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·THE JAINA PUJA
EDITED AND TRANSLATED
BY
CHAMFAT RAI JAIN, VIDYA VARIDHI
BARRISTER-AT-LAW
LONDON
देवेन्द्र विक्रमहिमान ममेयमानं ।
राजेन्द्र चमामवनोंदशिरोर्चनीयम् ।
धर्मेन्द्र चक्रमधरी कृत सर्व लोकं,
लन्धवा शिचंच जिनभक्तिरुपति भव्यः॥"
Allahabad:
PRINTRD AT TAR DEI VEDERE PRESS,
BY F. HATI
PUBLISHED BY
.
VIRA'
OFFICE
BIJNOR.
1926.

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·ACKNOWLEDGMENT o THE Publishers record their sense of deep gratitude to RAI BAHADUR LALA DWARKA PRASADAJI SAHIB, RETIRED ENGINEER, of NAHATOR (BIJNOR), who has magnanimously defrayed all the expenses incurred in the publication of this: "JAINA PUJA," and by enabling it to be distributed free has contributed greatly towards the propagation of the Religion of JINAS, Hail! Victory to Jainism.

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·Faina Puja
DC
200
DI
1
BHAGWAN SRI MAHAVIRA.
From a Painting by Mr. D. Maniayya Heggede, M.L C.
बेलवेडियर प्रेस, प्रयाग।

·FOREWORD THE TÕSäipper is presumed to understand, and he should clearly understand, that the Jaina worship is not intended to please or propitiate any real or 'imaginary gods and goddesses to obtain boons of them. - In the iconoclastic Jaina Faith there is no rooña for idolatry of this or any other type. It is ideal-atry which is recommended by Jainism, not idolatry! The Jaina Gods are neper unpleased, so as to be influenced by devotion or praige. They have no boons to grant; rather, on the contrary, they enjoin & renunciation of all the good things of the world that can be the subjects of a devotee's prayers. The Gods are never in need of food, or unguents and scents, which the devotees may offer. The true idea underlying, the Jaina worship-ritual is that of the adorativn; of the attributes of Divinity, which the devotee wishes to express, in , his own self.: He, therefore takes Those Holy Ones who have already attained to the high Ideal as Models of Perfection for himself, to copy and imitate and to follote. Hence, while offering different articles in the course of the ritual, he is never, for a moments under the fatal delusion tbat he is offering them to the Deity, the Scripture, or the Saint, but believes that he is either mentally renouncing such things as cooling scents, the delicacies that tickle the palate, and the like, or that the offering lies « symbolical signifigauge, e.goy the emblematic rice (akehatan) that are referable to the indestructible seat (akshaya pada). The poetical fervour of devotional compositions bas, indeed, þeen at times characterised bị an overmastering enthusiasm that seems to overstep the boundary of precision of expression,.bat reflection reveals it to consist purely in a delightful weaving of a pättern: of thought which retains its native elegance even in the midst of a partly foreign setting." The Hindi text has been adopted in preference to the Sanskrt one, by reason of its usefulness for a larger number of men. Nevertheless the Sanskrit text will be found embodied in the Appendix for the use of those who are conversant with that language. The English translation of the one is almost that of the other, the difference being slight and negligible. The půjā selected for this little pamphlet is the one which, with slight modifications, is-in-yogae-generally among the Jainas of all sésts; . It is the one which is actually employed by the Tera. . 1 ·ii panthi sect of the Digambara community in their daily worship. The Svetambara sect use ornaments and clothes also in their ritual, for the decoration of the Images of the Tirthamkaras ; but this is not the practice of the other sect, the , Digambaras, The Bisa-panthis, among the, Digambaras, apply saffron or sandalwood paste to the toes of the Images, and also decorate them with fresh flowers, but the Tera-panthis regard this as an act of inter. ference with the Divine Form, which is Nirgrantha (Nude) and anadorned. The nse of fresh flowers also involves avoidable himsa (injury). The merit of the Jaina pitju is great; it enables each devotee -there are no priests aniong the Jainas to obtain mercenary merit for their employers- to directly place himself (or herself) in actual contact with the Form Divine, as long as he is cngaged in its performance. It fills his heart also with faith in the practical realizability of his Ideal, inasmuch as he has before him the Image of a man who actually realized it in his own Self. Further it enables the mind to be concentrated in holy meditation with the greatest ease, since all the time spent in the worship of the Deity is time actually spent in the contemplation of soul's diginity, and on allied subjects, meditation on which constitutes what is known as the Dharma Dhyana (meritorious or religious meditation). There are several other forms of paja, but they are not obligatory. Eren with the form here given, it is possible for the devotee to perform only the arghya portion of it, it he he unable to recite the whole ritual. The “Adoration" again is not compulsory if there be no time for its recitation. But the prakshala is compulsory, as there can be no plju, properly so called, without it. There must also be at least the arghya to follow the prakshalu, unless the material has been defiled, or rendered unfit for the purposes of the puja for some other reason. Those who have leisure, spend hours in their morning worship, performing every part of the holy ritual, with great enthusiasm, and thereby earning accumulated merit which is, indeed, not easy to be acquired by the householder outside the precincts of the Temple itself. It only remains to be said that there are two aspects of the Jaina ritual, namely, (i) the material (dravya), and (ii) the mental (thapa). The dravya paja consists in the ceremonions ritual that is accompanied, by the offering. of different kinds of things, tater scents, and others, to be described in the following pages. The ·óhava pújå is the mental reverence that precedes, accompanies and follows the external ceremonious ritual. It is the second class of pújr that is, in reality, from the point of view of merit, the most valuable. It is more valuable by far of the two. But, as stated before, the great merit of the dravya pijā is that it effectively prevents the mind from fundering away, and furnishes easy occupation to remain engaged in the meritorions Dharma Dhyang, as long as one likes to do so, C. R, JAIN, HYGEIA BOUSE LONDON 1st June 1926. idya Varidhi,

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·THE JAINA PUJA. The following articles are used in the Jaina Puja - 1. Sterilised water (i.e., boiled water), 2. Sandal-wood or saffron paste, or merely dry saffron, 3. Rice, 4. Flowers (coloured rice, dyed with saffron or sandalwood paste), 5. Sweets (square cocoanut pieces), 6. Camphor for Light, 7. Incense, and 8. Fruits (e.g., almonds). The combination of all the eight articles is called arghya. Of these, rice and cocoanut bits and almonds are to be washed and then all the artirles are to be placed in a plate side by side, excepting water which is to be kept in a small pot separately. There should be provided a bowl for the pouring of water, another for the burning of incense, and a receptacle for lighting camphor. Now take another plate and draw the mark of a SWAS- TIKA in its centre, with red powder, and as you recite the first verse of the Puja recitation, place three heaps of rice over the Swastika to represent the three objects of worship, namely, the DEVA, SHASTRA, and the GURU. At the conclusion of the Mantras offer appropriate articles, placing them at the foot of the Swastika in the plate. The Arghya is to be offered at the proper time by mixing all the articles, except camphor. At the conclusion of the Puju: offer up whatever is left of the eight articles as a maha-arghya. Then recite the Shanti and Visarjana Pathas and conclude the ceremony with the recital of the Namokara Mantram. 1 -

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·श्री देव, शाल, गुरु पुजा। The Worship of the Deity, the Scripture, and the Saint, AUM I. Chhanda Adilla. प्रथम देव अरहंत सुश्रुत सिद्धान्त जू । गुरु निर्ग्रन्थ महन्त मुकति पुर पन्थजु ॥ तीन रतन जग माहि सुये भवि ध्याइये। तिनकी भक्ति प्रसाद, परम पद पाइये ॥१॥ Prathama Deva Arbanta Susruta Siddhanta ja, Gura Nirgrantha, Mahanta, Muktipura Pantha j0: Tina ratana jaga mahin, su eh bhavi dhyayiye3B Tipakî bbakti prasāda parama pada payiye 1 Tr.-~-Firstly, the God Arhanta, (then) the Noble Scrip. tore of Trutb, (Then) the Worshipful Nirgrantha Guru', that points out the Path to the City' of fakti: Three Jewels these in the world: which ye should meditate on, ye bhavyass ! and obtain the highest Statos as the endowment of Their Devotion! Doha. पूजू पद अरहंत के, पूजों गुरुपद सार । पूजू देवी सरसुती, नित प्रति प्रष्ट प्रकार ॥२॥ Půjûn pada Arhanta ke, půjda Guru pada sära, Pajan Devi Sarasuti, nita prati aşta prakāra ! Tr.-May I worship, the Feet of the Arhanta, The Feel of the Garû Divine, May I worship the Goddess of Knowledge (Sarasatís, always, daily, in the eight-fold way!

