·TIGHT BINDING BOOK

·UNIVERSAL
LIBRARY
OU_184077
LIBRARY
UNIVERSAL

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·THE
PUNJAB ORIENTAL SERIES
VO. XVIII.

·THE
Punjab Oriental Series
OR
A COLLECTION OF RARE & UNPUBLISHED
BOOKS RELATING TO ANCIENT
INDIA
EDITED BY
THE WELL-KNOWN & EMINENT SCHOLARS
OF
INDIA, EUROPE and AMERICA
No. 18.
LAHORE (INDIA)
THE PUNJAB SANSKRIT BOOK DEPOT
1929.

·PRATIMĀ-MĀNA-LAKSANAM EDITED WITH AN INTRODUCTION, SANS- KRIT AND TIBETAN TEXTS AND ENGLISH TRANSLATION BY Prof: Phanindra Nath Bose, M. A. Nalanda College, Bihar, Formerly Professor of History, Visvabharati, Santiniketan Author of Indian Teachers of Buddhist Universities, Indian Teachers in China, Indian Colony of Champa, Indian Colony of Siam, śilpasāstram, Principles of Indian Silpasastra etc. etc. GREATER INDIA SOCIETY PUBLICATION No. 5. Published By MOTI LAL BANARSI DASS PROPRIETORS, The Punjab Sanskrit Book Depot LAHORE, 1929

·PUBLISHED BY
MOTI LAL BANARSI DAS,
Proprietors,
The Punjab Sanskrit Book Depot!
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LAHORE.
CKED 1956
| All Rights Reserved)
1929.
Chocked 1963
PRINTED BY
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SANTINIKETAN

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·CONTENTS
1.
iii
bend
FOREWORD BY Dr. M. WINTERNITZ.
2. PREFACE....
1. INTRODUCTION....
SANSKRIT TEXT
TIBETAN TEXT
ENGLISH TRANSLATION
8. TABLE OF MEASUREMENTS.......
6. SANSKRIT-TIBETAN INDEX....
}
.1-58
از-ز
I-IV

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·FOREWORD For one who has had the good fortune to co-operate with the Poet Rabindra Nath Tagore, the Founder-President of Visvabharati, it is no small satisfaction to see how this splendid institution is growing, and Santiniketan is generally becoming an important centre of learning in India. During my stay at Santiniketan in 1922/23, I could watch with pleasure one, ·batch of Sanskrit Mss. after another coming into the library. At present this collection of M3s in the Visvabharati Library is one of the treasures of the institution, and it includes a good number of rare manuscripts. I am happy to be able to intro luce to Sanskrit scholars the editio princeps of a text which is based on a unique manuscript belonging to the Visvabharati Collection, moreover of a text belonging to the Silpaśāstra literature, of which 80 little has become known hitherto. In fact, until a few years ago we hardly knew anything of the Indian Silpaśāstra. In my Geschichte der Indischen Litteratur, Vol, III, p. 533 f., I could only refer to it in a short paragraph, relying on an article in Goldstucker’s ‘Literary Remains', some reports of Mss., and the Vāstūvidyā, which had been published in 1913 by Gaņa pati Šāstrī. Thanks to the labours of the late Mm. Ganapati Šāstri and other Indian scholars we now possess editions of several works on Silpaśāstra, and recently Professor Phanindra Nath Bose has published an interesting book on the Principles of Indian Si!paśāstra, to which 18 appended the text of the Mayaśāstra, which has been known (or rather hardly known) only from an edition in Telegu characters, printed in 1916. Professor Bose who was among the ablest research students in my class at Santiniketan, is also the learned editor of this new silpaśāstra text, the Pratimā-māna-laksana. The Ms. on which the edition is based, was presented to the Visvabharati Library by the Nepal Durbar. The book is included in the Tibetan Tanjur, and the editor has also added the Tibetan version of the text, and used it for the restoration of the Sanskrit readings, where the Ms. is faulty. I hope, Professor Bose will continue his work in this line, and also give us editions of the other SilpaśAstra texts which the Visvabharati Librery possesses manuscripts. M. WINTERNITZ Prague (Czechoslovakia) Mar. 31st, 1927.

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·PREFACE This critical edition of Pratimā-māna-laksanam was prepared in the Visvabharati, Santiniketan, with which I was associated for a period extending from 1921 to 1927. I found the Ms. of Pratimā-mana-laksanam in the rich collection of Sanskrit Mss. of the Visvabharati Library. I used the Tibetan version of the same from the Visvabharati Tanjur collection. The discovery of this wellknown work is very important to the history of Indian Śilpa literature. I had referred to this work in my Principles of Indian Silpasāstra, in which quotations from this work appeared for the first time. Dr. Winternitz was kind enough to write a Foreword to this book, for which I am grateful to him. My thanks are also due to him for his constant encouragement in carrying on my work in the Silpaśāstra, "a branch of Indiau literature that has been neglected too long." I am rather sorry that the publication of this work was delayed for more than two years, owing to many unforeseen circumstances. I take this opportunity of expressing my thanks to my learned friend Pandit Vidhusekhar Sastri of Visvabharati, who helped me with his valuable suggestions and advice, and also to my Publishers Moti Lal Banarsi Das for undertakng the publication of this book. Nalanda College Bihar Sharif (Patna) 24th July 1929 PHANINDRA NATH BOSE

