiriya-Rrahmana. pos. cor. Es correlative. incor., incorr. = iucorrert. possessive. tr.=tranuitive. POKS, chl. = coupare. ind, = indicative. put. -- potential, TS. - Taittirya Samhitu. cpd. compound. indc pp. = perfect passive participle, U. Upanishad. indeclinable. cpv. = comparative. indec. I'r. = fråkrit (Sanskrit equivalent V. - Veda, Vedic. crt. - cortaiu. indf, = indefinite. of Prikrit word), Kråkritic. v. = vide, see. (:. = causal. inf. infinitive. Pr, = = present vb. = verb. d. dative. int.= intraneitive. pred.. predicate, predicative, ºly. vbil. = verbal. dbl. = double. intr.- interrogative. prn.= pronoun, pronominal. VC - vocative. den. - denominative intv,=intensive (frequentative). prob = probably V. r. = various reacling. der.=derivative. ir. - irregular, prop. -- properly. Vs.- Vagasaneyi-Samhitá. des. = desiderative, K. - king. prp. = proposition, = with. dim.. diminutive, lut.- Latin p'rs. = person. wk, = WHAK dr. = dramatic terin. Ic... locative. P8. = passive. YV.= Ymur-veda. du, z duul. leg, - legal term. pt. « participle. = equals, is the equivalent of. E.- Epic. lit. = literally px. = prefix = at the end of a conipound. 6.8. - for example 11. = masculine. q. v. = which gee. * at the beginning of a comemp. = einplatie. uret - stronymic. R.= river. pound (the degree representing metr, = metrical (due to exigencies red. = reduplicated, ruduplication. the word in questiou). of metre) rul. + = with ; aliu. Eug. = English. relative. my... meuning, rl. swith or without. ep epithet. nutu. - mountain, rep. &=and. 442, -equivalent. N. wame; when alone a namu of rp. &c., etc. = et outera, and so forth. **p._.especially a man or of a woman. rf.-reflexive, V rout. encio } -enclitic } = repeated. 1. B. The articles prakirtana to praiyun having by an oversight been omitted in their proper place, will be found among the Addenda.

·A. &. WETUTH -krita-srama. pr. root used in the inferior of idam vartų a-karuna, a. pitiloas; -tra, .-ness, vorforera a-kala-niyama, m. no limit of in some particles. z-tra, -tha. vad s-karna, a. dent; without Karna. time, hn-, Van-before rovela, neg.pr.=un-, vadwTT A-karnachåra, a. pilntless. varat akhla-veld, f. undue season. Smsa, m. part, share; N. of a god. in. varfer n-kartu vya. fy». not to be done ; n. VR a-kala-salia, a. unable to hold tly. (of shares out long. vas a-kartri, m. 10u-agent. (misdeed. Warudiwa nkala-hfuani, ad.without loss RMT amsa-Kalpana, f. arrangement of timo, furtli with, [-A,.,-tra, n. puoverty. huku Tampa-prakalpanâ. f.id.Cabures. wararea a-karma-ka, a. objectless, intransimusta amsa-pradana, n. distribution of water a-karma-krit, a, mactive. (tive. vfüra-kimkanu.a. ha ving nothing,pour; Fantara amsa-vhágin, a. having a share. ** n-kurmanja, a. ineffectunt, useless füifyou a-kımkig-gia, a. knowing nothing. [thing. wamefare A-karman, n. innction : n. (-mán) WT amsa-bhậg, a. id. [9.1. doing nothing, illink; wickel. | tion of fate. warrant a-kimkit-kara, a. effecting no- Apreut amou-bhata, pp. forming a share (of. varafunt figu-karnia-pråpti.f.non-interveu- ufafuta u-kilimu, a. not dump, not moist. Tamsa-hara, a. receiving a portion. wafuta n-karuna-rila, a inactive, idle waitin n-kirtuna, n. lack of mention. Hum8-111, a. having a share. VETETT -karma-srânta, 17. untiring in watcinta a-kirtaniya, fp. unspeakable. Jamsú, m. Suma plant. - juice; ray; stalk. warga-kulniku, u, spotless. [ritunl. waifa n-kirti.f. dicere : -kara, a. dis- Jamsu-ka, n. loaf: cloth, garment. graceful, infamoun, humilinting. wafua-kalı,not quarrelling.concordaut wantia s-kirtita, pp. unmentioned. Satamsuka anta, m, hem ofu gurment. Waferata-kalita.pp.unknown; undefinuble. E umgu-pattu, n. kind of clothi, ugrau-kuñhita, pp. not crooked, strnight. vaterra ukali-prasara, a.where no que ofera ton-kunthin, pp. vigorous, quick. ( amsu-mát, a. radiant; . sun ; A. rullins (xcurs, Warframsu-målin, m. sun. varafor-kulku-kalila, a free trom wyfer ar n-kutila. 