·. Mantram. ह्रीं देवशास्त्र गुरु समूह ! अत्र अवतर अतवर । संवौषट् । ॐ ह्री देवशास्त्र गुरु समूह ! अत्र तिष्ठ तिष्ठ । ठः ठः । ॐ ह्री देवशास्त्र गुरु समूह ! अत्र मम सनिहितो भव भव । बषट् । Aum Rhim : Devi, Sastra, Guru samuh ! atra, svatara avatara, sanvausatas ! Aum Rhim : Deva, Sastra, Guru samtih atra, tistthi, tishtha, ttha ! ttha ! Aum khim : Deva, Sastra, Guru samdh ! atra, mama sannihito bhava bhava 'vasnts ! Trom- & bomo Rhimo; the Deity, the Scripture, and the Saint, all hail I hail.! Aum Bhim: the Deity, Scripture; and the Saint, all stay ! .. stay! Anm Rhim : the Deity, Scripture, and the Saint, alll come near me, near me! - 8 Chhanda. सुरपति उरगं.नर नाथ तिनकर, वन्दनीक सुपंद प्रभा। अति शोभनीक सुवरण उजल, देख छवि मोहित सभा ।। वर नीर क्षीर समुद्र घट भरि, अन तसु बहु विधि नचूं। अरहंत श्रुत सिद्धांत गुरु निर्ग्रन्थ, नित पूजा रचूँ ॥१॥ Surapati, uraga, naranātha, tinakara vaqdanika supada prabhā; Ati sobhentka svarana ujjala dekhi chhabi inohita sabha! Vara ntra Kshfra Samudra gbata. bhari, . agra tasu babu bidhi nachûn; Arhanta, Sruts Siddhānta, Guru Nirgrantha nit puja rachan! Tr.-- The lord of gods, the lord of Asuras, emperors ol men--by these, worshipable the Grace' of Those Auspicious Feet: . 1 ·. Exceeding lustrous, of gold-bright hue, the entire Assemblage enthralled by their Grace ! Fetching pure water from the Kshira Samudra,' in pitchers full, I dance in front of Thee in many ways, Constantly worshipping the Arlianta, the Scripture of 'Iruth, and the Nirgrantha Saint! Doha, मलिन वस्तु हरलेत सब, जल सुभाव मलछीन । ATEI पूजू परमपद, देत्र शास्त्र गुरु तोन ॥१॥ Malina vastu hara leta saba, jala svabhāva raala chhinu: Jāsaûn půjūņ parama pada Deva, Sästra, Guru, tina; Tr.--All kinds of filth it taketh away: filth-removing is water by nature : With it I worship the Supremo Ideal, the 'Criad of the Deity, the Scriptore, and the Saint ! Mantram. ॐ ह्री देवशास्त्रगुरुभ्यो जन्म जरा मृत्यु विनाशनाय जलं निर्वपा. Alfa FIETI Aum Rhim : Deva, Sastra, Gürubbyr, janma jarā mrityu vidāsánāya jalam pirvapāmiti, svāhā ! Tr.-Aam Rhim: In the name of the Deity, the Scripture, and the Saint, for the destrnction of birth, old age and death, I offer water : Accomplished ! :: 2- INSTRUCTI'N8. -The worshipper should place the Image or the sculptured Foot-prints of the Deity on a high seat, and should place in a tray, over the fignre of a swastika, drarn with soffron or sandalwood pasto, olended rice grains in three beaps, side by side, to represcut the three Adorable. Objects of his worship If there be an Images or Fout.prints, bat there be available some form of written Scripture, ho should place it on a bigla sout, placing the tray in front of it. The ceremony begins with the performance of that is known as parkshala of the Divine Imaga nr the Font-prints, as the case may be. In Their absencn, water is simply poured into a bowl kept for that purpose, by the side of the tray afore-mer tioned Tho prakshala consists iu the ponring of water over the image or the Foot-prints, and in the wasting thereof with it. The object is the dried with a piece of clean cloth, and the ceremony piooceds. The snbsequont stngos of the ritunl will be described in connection with the employment of the different articles used in Jaina worship, as the cereinony proceeds. مه ·[i] Chhanda. जे त्रिजग, उदर मंझार प्रानी , तपत अतिदुद्धर खरे । तिन अहित हरन सुवचन जिनके, परम शीतलता भरे॥ तसु भ्रमर लोभित घ्राण पावन, सरस चन्दन घसि सचूं! अरहंत श्रुत सिद्धान्त गुरु निरग्रन्थ नित पूजा रचूं ॥२॥ Je trijaga udara manjbära prāņi, tapata ati duddhara khare, Tina abita harana suvnohana jiraké, parama sitalatā bhare: Tasn bhramara lobhita gurâņa pāvana, sarasa chandana ghasi sachin; Arhanta, Srnta Siddbānta, Guru Nirgrantha nita půjā rachun ! Ty. -Ever exceeding sore-afflicted are the living beings within the belly of the three worlds, For the remoral of their pain, whose sweet words are in the greatest degree cooling, With fragrant sandalwood Him I worship, the scent that allnreth the bee: Thus may I constantly worship the Deity, the Scriptura of Truth, and the Nirgrantha Saint! Doha. चन्दन शोतलता करै,तपत वस्तु परवीन । जालों पुजं परम पद, देव शास्त्र गुरु तीन ॥२॥ Chandana sttalatā karé trpata vastu paravina, Jasaun pujan parama pada, Déva, Sastra, Guru, tina !. Tr. Excellent is sandalwood in cooling heated natares : With it I worship the Sapreme Ideal, the Triad of the Deity, the Scriptare, and the Saint! 4 ·Maniram. ॐहों देव शास्त्र गुरुभ्यः संसार ताप fealitary gra faeimmalla FITET I Aum Rhim: Deva, Sastra, Gurablyo, samsāra tāpa vināsnāya chandanan nirvapāmiti, svāha ! Tr.-Aum Rhim : in the name of the Deity, the Scripture, and the Saint, I offor sandalwood: Accomplished I* [iii] Chhanda. यह भव समुद्र अपार तारण के निमित्त सुविधि ठई । अति दृढ़ परम पावन जथारथ, भक्ति वर नौका सही। उज्जल अखंडित सालि तंदुल, पुस धरि त्रयगुण जचं । अरहंत श्रुत सिद्धांत गुरु निरग्रन्थ नित पूजा र ॥२॥ Iba bhava samudra apâra tūrana kè nimitta suvidhi tthayi, Ati dridba parama pāvana jathāratha bhakti vara naukā sahi; Ujjala akbandita Sali tapdula, punja dhara triyagura jachun, Arbanta, Sruta Siddharta, Guru Nirgraộtha nita půjā rachun 1 Tr.-Tbis Ocean of Births and Deaths, upcrossable other. wiso, for crossing it, the excellent method is determined : With the aid of tko good boat of deep and appropriate devotion; Placing, in three heaps, glistening, unbroken Sali rice : Thus may I constantly worship the Deity, the Scripture, and the Nirgrantha Saint! *INSTRUCTIONS.-Snffron pasto is splvshed with the fingor tips of the right hand over tho bowl which is 1180d for the purpose of pouring wntor for prakshāla wbon there is no linngo or Footprint to be prokahaled. Somo pooplo actanlly beemenr the tocs of tho Imnge with the pasto. But this is objoctionable, because of the complote nbgonca of all decorations and ombellishments from the Divine korm, Tho pasto in proprred beforohnnd by rubbing somo gulron with water on n stooc sinh Saffron is gonerally sabstituted for sandalwoodl. ns it is the paror Article of the two. It can also bo offorod withuut being mndo iuto a pasto; and after all anndulwond is only indicatire of the olnas er ·Dohd. तंदुल सालि सुगंध अति , परम. अखंडित बौन । जासों पूजू परम पद , देव शास्त्र गुरु तीन ॥ ३ ॥ Taņdula sali sagaņdha ati parama akhandita. bina Jassun pthjan parama pada, Deva, Sastra, Guru, tina ! Tr.-Exceeding fragrant Sali grains, selected, unbroken, whole, Therewith I worship the Supreme Ideal, the triad of the Deity, the Scripture, and the Saint ! Mantram. ॐ हीं देव शास्त्र गुरुभ्यो : अक्षयपद प्राप्तये अक्षतान् निर्वपामीत स्वाहा ।* Au Rhim: Deva, Sāstra, Gurubhyo, akşhaya pada prāptayé, akşhatān nirvapāmiti, svāhā! 'Pr.-Aum Rhim : in the name of the Deity, the Scripture, and tho Saiut, for the attainment of the akshaya pada (Immutable Status', I offer akshatan (rice): Accomplished! (iv) Chhanda.. जे विनयवंत सुभव्य उर अंबुज प्रकाशन भान हैं। जे एक मुखचारित्र भाषत, त्रिजगमाहिं प्रधान हैं । लहि कुंद कमलादिक पहुप, भव भव कुवेदन से वचूं । अरंहत श्रुत सिद्धान्त गुरु निरग्रन्थ नित पूजा रचूं ॥४॥ Je yivuyavauti subhavya ura ambuja prakāśana bhāna hain, Je eka mukha chāritra bhāşata trijaga mglią pradbāna baiņ : * INSTRUCTIONS — PInco some rice in a singll snlrer or plate and otfor boforo the threo Henps thereof in the tray, as the mantram terminates in the mystio soutra. This procedura is to be observed with respect to all offerings io tlo ritual. The quantity of rico should bo nbont half an ounce in weight, which shonld he gently and reverentiy dropped from the saler into the tray. 6 ·Lahi kuņda kamaladik pahupa, bhava bhava kuvédana saun bachân, Arhaộta, Sruta, Siddhānta, Guru Nirgrantha nita půjā rachun! Tr.Wbat act, like the San, to make the bearts of good bhavyas endorsed to hearts, And conjointly proclaim the course of excellent conduct, and are the foremost in the three Worlds, Taking blossoms and lotuses and buds and other kinds of floral offerings, for Thoir worship, I escape escape from the undesirable pain of repeated births and deaths, Constantly worshipping the Deity, the Scripture of Truth, and the Nirgrantha Saint! Doha. विविध भांति परिमल सुमन, भ्रमर जासु प्राधीन । जासों पूजू परम पद, देव शास्त्र गुरु तीन ॥ ४ ॥ Vividna bhánti parimala sumala blirarnarajāsu ādhina, Jäsaún půjúp parama pada, Deva, Sāstra, Guru, tina! Tr. With'many kinds of fragrant flowors, the bee loves 10 hover over which, - Therewith I worship the Suprome Ideal," the triad of the Deity, the Scriptaro, and the Saint! Maniram. ॐ ह्रीं देव शास्त्र गुरुभ्यो काम वाण विध्वंसनाय पुष्पं निर्वपामीति स्वाहा । aum Rhin : Deva, Sabtra, Gurubhyo, kama vāna viilhvaņģanāya puşpam nirvapāmiti, svāha! Tr.Auin Rhim : in the name of the Deity, the Scriptare, and the Saint, for the destruction of Capid's darts, I offer flowers : Accomplished ! INSTRUCTIONS.-Fresh flowers are not actually need in the rituni, as that would mean himsů burting a living being) nccdlossly. Coloured rico Idyor yollowish red with entron) is aubstitnted for fresh tlovoin. These are drop ped into the tray from the enlyur At the moment when the word saha in prononnccd.

·. . [+] Chhanda. अति सवल मंदकंदर्प जाको, क्षुधा उरग अमान है। दुस्सह भयानक तासु नाशन को, सुगरुड़ समान है । उत्तम छहों रस युक्त नित नैवेद्य करि घृत मैं पचूं । अरहंत श्रुत सिद्धान्त गुरुं निरग्रन्थ नित पूजा रचूं ॥५॥ Ati sabala mada kaņdarpa jāko kşhudå uraga amāna hai, Dussaha bhayānaka tāsu nāśana ko su garuda samāna hai ; Uttama ch babón rasa yukta nita naivedya kara gbrita main pachtan; Arhanta, Sruta, Siddhanta, Guru Nirgrantha. nita půjā rachân ! Pr.-Terrible is the serpent Hunger, whose sting is overpowering, For its destruction that which acts like'an eagle, 13 Excellent, combined with the six rasas, fried in clarified butter, and made into sweetmeats -- there with, Constantly may I worship the Deity, the Soripture and the Nirgrantha Saint ! Doha. नाना विधि संयुक्तरस, व्यंजन सरस नवीन । जासों पूजू परम पद, देव शास्त्र गुरु तीन ॥५॥ Nānā vidhi samyukta rasa vyanjana sarasa nawin, Jāsauņ půjųņ parama pada, Deva, Sastra, Guru, tina. Tr.-In which are combined, in various ways, the such toothsome, dainty delicacies. Therewith I worship the Supreme Ideal, the triad of the Deity, the Scripture, and the Saint ! rasas 14- 8.

·: Mantram. ॐ ह्रौं देव शास्त्र गुरुभ्यो क्षुधा रोग विनाशनाय चरू निर्व- पामोति स्वाहा Aum Rhim : Deva, Sastra, Gurubbyo, kshudbā roga vināšanāya, charuņ nirvapāmiti, svāhā ! Tr. dum Rbim : in the naine of the Deity, the Scripture, and the Saint, for the destruction of the pain of lunger, I offer sweetmeats : accomplished ! (vi) Chhandu. जे त्रिजग उद्यम, नाश कीने मोहतिमिर महावलो। तिहि कर्म घातो ज्ञान दीप प्रकाश जोति प्रभावली ॥ इह भाँति दीप प्रजाल कंचन के सुभाजन में खचूं। अरहंत श्रुत सिद्धान्त गुरु निरग्रन्थ नित पूजा रचूं ॥६॥ Je trijnga udyama nāśa kine moba timira mahābali, Tiha karma glāti jņāna dipa prakāśa joti prabhāvali, Iha bhāņti dipa prajāla kaņohana kó subhājana main kbachun; Arhanta, Sruta Siddhānia, Guru Nirgraạtba nita pājā rachun! Tr-That overmastering deluding darkness which has destroyed the functioning energy of the living beings in the three Worlds The destroyer of which, inimioal karma, is the lustre of the luminous light of the Lamp of Jņāna : In this way, lighting a lanp, in a resplendent vessel of gold I place it, Constantly worshipping the Deity, the Scripture of Truth, and the Nirgrantha Saint ! IXOTROCTIONS.--Usunlıy small coconut squares ar. snbstitutod for sweetmeats, for the enke of couvenionce. The rind should be removed frst with a knife, and the white pulp shonli bo cut into small square bits. About a dozen or ball.a-dozen of these should be offered at a time The procedure kas been described before 9.