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·INTRODUCTION These are, The wide-spread prevalence of image-making in different parts of India even at the present day, learls us naturally to suspect the existence of numerous Silpa-Sõstras regarding this branch of art in ancient times. The artists and sculptors of Orissa and of South India still follow some texts (though corrupt in many cases) which lay down the measurements of iniages from the Indian point of view. Until these manuals are collected and a hly edited, we cannot expect to have the complete Indian Silpco literature. The books like Muyamatot, Silparatnu, Vūstuvidyā, Munusyūlayachandrikā, which have recently been discovered, donot treat of the art of image-making. A few chapters on Pratimū-laksana or the theory of images are found in books like Sukraniti, Brhatsamhitā, Mutsyapurānam and Agnipurān an. however, only fragments; and the original book of Pratimalaksang has not yet been discovered, though its existence was never questioned. It was, therefore, thought that the original Sanskrit version must have been lost to us and we have to turn to the Tibetan translation for its restoration in Sanskrit. When in 1913, the German scholar Laufer brought out the Tibetan version of Citru-lu kşana with its German translation, it was pointed out that the Pratima-laksana liko Citra-laksanı survives only in Tibetan translation. Not only (i) Pratimā-laksanct, but two other books like (ii) Dasa-tālanyagrodh-parimandala-buddna-pratimā-lakşana-nāma and (iii) Sambuddha-bhasita -buddha-pratimā laksala-năme are also thought to be preserved only in Tibetan. When, therefore, we heard from Dr. Sylvain Levi that a copy of Pratimā-laksana Ms. in Sanskrit exists in Nepal Durbar Library, we cherished a hope of being able to secure ·II its copy. It was through the efforts of Dr. Rabindra Nath Tagore that the Nepal Durb4r presented a few valuable Mss. to the Visvabharati Library. To our joy and surprise, we found among thein all the three Silpa Mss. which were so long thought to have bern lost to us. Of these Mss. we give preference to Pratima-lukand, which we edit now with its Tibetan version. The remaining Silpa Mss. would also .be edited in due course, OUR SOURCES. In preparing this edition of Pratimā-mina-laksanam, we are handicapped by the lack of Mss.. For the Sanskrit text, we have to depend solely on the Nepal Ms..' We could not have undertaken the task, but for its Tibetan translation, which is available to us in the Visvabharati Library. We prepare our Sanskrit text after comparing both the Sanskrit and Tibetan versions. Side by side, we give the Tibetan text, for which we compared the xylographs of the Visvabharati Library and of Asiatic Society of Bengal. We have indicated the different readings by "S”-Sanskrit Ms. of Nepal, and "T"--Tibetan xylograph. The Tibetan version has been very helpful to us in checking the readings of the Sanskrit Ms. Thus, in Sloka 2, we hail in the Ms.TAFhia Tof, in Tibetan we have lhu ineaning anzi°, so with the help of the Tibetan text, we can correct the Sanskrit text. In Sloka 31, we had stiai94, in Tibetan we have sor. mo. drug meaning six angulas or three golahus. So we can correct the Sanskrit text to गोलकत्रयम् । In Sloka 36, we had मालल- क्षणम् in Tibetan we have tshad. kyi. mntshan which means HITATUE I Accordingly, we can correct the Sanskrit text. Another significant example of how the Tibetan version is helpful to us in checking and restoring the Sanskrit text, is to be found in the following line of our Sanskrit Ms. तदालम्बप्रमाणेन गृहिनी ह्रासयेत्सताकम् ॥ ३२ ॥ We cannot explain the last pida of this line, unless we turn to the ·III Tibetan text, which reads: ko8. kohi. Khuri. dan sñan. khun. gi. The Tibetan version means चिबुकस्य मूलं च कर्णस्य मूलं । Accordingly we restore the Sanskrit text thus: चिबुकाकर्ण- मूलयोः। In many other cases, we find differences in the Sanskrit and Tibetan texts suggesting various readings, which are of interesting study. Thus in Araruntitya ga (s. 10), in place of नारीणाम्, 'Tibetan version reads led. mo, meaning देवतानाम्। Again, in बिम्बरेखा च कारयेत् (s. 19), for बिम्बरखा, Tibetan text reads sna, tshogs meaning gratiae' | To take one more example: for TET: in e FIRECTET: (s. 37), Tibetan suggests the reading द्विजः । It is needless to multiply instances, which we have noted in our notes. On a comparison of both the texts, we find that the Tibetan text omits the following:- (1) sloka 11 ed (2) sloka 14 ab (3) eloka 43 (4) sloka 44 ab (5) sloka 64 cd (6) sloka 84 (7) sloka 85 ab (8) sloka 118 ed (9) Slokas 119-129 (10) sloka 130 ab (11) sloka 133 (12) slokas 143-144 It is strange that there is a big gap from slokas 119 to 129. We donot know why these blokas are omitted by the Tibetan translator. It is interesting to note that in a few other cases, the Sanskrit text seems to have lost a few lines, which are preservea in Tibetan. Thus in the Tibetan version (s. 7) there comes an extra line : de, nas. dbyibs. kyi. mtshan. ñid-nirnam. pa.bzi. ses. gsuns. pa. la, which may bo restored as श्राकृति लक्षणं तस्मात् चतुर्विधं उदाहृतम् । In view of the fact that in the next lines four kinds of shapes of the face are spoken of, the line as found in Tibetan seems to have been in the original text. Again, after sloka 86 ab, the Tibetan text ·IY adds : आयतिलके इति नवताललक्षणम्, which also must have Axisted in the original. At the end of the sanskrit version, there is given a table of the measurements of the linages according to various tūlus, namely:- (1) Navatāla or 108 angulis or 868 yavas (2) A statāla or 96 angulis or 768 yavas (3) Sattālo or 72 angulis or 576 yavuus (4) Daşatūlu or 120 angulis or 960 yavas (5) Sceptatālu or 84 angulis or 576 Yavas (6) Catustālu or 48 anyulis or 384 yavas. It should be noted here that these measurements donot occur at all in the Tibetan version. ORIGINAL NAME OF THE WORK. After reading both the Sanskrit and Tibeten versions critically, a question naturally arises in our mind: What is the original name of this Silpu work ? Was it originally known as Pratimā-māna-laltsuna-nāma or by some other name? The Tibetan version begins saying explicitly: ryyu. gur, skud. du. pra-të-nihu. man. lib. Iesa. ni. nahul. inc. meaning that in the Indian language (the book is called) Pretini-mūnu-laksıпи-пата. Our Sanskrit version, however, does not begin with any name of the book, but only with a salutation to Lord Buddha. The Sanskrit version, then, proceeds to significant slokas (s. 1-2), which say that whatever theories regarding the measurements of images have been propounded by the sages of old in the Atreya-tilaka and other Buddhist sâstras collecting thein all together in proper order and bowing down to the omniscent God, the lulceand of images is being stated. It seems that the writer of our Silpā-Sistra compiled his work from several Buddhist sõstras, among which was Atreyatilaka. The Tibetan translation sometimes finishes the measurements of a tāla by saying प्रायतिलके इति नवतालल तणम् ·V Thus, though the Tibetan version calls the work Pratimimāna-laksana-nāma, yet at the end of some chapters it calls the work Atreya-tilaka. At the end of the work, the Tibetan translator, howevor, again calls his work—Pratimā-laksanai by Atreya. The Sanskrit Ms. unfortunately is not consistent in naming the work. At one place the Sanskrit text says- इति देवीलक्षणे अष्टतालः । In another place it has arteau OrCAICTEST MATA! In four other places, it, however, mentions like the Tibetan text-Atreya-tilaka. The Sanskrit Ms. ends by saying-आयतिलके जीर्णोद्धारः समाप्तः । In bloka 88, we have mention of Atreya-lalcsanum: at a Terror- यमेतदात्रेयलक्षणम् । Thus, it seems that froin the Tibetan version, we get two names for our Silpit work :- (i) Prutimā-mānā-laksunam by the sage Ātreya, and (ii) Ātreya-tilaku. The Sanskrit version, however, suggests three different names: (i) Devi-lakannan (ii) Atreya-laksanam, and (ii) Ātreya-tilaku. The sanskrit version does not at all mention the name Prutima-māna-laksanam. We can, therefore, disiniss it as being not the name of the original book. Two other names Devilaksanam and Ātraya-laksanam as suggested by the Sanskrit version, may also be likewise dismissed. The only other name, which is left to us, is–Atreya-tilaka, which is mentionod both by the Sanskrit and Tibetan versions. As the naine of the book in Sanskrit Mss. comes towards the end of chap. ters, we are led to suspect that the name of the original work was Ātreya-lilaka, which the Tibetan translator was constrained to keep at the end of each chapter following the sanskrit version, though he gave the book another namo. possible ·VI If we are to call the present work Ātrcyc-tilaku, how can we explain the fact that the work was compiled from Atreyatilaka and other works ? Thus we are led to the supposition that there were two works known as Ātreya-tilakı, one of which was perhaps bigger than the other. Atreya-tilak«, No. I was the bigger and older recension than Atreya-tilaka No. II. It is possible that our present compiler used the bigger edition of Ātreija-tilaka in compiling his own work and named his compilation after his original source. Such cases of naming a work after the original are not rare in the history of Sanskrit Literature. It, therefore, seems that there was a bigger recension of Ātreya-tilaka, and the present one is the smaller recension of Ātroya-tilaka, or rather it is an Ātreya-tiloka-sumkşepaḥ. This is the only explanation that we can offer, otherwise we cannot explain how the work may be called Atreya-tiluka at the end of most chapters (both in Sanskrit and Tibetan ve rsicns , and how in the opening verses it could be stated that the work is compiled from Atreya-tilaka. How is it then that the Tibetan version mentions the name Pratimā-māna-laksanam ? The Tibetan translator found that no name of this Silpa work had been given in the beginning of the Sanskrit version. He, however, found in the opening verse, the following line: 37 यत् पूर्वमुनिभिः प्रतिमामानलक्षणम् and he picked up gaara ETF && thº name of the work, In the Agnipuranam, we here of an Atreya-tantra, which is saia to be a Silpa work. We cannot say whether there is any connection between Ātreya-tantra and this Ātreya-tilaku. AUTHOR OF THE WORK Who was the author of this Silc work ? At the end of the Tibetan translation we find it stated that the work was written by the great sage Atreva, after whom the work has been sometimes called Atreya-titaka, though here in the tibetan ·VII version he professes to be the writer of Prietima-mūna-l«lcsnam. Atreya is said to be the son of the sage Atri. There are three sages known as Atreya, namely, Datta, Soma and Durbā sāh. We donot know to whom_of these three sages the present work is to be ascribed. Ātreya is known more as the writer of law and medical books. It is interesting to note that though Ātroya is said to be an orthodox Hindu sage, the present work contains a tinge of Buddhism. The book, as has already been pointed out, begins with a salutation not to Śiva or Visnu, but to Lord Buddha. Again the opening verse explioitly says that the pressnt work is compiled from Buddhistic Šāstras. Leaving apart the consideration of the inclusion of this work in the Buddhist Encyclopædia of Tibet, the above facts show the Buddhistic character of the work. We cannot say that the first few lines are later additions, because we find them existing in the Tibetan translation. They, therefore, must have been in the original Sanskrit at the time of their Tibetan translation. How can a Buddhist work be composed by a Hindu sage It may be that the present work was coinposed under Buddhistic influence and it was simply ascribed to Atreya to give it the appearance of high authority. It simply passes by the name of Ātreya and perhaps was not composed by him. DATE OF COMPOSITION. What is the date of the composition of this book ? It is difficult to answer this question. Neither the Sanskrit text nor the Tibetan version mentions any date which might prove helpful to us. We have, however, some indirect evidence to determine the age of the book. We know that the Tibetan literature grew up only after the introduction of Buddhism in Tibet in the seventh century A. D. The next four centuries (seventh to eleventh centuries) saw the rise of Tibetan literature mainly through the translation of Indian books, We can, therefore; say that the present Silpa work was transnuo ·VIII lated into Tibetan somewhere between the seventh and eleventh centuries. We cannot place the date of the translation earlier than the seventh century nor later than the eleventh century. If we If we assume that the Tibetan translation was done in the seventh century A, D, we have to suppose that the Sanskrit version was in existence at that time and must have been composed sometime before the seventh century: it may be in the sixth or fifth century A. D.. In comparing our text with other Sanskrit books, we find a few parallel passages: For instance, our text bas grazi- गुलि तालं । Sulruniti has : तदनुलैः दशभि भवेत् तालस्थ दीर्घता। (IV, 82 ). Again, our text reads: Ipari iai Sarkariniti reads : मुखं तालमिति स्मृतम् । We have in our text:अशास्त्रेण मुखं कृत्वा यजमानो विनश्यति। Mayavästu has: galapagar gỆ igraoft faaruia i In translating, the Tibetan translator has sometimes to keep the Sanskrit terms, as for instance, FOTO Ka.lam a-Ku.mu.da,autpa.la तिल-tila Tia--go.la.kam - padma arrtsa.ra.ci.kaha for--lenga fara_bim.ba tar-re-khḥās In the sanskrit text, there are a few peculiar uses, for example, azer (in s. 131), which is a Vedic use for algerie The Vedic use is-yas instead of—iyas in the comparative In s. 117, we have read, which has been used perhaps for fahara I In S. 91, we havo fága, which is rather peculiar, we use râurfa and not låga 1 In S. 71, we had iacenta but we have changed it to fagra following the Tibetan reading rig.bya. use.

·IX 8.86-96 ab - Measurements of images according to TUTTE S.96 cd -104—Measurements of images according to Agama S.105-11lab-Measurements of images according to teata S.111cd-118ab-Measurements of images according to CTET S.118cd-124–Measurements of images according to HATE S.125-130–Measurements of images according to TCETIH S.131-143—A discourse on frutarti A few words should be said on the method followed in editing the Skt text. It should be borne in mind that like all Silpa Mss., our Ms. is also full of corruptions and clerical mistakes. There ara many grammatical mistakes and metrical faults. We have taken the liberty to correct grammatical and metrical faults , otherwise it would be impossible to make any meaning out of the text We are, however, careful in preserving the original readings in the notes. In many cases we have corrected the Skt. text with the help of the Tibetan version. Thus the Tibetan version has helped us much in checking the readings of our Skt. Me. We have given th: Tibetan and Skt. versions side by side to help the readers in comparing them. In conclusion, I should like to express my thanks to Pandit Vidhusekhar Sastri, for his kind encouragement and valuable help, and also to my friend Sj. V. Gokhale, B. A. for his help. My thanks are also due to Messrs. Moti Lal Banarsi Das for undertaking its publication. Adi KUTIR SANTINIKETAN VISVABHARATI 15-5-26. PHANINDRA NATH BOSE.