9. strught; honest. 8 ámka, m, shoulder. wa a-kulka-ta, f. honesty. wafura-hutnshit-bhnya, a afraid of We amga-kuta, in. top of the shoulder; Wann xo-kalyn, a, not healthy, ill. Wyna-kutan,od.from nowhore. [nothing. -Prishtha, 1. ridge of the shoulder. V4® 2. a-kulya, fp. not to be guessed withoukutobohnya, a.nfraid of nothing. dámsa-tra, 11. armour. 94 -kuva, a. not niygardly, liberal. WAT -kutrala haya, a, id. vetrnamen-pilialıká, n. shoulder-blade. vafa á-kuvi, a, not wisc, foolish पकुत्सित a-kntaitu. blumeleer. ve amga-lá, a. strong, powerful WEERT -kusmifit, (ob.) and without oppar- wywan-kudhryſik, ad. uimlessly. veefi amsa-vartin, n. resting on the euf c'aume ; suddenly, uwilimlally, freuen u gran in-kulu, a, low-born; -td, f. low birth. shoulder; vivartin, «. bending towards the Victory akusmåd-iyuntu, m chance- uge skulnya, t. spring from a low shoulder ); - vyâpia, a. seaching to the (stock. wenig a-kûk1, . unchanged (of the raice). wgranta a-kulinn, e. low-born. vefat umh-ati. f. visumli-ú, n.=umh-as. Valus a-kinda, a, unexpected, sudden: wgrau-kusulu, a. noxious; unlucky, in, Shánh-, n.distress, need; sin. want 4-kåtara, a, undaunted. [le. -lv. AUDICWUx; linakilful; n. minchief, evil; - won. Tamh-urá, a. distressed; - urand, wedis VATA *-kâmá, a. not desiring: unwilling, wgrafata 12-husomita, pup not blommorning. vitamhri, m. foot. reluctant; not in love. [unwillingly. 972 A-kota, 1. undeceptive (arme); sterling 4 ukn, m. the sufir-aka (gr.). WATHTH -kâmn-tis, ad. involuntarily; Vargu a-katuku, a. assu1110114. 991TTTTA-kamu-tů, f. fordon from desire UTT 1-ka-pru, a. boundles; m. sen. wua-kantuka, a. thornless ; fowlers. wanfaa-kámin, , not in love. For love. We s-kribkhru-Indighya, fp. to be (with. watu a-kanthin, a. neckless; voiceless, Wai-kárn,m.thosoundorlettora. [-11e4 traverned without burnhip. UOTT A-käruka, a, ineffectural; -tva, n. are n-krillhrin, a. having no trouble are n-kattharia, n. non-lioasting. Wat cu a-karann, d. causeless; n. lack of 8171 -krita, pp. not done; imporo pareid, un- WAWA a-katham, ad. without ('why =) -tas-m, in., ub., le, without cute'. (kecd; incompleto, unripe; inuuumoned. Valiu a-kúrpanya, a, void of xolf-abago. We a-krita-ka, 1. natural (ovo'u duty. wafura -kathita, pr. unmentioned, un- [dereed, -tan, ud. by dumg wrong worami ukritu-kritya, ul. not having done dincu ed. [speaking well. varefa-karya, fp. not to be done; n. mis. Want a-krita-gia, a. ungrateful. WATER A-kad-vada, a. not speaking ill, watera U akáryn-kurann, n. doing a mis-werage akrita-punya, a. ill-sturred. vafalga-kanishtha, m. pl. without a young- variant akárya-kårin, a. id. (deed. verage akrita-pûrva, a. tiot done before. est, equally young, WRIT a-kanya, f. no longer a maid. (ish. wateya-kála, m. unsensonable time: 0-, wentyfoukrita-buddhi, ev. of unrip undervaffa-kapila-khhavi,a.nothrow). -ts, c. unlessonably. Handling. -tua, n abat. x. [diktinctive mark. waf4a-kampita,pp. not trembling, firm. Watergigih akála-kusuna, . untimely awuru a-krita-lukshans, u. having no flower. [cleluy'. Vanafua akrita-vidya, a. uninstructed. VITU 1. a-kurana, n. omission to do. watu a-kala-ksheparn, ad. without varta 2.a-kurana, a. unartificial, natural. I want akála-karya,f. untimely action. I We a-krita-grania, a. having undergone ao trouble. B (tress huarve. Caunu: more ado. ment.