·Loha. स्वपर प्रकाशक जोति अति, दीपक तमकरि हीन । जासों पूजू परम पद, देव शास्त्र गुरु तीन ॥६॥ Sva-para-prakāšaka joti ati, dipaka tama kari hina, Jasaun pujan parama pada, Deva, Sastra, Guru, tina ! To-What is transcendentally illuminative of itself and others, and devoid of smoke- With such a Light I worship the Supreme Ideal, the triad of the Deity, the Scripture, and the Saint ! Mantram. ह्रीं देव शास्त्र गुरुभ्यो मोहान्धकार विनाशनाय दोपनिपा- मोति स्वाहा। Aum Bhim; Deva, Sastra, Gurubhyo, mohandhikāra vināšanāya dipam nirvapāmiti, svābā ! Tr.-Aum Rhim : in the name of the Deity, the Scripture, and the Saint, for the destruction of the darkness of delasion, I offer a light: Accomplished ! (vii) Chhanda. जो कर्म इंधन दहन अग्नि समूह सम उद्धत लसै। वर धूप तासु सुगन्धिता करि सकल परिमलता हंसै ॥ इह भांति धूप चढ़ाय नित, भव अनल माहिं नहीं पचूं।। अरहंत श्रुत सिद्धान्त गुरु निरग्रंथ नित पूजा रचूं ॥७॥ Jo karma îņdhana dahana agni samuha sama uddhata lasé, Vara dhupa tāsu sngandhitā kara sakala parimalatā hansé; Iha bhāņti dhậpa chaphāya nita bhava anala māhiņ nahin pachan; - INSTRUCTIONE.- Camphor is lighted in a separate receptacle or simply placed in the tray, for n light, with the utterance of svähä 10 ·Arbanta, Sruta Siddbāņta, Gurb Nirgrantha nita půjā rachun, Tr.-That which consuming the karma-fael blazes ap brilliantly, like a congregation of flames, Whose fragrance enables all fragrant things to smile with arome all round, Offering such incense, may I not fall into the fire of re-births, Constantly worshipping the Deity, the Scripture of Troth, and the Nirgrantha Saint ! Doha. अग्नि माहिं परिमल दहन, चंदनादि गुण लीन । जासों पूजूंपरम पद, देव शास्त्र गुरु तीन ॥७॥ Agni māhiņ parimala dahana chandanādi guna lipa, Jāsuņ půjûn parama pada, Deva, Sāstra, Guru, tiga ! Tro Throwing into the fire-incense whose fumes surpass the excellence of sandalwood and the like, Thus may I worship the Supreme Ideal, the triad of the Deity, the Scripture of Truth, and the Nirgrantha Saint! 3 Mantram. ॐ ह्रीं देवशास्त्र गुरुभ्यो अष्ट कर्म विध्वंसनाय धूपं निर्वपामीति' स्वाहा। Aum Rhim, Deva, Sāstra, Gurubhy.o, aşta karma vidhvansanāya dhủpam nirvapāmiti, svāhā ! Tr.--dom Rhim : in the name of the Deity, the Scripture, and the Saint, for the destruction of the eight kinds of karmas, I offer incense : Accomplished ! • INSTRUCTION8.Jncense is burned in an incense baruer. Jf thi bo impossiblo, place it in the tray in the manner described. 11 ·(viii) Chhanda. लोचन सुरसना घान उर, उत्साह के करतार हैं। मोपै न उपमा जाय वरणी, सकल फल गुणसार हैं । सो फल चढ़ावत अर्थ पूरन, परम अमृतरस सचं । अरहंत श्रुत सिद्धान्त गुरु निरग्रन्थ नित पूजा र ॥८॥ Lochana surasanā ghrāna ura utasāha ke karatāra hain, Mo pe na upamā jāya varņi sakala phala gunasāra hain; So phala chaſāwata artha pärava, paraina, amrita rasa sacham, Arbanta, Sruta, Siddhāņta, Guru Nirgrantha nita pājā rachun ! Tr.-Which excite the enthusiasm of sight, taste, smell, and of the heart,- I am unable to find a parallel, they are the repositories of all excellences, Offering such fruit, for the accomplishment of the Great Ideal, may I enjoy the most excellent of ambrosias, Constantly worshipping the Deity, the Scripture of Truth, and the Nirgrantha Saint ! Doha. जे प्रधान फल फल विषै, पंचकरण रस लीन । जासों पूजू परम पद, देव शास्त्र गुरु तीन ॥८॥ Je pradhāna phala phala vişaya, panchakarana rasa lina, Jasun pujan parama. pada, Deva, Sastra, Guru, tina.! Tr.-The fruits that are best of their kind, that are the cause of delight to the five senses Therewith I worship the Supreme Ideal, the triad of the Deity, the Scripture, and Saint ! 12 ·1 Mantram ॐ ह्रीं देवशास्त्र गुरुभ्यो मोक्षफल प्राप्तये फलं निर्वपामीति स्वाहा । Aum Rhim: Deva, Sastra, Gurubhyo,, moksha phala prāptaye phalam nirvapāmiti, svābā! Tr. -Aum Ruim : ia the name of the Deity, the Scripture, and the Saint, for the attainment of the mokshit phala (fruit), I offer fruit : Accomplished ! (ARGHYAM). Chlandn. जल परम उज्ज्वल गंध अक्षत, पुष्प चरु दीपक धरूं । वर धूप निरमल फल विविध, बहुजनम के पातक हरूं । इह भांति अर्ध चढ़ाय नित भवि, करत शिव पंकति मचूं। अरहंतभूत सिद्धान्त गुरु निरग्रन्थ नित पूजा रचूं ॥l Jala parama ujjvala, gandha, akşbata puşpa, charu, dipaka dharun, Vara dhapa nirmala, phala vividha, bahu jarama ké pātaka barůn, Iha bhāņti argha chařkāya nita, bhavi, karata shiva paņkati machûn; Arhanta, Sruta Siddahạtà, Guru Nirgrantha niti pojā rachun! Ir. -Water that is supremely lustrous, sundalwood, rice, flowers, sweetmeats, light, I place -- And incense of pure fragrance, and fruits of various sorts--thus sios of many a life I eradicato : In this manner, offering arghyaun. daily, may ascend the steps that lead to the heights of Joksba, Coostantly worshipping the Deity, the Scripture of Truth, and the Nirgrantha Saint ! 1 INSTRUCTIONS. Substituto dry fruit, cg., almonds, a whole cociannt, and the like, for fresh fruit, to avoid himga. Place it. rororently in tho tray, meditating on the glory of the Liberated Soul in moksha, which is the devotee's Ideal. Appropriate similar thonghts nre to be entertained in the mind when offering other articles, 13 ·Doha. वसुविधि अर्घ संजोयकै, अति उछाह मनकीन । जासों पूजू परमपद, देव शास्त्र गुरु तीन ॥६॥ Vasu vidhi arghya saņjoya ke, ati uchhāh mana kina, Jāsaun pājan parama pada, Deva, Sãstra, Guru, tiau! Tr-Combining the arghya in various ways, foll of enthusiasm, anbonnded, Thus I worship the Supreme Ideal, the triad of the Neity, the Scripture, and the Saint! Mantram, šo ei ole ma Ta Soala me faldgraifa FEIETI Aum Rhim : Deva, Sāstra, Gurubhyo, anarghya pada prāptayé, arghyam nirvapāmíti, evāhā! Tr.- Aum Rhim : in the name of the Deity, the Scrip. ture, and the Saint, for the attainment of the indestructible Status, I offer Arghyam : Accomplished ! THE JAYAMĀLĀ (GARLAND OF VICTORY). Doha, देव शास्त्र गुरु रतन शुभ, तीन रतन करतार । भिन्न भिन्न कहुं आरतो, अल्प सुगुण विस्तार ॥१॥ Deva, Sāstra, Guru, ratana subha, tina karatūra: Bhinna bhinna kahûn ārati, alpa suguņa vistāra ! Tr.-The Deity, the Scripture, and the Saint, Auspic. ious Gems, the Source of Jewels threelo: Separately, shall I chant Their praises briefly ; (for otherwise) Their Divine attributes are very many! INSTRUCTIONS -All the eight articles combined constitute an arglya. Thios are to be mixed in the small snlver and then offerod. Water is used in very very small quantities in mixing anarghya, and generally omitted altogether, . 14 ·Chhanda Paddhaại. चउ कर्म की वेसठ प्रकृति नाशि, जीते अष्टादश दोषराशि । 1. Chau karma ki trègath prakriti nisi; jitè aştādaśa doşa rāśi ! Pr...Who has destroyed sixty-threc energies of the four17 karmas: Who has overcome the class of eightron defects ! जे परम सुगुण हैं अनन्त धीर, कहवत के छयालिस गुण गम्भीर ॥ 2. Je parama suguna hain ananta dhira : kalavata ke chayalisa gun gamblina ! 7r.Who is endowed with what are the most excellent of virtues: whose number is infinite : Though only forty-sixls of the Supreme attributos are referred to ordinarily ! शुभ समवशरण शोभा अपार । शत इन्द्र नमत कर सीस धार । 3. Subha samavasaraña sobha apūra: sala Indra pamata kara sisa dhara: T7.--Seated in the auspicious Samayasarana?, with glory indescribable : One handred lodras worshipping, bowing thoir heads ! देवाधिदेव अरहंत देव, चंदों मन वचतन करि सुसेव ॥ 4. Devådhi-Deva Arhanta Deva: vandaun mana, vacha, tana kara su-seva! Tr.The God of gods, the God Arhanta : Him I vórship with purity of the mind, speech, und the body! जिनकी ध्वनि है ओंकार रूप, निर अक्षर मय महिमा अनूप । ö. Jinkt dhyapi bai aumkāra rupa ; nira-akşhnra-maya mahimā anupa! Tr...Whose Speech is possessed of the form of the aumkāral; Devoid of letters, fall of wonder, anparalleled ! 15 ·दशअष्ट महाभाषा समेत, लघु भाषा सात शतक सुचेत ॥ 6.-Daśa-asta mahä-bbāşa sameta ; laghu bhåra säta fataka suoheta! T'e.- Comprising eighteen principal languages, Seven hundred smaller tongues embracing, सोस्याद्वाद मय सप्त भङ्ग, गणधर गूंथे बारह सुअङ्ग । 7.-So syādavāda-maya sapta blanga: Gagad hara gûnthaiņ bārah so Anga! Tr.-That has the form of the seven-branched Syāda vāda, Which the Gañadharasa? :vesve into twelpe ångngas ! रवि शशि न हरै सो तम हराय, सो शास्त्र नमूं बहु प्रीति ल्याय ॥ 8.-Ravi Sasi na haré so tama barāya : $0 Sāstara namůů, babu priti lyāya ! Tr.-The Scripture destroys the darkness that the Sun and the Moun are powerless to disperse : To that Scripture I bow with great veneration ! गुरु आचारज उवझाय साधु, तन नगन रतनत्रयनिधि अगाध । 9.-Guru, Âchäraja, Uvajhāya, Sādbu; tana nagana, ratnatraya-nidhi agādha ! Tr.-The Guru, the Acharya, the Upādbyāya 25, or the Muui26 The body undraped, treasures of triple jewels, immeasurable ! संसार देह वैरागधार, निरवांछि तपैं शिवपद निहार ॥ 10.- Sapşāra deha vairāga dhāra ; niravānchhi tapain, Shivapada nibāra i I'r.-- Detached from the world and the (physical) body: Practising ascetioism, expecting no reward, with the eye on the Supreme Status ! 36 ·गुण छत्तीस पचिस आठ वौस, भवं तारन तरन जिहाजस। 11. Gana chlatiss, pachchise, ātha-risa ; bhava tarana tarina jibāja isa! Tt.-Endored with special virtues, nuinbaring thirty-sis, terentand twenty-eight (respectirely): They are like a ship to enable souls to cross the Sea of Re-births! गुरु की महिमा वरनी न जाय, गुरु नाम जपू मन वचन काय॥ Guru kt malimü parani na jaye : Guru níma jupân mana, vaoliana, kāya ! T'sThe Glory of the Gara cannot be describor! I reoite the name of the Gurn, with the purity of the mind, speech, and the body! Soraitha, कीजे शक्ति प्रमान, शक्ति बिना सरचा धरै। 'धानत, सरधावान, अजर अमर पद भोगवे ॥ Kijé sakti pramana, sakti binā śradhâ dlaré : Dyānata ! sradhāyāna njara sinar paula bloyaté! Dr.- Perform worship to the fullest of your ability : those unable to do so, should fill their hearts with Frith! O Dşanata ! the faithful even onjoy the anaging, deaths less Status ! Jlantram. ॐ ह्रीं देव शास्त्रगुरुभ्यो महाध्य निर्वपामीति स्वाहा। Aum Rhim : Dera, Sastra, Gurubhyo, mahārghyan ujrvapāmiti, spāla ! TT-Àum Rbim : in the nawc.of the Deity, the coripture, and the Saint, offer the nahig .arghyam ! Accomplished ? ! INSTRUCTIONS.--The moha-arghyon consists of all that is loft af the right Articlos. All this is offered up nt once at tho cud, 17 ·Sri Santi Patha. Chaupai. शान्तिनाथ मुख शशि उनहारी, शील गुणवृत संयम धारी। लखन एक सौ आठ बिराजै, निरखत नैन कमल दल लाजै॥, पंचम चक्रवर्ती पदधारी, सोलम तीर्थकर सुखकारी। इन्द्र नरेन्द्र पूजै जिन नायक, नमूं शान्ति हित, शान्तिं विधायक ॥ दिव्य विटप पहुपन की वरसा, दुन्दभि आसन वाणी सरसा। छत्र चमर भामंडल भारी, एह तव प्रातिहार्य मनहारी ।। शान्ति जिनेस शान्ति सुखदायी, जगत पूज्य पूजो सिरनायो । परम शान्ति दीजे हम सबको, पढ़े तिन्हें पुनि चार संघ को । Sāntinātha mukha sasi unahāri, silaguțavrata san. yama dhāri ! Lakbana ek sau ātha birājaiņ; nirakhata naina kamala dala lajain ! Panchama chakravarti padadhāri ; solama Tirthamkara sukhakāri ! Indra Narendra pujaiņ Jina-nāyaka ; namaun Sāņti hita, Santi Vidhayaka! Divya vitapa pahupana ki barasa ; dundablhi, asana, vāņi sarasā ! Chlatara chamara bhamandala bhārt ; eba tava pratiharya manahart ! Sāņti Jineśa, śāņti sukhadāyi ; jagata pujya, pujauſ siranayt! Parama sāņti dijé hama sabako : parhaiņ tinbeș, puni chara. sangha ko : Translation, o Šant iNatha! O Thou with a face radiant like the Moon's. Thou Support of Virtues, Restraints and Dispassionate- . nessl 18 ·܀ -' Endowed with one hundred and eight auspicious bodily marks Lotuses blush on beholding Thine eyes ! Fifth Chakravarti art Thoa ; the Source of Joy, Tirthamakura sixteenth ! Worshipped by Kings of Devas and men ; O foremost of Jipas ! To śānti's Fountain, Santi Jinendra, I bow for mine own Säuti 99! 