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·9 प्रतिमा-मान-लक्षणम्॥ नमो बुद्धाय ॥ आत्रेयतिलके बौद्धशास्त्रेऽन्यत्र पुरातने । उक्तं यत्पूर्वमुनिभिः प्रतिमामानलक्षणम् ॥१॥ तत्संहृत्यैवमेकत्र पिण्डीकृत्य यथाक्रमम् । नत्वा सनमिदं देवमालक्षणमुच्यते ॥२॥ (1) T. has palang (thams. cad. mkhyin-pa, la) (2) F. has ano (rgyu) (3) T, omits great (4) T. has e Troyarat: gër ( thub. pa. rnams. kyis. odon. gsuns. gan) (5) S. '90° ; T. lha. sku. pantai • t. hams. cad. mkhyin. pa. la. a. tebi, ri-la. sang. rgyas. pahi. sdon. gyi. rgyu. dan. bstan. bcos. su. sku. gzugs. tshad. kyi, mtshan. ñid. rnams, kyis .sdon. gsung. gan. (1) Go. rim. ji. bshin. Itan. cig. du de hdir. yan. dag. bsdu. paḥi. phyir thams. cad. makhyiä. la. phyag. ḥtshal. nas lha. skuhi. matshan. ñid. brzod. par. bya. ( 2 ). (*) T. begir 8 with:- Rgya. gar. skad. du. pra. ti. mḥa. mam. la. káa, ņi, nḥa. ma. Bod. skad. du. aku. gzugs, kyi tshad. kyi. tshan, ñid. cas. bya. ba. (S. 1-2). Salutation to Buddha. Whatever theories regarding the measurement of Pratimā (image) have been propounded by the sages of old in the Atreya-tilaka and other old Buddhistic sāstras, collecting them all together in proper order and bowing down to the omniscient God, the laksana ( theory) of images is being stated.

·( 2 ) द्वादशाङ्गुलितालं च वितस्तिर्मुखमेव च । ज्ञेयमेकॉर्थनामैतद्वथङ्गुलं गोलकं कला ॥३॥ पल्लेवानां चतुर्भागो मापनांगुलिका स्मृता । ततोऽङ्गुल्यष्टभागेन यवं विद्याद्विचक्षणः ॥४॥ अर्चानामङ्गप्रत्यङ्गमापनार्थमिति स्मृतम् । अनेनैवं विधानेन मापयेत्प्रतिमां बुधः ॥शा (1) S. °मेवार्थनामे' , 'T. has don goig mii=एकार्थनाम (2) T. has lag pahi. pradiant =हस्तपन । (3) S. विद्यात् (4) T. has de bsin du =एवं Sor. mo. bcu. gñis. lag. mthil.f dan gadon. dan. mtho. yan. de. bshin. du don. gcig. min. du. hari. hdi. Šes, bya ka. lam. sor. gñis. go. la. kain ( 3 ). Lag. pahi. padmhi. bazi. cha. la aor. mohi. tshad. du. Ses. par. bya de. nas. sor. mo. brgyad. cha. yis nas. su. mkhas. pas. rig. par. bya ( 4 ). Sku. yi. yan. lag. ñid. lag. gi chag. tshad. don. shes. gsuiis. pas. na rnam, pa. hdi. yis. de. bzin. du mkhas. pas. chag. tshad. gzal. bar. bya (5). (+) T. hthil, we suggest mthil. ( s. 3 ) It should be understood that twelve angulis (fingers) make one Tala or one vitasti or one mulchha (face), and that two angulas make one goloka or kalā. ( s. 4) One-fourth part of the palm is known as the mea. suring anguli, and the expert should know yava to be the eighth part of an anguli. ( s. 5). This is to be remembered in measuring the different limbs of images. The learned should measure the image in accordance with this rule.

·( 3 ) यत्किंचित् कायकायोमं विभज्य नवभागतः । एकतालं मुखं कुर्याद्विस्तारं च तथैव च ॥६॥ वकाराकृति चूताभं मुखं खगाण्डभं तिलाकृति । सद्धिांगुलविहीनं यत्तद्वकाराकृतिमियते ॥७॥ (1) S. द्रापका • T. has lu8-काय (2) S. वकारात्ति (3) T. a. horas=अफल, which seems to have been used for a. m.ra =चूत, आम्र। (4) Not in T. It seems to have been brought into the body from the margin. We cannot explain it other. wise, compare अाननं (s. 8) which seems to explain that the previous śloka refers to që i It breaks the metre. (5) T. has tila. hbras=तिलफल like the fornm of tila (not flower, but) fruit. see also s 9. (6) T. has sormno gcig = eigi I Before this, there is extra line in T. which may be translated as प्राकृतिलक्षणं तस्मात् चतुर्विधं उदाहृतम् । (7) तत | omitted in T. (8) T. has mat.sa.m=लक्षणम् । one ran. zig. cun. zad. Ins. srid. kyl cha. dgu. yi. ni. cha. gcig. dan mtho. gan. gdon. du. byss. mas. ni de. bzin. du. rgyar. yair. te (6). ba. yig. rnam. pa. a. hbrag. dari mkhah. hgrohi. sgo. na. tila. hbras. bi.in de. nas. dbvibs. kyi. mtshan. lid. ni rnam. pa. bzi. ses. guns. pa. la sor. mo. gcig. gis. dman. pa. ni ba. yig. rnam. pahi. mtshan. yin. te. (7). * Not in S. ( s. 6 ) Dividing the length of the whoie body into nine parts, the face should be made one tāla (long), the breadth being as much. ( s. 7). The face should be of the form of "va" or of a mango, or of a bird's egg or of a tila. If it is less by one and a half angrular, it is the desired form of Na.

·. ( 4 ) द्वघजुलेन विहीनेन चूताभमाननं भवेत् । सर्द्धिद्वपङ्गुलहीनं तु खगाण्डाकारमुच्यते ॥८॥ वर्जयेश्यङ्गुलेयो यन्मध्ये तत्तिलाकृति । चतुर्णामपि वक्त्राणां कपोलेषु विवर्जयेत् ॥६॥ केवलं तिलसस्थानं नारीणामिष्यते मुखे । प्रशास्त्रेण मुखं कृत्वा यजमानो विनश्यति ॥१०॥ (1) T. सार्द्ध एका (2) S. °लयन्त्रतामध्ये यं तिला A/c to T. त्र्यंगुलं वर्जितं यत्तु, उक्नं तिलफलाकृति । We suggest this: वर्जयेत् व्यंगुलं यत्र नामधेयं तिलाकृति । (3) Omitted in T. (4) for केवलं T. has nes. pa=निश्चितम् । (5) T. Cha. mo=देवीनाम् gan. zig. sor. mo. ghis dman. pa a. hbras. Ita. des. byahi. gdon gan. žig: phyed. bcad. sor. gcig. dman mkhah. hgrohi. sgo. in. hdra. bar. brjod (8) gan. zig. sor. mo. gsum. sbains pa tila. gyi. hbras. bu. ḥıira. bar. brjod gdon. ni. bazi. po. rnams. la. yan rnam. par. sbai. bya. mgran. pa. la (9) tila. hbras. Abyibs. kyis. nes. pa. ni lha. mo. rnams. kyi. bzin. la. hdod bstan. beos. ni. mthun. bzin. byas. na sbyin. bdag. rnam. par. ñinas. par. hgyur ( 10 ) (8. 8) If it is less by two angulas, it becoines of the forin of a "mango", and if it is less by two and a half anyulas, it is said to be the form of an "egg". ( s. 9) That in which three angulas are left out, becomes, of the form of a tila. In the case of theso four kinds of faces, the forehead should be left out of consideration. ( s. 10). Only tila is desirable in the case of female faces. If the face is made against the injunctions of the sāstras, the house holder meets with ruin.

·( 5 ) सशास्त्रेण मुखं कृत्वा वर्द्धते सहवान्धवैः । एवं शास्त्रागमं कृत्वा अंची तां कारयेद् बुधः ॥११॥ द्विगोलं शीर्षभागं च छत्राकारं प्रयोजयेत् । अङ्गुलार्ध द्विगोलं च ललाटं परिकीर्तितम् ॥१२॥ (1) S. ga, this line does not occur in T. (2) S. अर्थानां, we read अर्चा तां। (3) T. has शिरोवेष्ट, उष्णीष (gtsug. dor) (4) T. has कुर्यात् (bya) bstan. beos. mthun. par. bzin. mdzad. na phan. tshogas. dan. Idan. gñen. dan. bcas (11) [ $ 11 cd. is omitted in T. ] gtsug. dor. la. la. sor. bãi. ste gdugs. kyi. rnam. par. hdra. bar. bya sor. mo. phyed. dan. sor. mo. bzi dpral. pa. ru. ni. yons. Sl. gras (12) ( 8.11 ). Making the faca in accordance with the gästrus one flourishes with his relatives. The wise should, therefore, make the images after acquiring a knowledge of the fastrar. ( 8. 12). The head should be made two golas (four angulas) and of the form of an umbrella. The forehead is known to be two golas and half an angula.

·( 6 ) तिर्यक (भूत)ललाटस्य नियतं पश्चगोलकम् । द्विकलो द्वियवश्चैव नासिकायाममुच्यते ॥१३॥ 'द्वियवधानविस्तारो निष्कासं सार्द्धमङ्गुलम् । द्वयगुलं पार्श्वयोरुद्ध नासावंश यवत्रयम् ॥१४॥ (1) S. त्रिर्यज s. 13 ab. according to T. would be : ललाठार्धस्य नियतं कर्तव्य पञ्चगोलकम् ॥ But it seems to contradict the previous line where ITT is said to be of 41 angulis. 8. 13 cd. according to T. would be : द्वयंगुलं नयनं तद्वद् नासार्द्ध सार्धमंगुलम् ॥ It differs from sanskrit where area is 4 angulas and two yavas. (2) This line is omitted in T. (3) S. नाशावय (4) According to T. opeät sanat a dpral. pahi. phyed. kyi. fies. par. ni sor. mo. bcu. dan. Idan. par. bya sor. ghis. mig. bar. de. bain. du. sna. gon. phyed. bcas. sor. mo. dan (13) ( s. 14 ab is omitted in T. sor. ghis. logs. dan. ston. du. ste snaḥi. rgyud. la. nas. gsum, mo ( 14 ) ( s. 13 ). ( The length) across the forehead is determined to be five golas. The length of the nose is said to be two kalas and two yuvas. ( s. 14 ). The extent at the top of the nose should be two yavas, and niskās should be one and a half angula. The height of sides should be two angulas and the stem of the nose three yavas.