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·8 freight ati-samvatsara. vefore a-dambhi-tva. WTEDYT ati-sâmvatsara, a. (1) exceed-ati akkha, a. extremely transparent; TO A-trapa, a shameless. ing & year. (shrinking from (9.). pure; - Adbhata, a. very wonderful. WTA atra-bhavat, m. this gentleman yfarenhet ati - sådhvann, n. too great preran ati anta, a, lusting to the end, con here, f. -i, this Indy here (referring to third faut uti-sændra, «. very dense. tinual, uninterrupted, endless; complete; ex perron present on the stage). cessive : ur-m, ad. excessively, continually, wra-trasta, pp. intrepid. free ati-sâyam, ad. too late in the forever, throughout; highly, beyond measuro; ufarents ati-sära, m. diarrhæu. (evening. -rata, pp. gone away for good. [much wator. Vereatru-tha, a. being here, staying here. warenesa uti-sáhasa, n. precipitate action; weergetu ati ambu-pânia, n. drinking too welfara a-trasita, pp. not. frightened. 1-ka, 4. very imprudent. [uwan. Wao utaya, m. passing away, lapse; end; wf átri, a. devouring; m. N. of a sage: risk, jeopardy, danger; fault, transgression. pl. his descendants; a star in the Great Bear. sfaferat fati-Hitnanga-rihanga, m. wfarge ati-sukha, a. extremely piensant: were ati artha2-01-2,nd.exceedingly,very. ufri atrín, a. voracious. -aagama, a. very passablo; -subhaga, a. VOCT ati alpa, a. very little, too little; wf79antri-vat, nd. Jike Atri, like the Atris. extromuly pretty; -farabhi, a extremely fra -buddhi, a. of very weak understanding. of atri-vursha, a. not yet three year's grant; - salabha, 4. very easily obtainabile : Watati as-nat, p.git. eating too much. VAT a-tvara, a.not hasty, deliberate. [old. -sa-oritta, pp. very nicely rounded; very wafe ati nshti, f. u metrr (4 * 17 syllables). VTCT a-tvarâ, f. deliberation. wforf Auti-sůkshma, c. cxtremely minute. wafata uti usita, u. extremely black. ve 4-tha, ad. then, thereupon ; now, here ufaefg ati-rishti, f. higher croution. Vargra ati akula, a. very confused, begins (at bg.of workx or sectiune, cp.iti); now, 80, then (ut by. oj sentences); but, however, afareitoranti-saugnnyn," two grent mag- art A-tyaga, m nou-abandonment: and yot; if; then,curr.lu yada ; often strengthnunitnity; -waahitya, n. excessive antiety. tanol, during lifetime, (renouncing. ened by atas, api, ka, tu, punar; sta. more ufratesti-seb12, m.excessiventtachment: enfora a-tyágin, e. not abandoning, not verur-filler; atha vê, or, or else, or rather (girm ing another roplanation); however; evan; re- -svalpa, a quite small, quite: insignificant, WROTETTati Akára, m. too refined manners. peated either-ir; atha Hm, what olae ? = -Ivustha, ut in excellent health RTST s-tyagyu, fp. not to be nhandoned : certainly; atha kima, to say nothing of of Tag uti-hurshula, «. highly rejoiced. not to be given up. Ver úthurvan, m. fire-pricet ; N. of the afa fara ati-hastu, (pp.) n. immoderate UTCT ati âdaru, m. too much considerifirst fire-piest pl. his descendants; Adipl. laugliter. (Veda. tion in.very urgently:-para, a.very cautious. his inagical incantations, the AV. wfaeftati-hárin, «. very «harming. vera atharva-vedu, m. Athurva (fourth) Want uti aditya, ci passing the sum; fare uti-hrishta, pp. greatly rejoiced. - Ananda, m. excessive ly; - Ápanna, pr. va TH atharva angiras, m. pl. the very unfortunate ;-âyata, pp very long, very families of Atharvon und Angira4; their in. way aunti-hrepanu,w.very embarrassing. tall; - Ayus, (1. Very oldl; - ârâulla, p.hvg. cantations, cap, those