'The Miraculous Tree, tbe showering of heavenly Flowers, Celestial Drums, the Throne Divine, and Speech that is mellifluent ? The Chhatars, Chamara, and the precious Halo of Light? These insignia of Thine are heart alluring ! o śānti, King of Jinas, the Bestower of Sinti! I worship Thee, Worshipped of the World, bowing the head! Grant Sinti. Supreme to us all ! To those who recite this patha, and to the four kinds of the sángha so! Vasanta Tilakā. पूजें जिन्हें मुकट हार किरीट लाके, इन्द्रादि देव अरु पूज्य पदाज जाके ! सो शान्तिनाथ वर वंशजगत् प्रदीप,. मेरे लिये करें शान्ति सदा अनूप! Panjaiņ jinhen mukata, hāra, kirita laké Indrādi deva aru pſiya padāvaja jāké ! So Sâņtivāth vara vaņģajagatpradipa, Méré liyè kāre-hiņ sāņti sadā anapa ! Translation. · With crown, wreath and chaplet, rhom Indrac and other devas svorship-That: śānti Nätha, :of Noble Descent, the Light of the World, may ever grant me Śinti unexcelled! 3 19 ·Indravajrū. संपूजकों को प्रति पालकों को । यतीन को और यतिनायकों को ॥ राजा प्रजा राष्ट्र सुदेश को ले। कीजै सुखी हे जिन शांति को दे॥ Sampųjakon ko pratipālakon ko : *Yatina ko atra Yatināyakon ko : Rājā prajā rāştra sudeśa ko le : kije sukhi hé Jina ! santi ko de! Translation. Worshippers, protectors, saints, acharyas, The king, the kingdom : the populace f the empire and the land (country) - On these 0 Jina ! bestow Thine śānti ! Saragdhari. होवै सारी प्रजा को सुख बलयुत हो धर्म धारी नरेशा। होवै वर्षा समय पे तिलभर न रहे व्याधियों का अंदेशा ।। होवै चोरी न जारो सुसमय वर्ते, हो न दुष्काल भारी। सारेही देश धार जिनवर वृष को, जो सदा सौष्यकारी ॥ Howai sārt prajā ko sukha, balayuta ho dharmadhārt naresa! Howè varşā samaya pé, tila bhara na rahè vyādhiyon ka andesa! Howe chorf, na jāri, susamaya varatai, ho na duşkāla bhart! Sare hi deśa dharaiņ Jina wara vrişa ko, jo, sadā saukhya-kart! Translation, May the whole of the populace be happy ! Imbued with Dharma, may the king grow strong! May rains fall in proper seasons ! May the fear of disease disappear! May there be no thefts, nor abductions! Plentiful may the harvests be, no droughts calamitous! ३ 20 ·May the whole world follow the Jinawara's Faith, the Eternal Fount of Joy Doha. . घाति कर्म जिन नाश करि, पायो केवल राज। शान्ति करो सर्व जगत में, ऋषभादिक जिन राज ॥ Gbūti karma jída nāśa kari pāyo kovala rāja, Sāņti karo saba jagat main, Rishabhādika Jiparāja ! Translation, By destroying Their ghātiyal karmas, who attained to the Empire (Glory) of Omniscience, May sach Jina-Kings, Rishabha and others, grant that There be Peace in the whole world! Mandakranta, शास्त्रों का हो पठन सुखदा, लाभ सत्संगति का। सदवृतों का सुजस कहके, दोप ढाकू सभी का ॥ वोलौ प्यारे वचन हितकें, आपका रूप ध्याऊँ। तौलों सेॐ चरण जिनके, मौन जौलों न पाऊँ । Sāstron kā ho pathana'sukhadă, labba satsangati kā: Sadyritton kā sujasa kala kć, doşa dhâkân sabhi kā ! Bolin pyāre vachana lita ke, āpakā rupa dhyāyun ! Taulaun sesuņ chrana jipa ké, moksha jaulaun na payûn I Translation May I remain engaged in the study, delightfal, of the Sacred Lore; the Satsangas of the virtuous obtain ! May I chant the virtues of saints, not montioning the foults of men) May I atter only helpful speech : contemplate by 'real Self! The Feet of the Jina may I worship, till moksha I do obtain ! 1 21 ·6 :· Ariya. तव पद मेरे हिय में, मम हिय तेरे पुनीत चरणों में । तव लों लीन रहो प्रभू!जबलों पाया न मुक्ति पद मैंने ॥ अक्षर पद मात्रा से दुषित जो कुछ कहा गया मुझसे .। क्षमा करौ प्रभू ! सो सब करुणा कर पुनि छुड़ावो भव दुःख से ॥ हे जगत बंधु जिनेश्वर ! पाऊँ तव चरण शरण. वलिहारी । मरण समाधि सुदुर्लभ, कर्मों का क्षय, सुबोध सुखकारी ॥ Tava pada méré hiya inaiņ, mama hiya téré punita charanon maiņ : ſavalaún lina raho Prabhu l jabalaûn pāyā na mukti . pada main ne! Akshara, pada, mātrā se důşita jo kuchba kabā gayā mujhsé, Kşhamā karau Prabha! so waba, karuņā kara puni chhurāyu bhava dukha se ! He Jagabãndu Jinesvara! Đãyên ta a charana Sarana balihärt! Marana samādbi, suduralabha, karmon kā kşhai, subodha sukhakā ri! Translation. Thine Feet be engraven) in mine Eleart, mine Heart be at Thine Holy Feet ! Thus may I remain absorbed, so long'o Master! as I attain not to Mukti Pada the Moksha Status ! Whatever has been recited by me in a defective manner, in regard to a letter, a word, or a syllable, O Master! Forgive all that, and grant me release from the pain of repeated births and deaths ! O Friend of the World 1 O Jineśvara! may [ obtain the protection of thine. Feet, -I pray Thee The Death in the Samādhi form so very difficult to obtain, the destruction of karmas, and the joyous Self-realization ! INSTRUCTION -[Alero moditate, reciting Nanokāra Mantra nine times.] 22 ·. The Visarjana : Patha. विन जाने वा जानके रही चूक जो कोइ । तत्र प्रसाद ते परम गुरु ! सो सब पूरण होइ । पूजन विधि जानौं नहीं, नहिं जानो आह्वान । और विसर्जन हू नहीं, क्षमा करो.भगवान ॥ मंत्रहीन धनहीन हूँ. क्रियाहीन जिन देव ।' तमा करौ राखौ मुझे, देउ चरण की सेव ॥ पाए जो जो देवगण, पूजों भक्ति प्रमान । सो अव जाबहु कृपा कर, अपने अपने थान ॥ Bina jāvé va jānake rabi ohuka jo koge: Tava prasāda tain Parama Guru! so saba půrana hoye ! Pajana vidli jānāůň nahiņ, Dubiņ jāpāún ābrūna, Aura visarjana hů nabiņ, kshimā karau Bbagávāni dſantralina, dhanahina hồn, krijāhina Jina Daya ! Kshimā karau rākhan mujhe, dehu Charana ki sera !. Ayé jo jo Deva gaña, pujatış bhakti pramana : So aba javobu kripa kara, apane apane thāna! Translation. Consciously or unconsciously, whatever doficiencies have occurred (in Thine worship) 1 By thine Grace O Great Master! may these all bo acconi. plished ! Ignorant am I of the cerorgonions ritual, ignorant of invocation, too, Ignorant I also om of visarajana (proper method of disper. sal): forgive me o Bhagawân Lord)! 0 Jinadera! I am lacking in the knowledge of Mantras, the worldly pelf, and also in respect of energy ! Do Thou forgive me, protect 108 and grant me the privi. lege of worshipping Tbine Feet ! The Devas all thatarrived : Ye have I worshipped, according to the measure of my devotion : May you now retire each to Ilis Place! 23 ·Adoration.' (१) तुम तरन तारन भव निवारन, भविक मन श्रानंदनो। श्रीनाभिनन्दन जगत वन्दन, आदिनाथ निरखनो। Tuma tarana tārana bhaya nivarana bhayika mana ānandano; Sri Nābhinandana jagata bandana. Âdi Nātha niranjano ! Tr. Thon who epablest the souls to cross the Ocean of Death, art the destroyer of rebirths, and the cause of delight to the hearts of the bhavyas, Rājā Nabbirāya's Son, the worshipped of the World ; O, Àdi Nātha thou art devoid of impurity! (२). तुम आदिनाथ अनादि सेऊ, सेय पद पूजा करूं.। कैलास गिरि पर रिषभजिनवर, पद कमल हिरदै धरूं । Tuma  di Nátha anādi segaạ, seya Pada půja karûn ; Kailasagiri para Rishabba jinawara, pada kamala hridaya dharûn ! Tr.I worship Thee, Ådi Nátba, the Beginningless ! Forshipping Thee, I worship the Worshipful Status ! On the top of the Kailasagiri abided Riśābaha, the best of the Jipas - I instal His Feet in my heart ! (३) तुम अजितनाथ अजीत जीते अष्ट कर्म महाबली। यह विरद सुनकर सरन आयो, कृपा कीजे नाथजी ।। Tuma Ajita Nätha ajita, jite aşta karama mahäbali; Eha virada sunkara sarana āyo, kripā kije Nāthajt ! Tr.-Thou Ajita Nätha, anconquerable! Thou hast conquered the eight karmas, Warriors great : Hearing thine Fame, I have sought thine Protection, be Thon gracious anto me! 24 ·(४) तुम चन्द्र वदन सुचन्द्र लच्छन, चन्द्रपुरि परमेश्वरो। महासेन नन्दन, जगत वंदन, चन्द्रनाथ जिनेश्वरो॥ Tuma chandra badana, suchandra. lakshana, Chandra. puri parameśvaro ; Maha Saina nandana, jagata randana, Chandra Natha, Jinesvaro! Tr.- Thou with body like the Moon, endowed with Moon-like Excellences, the Lord of Chandrapuri ! O Chandra Natha, Maha Suina's Son, the worshipped of the World ! (५) तुम शांति पांच कल्याण पूजों, सुद्ध मन वचकाय जू। दुर्भिक्ष, चोरी पाप नाशन, विवन जाय पलाय जू॥ Tuma Santi pāņcha kalyāna pujauņ suddha, maria, vacha, koya ju: Durabhiksha, chort, papa nāsana, bighna jiye palaye . ju! Tr.mośānti Nātha'! I worship Thine five kalynakas st,' with the parity of the .mind, speech, and the body; Thou art the warder of dronght, theft, and evil, and the remover of trouble ! (६७) तुम वालब्रह्म विवेक सागर, भव्य कमल विकाशनो। श्री नेमिनाथ पवित्र दिनकर, पाप तिमिर विनाशनो॥ जिन तजी राजुल राजकन्या, काम सेन्या वश करी । चारित्र रथ चढ़ि भए दूलह, जाय शिवरमणी वरी ।। Tuna bālabralma riveka-sāgara bhavya kamala vilkasano: Sit Neni Nātba pavitra dipbara, pāpa timira vināšano! Jina tajt Rajula raja-kanya, kāma-saina vasa kart3; Charitra ratha cbarhi bhaye ddlaha, jāye Shivarament Vari! Tr..-0 Thon Child-Celibate, the Ocean of Wisdom, the Light that opens out the lotus of the Bhavya's heart 25 ·O Nemi Nätha,'the Sun Divine, Destroyer of sin! Who gave ap Rājula, Princess Fair, Cupid's hosts destroyed ! Then, inounting on the chnriot of (Right] Action, Shivar. annani se subjugated I (-8) कंदर्प दर्प सुसर्प लक्षण, कमठ शठ निर्मद कियो। . अश्वसेन नन्दन जगत वन्दन, सकल संघ मंगल कियो ।। जिन धरी बालकपणे दीक्षा, कमठ मान विदार कै। श्री पार्श्वनाथ जिनेन्द्र के पद, मैं नमो सिरधार कै।। Kaņdarpa darpa susarpa lachchband, Kamatha satha nirmada kiyo ; Aśra-Saina-nandana jagata-randana, sakala, sangha mangala kiyo! Jina dhari bālaka panai dikshā, Kamatha māna vidāra , ke; Sri Pārsva Nātha Jinendra ke pada maiņ namato sira dhāra ko! Ir. The Destroyer of failings and pride, distinguished with the beautiful mark of a serpent, Thou bumbledst the pride of the vile Kamaţtha 96 ! O Thou, Asva Saina's Son, the worshipped of the World, Thou then delightest the hearts of the whole community! Who in childhood entered sannyāsa, having brought low the pride of Kamaţtha ! I worship the Feet of Páráva Jinendra, touching the ground with the forehead ! (१०) तुम कर्मघाता मोखदाता, दोन जानि दया करो। सिद्धार्थनन्दन जगतवन्दन, महावीर जिनेश्वरो॥ Tuma karma-gbātā, mokelia-dātā, dina jāna dayā karó: Siddbārthanandan jagata-vandana, Mabāvina Jineſ. yaro! 26 ·Ir.. Thou, Destroyot of Karmas, Grantor of Moksha! be gracious unto thy lowly devotee ! 0, -Siddhārtha's Son, the Worshipped of the World, Mahavira Jinesvara ! (११) त्रय छत्र सोहै सुर नर मोहै, चीनती अब धारिये। कर जोड़ सेवक वीनवै प्रभु, आवागमन निवारिये ।। Traya chhatra solai, sura nara mohai, vlasti aba dbāriye! Kara jora sevala vipave Prabhu:... avāgamana nivāriye! Tr..Triple chhatras revolve gracefully over Thine head, allaring devas and men ! Do Thou now accept mine prayer! With folded hands, the devotee prayeth: Lord I break. ap the chain of re-births ! (१२) अब होउ भव भव स्वामि मेरे, मैं सदा सेवक रहों। कर जोड़ यो वरदान मांगों, मोक्षफल जावत लहों। Aba howo bhava blava svāmi inere, main sadā sevaka rahauạ ! Kara jori Yo baraçãoa mangan, ruoksha phala jāpata lehaun! I'r. -Be now mine Master, life after life : may I. over a worshipper be! With folded hands, I beseech this boon, till mokshe is attained by me (१३) जो एक माहीं एक राजै, एक माहीं अनेकनो। इक अनेक को नहीं संख्या, नमो सिद्ध निरंजनो॥ Jo ek māhin eka rājai, eka mābiņ anekano : Ika aneka ki nahiņ sankbyä, narao Siddha niranjano! 14. What is one in one; many as well! There is no counting of the one or the many: salutation freod Siddhas! in one 36 S7 ·.. . 1 Chaupai. मैं तुम चरण कमल गुण गाय । बहु बिधि भक्ति करी मन लाय ॥ जनम जनम प्रभु पाऊ तोहि । यह सेवा फल दीजे मोहि! Main tuma charaṇa kamala guņa gāye ; Balu ridhi bhakti kari mana lāge ! Janama janama Prabhu ! - pawûn tohi! eha seva pbala dije mohi'! Tr.-I have praised the virtues of Thine Lotus Feet! With mind concentrated, bave I worshipped Thee in various ways ! May I obtain Thee (i e., be Thy devotee), life after life ! Grant this reward of worship to me! कृपा तिहारी ऐसी होय । जामन मरन मिटावो मोय । बार बार मैं विनती करूं । तुम सेवत भवसागर तरं ॥ Kripā tehāri aist hoye! Jāmang maraga mitāwo moye! Bara bāra maiņ viniti Karûn : Tuma sevata bhava sägara tarun ! Tr.-- May thus Thine graciousness extend : Mine cycle of births and deaths cut short ! Again and again I utter the prayer, : Worshipping Thee, I shall reach the other Sbore ! नाम लेत सब दुःख मिट जाय । तुम दर्शन देख्यो प्रभु.पाय ॥ तुम हो प्रभु देवन के देव । मैं तो करूं चरण तव सेव ॥ Nāma leta saba dukha miţa jāye: Tuma darśana dékhyo Prabhu l āye! Tuma ho Prabhu ! devana ke deva ! Main tau karaun charana tava seva ! Tr. -The merest utterance of 'Thine name, puts an end to all kinds of pain ! 0, Master ! I have beholden Thine Grace this day! Thou art the God of Gods, O Master ! Thive Feet I worship, therefore ! :) i 28