·(7) अंङ्गुिलि समे वृत्ते वंशमूले यवद्वयम् । थोत्रसो त्रियवे स्यातां शंखाकृति सुशोभना ॥१॥ इति मानसमायुक्ता जिह्वॉपिण्डी प्रशस्यते । तिलेपुष्पसमाकाश शुकश्येनमुखोपमा ॥ १६ ॥ (1) T. अंगुलं ; s. 15 a, according to T. is : नासावृत्तमंगुल स्यात्। (2) We suggest saret for sirveft (3) We suggest शंखाकृती सुशोभने 8. 15 ed. according to T. is : त्रियवं कर्णरन्धं स्यात् । शंखा- कृति सुशोभनम् । T. has one more pāda : मणियुक्तं बुधैः कार्यम् । (4) for forest T. has mori (khym. du) for s. 16 ab T. reads afa Ara सम्यक्षानेन जिलागारे प्रशस्यते। (5) T. reads जातिकुसुम (6) For समाकाश, we suggest समानासा। .. sna. rdog. zlum. po. sor. mo. ste rgyud. kyi. rtsab. nas. gñis. 80 rna. ba. .sñan. gyi. bu. ga. ni nas. gsum. yin. te. in. tu. mdzes dui. bain. du. ni. hkhyil. ba. ste. * mkhas. pa. yis. ni. tshad. Idan. bya. ( 15 ) hdi. tshad. yen. dag. rig. pa. yis Icehi. khyim. du. rab. gsuns. pa tila. gyi. me. tog. sna. ma. dan no, ts, okhra. yi. gdon. pa. búin. ( 16 ) ( s. 15). Equal circles (of the nose) should be half an anguli each and the root of the stem two yavas. (The holes) of the ears should be three yavas and beautiful like the form of a conch. ( s. 16 ). The mouth, accompanied with these measurements, is thus praised. It is comparable with tila flower, samākās, and the mouths of the parrot and the hawk.

·( 8 ) अङ्गुलं द्वियवं तस्या अधोभागं प्रचक्षते । षयवमोष्ठकं कुर्यादुत्तरोष्ठश्चतुर्यवम् ॥१७॥ त्रिभागाङ्गुलिका कार्या श्रोष्ठकस्योपरि स्थिता । भैधरमोष्ठकं तुल्यं विस्तारेणाङ्गुलद्वयम् ॥१८॥ निष्काशं षड़यवं मध्ये बिम्बरेखा च कारयेत् । सँकनीचा लार्द्धन किञ्चित् निम्नां तु कारयेत् ॥१६॥ (1) S. प्रचकृते (3) S. भोजकं, which here has no sense. T. reads अधर or अधरोष्ठम् । We suggest षड्यवमोष्टकं । (3) S. भोजक (4) S. अधरं भोजक, according to T. मुखस्य अधरं तुल्यं । (5) T. reads नानारेखा (8na. tshogs.ri. ka). (6) T. has पृथक् संधि (gyes. mtshams) (7) for an T. has litterally gaty (zal. gyi. gru) (8) S. 'चांगुलो sor. gcig. dai. ni. nas. ghis. te de. yi. hog. gi. cha. ru. gsuins ma. mchu. la. ni. nas. drug. ste ya. mchu. la. ni. nas. bžir. bya. ( 17 ) bar. sgros. sten. du. gnas. ni sor. mo. yi. ni. sum. char. bya žal. gyi. ma. mchu. mtshuns pa. la rgya. ru. sor. mo. gñis. su. bya. ( 18 ) gyes. mtshams. nas. drug. dbus. su. ni sna. tshogs. ri. ka. bri. bar. bya zal. gyi. gru. yan. sor. mo. phyed cuii. Zad. tsam. zig. dmah. bar. bya. (19) (8. 17 ). Its lower portion is known to be one angula and two yavas. The upper lip should be six yavas and the lower lip four yavas. (s. 18 ). The portion above the upper lip is to be made three-fourth of an angula and equal to the upper lip thus making up two angulas in extent. ( 8. 19 ). In the parting region bimba-lines should be drawu, and half an angula below the corners of the mouth, it should be made a little deep.

·( 9 ) द्वयङ्गुलं चिबुकं तिर्यगायाव्मेन यवा दश । अर्धाङ्गुलं भ्रवो मध्यं दीर्घ पञ्चाङ्गुलं भवेत् ॥२०॥ यवार्द्धमाना रेखा चायाकृतिरखण्डिता । द्वयङ्गुलं द्वियवं नेत्रमायतं तत्रिमागतः ॥२१॥ लोचनस्य त्रयो भागं तथा तोरं प्रकीर्तितम् । तस्य भागत्रयं कुर्यादसितं संप्रकीर्तितम् ॥२२॥ (1) S. चा या (2) art and the places of these two words are apparently interchanged in T. The skt. text seems to be tampered with and part of it lost. (3) T. omits this line and brings in another päda. kos. kohi. zen. du. sor. gnis. te srid. kyi. tshad. du. nas. beu. ho sor. phyed. smin. mahi. dbus. su, ste sor. mo. In.* ni. rii. du. bya. ( 20 ). nas. phyed. smin. mahi. re. khhhi. tshad ma. nis. gau. yi. dbyibs. hdraho eor. gñis. nas. gñis spyan. la. ste rgya. yis. sum. cha. spyan. gyi. ni (21 ). sum. cha. nag. por. yan. dag. gsuns de. yi. sum. cha. spyin. hbras. yin nas. phyed. rdzi. mași. tshad. du. gnas. ( 22 ) * T. has lta, we suggest lii पंच ( s. 20 ). The chin should be two angulas broad and ten yavas long, the distance between the eye brows should be half an angula and the length five angulas. ( s. 21 ). The line of the eye-brow should be balf & yava unbroken and of the from of chyā (?). The eye should be two angulas and two yavas and the three-fourth of it ( eyebrow). (8. 22 ). The pupil should be known as farming the third part of tho eye. Its one-third part should be made blackthis is well-known.

·( 10 ) कुमुदोत्पलपत्राभे पद्मपत्रस्य सोदैरे। अपाङ्ग द्वे काले ज्ञेये नेत्रमध्यश्च द्वयङ्गुलम् ॥२३॥ कौँ द्वयङ्गुलविस्तारौ दीर्घन्तु चतुरङ्गुलम् । पृष्ठतः कर्णनिष्काशं द्वयंगुलं परिकीर्तितम् ॥२४॥ (1) S. °पत्राभ (2) S. 'पत्रेण (3) S. सोदरम् (6) Indistinct in T. (5) According to r. the literal translation is कर्णपृष्ठनिष्का- शात् । T. has hbyull. seउद्भवस्थान-निष्काश । S. reading पृष्ठतः कर्णनिष्काशं cannot be construed here. ku. mu. da. autpa. la. hdab hdra. dai. padmahi. hdab. hdra. lta. bu. hdra mig. mthar. aor. bzir. kes.. par.. bya myos. ḥdab. la. ni. sor. mo. goig ( 23 ) sfian. gyi. zen. du. sor. mo ghis srid. du. sor. mo. bzi. yin. no. sñan. gyi. rgyab. kyi. ḥbyur. sa. nas sor. mo. ghis. su. yons. su. grags. (24). * Not clear. (8. 23 ). The corners of the eyes should be like the leaves of lily (kumuda) and lotus (padma) and should be known to be two kalas and the inner portion of the eye sbould be two angulas. ( 8. 24 ). The oars should bo two angulas broad and foar angulas long. The out-coming back portion of the ear should be known as two angulas.

·( 11 ) त्रुटिका द्वयंगुलं सम्पत्तदर्भाककुंदा भवेत् । अंगुलस्य चतुर्थाश कर्णपाल्यस्तु विस्तरे ॥२॥ त्रियवाः कर्णयो गुह्यं यथाशोमा च पालिका । कर्तरी मूलसंस्थानं कर्णनालम्प्रकीर्तितम् ।। २६ ॥ (1) T. of 25 ab is not clear, our xylograph is not legible. (2) S. ककुनां. for which we suggest ककुदा meaning projec. tion or elevation. (3) T. चतुरंश (4) S. कर्णवृत्ति, for which we suggest कर्णपाल्याः (5) S. quarent, for which we suggest afrat T. has. mu. khyud=circumference=piferent i T. adds after पालिका, man=मध्ये। (6) According to T. 26 cd, may be put thus:- कर्णस्य पालिकामूलात् कर्बयाकृति प्रकीर्तितम् । (7) T. has द्वि० has * hdui. hkhyud. yan. dag. sor. mo. phyed re. red. stei. gi. rgun. por. bya sor. mo. yi. ni. bai. cha. yia sian. sal. gyi. ni. den. yin. no. (26) sñan. gyi. gsan. gnas. nas. gñis. to ji. ltar. mdzes. pa. mu. khynd. nan añan. gyi, mu. khyud. rtsa. ba. nas gri. gug. dbyibs. au. rab. tu. grags. (26) * Not clear. (8. 25 ). The trutiked is two angules, the eleration should be half of it, and the circle of the car should be one-fourth of an angula in breadth. (8. 26 ). The inner portions of the ears should be three yavas and the circumference should bo au becoming. The root of the ear should be like a small sword; the ear canal should bo known as such.

·( 12 ) कर्णयोरुभयो मध्ये मस्तकोऽष्टादशांगुलः । चतुर्दशांगुलं पृष्ठं ललाटस्य न संशयः ॥ २७ ॥ भ्ररेखा नेत्रयोमध्ये गोलकं परिकीर्तितम् । अष्टांगुलं भवेन्मध्यं चिवुककर्णमूलयोः ॥ २८ ॥ तथा चिबुललाढं च कर्तव्यं नेत्रयोः समम् । सृकणी तारके चापि समसूत्रण मापयेत् ।। २६ ॥ (1) T. has 80r. gnis. bcu. geig=एकादशकलम् । T. has an extra pāda, which may be translated thus: उक्त तालद्वयं वापि। Probably, it has been taken from a marginal note in Ms. before the Tibetan translator. (2) S. चिवुका (3) S. तारकायश्च sñan. gñia. dag. gi. dbus. kyi. ni. dbu. la. sor. mo. bco brgyad. du yan. na. mtho. do. ñid. du. gsuus dbral. pahi. rgyab. kyi. phyogs. la. ni sor. gñis. bcu. gcig. the. tshom. med. ( 27 ). smin. mtshams. spyan. dbus. dag. la. ni sor. mo. gñis. su. yons.su. grags shan. gyi. rtsa. dan. kos. kohi. bar sor. mo. rnams. ni. brgyad. du. hgyur (28) de. biin. kos. ko. dpral. ba. dai. spyan. dag. kyai. ni. mtshuns. par. bya zal. gyi. gru sigs. mig. hbras. dai thig. ni. miam. pos. gzal. bar. bya. (29) ( s. 27 ). The head between the two ears should be eight. een angulas, and the surface of the forehead is undoubtedly fourteen angulas. (.. 28 ). Between the eyes the line of eye-brow should be one golaka, and the distance between the chin and root of the vare should be eight angulas. ( 8. 29.) The chin and forehead should be made parallel to the eyes and the corners of mouth and pupils should be measured in the same line.