of the AV.; -2, a. (i) watu ati-kâsií, m. lustre; aperture. reached a great height;- @rulhi, / ascending dencended from Athnryan and Anyiras; 11. too liighi; - @roha, m. mounting tow high, ar. 8. dipl. the hymns of the AV. Viura-tikslina, s. blunt, not strict,mild. Toga TIC ; -ârti, f. vivlent pain; - @rya, a TUTátha u, ad. And also, and so; then; now. waita ut it.1, 17. (11) too honourable. [ful. gone by, past. waitfore stiindiriyn, el. supersensuous, werrare ati askarya, u. extremely wonder- 316 41), II. 1. at-ti, cnt,consume, enjoy: 08. adáya, foed. transcendental; » spirit, boul. WITA iti åsutiga,m.violentinelination for wefau 1. -dakshin, a. not right, left ; wante il tirtha, w. wrong way, wrong man. Wendenti a-sanna, pp.too neur. [(le., 9). awkwarıl; inoxperienced; unamiable. ner; unneuronable timu wafa ati -hita, pp. adverse, dinugrcc-wfu 2. a-dukshıná, a. without gifts to wa utuiva, cod. excessively; firmly: pip able; w. minlortune, Brithmanx. ment, innocent. beyond ac, .; very mulummethun ab. [ilure. Wegfarati uhti.f much tulh; exaggeration. Warel -dindya, fp. not liable to punish- Viftet 11-tivra,. modernte', -tê., f temper. sya nti ugra, «. very mighty, very terrible. Waru-ist, pr. pt. enting ug a-tulit, u. unequalled; -vikrama, .. we atunkku, u. cxtremely high. TI A-dattir, pp. not given (said of a preof unequalled valour, wgura u-tushåra-karit, nu sun. fa ati uk-khrita, pp. raised too high sent that may be returned): fâunmarriedl; -dana, n. lack of churity; -phala, n. reward DE 1-tushion, PP disaatisficil. Wir stiutha, '. uriently longing: ut for not having given kałe, a, cxcessive, extraordinary; - uttama, TIIT uduttu ailânn, ne taking what is wgfen-tushti.falissatisfaction, discontent. a. must excellent; • adâtta, (1. very minut, mot viven voluntarily, âdâyin, . taking wagfs á-têtugu, o, turdy, slow. udêra, (, most excellent; too liberal. -tâ, what has not been given f. abst. ..; - an-nata, pp. excessively bigla ; Vgu i-trina, n, whnt is not grans. - annati, 1. emuinence: WETT 11-lattua, yd. without giving. agagerie in-trip-m-1-at ?" pit. in-ntiuble. Et nti upakâra, m tuo greut prolite cu-ludnt, p".pt, not giving, - return- Cheat von L-triptis, ip. unsatisfied, innitente: wef il-adhi, n. what is not curds. [ing. -ta, abst. [tied Wiya ati ushna, a very hot; -tâi, f. catrem genu-trap-yat,por pl. not becoming natis western ati argasvalu, u. extremely heroic ad-ana, n enting. derdi. [highly. V a-clant, a. toothless. gant a-trishund. soidofgreed, dessen vil watory-tailu-pufru,«. not being filled with wefrorna ati argitam, ud. extremely, uça aul-anıta, a. ending in á. [texthed. wafafHTIA ntomittam ad. for that warenesaturigu, u. too straight, too sincere. WCETT 11-dunta-yâta, pp. not having wantingan ati nutsukya, i great impatience. wat i-dubulha, pp unhurt, snfe; trustreason, therefore worthy; pure. Wat se atoaithain, ad. to that end. V 1. é-tril, od.=10.of idam, in thus; here: ther; in this thint (ave', - Verne, - pasange, uh u-dabhi, n. not hurting, benevolent. wrot átku, m. cloak, mantle. on tl 18 point; in this lite; then, at that time. G-dablora, a. nut little, much. ed ut-tavya,fp.to be enten; to be tusted. V 2. 14-trú, m. enter; desourer, ua-dumbha, mh. sincerity. Vaat-ti, mi enter; devourer. atra-tya, o. of this place, living here. We are a-dambhin, a, upright, honest: wa at-y2,4. running; 11. steed; f.a, mnare. atra-11, the suffix -atru (v. 1-1t). (1;-tva, n. uprightuess, veracity. . lles,