·मैं आयो पूजन के काज । मेरो जन्म सफल भयो आज ॥
पूजा करके नवाऊ शीस । मो अपराध क्षमहु जगदीश ॥
Main äyó pujada ke kāja: Mero janama saphala' bhayo
āja !'
Pajā karake pavīıyun śiśa! Mo aparadha obhamabu
Jagdisa!
Ir-That this day I liare Torshipped Thée,
Mine life's purpose is thus fulfilled!
I bow iine hend, venerating Thee :
fine sirs be cancelled, 0, Jagadisa !
Final Adoration,
सुख देना दुख मेटना, यही तुम्हारी वान ।
मो गरीव की वीनती, सुन लीजे भगवान ॥
जैसी महिमा तुम विषै, और धरै नहिं कोय ।।
सुरज में जो ज्योति है, तारन में नहिं सोय ।
नाथ तिहारे नामते, अघ छिन मांहिं पलाय ।
ज्यों दिनकर परकाशतें, अंधकार मिट जाय ॥
बहुत प्रशंसा क्या करूं, मैं प्रभु बहुत अजान ।
पूजा विधि जानूं नहीं, सरन राखि भगवान ॥.
Sukba denā, dukha metana, eht tumkārt bāna:
Mo gariba si vioiti, suna lijé Bhagavāni
Jaisi malimå tuipa vişai, aura dharai nahiņ koye,
Süraja main jo joti hai, tårana maiņ nahin soge,
Nātha tilāre nāma taiņ agha chhina māhiņ palāya,
Jyon dinkara prakāsha taiņ andhakāra wita jāye!
Babuta praſaņsā kyā karûn, maiņ Prabhu ! babuta
ajana;
Puja bidlii Janan nahty, saran rakhi Bhagwan !
29