·( 13 )
भ्ररेखा कर्णशीर्षश्च समसूत्रेण नाडयेत् ।
गुटिका नेत्रमध्ये च तथैव समतोडनम् ।। ३० ।।
द्विगोलं मुखनिष्काशं ग्रीवायामस्तथैव च ।
स्कन्धमूलाच्छुते मूल यावत्स्यात् गोलकत्रयम् ॥ ३१ ।।
(1) T. has कर्णमूलं
(2) We take it in the sense of मापयेत् । 'T. has
मापयेत् ।
(3) T. has कर्णाग्र (4) S. °मध्यं
(5) We take it in the sense of FATITI
(6) T. has कण्ठोर्ध्वम्
(7) S. °यान'
(8) S. गालकयत्रम् ।
smin. mahi. re. khh. snan. rtsahi. thig
thig. gis. mñan. du. thad. par. bya
snan. gyi. mdun. khyud. spyan. dbus. kyan
de, bãin, du. ni, mñan. par. gźal. ( 30 )
kog. mahi. sten. ni. sor. mo. bai
mgul. pahi. srid. kyan. de. bzin, no
phrag. rtsa. dau. ni. yan. sñan, rtsaḥi. bar
ij. or. m. srid. sodrug. yin. no. ( 31 )
(8. 30 ). The line of the eye.brow and the upper portion
of the ear should be measured in the same line; the forepart
of the ear and the centre of the eye should also be measured
likewise.
( s. 31 ). The extent of the mouth should be two golas and
the length of the neck as much. From the root of the shoulder
up to the root of the ear, it should be three golakas.

·( 1 ) चिबुकाधो यथाशोमं कर्तव्यं मांसवर्तनम् । तदालम्बप्रमाणेन चिबुकाकर्णमूलयोः ॥ ३२ ॥ मौलिकोऽथ जटाबन्धः कुश्चितो वा शिरोरुहः । किरीटं शिखं चैव मुकुटं खण्डमेव च ॥ ३३ ॥ (1) अधः is not in T. (2) T. suggests वृत्तकम् (lum. ha) (3) S. gives a totally different reading: Trecht Eraat. कम् । which has no connection here. We reconstruct the pāda from Tibotan. In T. this 8. has 3 pādas. (4) Before this. T. has an extra pāda. (5) T. reads केशवेणिका (skra. gi. lhas. ma) (6) S. किरीटि (7) T. has retart: (thor. toug8), It seems ens has been used instead of शिखण्ड. kos. kohi. ka. ni. zlum. pa. ste ji. ltar. mdzes par. byas. nas. ni de. yi. tshad. du. hphyai. bahi kos. kohi. khun. dan. shan. khun. gi • dbus. kyi. khun. ni. thun. aii dmah (82) cod. pan. dan. ni. ral. pa. being hkhyil. ba. skra. yi. lhas. ma. dain gtsug. phud. dai. ni. rtse. mo. gsum dbu. rgyan. dan. ni, thor. tshugs. bcius ( 33 ) - Not in S. ( s. 32 ). Below the chin, the rounded flesh should be made as becoming, and it should fit in with the chin and the roots of the ears. (8. 33 ). The hair on the head should be matted or curled, or there shoald be a tira (kirīta) or a diadem (trisikha) or a crown (muluta) or a khanda (?).

·( 15 ) । तेषामष्टांगुलं दीर्घ कर्तव्यं नाधिकं ततः । मुखाकारं प्रवक्ष्यामि शुभं वा यदि वाऽशुभम् ॥ ३४ ॥ किश्चित्प्रहसितं कुर्यान्मधुरं लेषणान्वितम् । कषायं कटुकं क्रुद्धमाम्लतिक तथैव च ॥ ३५ ॥ चक्रं वदनसंस्थान द्रतः परिवर्जयेत् भतः परं प्रवक्ष्यामि देहाना मानलक्षणम् ।। ३६ ।। (1) Tibetan translator takes S. 34-35 together. (2) In T. किश्चित् goes with the preceeding sloka. (3) T. has प्रहसदिव (4) S. मधुरां, it is omitted in T. (5) S. लवणा (6) omitted in T. (7) For this pāda T. has पदनसंस्थानं योग्यं कृत्वा । (8) 8. वेदन (9) S. माल° de. rnams. sor. mo. brgyad. du. rin de. bas. lahag. par. mi. byaho dge. dai. mi. dge. hchar. hgyur. pahi zal. gyi. rnam. Pa cun, zad. ni. . ( 34 ). mdzum. žin, mñen. pa. byas. Das. Di Intshan. fhid. dai. ni. ldai. par. bya bska dai. tsha. ba.dan. ni. khro de. bzin. du. ni. sgyur. daii. kha. (35) gdon. gi. dbyibs. ni. rigs. byas. nas rii. du. yous. su. span bar. bya de. nas. gzan. yan. bsad. bya. ba lus. kyi. tebad. kyi. mtshan. kid. ni. (38) ( 5. 34 ). They should not be made bigger then eight angulas in length. Now, I shall speak of the form of the mouth about its auspiciousness or idauspiciousness. ( 8. 35-36 ). It should be made slightly smiling, pleasant and possessed of all good signs. One should absolutely avoid tho construction of the mouth which is passionato, impetuous, wrathful, sour or bitter or circular. Now I shall speak of the measurements of the limbs.

·( 10 ) हिकातो नाभिपर्यतं द्विमुखं कारयेत् बुधः । नामितो पुषणमूलं तिर्यक पार्थेहि ते तथा ॥ ३७ ।। हिक्काचूचुकयो मध्ये चूचुकान्तरमेव च । ग्रीवापार्थात् भुजशीर्षन्तालमेकं प्रकीर्तितम् ॥३८॥ (1) T. प्रीवासान्ध (mgrin. pahi. mtshams) (2) T. suggests a T: (gñis. skyer) (3) S. चोत्तया (1) Before this, T. has an extra pida. mgrin. pahi. mtshains. nas. Ite. bahi. bar ghis. skyes. gdon. pa. ghis. su. bya lte. ba. hdoms. kyi. sba. ba. dai rtsa. nas. hphred. la. logs. dag. dai (37) * hphons. rtsoe. dag. dan. de. bzin. du mgrin. mtsha ms. nu. mahi. dbus. dag. dain nu. nahi. mthar. yan. do. bain. du mgrin. logs. dbun. pahi. rtse. mo. rnams mtho. rehi. tshad. du. rab. tu. geurs (38) # Not in S. 1. 37 ). From the end of the neck up to the navel, the wigo should make it two mouth's length, and from the navel up to the bottom of the scrotum, the cross length should be likewiso. ( s. 38 ). From the end of the neck up to the nipple, the distance between the nipples and that between the side of the neck and the top of the arm are known to be one tāla (each).

·( 17 ) नाभिचूचुकयोर्मध्यभागश्चतुर्दशांगुलम् । समसूत्रं च कर्तव्यं हिक्का चांसाग्रमेव च ॥ ३६ ।। अंसयो मध्ये विस्तारः त्रितालः समुदाहृतः । प्रक्षं षडंगुलं कुर्यात्तथा वैक्षः स्तनान्तरम् ॥ ४० ॥ (1) S. FETT (2) S. "श्च तु दशा. as the 'T. has चतुर्दशा', we accept T. reading, though it has a little inetrical fault. (3) T. has rigo (gdab, par. bya) (4) T. has acist: (brađ. gi. żol) (5) S. Pran: For the first pāda of 8.40, T. gives a different reading: देहस्य मध्यविस्तारः suggesting different parts of the game measurement. (6) T. has rgyab. la moaning yg or qara should we read 917 according to T. ? (7) S. : , T. bas at: (bran). we take the T. reading. Ite. bahi, nu. Inahi. bar. cha. ni sor. mo. rnarns. ni. bcu. bži, ste thig, ni, mñam. du. gdab. par. bya de, bain. mgrin. mtshams. brali. gi. col. (39) lus. kyi. rked. pahi. rgya. la. ni mtho, ni. gsum. gyi. tsbad. du. gauna rgyab. la. sor. mo. drug. dag. bya de bain. bran gi. nu. mahi. mthar. (40) (8. 39). The part between the navel and the nipple is fourteen angulas. The end of the neck and the top of the shoul. ders should be made in the same level, (s. 40). The extent between the two shoulders should buy three talas. Aksha should be six angulas and the breast also should be likewise.

·( 18 ) एकगोलप्रमाणं च चूचुकापार्श्वमडलम् । द्विवयं चूचुकं वृत्तं त्रियवं नाभिमण्डलम् ।। ४१ ॥ निम्ननाभिश्च कर्तव्या दक्षिणावर्तलाञ्छना । ध्यंगुलौ वृषणौ स्याता मेदं तु चतुरंगुलम् ।। ४२ ॥ हिचाष्टांगुलाबूद्ध पीनवृत्तौ सुशोभनौ । भुजायाम प्रशंसन्ति तज्ञामुखचतुष्टयम् ॥ ४३ ॥ (1) T. has चूचुकाग्रं (nu. mahi. rtse. mo) (2) S. निम्नं (3) T. adds mdses meaning "fine" (सुशोमना) (4) T. reads द्वयंगुलं (8or. gnis) (5) This pāda and next line are omitted in T. (6) S. °चूर्द्ध (7) This line and next pādu and last pāda of $44. are omitted in T. nu mahi. dkyil. hkhor. logs. su. ni sor. mo. gñis. kyi. tshad. kyis. so nu. mahi. rtse. mo. nas. ghis. zlum nas. gsum. Ite. bahi. dkyil. hkhor. la (41) lte. bahi. zbas. ni. mdzes. byas. la gyas. su. ḥkhyil. bas, mtshan. pahi sor. giis. gsari. pahi gnas. la. ste sor. gñis. bcu. ni. lag. nar. la. (42) * Not in S. [S. 43. Omitted in T. (8. 41). The side region of the nipple should imeasure one gola, the round nipple should be two yavas and the circle of navel three yava8. (8. 42). The navel should be made deep and have the marks of its whirlpool; the serotum should be three angulas and penis four angulas. (s. 43). Hicha should be eight angulus, fat, rounded and beautiful. The length of the arm is extolled by the learned to be four faces length.