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·11) IKUSINI Wittir. fested turu1116 miny, litet vfqz a-pitrya. wa a-pralaya. 21 free x-pitrya, a. unt paternal. [tion. wuera -pelinva, . not teuder, rude. [tion, a of inconjuralilo might; -malla, a. unrivaller?; -mian, a..-menn, fp, incomparable. ufocat api-trá, n. participation; cohubito- ja -preisuna, n. freedom from detinewafari-pirati-mukta.pp.not kiven dense; afata uju-ilhůtin, n, covering; lid; lock;'withe-pogumils, a, uot unler adre, over -Jatna-parva, (, not Artificially produceri foto privadhin, pp. a 'nuh. [bolt. WATC si prin lidha, 7, s'vah. {uixteen. Putraforu a-prati-yokin, e. nou-centriufuameter 21-våturat. ir. pt. cs 1 vitt Wat is ja ühis, 99, removal; combating, lisdictors of 1)-ni, alixt. OVH pi-Silsis, ab inf x.pmra wath porting; -da, a removing; ». retumnal. vafit :-pirati-rathon, at matchless : -sdout putting away. UTETET 1-pura ficara, e without the dit Pa, «r without colinlerpart, incomparable; an Alle; (108uitabile fier 19.1. fufis api-hita, pups hå. four of the citizens-, vafafout -pirati-ridham...taknu no pidi. a. secret, hilden, CET 1p-bari, m. water-uim. -, without artificial moans : -7. viteu n-piduynt. por.pl.uot exhausting. WT aptur, e. urtive; viitorious dheya, /j". wwt ta dues combatend. Vefsn -priditis. pp, unpressed; nuhut wtora pt-yama, osfrata -vamın, wafatan-juristi-sis 12m. , subject to do other and durity, sraya, «. lasing nonfupe " particular irry of celebostoning the Nom Not watan-uitis. pp. uot hnving drunk wth. (I writers (critice vufta :-prati-shrewdhon, no. 110 objection, warmteii-pumskuliya.a. no son of abore Invand objectious Hap-108, ... property, wealths; work, Wh-pume, m. co m.in. eunuch ; -tva, ni voyfrippante, o loured of waters, Birunn. w4f78-pirati-shthis, e., -malhata, pp.hu - In the mention, guridadile, imutabile ugerec -punya-krit, c.mrighteous : wp-p, d. 17. , er áps) belonging to wataka i posti Baitu, gup, umimpedend, un- -bha), «. unfortunate; -vat, « id. in.geral, irritabile, not olapuud, -birga, were payi, m entrance'. visu peninner; f. Arti Mintable, og it-pontra, an. 10 son ; 11. souless; -**, margfag -poetin. ofru -trigir. "-1.91 whazten in-pirinkuliebrita, pp tot mm. Wantant pritshåra, unresisting ; .- (lirubler, karya. Il not to be rettere ; a Hope'NA. अप्रकाश oghata, 11. resistant :-richa sita notlight.churk: bunda lligible wyra :-pode-11htx, 19. never pulling. den. Mevr. m, wil meretly: m. durkues: wanita de prietti4. juje irresistible; wame agarfotaftar :-Po - LartinA. uot ie -DA, » betrayal. সীমি 1:1-1711811.flichufundistinctionele Wat jira-husnt, pot invisible; 'W1cmption wgarftfaran-ponar-bhavn. 1. not tell - -kaita, / elit saanutenteid, -keta, 11 12 Melalmurmend ugaretat :-1030-voitti, non-return tuttole, tormbewa :-galbha, a cowardly, WATT 11-01:8-2tiv. pp in 1:11112-hearted, -pinya, il to della piragii WR 1-porantialslin, (1. not usible; -ak vg TUTTU pusha aparadhit, , hva small shita, pº not well with one's ouryo's. fault of the person holding a ne pronet (prient. Whê TH ci-ponudetis, 1 unwise imprudent. The por:utyapel, in distrust; distrustagrifen. 1-butik, na, lurking a domestic :i-plinkynta, pupuushithen; 104 full of 11.), prin crunt, wgcam.apalhullo, or napupolirubile. meru ne from (nb). VOTOT - pitiyak liya1111. 11.10t refusing, - akbyoya, / not to lie returned W950 1-foril-4/, I. chililleus; f. á, tooot best vya :-puslap, a, tloser lese, ing, -1/Ayni, a imrnnt, unletile; -vana, 1 WEWA?