·Translation.
The conferring of happiness, the taking away of pain- this
(these) is Thine habit i
The prayer of this lovly me; may Thou hear O'Lord !
The Glory, that appertains to Thee, none else is endowed
therewith
[For naturally) the Light that is in the Sun is not to be
found in the stars!
O, Master! troubles are dispersed in a moment, by the mere
mention of Thine Name !
As derkness is dispersed by the Light of the Sun!
What more can I say, for I am very ignorant O Lord!
My prayer ouly is that not knowing the method of Thine
Worship: let me abide in Thine Protection!
THE END.
30

·Notes 1. GORO --- Literally, the preceptor, here' the Suint, inasmuch as the Jaina preceptor is really the Saint. 2. MOKTIPOR... Literally, the city of Salvation, the Abode of the Liberated Souls. 3. BHATS15.- Those that have the realizable potentiality of Divinity, as distinguished from those that have the potentiality of Divinity, but of the unrealizable type. 4. Sarasoti.--The Goddess of Knowledge, metaphorically ; in reality, the Teaching of the Omniscient Arhanta. 5. SAUJAOSAT, VAşat RAIM.-Specific terms of the Māntra Sastra which are intrauslatable. 6. À DI Also Fritten Om, an abbreviation for the names of five kinds of Holy Sninls, including the God Arbanta, and tho Liberated Soul, that is, Siddha. 7. SORAPATI.-- The King of the Deras (residents of . the heaven-porlds). 8. URAGA.--The King of the lower Doras 'of the nether worlds (Pātāla Loka). 9. Katika SANODUA.--Åu ultra.geographical ocean, Those rater is like milk. 10. Ocean of BIRTIS AND DEATHS.---The cycle of transmigration '11. JATEARATA&... Literally, true to nature, . 12, PARAMA Padam Literally the Supreme Status, hence the Supreme Ideal. Li) ·16. 13. Gabuda.--The devourer of serpents, hence the devourer oi the craving of hund, 14. RASAS.-Things which impart" relish to food. These are six, namely, milk, curds, ghee (clarified butter', oil, sugar, and salt. The rasas are also used at times in the sense flavour, pungent, sour, acid, and the like. 13. ARGBYAN.-Offering composed of all the eight articles, water, sandal-wood paste, and the like. JEWELS TARBE.- Right Faith, Right Knowledge, and Right Conduct, are termed triple jewels in the Jaina literature. 17. Toe FOOR KARMAS.-The reference is to the four inimical kinds of karmas that obstruct and interfere with the soul's natural functions of Knowledge, Perception, and the like. 19. FORTY-SIX. -The number of the principal attri. butes of the God Arhanta, which are described in Jaina Scriptures. 19. SAMAVASARANA. - The Divine Pavilion or Assembly Hall wbore the Arhanta preaches the doctrines of the Faith. 20. INDRA. -The King of the Devas (residents of the Celestial regions), 21. AUMBAUA, -Having the sound resembling the sound of aum. 22. GANADHARAS, -The inmediate principal immediate or direct disciples of the Arhanta, and therefore the heads of the entire community of Saints. 23. ANGAS.-The Jaiņa Literature comprised twelve principal departments of knowledge which were termed Angas, [ ü) ·B. ACHĀRAJA.-- The head of the Community of Saints. i 'UpĀD'YÀYA, --The saintly Teacher of Saints. 1. Mon.-The ordinary Saint.' 1 Man. The great, or inal. STĀNĀ.-This word is generally not translated, but the translation here seems to accord with the principle of self-advancement that apparently underlie all forms of ritual, properly so-called. 1. SANTI.—Happiness; Bliss ; Peace. ). SANGA.-Community. The Sangha is fourfold as folloys :- (0) Saints (ii) Nans. (ii) Householders. (io) Female householders. 1. Ghātiya KARUIS. -The four kinds of Karmas which obstruct tbe soul's natural functions in respect of Knowledge, Perception, Proper Beliefs and Freedom of Action, are termed ghatiya (obstructive) Karmas. 2. SATSANGA.- Company, Association. 3. KALTĀNIKAS.--The following five incidents in the ( life of a Tirthamkara are called Kalyānakas : (i) conception, (ii) birth, (iii) adoption of the saintly life, (iv) acquisition of Omniscience, and (v) Nirvāna. 4 SIVABAMANİ - Mokslia (salvation) personified as a lady. [ 1 ]

·cause
35. KAMATTHA.-An' old relentless -enemy of the
23rd Tirthamkara, iho unsuccessfully tried to
disturbance when the Tirthamkara,
while yet only a saint, was engaged in holy
self-contemplation. Kamattha was
put to
flight ultimately by the Nāga Kumāri nymph
Padmavati, and her consort, who hurriedly
came to protect the benefactor of their previous
life, who really incurred Kamattha's enmity,
in trying to save them from destruction at his
hands.
36, ONE AND MANY - One in respect of their status
and
many
in that of number.
with Liberated Souls.
This is the case
[iv

·APPENDIX:: The Sanskrit Text, - ॐ जय जय जय ! नमोऽस्तु नमोऽस्तु नमोऽस्तु। णमो अरिहंताणं, णमो सिद्धाणं, णमो आयरियाणं ।। णमो उवज्झायाणं, णमो लोए सब्बसाहणं ॥ ॐ अनादि मूलमंत्रेभ्यो नमः । (पुष्पाञ्जलिं पेति।) चत्तारि मंगलं-अरिहंत मंगलं, सिद्ध मंगलं, साहू मंगलं, केवलि पराणत्तो धम्मो मंगलं । चत्तारि लोगुत्तमा-अरिहंत लोगुत्तमा, सिद्ध लोगुत्तमा, साहू लोगुत्तमा, केवलिपएणत्तो धम्मो लोगुत्तमा। चत्तारि सरणंपन्चजामि-अरिहंत सरणं पवजामि, सिद्ध सरणं पवजामि, साहु सरणं पवजामि, केवलिपरणत्तो धम्मो सरणं पव्वजामि। ॐ नमोऽहते स्वाहा । (पुष्पाञ्जलिं तपेति ।) अपवित्रः पवित्रो वा सुस्थितो दुःस्थितोऽपिवा। ध्यायेत्पञ्चनमस्कारं सर्वपापैः प्रमुच्यते ॥१॥ अपवित्रः पवित्रो वा सर्वावस्थां गतोऽपिवा। यःस्मरत्परमात्मानं स वाह्याभ्यन्तरेशुचिः ॥२॥ अपराजितमंत्रोऽयं सर्वविघ्नविनाशनः । मङ्गलेषु च सर्वेषु प्रथम मङ्गलं मतः ॥३॥ एसो पंचणमायारो सन्चपाचपणासणो । मंगला णं च सव्वेसिं, पढम होइ मंगलं ॥४॥ अहमित्यतरं ब्रह्म वाचकं परमेष्ठिनः । सिद्धचक्रस्य सद्वीजं सर्वतः प्रणमाम्यहम् ॥५॥ कर्माएक विनिर्मुक्तं मोलदमी निकेतनम् । सम्यक्त्वादि गुणोपेतं सिद्धचक्रं नमाम्यहम् ॥६॥ पुष्पाञ्जलिं तपेति ॥

·. उदक चन्दन तन्दुल पुष्पकैश्चरुसुदीप सुधूप फलायकैः । धवल मङ्गलु गानखाकुले जिनगृहे जिननाथ महं यजे ॥७॥ ॐ श्रीभगवजिनसहस्रनामेभ्योऽध्यं निर्वपामीति स्वाहा । श्रीमजिनेन्द्रमभित्रन्य जगत्त्रयेशंस्याद्वाद नायकमनन्त चतुष्टयाहम् । श्रीमूलसंघ सुदृशां सुकृतैकहेतुजैनेन्द्र यज्ञविधिरेषु मयाऽभिधायि ॥८॥ स्वस्ति त्रिलोक गुरुवे जिनपुङ्गवाय, खस्तिस्वभाव महिमोदय सुस्थिताय । स्वस्ति प्रकाश सहजोर्जितदृङ्मयाय स्वस्ति प्रसन्न ललिताद्भुत- वैभवाय ॥६॥ स्वस्त्युच्छल द्विमल बोधसुधाल्पराय, स्वस्ति स्वभाव परभाव- विभासकाय । स्वस्ति त्रिलोक विततैक चिदुद्गमाय, स्वस्ति त्रिकाल सक- 'लायत विस्तूंताय ॥१०॥ द्रव्यस्य शुद्धि मधिगम्य यथानुरूपं भावस्यशुद्धि मधिका- मधि गन्तु कामः । आलम्बन्गनि विविधान्यवलम्ब्य वल्गन् भूतार्थयज्ञ पुरुषस्य करोमि यज्ञम् ॥११॥ अर्हत्पुराण पुरुषोत्तम पावनानि वस्तूनि नूनमखिलान्ययमेक एव । अस्मिन् ज्वलद्विमल केवल बोध वन्ही पुण्यं समग्र महमेक मना जुहोमि ॥१२॥ (पुष्पांजलिं क्षति) श्रीवृषभो नःस्वस्ति, खस्ति श्री अजितः । श्री.संभवः स्वस्ति, स्वस्ति श्री अभिनन्दनः, श्रीसुमतिः स्वस्ति, खस्ति श्रीपद्मप्रभः । श्री सुपार्श्वः स्वस्ति, स्वस्ति श्रीचन्द्रप्रभः । श्री पुष्पदन्तः स्वस्ति, स्वस्ति श्री शीतलः। श्री श्रेयान्वस्ति, स्वस्ति श्री वासुपूज्यः। श्री विमल खस्ति, स्वस्ति श्री अनन्तः। श्रीधर्मः स्वस्ति, स्वस्ति श्रीशान्तिः। श्री कुन्थुः स्वस्ति, स्वस्ति श्री अरनाथः । श्रीमल्लिः स्वस्थि, स्वस्थि श्रीमुनिसुव्रतः । श्रीनमि' खस्ति, स्वस्ति श्रीनेमिनाथः । श्रीपार्श्वः स्वस्ति, स्वस्ति श्रीवर्द्धमानः । (पुष्पांजलि) 36 ·. नित्याप्रकम्पाद्भुतकेवलौघाः स्फुरन्मनः पय॑यशुद्धवोधा। दिव्याधिशानबलप्रबोधाः स्वस्ति क्रियासुः परमर्षयो नः ॥१॥ पुष्पांजलि क्षेपण) * कोठस्थधान्योपममेकबोज, संभिन्नसंश्रोत्रपदानुसारि । चतुर्विधं वुद्धिबलं दधानाः स्वस्ति क्रियासुः परमर्षयो नः ॥२॥ संस्पर्शनं संश्रवणं च दूरादास्वादनघ्राणविलोकनानि । ' दिव्यान्मतिक्षानबलाद्वहन्तः स्वस्ति क्रियासुः परमर्षयो नः ॥ ३ ॥ प्रज्ञाप्रधानाः श्रवणाः समृद्धाः प्रत्येकबुद्धा दशसर्वपूर्वैः। प्रवादिनोऽष्टाङ्गनिमित्तविज्ञाः स्वस्ति क्रियासुः परमर्षयो नः॥४॥ जबावलिश्रेणिफलाम्बुतन्तुप्रसूनबीजांकुरचारणाहाः। नभोऽङ्गणस्वैरविहारिणश्च स्वस्ति क्रियासुः परमर्षयो नः ॥५॥ अणिस्नि दक्षाः कुशला.महिम्नि लधिम्नि शक्ताः कृतिनो गरिणि । मनोवपुर्वाग्वलिनश्च नित्यं :स्वस्ति क्रियासुः परमर्षयो नः ॥६॥ सकामरूपित्ववशित्वमैश्यं प्रकाम्यमन्तर्द्धिमथाप्तिमाताः ।, तथप्रतीघातगुणप्रधानाः स्वस्ति. क्रियासुः परमर्षयो.नः ॥७॥ दीप्तं च तप्तच तथा महोग्रं घोरं तपो घोरपराक्रमस्था। ब्रह्मापरं घोरगुणाश्चरन्तः स्वस्ति. क्रियासुः. परमर्षयो नः॥ - || आमषंसा षधयस्तथाशीविषंविषा दृष्टिविषंविषाश्च ।। सखिल्लविड्जल्लमलौषधीशाः स्वस्ति क्रियासुः परमर्षयो.नः ॥६॥ क्षीरं स्त्रवन्तोऽत्र घृतं स्रवन्तो मधु सवन्तोऽप्यमृत:स्रवन्तः । अक्षीणसंवासमहनसाश्च स्वस्ति . क्रयासुः परमर्षयो नः ॥१०॥ इति स्वस्ति मालविधानं । सार्वः सर्वक्षनाथः सकलतनुभृतां पापसन्तापहर्ता . * प्रत्येक श्लोक के अखीर में पुष्पांजलि'क्षेपण करना चाहिये।