·( 19 ) वाहूचाष्टकलौ स्यातां प्रवाहू नवगोलको । त्रिगोलं करदीर्घ तु तावती मध्यमांगुलिः ॥ ४४ ॥ कुर्यात् द्विगोलमंगुष्ठं तत्तन्या च कनीयसी। मध्यमाया नखार्द्धन होना चानामिकांगुलिः ॥ ४५ ॥ हाना नखेन विज्ञेया मध्यमस्य प्रदेशिनो । अंगुष्टस्य तु विस्तारं कल्पयेत् यवा नव ॥ ४६॥ (1) S. °दोघ्रन्तं (2) S. भावती (3) T. has AETATORITATE (gun. moħi. erad. las ) (4) S. नखो' (5) We suggest for it AETATOTT (6) T. has भवन्ति (7) S. यवा नव [S. 44 a b omitted in T. ] sor. ghis. gsum. ni. lag. pahi. srid de. yi. srid. du. gun. moho. (44) mtho. bon. la. ni. sor. bzi. bya de. dan. mtshuns. ha. mthehu. chun gui. nohi. srid. las. sen. phyed. kyis dman. pahi. sor. mo. min. med. do. (45) gun. mohi. srid. las. sen. *gan. dman mdzub. mo. ru. ni. ses. har. bya mthe. bo. chen. yi. rgya. ru. ni zen. la. nas. rdog. dga. yin. te. (46) * We suggest dan. (s. 44). The upper arm should be eight kalas and the forearm nine golakas. The length of the hand should be three golos, and the middle finger should be so much. (s. 45). The thumb should be made two golas, the little finger also should be equal to it, the ring finger is half a nail less than the middle finger. (8. 46;. The index finger should be known as one nail less than the middle finger. The breadth of the thumb should be inade nine YUV(18 ·20 ) 3 मार्द्धमष्ठयवं तियङ् मध्यमायाश्च योजयेत् । उभौ चाष्ठयवौ त्वा सप्त यवा कनीयसी ।। ४७ ॥ कनिष्ठा मूलतो बन्धो मणेः पश्चागुलो मतः । तत्प्रमाणन् जानीयात् तिर्यक् करैतलस्य तु ॥ ४८ ।। (1) T. has Ara (tohad) (2) S. यवं (3) T. has ज्ञात्वा (reg)) (4) has अनामिका (mthehu.chun)-After कनायसी T. has ses meaning जानीयात्। (5) S. वन्ध (6) S. "गुलं (7) S. मत्म (8) S. 'तलस्यासु phyed. dai. bcas. pahi. nas. brgyad. gyis gun. inohi. tshed. ni. mdzes. par. bya ghis. po. nas. rdog. brgyad. du. rig mthehu. chun. ni. nas. bdung. bes. (47) mthe. ba. chun. rtsa. nas. mkhrig. ma. la sor. mo. rnama. ni. Ina. ru. hdod lag. mthil. dbus. kyi. zen. la. yan de. yi. tahad. kyi. ses. har, bya. (48) (s. 47). The breadth of the middle finger should be made eight and a half yavas, that of both should be eight yavas and that of the little finger seven yavas. (8. 48). From the root of the little finger up to the wrist should be known as five angulas ; the same measurement should be applied for the breadth of the palm.

·( 21 ) अंगुष्ठमूलतो बन्धमणे वित् द्विगोलकम् । अंगुष्ठमूलात्सर्जिन्या मूलं सार्द्धकलं भवेत् ।। ४६ ॥ अंगुल्यस्तास्त्रिपर्वाः स्युईिपर्वोअंगुष्ठको भवेत् । अंगुष्ठस्यांगुलीनां च समपर्वो विधीयते ॥ ५० ॥ (1) S. "मूली (2) T. has द्वयगुलं (807. mo. ynis). (3) S. कलेत् , ''. has. भवेत् (hgyeur) (4) S. यर्धा (5) S. पिचो (6) T. has कथ्यते (brjod.) mthe. bohi. tshigs. nas. inkhrig. mahi. bar ji. srid. sor. mo. bii. yin. no mthe. bohi. rtsa. nas. mdzub. mohi bar ji. srid. sor. mo. giie. su hgyur. (49) sor. mo. rnams. ni. tshigs. pa. gaum mthe. bo. la. ni. tshigs. giis. hgyur sor. mo. so. so. rnams. kyi. ni tshigs. pa. rnams. ni. milam. du. brjod. (50) (8. 49). From the root of the palm up to the wrist should be two golakas, and from the root of the thumb up to the root of the index finger should be measured one and a half kala. (8. 50). The anguli (finger) should have three parts and the thumb should have two parts. The parts of the thumb aro prescribed to be equal to the parts of other fingers.

·( 22 ) सुवृत्ताग्रसूक्ष्माघ सुसन्धीचे प्रयोजयेत् । स्वागुलाघनख तिर्यक् पवीद्धं दीर्घमेव च ॥५१॥ मूलेऽर्द्धचंद्रसंयुक्तं करजं कारयेत्युधः । पाणिं पञ्चागुलं कुर्यात्तत्पार्श्वमगुलद्वयम् ॥५२॥ पूर्ण करतलं कुर्यात् शुभलेखोपशोभितम् । हस्तरेखा प्रवक्ष्यामि देवानां शुभलक्षणाम् ।।५३।। (1) S. सुवर्तिता (2) T. has सुखं सन्धिश्च योजयेत् (tshige. ha. nams. ni bds. bar. obyar) for the first pada, T, reads वृत्रामा सूक्ष्म दीर्घाश्च (3) It is omitted in T. (4) T. has नखमूलं (sen-mohi. rtan. ba) (5) S. पूर्ण (6) T. hns रेखा (re. lrhas) rtse. mo. zlum. zin. phra. bar. rin tshigs. pa. rnams. ni. bde. bar. sbyar so. la. sor. phped. rtse. mo ste hphred. la. tshigs. phyed. de. bain. du. (61) sen. mohi. rtsa. ba-zla. phyed. kyi rnam. pa. can. du. mkhas. pas, bya phyag. ni. sor. mo. lina par. bya logs. dai. sor. mo gilis. yin. no. (51) phyag. gi. mthil. ni. gan. bar. bya dge. bahi. re. khhas. iii. bar. mazes phyag. gi. re. khha. hchad. bgyur. ba lha. rnams. kyi ni. dge bahi. intshad. (53) (s. 51). The tips should be round and pointed and the joints'well defined. The breadth of the nail should be half of its angula, and the length should be half the parva (parts). (o. 52). The wise should make & nail like a half moon at the tip. The pāni should be five angulas and its side two angulas. (8. 53). The whole of the palm should be adorned with auspicious lines. I shall now speak of the lines on the hands of god which are marks of a114 piciousness.

·(28 ) शंख पचं ध्वजं वजं चक्र स्वस्तिककुण्डलो। कलशं शशिनं छत्रं श्रीवत्सारामेव च ॥५४॥ त्रिशूलं यवमालाच कुर्वीत वसुधा तथा । नाभिगुहयकयोर्मध्येनोरुमूलं समं करेत् ॥५॥ द्विवितस्त्यरुदीर्घत्वं जंघा दैर्ध्य मुखद्वयम् । जानुनी द्विकले स्याता गुल्फावककलौ स्मृतौ ॥५६॥ (1) 'T. has राजचिह्नम् (rgyal. mtshan) (2) T. has शक्ति (8a. kti) (3) S. त्सांशुक 1 Aiter अंकुश 'T. repeats छत्र (gdugs) (4) S. 'नोतु (5) S. कलेत् । According to ''. कुर्यात् (bya), ef. s. 49. (6) S. दोघे (7) S. द्विकलो dui. dan. padma. igyal. mtshan. daii hkhor. la. rdo. rdze. sakti daii hkhyil. ba. bum. ps. zla. ba. gdugs de. bžin. dpal. behu. Ichags. kyu. gdugs. (54) rtse. gsum. nas. kyi. phreii. ba. dali nor. hdzin. gyi. ni. de mid. bya lte. bahi. gsan. bahi. dbus. dag. ni brla. yi. rtsa. ba. mtshuis. par. bya. (66) brla. ni. mtho. dor. rin. ba. hid rje. har. rins. sugdon. ghis. bya pus. mo. ls. ni. sor. gnis ghis lon. bu. sor. giis. gcig. du. ses. (56) 8. 54,55). The conch, lotus, flag. thunderbolt, wheel, swastika, bracelet, pitcher, moon, umbrella, srivatsa, hook, trident, barley-garland 'and Vasudhā. The root of the thigh should be measured parallel to the centre of the navel and penis, (8. 56). The thigh should be two vitasti long and the tore part of the log should be two face's long; the knees should be two kalas and the ankle should be known as one kala each.