-pediksbomam, un towards wgfsta-pala. pp, unhonourei, -pálya, 110% la cottung. otva, il bond 1.;-/A5, 11 rollida fr 1100 to be honoured: -pita, pp. unpuri le «*; •1/2.8-tá, / , /anya, alubillalle Heal; impure. अप्रदान it poria-ilan... VT-prayña 01.10tiecorning human -Aushia, PP 10 counted 999 a popu. ......che; oválás, f. bothehonse TUTTI 12-preñiti, ARE OLDI. 113.- VUT-hill soonlonde; » solis watpena, u litelile; -púria, la waret ::-||lit-wp. m lack of utalion, Ominate ! -tá. /. -tva, " kulor nut tull; diminished by ...). celmeen; -layin. 1 tot cared for, elita, // wyg in- pullos aprecedented new; (ntra pot bone to the altur; -10dya, / 1101 torbice अप्रधृष्य repellid. 10-podhristian lo masselbile ordinary, incomparabile.in.nl, never locfore, -tà, l', -tva, ne new news, melty, -dariana, V477 : 1-piratarkyt. fi. inconnuelle; अप्रवुद्ध। Ipire bundelbare playwrchased; - 11. Hits Mechl, fore i bie tore. blusoned, -bhava, m, 10 Mostrar os ""*360 schuine lestimation is moun. -bhátn, pp.net sotonwherd;-bháva, veftra-purrin, e never having lonef vafa u-piratí, ur. inesistible and -1!. il bile, perwerlen tva, i ahal, ..;-bhu, nga í púru yni, e1, first ; incomparables wufaa :-pirati-hairit, 1. nemcabile, 11 Riot minder af 4.) tve, inmuthrient. wgurti-poronat, 11. not giving, nigarilly. -karya, /p. W.; -kula, 11 unt rewi-tmn14 y), Truly torile ); oberuit, -krita, lip 2.me VYHTI.-- oriunatti pop. not curlemy careful, अपृथग्भूत. Bus-quithng-lhût..,/?p. 20 literent, which nothing lily bleedi sole, fata, 12 stt tuy ; vtv3, 1, "low , mente... Lilinlithirie. whom vrticu citat que to ineret ; -grabya, /' VAT-min, S. Wise 100101: -mára, " Pentats:-pu. ithá atmayın, a, laching !!! thint may not be accepted. 111) authority, monething nagatory; -mára. wufae :1-porntului, 11.117sistible, kri, not tollit 111 ilk an authority, -máda, wge... wahitis, pp. beskel, gestioned littentive, ('arrful tva, 11•; -médin, s-pointi-uña. 11011-c014enit toile.). !, when no questior has learn anhed 11, ill., -meya, J., 1100e.omurile, infinito, 110 अपेक्षा wachshaf.luokmgulont; itication, wafanufa -puti-piutti. I mot borcoming stupelrabole, emotixtrabile , moda, i en Ciolkloration, regard; expectation; require Crepeainted with; irresolution; bartilhe pelessuuri uent, in with regard to, in comparison with munt, -padyamána, pr. ut A. 106 xmasti er 1-jiragalb hint. jos jell trot atendivoor vufa paukishitin, pp.iuteutional: n purto all', ; -pádana, 1, withholding , -paita, DIK, DE LUNIN girl in marmu. P. not hudourcil. prones, burins ; tê, j expectation; -tva, The in-forayatmlack of printion ufacts -pirati-bandhu, pp. 1100 ke pot ut stajuisitene without exertion; a indifferent tub, ). vvapekshin. a. regnrılmg; welting for. a distance, belonging to the retinur;-bandha, 116. Do hindrunun, ie unlundere it, -buddhapp wym "apore-sinktos, gemployed, nuwat in joe-hshya fu. to lie regarleil. (na u aktried; uvenlightener), atipud, -bodha, 1841981; inaugujeropelite, -yullat, pl.ml, not all. without awakening -); -bhala, at irro. calor loca, nuntile , guyyamina, pr. pt. px. अपित itir, pp. 11; prána, 0. dercageid; wixtible, -bha, /.100-spin-urance, 1031 arrival, Pivot being heled, liut ng lunt un interont -bhi, a, fearless. (to be drunk eda, m nun-katrayal. Tee-por:Duyu, ned, without the world per- -peya, fp, undrinkable, forbunden vefata -prutiina, u. incomparabile: -Djan, ishing ( -. . the lift 1 Tante Lions. .buta, pp.

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