·त्रैलोक्याक्रान्तकीर्तिः क्षतमदनरिपुर्घातिकर्मप्रणाशः • श्रीमांनिर्वाणसम्पदरयुवतिकरालीढकण्ठः सुकंठ देवेन्द्रवन्धपादो जयति जिनपतिः प्राप्तकल्याणपूजाः॥१॥ जय जय जय श्रीसत्कान्तिप्रभो जगतां पते जय जय भवानेव स्वामी भवाम्भलि मजताम् । . जय जय महामोहध्वान्तप्रभातकृतेऽर्चनं जय जय जिनेश त्वं नाथ प्रसीद करोम्यहम् ॥ २॥ * ह्रीं भगवजिनेन्द्र ! अत्र अवतर अवतर । संवौषट । भत्र तिष्ठ तिष्ठ । 3. अत्र मम सलिहितो भव भव बषट । देवि श्री श्रुतदेवते भगवति त्वत्पादपंकेरुह द्वन्द्वे यामि शिलीमुखत्वमपरं भक्त्या मया प्रार्थ्यते ॥ मातश्चेतसि तिष्ठ मे जिनमुखोद्भू ते सदा त्राहि मां दृग्दानेन मयि प्रसीद भवतींसम्पूजयामोऽधुना ॥ ३ ॥ ॐ ह्रीं जिनमुखोद्भूतद्वादशाङ्गश्रुतज्ञान ! भत्र अवतर अवतर। संवौषट् । ॐ ह्रीं जिनमुखोद्भूतद्वादशानश्रुतज्ञान ! अत्र तिष्ठ तिष्ठ । 3. । ॐ ह्रीं जिनमुखोद्भूतद्वादशाङ्गभ्रुतज्ञान ! अत्रममसनिहितोभवभव । वषट् । संपूजयामि पूज्यस्य पादप युगं गुरोः । तपः प्राप्तप्रतिष्ठस्य गरिष्ठस्य महात्मनः ॥४॥ ॐ ह्रीं आचार्योपाध्यायसर्वसाधुसमुह ! भन्न अवतर अवतर । संौपट . ॐ ह्रीं आचार्योपाध्यायसर्वसाधुसमूह ! अन तिष्ठ तिष्ठ । 3:31 ॐ ह्रीं आवार्योपाध्यायसर्वसाधु नमूह ! अत्र ममसन्निहितोमव भव । वषट् । देवेन्द्र नागेन्द्रनरेन्द्रवन्धान शुम्भत्पदान शोभितसारवर्णान् । दुग्धान्धिसंस्पर्धिगुणैर्जलौधैर्जिनेन्द्रसिद्धान्तयतीन्यजेऽहम् ॥१॥ ॐ ह्रीं परब्रह्मणेऽनन्तानन्तज्ञानशक्तये अष्टादशदोषरहिताय पट्चत्वारिंशद्- गुगसहिताय अर्हत्परमेष्ठिने जन्ममृत्युबिनाशनाय जलं निर्वपामींतिस्वाहा । ॐ ह्रीं जिनमुखोद्भूतस्याद्वादनयगर्भितद्वादशांगभुतज्ञानाय जन्ममृत्युविनाम . 2 ·प्र . . माय जलं निवपासीति स्वाहा। ॐ ह्री : सम्यग्दर्शनज्ञानचारित्रादिगुणविराजमानाचार्योपाध्यायधर्वसाधुम्यो जन्ममृत्युविनाशनाय जलं निर्वपामीति स्वाहा । ताम्यत्रिलोकोदरमध्यवर्ति समस्तसत्वाऽहितहारिवाश्यान् । श्रीचन्दनैर्गन्धविलुन्धभृङ्गजिनेन्द्रसिद्धान्तयतीन् यजेऽहम् ॥२॥ ॐ ह्रीं संसारतापविनाशनाय चन्दनं समर्पयामीति स्वाहा । अपारसंसारमहासमुद्रप्रोत्तारणे प्राज्यतरीन् सुभवत्या। दीर्घाक्षतांगैवलाक्षतौधैर्जिनेन्द्र सिद्धान्तयतीन्यजेऽहम् ॥३॥ ॐ ह्रीं अक्षयपदप्राप्तये अक्षतान् निर्वपामीति स्वाहा । विनीतभव्याजविवोधसूर्यान्वर्यान् सुचाकथनकधुव्न् । कुन्दारविन्दप्रमुखैः प्रसूनैर्जिनेन्द्रसिद्धान्तयतीन् यजेऽहम् ॥४॥ ॐ ह्री कामवाणविध्वंसनाय पुष्पं निर्वपामीति स्वाहा । कुदर्पकन्दर्पविसर्पसर्पत्प्रसानिर्णाशनवैनतेयान् । प्राज्याज्यसारैश्चरुभी रसाढ्य जिनेन्द्रसिद्धान्तयतीन्यजेऽहम् ॥ ५ ॥ ॐ ह्रीं क्षुधारोगविनाशनाय नैवेद्यं निर्वपामीति स्वाहा । ध्वस्तोद्यमान्धीकृतविश्वमोहान्धकारप्रतिघातिदीपान् । दीपैः कनकाञ्चनभाजनस्थैर्जिनेन्द्रसिद्धान्तयतीन् 'यजेऽहम् ॥ ६ ॥ ॐ ही मोहान्धकारविनाशनाय दीपं निपामीति स्वाहा । दुष्टाष्टकर्मेन्धनपुष्टजालसंधूपनेमासुरधुमकेतून । धूपैर्विधूतान्यसुगन्धगन्धैर्जिनेन्द्रसिद्धान्तयतीन् यजेऽहम् ॥ ७ ॥ ॐ ह्री अष्टकर्मदहनाय धूपं. निवपामीति स्वाहा । जुभ्याद्विलुभ्यन्मनसामगम्यान कुवादिवादा रस्खलितप्रभावान् । फलैरलं मोक्षफलामिसारैर्जिनेन्द्रसिद्धान्तयतीन् यजेऽहम् ॥ ॥ ॐ ही मोक्षफलप्राप्तये फलं निर्वपार्माति स्वाहा। सद्वारिगन्धाक्षतपुष्पजातैवैद्यदीपामलधूपधूनैः । फलैर्विचिौ धनपुण्ययोग्यान जिनेन्द्रसिद्धान्तयतीन् यजेऽहम् ॥६॥ ॐ ह्रीं अनयंपदप्राप्तये अय निर्वपाभीति स्वाहा । 3 ·। ये पूजां जिननाथशास्त्रयमिनां भक्त्या सदा कुर्वते, त्रै सन्ध्यं सुविचित्रकाव्यरचनामुञ्चारयन्तो नरा। पुण्याब्या मुनिराजकीर्तिसहिता भूत्वा तपोभूषण- स्तेः भव्या सकलावबोधरुचिरां सिद्धिं लभन्ते. पराम् ॥१०॥ इत्याशीर्वादः (पुष्पांजलि क्षेपण) वृषभोऽजितनामा च संभवश्वाभिनन्दनः । सुमतिः पद्मभासश्च सुपावो जिनसत्तमः ॥१॥ चन्द्राभः पुष्पदन्तश्च शीतलो भगवान्मुनिः। श्रेयांश्च वासुपूज्यश्च विमलो विमलद्युतिः ॥२॥ अनन्तो धर्मनामा च शान्तिः कुन्थुर्जिनोत्तमः। अरश्च मल्लिनाथश्च सुव्रतो नमितीर्थकृत् ॥३॥ हरिवंशसमुद्भू तोरिएनेमिर्जिनेश्वरः । ध्वस्तोपसर्गदैत्यारिः पार्यो नागेन्द्रपूजितः ॥४॥ कम्र्माकृन्तन्महावीरः सिद्धार्थकुलसम्भवः । एते सुरासुरौघेण पूजिता विमलत्विपः ॥ ५ ॥ पूजिता भरतार्थश्व भूपेन्द्र रिभूतिभिः । चतुर्विधस्य सङ्घस्य शान्तिं कुर्वन्त शाश्वतीम् ॥ ६॥ जिने भक्तिर्जिने भक्तिर्जिने भक्तिः सदाऽस्तु मे । सम्यक्त्वमेव संसारवारणं मोक्षकारणम् । ७ ॥ (पुष्पांजलि क्षेपण करना) श्रुते भक्तिः श्रुते भक्तिः श्रुते भक्तिः सदास्तु मे । सज्ज्ञानमेव संसारवारणं मोक्षकारणम् ॥८॥ (पुष्पांजलि क्षेपण करना) गुरौ भक्तिर्गुरौ भक्तिगुरौ भक्तिः सदास्तु मे । चारित्रमेव संसारवारणं मोक्षकारणं ॥६॥ .