·( 24 ) द्विकलो पार्णिको ज्ञेयौ पंक्चबिम्बफलाकृतौ । अंधेः सप्तागुलं तियेंगयामेन दशांगुलम् ॥५७॥ चतुर्भागेन पादस्यांगुष्ठायाँमो विधीयते । तत्समा सूचिका हीना मध्यमा द्वियेवन तु ॥ ५८ ।। (1) T. omits पक्क । T. has बिम्बफलाकृतवि (2) S. अंहे (3) In T. read phred. du for phren. du as in our xylog. raph. (4) S. याम (5) T. has fgreat apparently used for the second toe. (6) T. has यवार्धन (nas. phajid. kayis) rtii. pa. sor. gñis. gñis. su ses bim. bahi. hbras. bu. smin. pa. bzin zabo. kyi. phyed. du. sor. mo. bdun srid. kyi. tshad. du. sor. mo. bcu. (57) Zabo. kyi. bzi. char. gyur. pa. yis mthe. ba. chen. gyi. ni. srid. du. brjod de. dai. rtse. mo. mtshuns. par. kes gui. mo. nas. phyed. kyis. dman, ba. (58) (s. 57). The heel should be known to be two Kalas and of the form of a ripe bimba fruit; the breadth of the foot is seven angulas and length ten angulas. (s. 58). The length of the big toe is prescribed as equal to the one-fourth part of the foot, sucikā ( second toe ?) should be equal to it, and the middle toe is less by two yavas, ·( 25 25 ) अनामिका नखार्दैन होनेपर्वा कनीयसी। अंगुष्ठस्य तु विस्तार एकादशयवाः स्मृतः ॥ ६ ॥ सूच्यगुष्ठाकयोर चान्तरं त्रियवं भवेत् । सूची नवयवा तिर्यक् सार्द्धष्ठियवमध्यमा ।। ६० ।। . (1) S. हीना (2) I. has दशयवाः (3) T. has ज्ञातव्य (sea. par. bya) min. med. sen. mo. phyed. kyis. 80 mtheb. chun. tshigs. pas. dman. paho mthe. bo. che. yi. zen. du. ni nas, ni. bou. ru ses. par. bya. (69) mtheb. chen. sor. mohi. rtse. mo. yi bar. la, nas. ni. gsum. du. hgyur rtse. mohi. zen. la nss.dgu. ste phyed. bcas. nas. brgynd. gun. mobi. (60) (8. 59). The fourth toe should be less by one nail and the little too should be one parva; the breadth of the big toe should be known as eleven yavas. (७. 60). The distance between the big toe and the suci at the top is three yavas, the suci is nine yavas broad and the middle toe is eight and a hulf yavas broad.

·( 26 मनामाष्ठयवा तिर्यक् कीर्त्यते मानलक्षणे । बोलचूतकसंस्थानमंगुष्ठे परिकीर्तितम् ।। ६१ ॥ कूर्मपृष्ठसमाकारं पारस्योपरि कारयेत । जलकपदसंस्थाना अंगुल्य परिकीर्तिता ॥ ६२ ॥ (1) After this line T. has an extra pāda, which is missing in S. and which may be translated as यवाः सप्तकणिष्ठिका । (2) S. बात। According to T. it reads बालचूतकसंस्थाना कर्तव्यांगुष्ठिका सदा। (3) S. 'गुष्ठल्ये (4) S. कीर्तिताः (5) T. has जलजपनसंस्थाना ( chu. skyes. padma. hadra ) (6) T, has greigraai 14171: (zabs. kyi. sor. mo) min. med. zen. du. nas, brgyad, van intheb. chuii. nas. ni. bdun. rnams. so tshad. kyi. mtshan. nid. du. ni. gsuns a. hbras. gaon. nuhi. dbyibs. hdra bar mthe. bo. che. ni. rtag. tu. bya.. (61) Not in S. par. bya zabs. kyi. bol. gon. rus. sbal. gyi rgyab. kyi. rnam. ha. mtshuns. zabs. kyi. sor. mohi. dbyibs. rnams. ni chu. skyes. padma. ḥdra. har. grags. (62) (8. 61). The breadth of the fourth toe should be known as eight yavas in the rules of measurements. The big toe should be known to be of the form of a raw mango. (s. 62). The upper part of the foot should be made like the bark of the tortoise and the toes should be known like the leg of aleech (?).

·( 27 )
पादो समतलौ कार्यों शुक्त्याकारा नखा स्मृताः।
अतः परं प्रवक्ष्यामि परिणाहस्य लक्षणम् ॥ ६३ ।।
पत्रिंशदंगुलं यं शिरसः परिमण्डलम् ।
ग्रीवाष्ठांगुलि विस्तारा त्रिगुणं परिमण्डलम् ।। ६४ ॥
(1) T. has नखमभ्यं च शुक्तिवत् ।
(2) T. has द्वात्रिंशत्
(3) This line is omitted in T. Here T. seems to have some
thing liko a commentary: T. omits the last line of this
bloka and introduces this commentary from some other
8ource:--
अंगुल्य स्त्रिपंचदश शिरसः परिमण्डलम् । इत्यपि
सम्भवति।
zabs. kyi. mgril. dog. mhan. par. bya
sen. mohi. dbus. ni. ma. phyis. bzin
de. nas. gzan. yai biad. par. bya
you. su. alum. pahi mtshan. nid. ni. (63)
sor. mo. sum. cu. rtsa. gnis. kyis
dbu. ni. yons. su. alum. har. kes
sor. mo. bco. lia. sum. hgyur. gyis
* dbn. ni. yons. su. alum. por. bya
* zon."pa. hai. hbyun. no (64)
* Not in S.
(8. 63). The feet should be put on the same lovel, the nails
should be known to be of the form of shello. Now, I shall
speak of the characteristics of circumferences.
(s. 64). The circumference of the head should be known to
be thirty-six angulas; the neck, which is eight angulas broad,
should have a circumference thrice as much.

·( 28 28 ) कषयो मध्यविस्तारो विंशत्यंगुलिरत्र तु । ऊनविंशेकलं कुर्यात्परिणाहेन बुद्धिमान् ॥ ६५ ॥ मुजयोमूलमध्याग्रं अष्ठषट्चतुरंगुलम् । खविस्तारप्रमाणेन मण्डलं त्रिगुणं भवेत् ॥६६॥ कुक्षेा मध्यविस्तारो ज्ञेयः पञ्चदशांगुलः । षोडशांगुलि रस्याधः कटिरष्ठादशांगुलिः ॥ ६७ ॥ (1) S. पक्ष T. has कक्षपुटयोः (2) S. विंशति (3) S. कृते (4) T. has ख (ram) mohan. hog. dag. gi. dbus. kyi. rgyab hdir. ni. sor. mo. ii. ku. ste sor. giis. beu. dgu. rnams. kyis. ni blo. Idan, rnams. kyis. Zlum. por. bya. (65) lag. pahi. rtsa. ba. bar. dai. rtse sor. mo. brgyad. drug. bai. yin. te ran. gi. rgya. yi. tehad. kyi. ni sum. hgyur. gyis. ni. alum. par. bya. (66) lto. ba. rgya. yi tshad. kyi. ni sor. mo. bco. liar. ses. bar. bya hog. tu. Bor. mo. beu. drug. ste sor. mo. bco. brgyad. rked. pa. la. (67) (s. 65). The extent between the arm.pits should be twenty angulas, the wise should make the circumference here nineteen lkalas. (8. 66). The top, centre and root of the upper arm should be four, six and eight angulas respectively in breadth) and the circumference should be thrice its own breadth. (8. 67). The breadth of the belly should be known as fifteen angulas, lower down it should be sixteen angulas and the waist eightoon angulas.

·( 29 ) षड्गोलमूरुमूले च जंघा मध्ये षडंगुलिः । जंघान्ते द्विकलं चिन्त्याद्विस्तारत्वेन पण्डितः ॥६॥ एतेषामेन सर्वेषां मण्डलं त्रिगुणं भवेत् । तथांगुलीनां सर्वेषां वृत्तत्वं यत्र विद्यते ॥ ६६ ॥ (1) Not in T. (2) For this pāda. T. reads: सार्द्ध विस्तारं तु प्रयोजनम् । (phyed. bcas. rgya. ru. rab. tu. sbyr) (3) T. has unfo (kyan) and adds geri (4) Not in 'T. (5) T. has ज्ञायते, (rig. psr. bya) sor. ghis. drug. ni. brla. yi. rtsar byin. pahi. dbus. su. sor, mo drug byin. pahi. mthah. mar. sor. gmis. gnis phyed. bcas. rgya. ru. rab. tu. sbyr. (68) de. rnams. kun. kyali. de. bain. du zlum. po. sum. hgyur. ñid. du. bya de. bzin. sor. mo. kun. kyai. ni zlum. pa. bzin. du. rig. par. bya. (89) (s. 68) At the root, the thigh should be six golas, the shank should be six angulis at the centre, at the end of the shank the loarned should know it to be two kalar in breadth. (s. 69) With regard to all these, the circumference should be thrice as much, and the same applies to all angulis and to all other case of circumference.

·७ ) पृष्ठतः शोर्षनिष्कासं कलमेकं प्रेकीर्तितम् । पृष्ठं वंशं समं कुयीत् स्फिचौ तुल्यावलंबिते ॥ ७० ॥ उरु च पिण्डिकापारिणः कुर्यानुभ्याबलर्मितौ । पृष्ठस्य लक्षणं विद्यादेत संपतो द्विजः ।। ७१ ।। मुक्ताहारादि रसनार्कटकेयूरकुण्डलम् । वस्त्रसार्टकविन्यासं शरीरस्थं च कारयेत् ॥ ७२ ॥ (1) T. has phyogs. lhag. pa which may be taken to mean निष्कास। (2) In T. read yrage. (3) S. हिचौ, its tibetan translation is not clear. (4) S. °लम्बि च । T. adds अंगुलि (sor) before तुल्य । (5) S. विन्द्यात् , T. has विद्यात् (rig. bya). (6) T. has शासनं, शिष्यते (bastan) (7) After मुक्ता T adds gera (gaser) (8) S. कढकैपुर we take कठ-कठक। (9) For साठक T. has वेश (10) T. has अलकरयेत् (अलंकुर्यात् , barggan. bar. bya) dbu. yi. rgyab. phyogs. lhag. pa. ni sor. ghis. phyi. ru. phyed. par. grag (s) rgyab. kyi. rgyud. ni, mñam. par. bya hphotis. ces. miam. har. hphyan. ba la. (70) brla. dai. rgyii. ! 8. byin. pa. yan sor. mham. ber. ni. hphyan. bar bya rgyab. kyi. mtshan. fiid. rig. bya. ba de. ni. bsdus. pahi. don. gyis. bstan. (71) mu. teg. gser. gyi. do. kal. sogs rna. rgyan. dpuri. rgyan. lag. gdub. dan gos. dan. na. bzaḥ, bkod. pa. yis sku. yi. gnas. ta. brgyad, bar. bya, (72). (8. 70) The protrusion of the head from the back should be known as one kala, the back should be made like a bamboo and the end of the neck should be on same plane. (8.71) Tne thigh, shank and the heel should be in the same plane; the Duija should know this characteristic of the back part in short. (& 72) On the body peurl-garland and others, girdlo, bracelets, ear-rings and drossing with clothes should be made. , ·( 31 ) अथार्चानां गुणो दोषो चोच्यतेऽधिकहीनतः । दीर्घविस्तारसंयुक्तं दद्यात्स्थानं तु सुस्थिरम् ।। ७३ ।। शिरश्छत्रसमं कार्य धनधान्यसमृद्धिदम् । सुर्वैलेखं ललाटं च ददाति शश्वती श्रियम् ॥ ७४ ॥ (1) T. has अचीदेवतामानस्य (2) omitted in T. (3) T. has समाकारं (dbyibs. lta. bys) (4) S. °लेखा , T. has 5रुपेन (dbyibs) (5) S. ददतः , S. reads शाश्वती ददतः श्रियम् । sku. gzugs. lḥa. dan. tshad. pa. yi yon. tan. skyon. rnams. brjod. bya. ste rin. zin. yais. dan. Idan. gyur. na gnas. rnams. legs. bar. brtan. bster. (73) dbu. ni. gdugs. kyi. dbyibs. Ita, bus nor. bu. hbru. ni. legs. hphel. ster dpral. ba. smin. mahi. dbyibs. legs. pas rtag. du. dpal. ni. ster. bar. hgyur. (74) (s. 73) Now, the excellences and blemishes of idols are spokeu of with regard to their smallness or bigness. The seat should be well fixed and of sufficient length and breadth. (A. 74) The head, made like an umbrella, brings prosperity of wealth and corn. The beautiful line of the eye brow and forehead give eternal prosperity.