·. (पुष्पांजलि क्षेपणं करना) देवजयमाला (प्राकृत) वृत्ता-वत्ताशुटाणे जणधणुदाणे पहपोसिड तुहु सत्तधरु । तुहु चरणबहाणे. केवलणाणे तुहु परमप्पड परमपरु ॥ १ ॥ जय रिसह रिसोसर णमियपाय | जय अजिय जिवंगमरोसराय । जय संभव संमवक्रयविभौय ! जय भहिणंदण दियपभोय ॥ २ ॥ जय सुमइ सुमइ सम्मयपयास । जय पउमप्पह पडमाणिवास। जय जय हि सुपास सुपासगत्त. । जय चंदप्पह चन्दाहवत्त ॥ ३ ॥ जय पुष्फयंत दंतंतरंग । जव सीयल सीयलययणभंग । जय सेय सेयकिरणोहसुज । जय वासुपुज पुज्जाण पुज ॥ ४ ॥ जय विमल विमलगुणसेढिठाण | जय जय हि भणताणतणाण । जय धम्म धम्मतित्थयर संत.। जय साति सांति विडियायवत्त । ५॥ जय कुन्थु कुन्थुपहुभंगिसदय ।.जय भर अर माहर बिहियसमय । जय मल्लिमल्लिआदामगंध । जय मुणिमुब्जय सुम्बणिबंध ॥ ६ ॥ जय णमि मियामरणियरसामि : जय प्रेमि धम्मरहचक्कणे मे । जय पास पाछिंदणकिवाण । जय वढढमाण जसबढमाण ॥ ७.॥ धत्ता -इह जाणिय णामहिं, दुरियविरामहि, परहिविणमिय, सुरावहिं । अणहहिं अणाहहि, समियकुवाइहिं, पणमिवि अरहन्तावलिहि. ॥ ॐ ह्रीं वृषभादिमहावीरान्तेभ्यो महायं निपामीति स्वाहा । शाल जयमाला । संप सुहकारण, कम्मवियारण, भयसमुहतारणतरणं । जिणवाणि मस्समि, सत्तपयास्समि, सरगमोक्खसंगमकरणं ॥ १ ॥ जिणंदमुहाउ विणिग्गयतार । गणिंदविगुंफियगंथपयार । तिलोयहिमंडण धम्महखाणि । सया पणमामि जिणिदह वाणि ॥ २ ॥ अवगहईहभवायजएहि । सुधारणभेयहिं तिण्णिसएहि ।

·मई छत्तीस बहुप्पमुहाणि । सया पणमामि जिणिवह वाणि ॥ ३ ॥ सुदं पुण दोणि अणेयपयार । सुवारहभेय जगत्तयसार । सुरिन्दरिन्दसमच्चिय जाणि । सया पणमामि जिणिंदह वाणि ॥ ४ ॥ जिणिंदगणिंदणरिन्दह रिद्धि । पयासइ पुण्णपुराकिउलद्धि । णिउग्गु पहिल्ल वियाणि । सया पणमामि जिणिदह वाणि ॥ ५ ॥ जु लोयमलोयह जुत्ति जणेइ । शु तिण्णविकालसरूव भणेयं । चउग्गइलक्षण दुज्जउ जाणि । सया पणमामि जिणिन्दहं वाणि ॥ ६॥ जिणिन्दचरित्तविचित्त मुणेइ । सुसावयधम्महिं जुत्ति जंणेइं। णिउग्गवितिजउ इत्थु वियाणि । सया पणमामि जिणिन्दह वाणि ॥ ७ ॥ सुजीवभजीवह तच्चह चक्खु । सुपुण्ण विपाव विबंध विमुक्खु । चठत्यणिउग्ग विभासिय णाणि । सया पणमामि जिणिन्दह वाणि ॥ ८ ॥ तिभेयहि मोहि विणाण विचित्त । चउत्थ रिजोविउलंमइ उत्त । सुखाइय केवलणाण वियाणि । सया पणमामि निणिन्दह वाणि ॥९॥ जिणिन्दह माणु जगत्तयभाणु । महातमणासिय सुक्खणिहाणु । पयवहु भत्तिभरेण वियाणि । सया पणमामि जिणिन्दहरवाणि ॥१०॥ पयाणि सुबारहकोडिसयेण । सुलक्वतिरासिय जुत्ति भरेण | . सहस्स अठावण पंच वियाणि । सया पणमामि जिणिन्दह वाणि ॥१॥ इकावण कोडिव लक्ख भठेव । सहस चुलसी दसया छक्केव । सढाइगवीसह ग्रंथ पयाणि । सया पणमामि जिणिन्दह वाणि ॥ १२ ॥ इह जिणवरवाणि विसुद्धमई । जो भवियण णियमण धरई । सो सुरणरिन्दसंपय लहइ । केवलणाण विउत्तरई ॥ १३ ॥ ॐ ह्रीं जिनमुखोद्भूतस्याद्वादनयगर्भितद्वाशांग श्रुतज्ञानाय अन्य निर्वपामीति स्वाहा। गुरु जयमाला। भवियहभवतारण, सोलह कारण, भजवित्थियरत्तणहं । तव कम्म असंगइ दयधम्मंगइ पालवि पंच महान्वयहं ॥१॥ - 6 ·बंदामि महारिसि सीलवंत । पंचिंदियसंजमजोगजुत्त । जे ग्यारह अंगह अणुसरन्ति । जे चउदहपुन्वह मुणि थुणन्ति ॥ २ ॥ पादाणुसार वर कुबुद्धि । उप्पण्गजोह मायासरिदि। जे पाणाहारी तोरणीय । जे रुक्समूल भातावणीय ॥३॥ जे मोणिधाय चन्दाहणीय । जे जत्यस्थवणि णिवासणीय । जे पंचमहन्वय धरणधीर । जे समिति गुत्ति पालणहि वीर ॥४॥ जे वड्ढहि देहविरत्तचित्त । जे रायरोस भपमाहषित। जे कुगइहि संवरु विगयलाह । जे दुरियविणासण कामकाह ॥ ५ ॥ जे जल्लमल्ल तिमलित्तगत्त । भारम्भ परिग्गह जे विरत्त । जे तिणिकाल बाहिर गर्मति । उद्यम दसमी तर चरन्ति ॥६॥ जे इक्कगास दुइगास लिंति । जे जीरसभोयण रइ करति । ते मुणिवर वन्दिर ठियमसाण । जे काम दहह वरसुक्कसाण ॥ ७ ॥ बारह बिह संजम जे धरन्ति । जे चारिउ विकहा परिहरन्ति । बावीस परीसह जे सहन्ति । संसारमहपाव ते तरन्ति ॥ ८ ॥ जै धम्मबुद्ध महियल थुर्णति । जे काउस्सगो णिस गमन्ति । जे सिद्धिविलासिणि भडिलसन्ति । जे पक्समास आहार लिंति ॥ ९ ॥ गोदूहण जे वीरासणीय । जे धणुह सेज बजासणीय । . जे तब्बलेण आवास जन्ति । जे गिरिगुहकंदर विवर थन्ति ॥ ..॥ जे सत्तुमित्त समभावचित्त । ते मुणिवरवंदिड दिवचरित्त । चठवीसह गंथह जे विरत। मुणिवरवंदिउ जगपवित्त ॥1॥ जे सुझाणिज्झा एकचित । वदामि महारिसि मोबपत्त । स्यणत्यरंजियसुदभाव ! ते मुणिवर वंदिर ठिदिसहाय ॥ १५ ॥ पत्ता-जे तपसूरा, संजमधीरा, सिक्वधूमणुराईया।. रयणत्तयरंजिय, कामह गंजिय, ते रिसिवर मड झाईया ...॥ ॐ हीं सम्यग्दर्शनज्ञानचारित्रादिगुणविराजमानाचार्योपाध्यायसर्व साधुभ्यो महाय। ते . . . . 7 ·शान्तिपाठः । [ शान्तिपाठ पढ़ते समय दोनों हाथोंसे पुष्पवृष्टि करते रहना चाहिये। शान्तिजिनं शशिनिर्मलवक्त्रं शीलगुणप्रतसंयमपानम् । अष्टशताचितलक्षणगान नौमि जिनोत्तममम्बुजनेत्रम् ॥३॥ पञ्चममीप्सितचक्रधराणा पूजितिमिन्द्रनरेन्द्रगणैश्च । शान्तिकरं गणशान्तिममीप्सुः पोदशतीर्थकरं प्रणमामि ॥२॥ दिव्यतरुसुरपुष्पवृष्टिदुन्दुभिरासनयोजनघोषौ । आतपवारणचामरयुग्मे यस्य विभाति च मण्डलसेजः ॥३॥ तं जगदर्चितशान्तिजिनेन्द्र शान्तिकरं शिरसा प्रणमामि । सर्वगणाय तु यच्छतु शान्तिं मलमरं पठते परमां च ॥५॥ वसन्तिलका । येऽभ्यचिंता मुकुटकुण्डलहाररस्नैः शक्रादिभिः सुरगणैः स्तुतपादपाः । ते मे जिनाप्रवरवंशजगप्रदीपास्तीर्थङ्कराः सततशान्तिकरा भवन्तु ॥ ५॥ इन्द्रवज्जा। संपूजकानां प्रतिपालकानां यतीन्द्र सामान्यतपोधनानाम् . देशस्य राष्ट्रस्य पुरस्य राज्ञः करोतु शांति भगवान् जिनेन्द्रः ॥ ६ ॥ खग्धरावृतम् । क्षेमं सर्वप्रजानां प्रमवतु बलवान् धार्मिको भूमिपालः । काले काले च सय्यग्वर्षतु मघवा व्याधयो यान्तु नाशम् ॥ दुर्भिक्षं चौरमारी क्षणमपि जगतां मास्मभूमीवलोके । जैनेन्द्र धर्मचक्र प्रभवतु सततं सर्वसौख्यप्रदायि ॥ ७ ॥ भनुष्टुप-प्रध्वस्तपातिकमर्माणः केवलज्ञानभास्कराः । कुर्वन्तु जगतः शान्ति वृपभाधा जिनेश्वराः ॥ ८॥ प्रथमं करणं चरणं द्रव्यं नमः । 8 ·शास्त्राभ्यासो जिनपतिनुतिः सहतिः सर्वदायैः सवृत्तानां गुणगणकथा दोषवादे च मौनम् ॥ ६ ॥ सर्वस्यापि प्रियहितषची भावना वात्मतत्त्वे सम्पयन्तां मम भवभवे यावदेतेऽपवर्गः ॥१०॥ आर्यावृतम् । तव पादौ मम हदये मम हृदयं तव पदव्ये लीनम् । तिष्ठतु जिनेन्द्र तावद्यावनिर्वाणसम्माप्तिः ॥ ११ ॥ आर्या। अक्सरपयत्यहीणं मत्ताहीणं च जंमए भणियं । तं खमउ माणदेव य मज्झवि दुःक्वक्षयं दिन्तु ॥ १२॥ दुक्खखो कम्मखत्रो समाहिमरणं च वोहिलाहोय । मम होत जगतबंधव तव जिणवर चरणसरणेण ॥१३॥ (परिपुष्पांजलिं क्षिपेत् ) विसर्जन। हानतोऽज्ञानतो चापि शालोतं न कृतं मया। तत्सर्व पूर्णमेपास्तु त्वत्प्रसादाजिनेश्वरः ॥१॥ आह्वान नैव जानामि नैष जानामि पूजनम् । विसर्जन न जानामि दामस्व परमेश्वर ॥२॥ मंत्रहीन क्रियाहीनं द्रव्यहीनं तथैव च। तत्सम्यतां देव रत रक्ष जिनेश्वर ॥३॥ आहता ये पुरा देवा लब्धभागा यथाक्रमम् । ते मयाभ्यर्चिता भक्त्या सर्वे यान्तु यथास्थितिम् ॥ ४ ॥ नित्यपूजाविधानं समाप्तम् । - १

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