·( 32 ) सुकृतिः सा भवेदर्चा जायते ससुखाँ प्रजाः । कम्युग्रीवा भवेदर्चा सर्वसिद्धिकरी सदा ॥ ७५ ॥ शरीरसिंहसंस्थानं सुमितं बलवर्धनम् । भुजौ करिकराकारौ सर्वकामार्थसाधकौ ॥ ७६ ।। (1) S. Great, T. has 7991TT: (bde, sgros) (2) T. has जयन्ति (rgyal. par. hgyur). Tibetan Translator has confounded जायते for जयन्ति (3) S. समुखा। (4) T. has eai ( lo. legs) T. translates here figuratively and not literrally as is always the case. bde. sgros, ni. tsohi. ḥdra. ba yis skye. dgu. bde. bcas. rgyal. bar. hgyur sku. ni. mgrin. pa. dun. hdra. na dios. grub. thams. cad. rtag. tu. byed. (75) sku. ni. sen. gehi. dbyibs. hdra. pas lo. legs. dai. ni. stobs. hphel. hgyur phyag. ni. glan. chen. lag. hdra. pas hdod. pahi. don. kun. sgrub. par. byed. (76) (s. 75) It the idol is wellmodelled, the subjects become happy and an idol with a conch-like neck is the bringer of all fulfillment. (8..76) The body in the lion posture increases strength and superfluity. The arms made like the trunk of an elephant are the fulfillers of all desires.

·( 33 ) शस्यसम्पतरं नित्यं सूदरं च सुमित् । रैम्भोरुछांगगोवृद्धिग्रीमवृद्धिः सुपिण्डिका ॥ ७७ ॥ सुपादा च भवेदर्चा शीलविद्याप्रसाधिका । इत्यर्चानां प्रशंसोक्का हीनदोषमथाह च ॥७८ ॥ (1) S. सुदरं (2) T. here also has gatif (cf. s. 76) (3) T. has महोरु (barl. pi. che) (6) S. °छन (5) T. adds आकार (dbjibs) (6) S. प्रसाधक (7) T. reads this pāda differently, it may be translated as follows: दोषात् देशधनक्षयः। phya). legs. ḥbru. rnams. phun. tshogs. sin rtag. du. lo. legs. rnams. su. byed brla. yi. che. ni. legs. par. hphel byin. paḥi dbyibs. legs. gron. rnams. șphel. (77) sku. yi. zabs. ni. legs. gyur. pas tshul. khrims. rig. pa. rab. tu. hgrub de. rnams. sku. yi. sdags. brjod. nas dman. pas. yul, phyogs. nor. rnams. hjoms. (78) (s. 77). (An idol) with a beautiful belly brings wealth of corps and superfluity. One with thighs like the plantain tree increases money and cattle, and one with becoming shanks makes villages prosperous. (s. 78) An idol with boautiful feat brings perfection of character and learning. Thus are spokon of the excellences of an idol, now the defects and blomishes will be stated. .

·( 34 ) दुर्मितो राष्ट्रभङ्गः स्यात् हीना विस्तारदैर्घयोः । देहहीना भवेत्कुब्जा नासाहीना च रोगिकः ।। ७६ ॥ वामदृष्ठिः पर्शोनाशमूर्द्धदृष्ठि धर्नक्षयः । अल्पाक्षी मण्डलादी च केकराक्षी तथैवच ॥८॥ हीनदृष्टिमधोदृष्ठिं दूरतः परिवर्जयेत् । निम्नकुक्षि भवेदर्चा शस्यनाशः सदा भवेत् ॥८१॥ (1) S. दीर्घयोः (2) S. °त्कुतो, 'T. eas. कुब्ज (rgear. 220) (3) T. has SHTETET: (khro. ba) (4) In Ms. all these are in nominative, but we take thein in accusitive. (5) S र्दुरस्त Zen. dai. srid. du. dman. I a. yis mu. ge. dan. ni. yul. hjoms. hgyur lus. dman. gyur. pas. rgur. po. dain Sans. dman. pas. ni. khro. ba. dai. (79) gyon. mig. phyug. rnams. zad. byed. cin sten. mig. nor. ni. ni. mdzad. par. byed mig. chun, mig. ni. zlum. po, dai do. bzin. du. ni. mig. yor. dai. (80) mig. dman. pa. dan. hog. mig. rnams rin. du. rnam. par. span. bar. bya sku. yi. phyal. ni. dman. gyur. na ḥbru rnams. rtag. tu. ñams. par. byed. (81) (s. 79) If it is deficient in length or breadth, there would be famine and national breakage. If the idol is limbless, he becomes hunch-backed and if it is noseless, he becomes a diseased. (s. 80-81) If the sight of the image is turned towards the left, cattle are destroyed, if upwards, there would be loss of wealth. One should avoid an idol with eyes small or round or contructed or defective or east down. If the idol is made with a deep belly, it will always destroy corps.

·( 35 ऊरुहीना भवेदर्चा गर्भो पतति शाश्वतः । त्रयो हस्वा महादोषाः नासिकानेत्रमालिः ॥८२॥ त्रयो दीर्घा महादोषोः जंघा ग्रीवा चिबुस्तथा । त्रयः सूक्ष्मा महादोषाः शिरः कर्णश्व नासिका ॥८३ ॥ त्रयः स्थूला महादोषाः सन्धिकुक्षिनखस्नदा । त्रयो निना महादोषाः हस्तौ पादौ च लोचने ॥४॥ त्रयो हुस्वा महादोषाः ग्रीवाऽयंभुजे एव च । इति दोषगुण ज्ञात्वा कर्तव्याच्ची विपश्चिता ॥ ८५ ॥ (1) T. adds phyag (हस्त)। (2) S. घोषो (3) Slokas 84 and 85 ab are omitted in 'T'. (4) S. सो (5) S. रेवच (6) We have only yon for गुण in T. (7) Omitted in T. which has विस्फोरयितव्य (rnam. par. 8pro. bar. bya) sku. yi. brla. ni. dman. gyur. na mnal. gnas. brtan. par itun. bar. hgyur gans. dan. spyag. dau phyag sor. gsum thun. ba. rnams. ni. ñes. pa. che. (82) pa. kos. ko. rje. iar. gsum rin. ba. rnams. ni. ñes. pa. che dbu. dau. sñan. dan. sans. dan. gsum phra. ba. rnams. ni. fies. pa. che. (83) [6. 84 not in T. ] [685 ab not in T. ] de. phyir. skyon. yon. ges. byas. nas sku. gzugs. rnam. par. spro. bar. bya. (85) (s. 82-85) If the idol is defectiwe in thighs, there would be permanent abortion. That is a great defect, if the nose, eye and finger-these three are short, or if the shank, neck, chin are long, or if the head, ear and nose are sinall, or if the joint, belly and n'vils are big, or if the hands, feet and eyes are deep, or if the neek, mouth and arms are short. Thd wise after knowing these exallences and defects should make the idol. mgrin.

·( 36 36 ) (इति नवतालः) मायामो नवतालस्य परिणाहश्च द्वौ समौ । किंचे वक्त ध्रुवं चैव अष्ठार्द्ध देवमानुषाः ॥८६॥ मनुष्येऽष्टतालं च जनन्यां चाधसप्तमम् । मुखं पदसप्ततालानां परिणाहसमुच्छ्यो ॥ ८७ ॥ (1) S. नवताललक्षणायामपरिणाहे च द्वौ समौ । According to T. it is: पायामे नवतालस्य परिणाहः समं भवेत् । (2) After this S. adds संप्रकीर्तित । T. adds after this आत्रेयतिलके इति नवतालक्षणम् , which is omitted in S. (3) According to T. it is: poema atirti ar tot aarai मानुषस्य च । (4) S. मनुष्य (5) T. has प्रष्ट सप्त वा ( bargyard. lan. badun) (6) S. परिणाहे समुच्छ्रयम् । erid. du. mtho. dguhi. tshad. kyi ni yons. su. alum. po. mfiam. du. bya ae. ti. thig. le. zes. pa. las. mtho. dgu. pahi. mtshan. ñid. do. yan. na. zal. la. phyed. bcas. brgyad lha. rnams. dan. ni. mi. rnams. kyi. (86) * Not in s. mi. rnams. la. ni. mtho. brgyad. dai mi. mo. brgyad. dai. bdun. yan. yin dge. ba. drug. bdun, mtho. yis. ni yons. su. zlum. dain. spans. su. mtho. (87) ~.. (. 86) In the marks of navatāla, the length and circumferenco are both equal. In the case of the mouth of gods and men, it should be eight and a half (?) (s. 87) In the case of mon, it should be eight tālas, in the case of women, seven and a half. The mouth in the sixth and soventh talas should be high in circumference.

·( 37 ) कीर्तितं च यथान्यायमेदात्रेयलचणम् । दीर्घ चाष्ठसुखं कुर्यात् देवीनां लक्षणं बुधः ॥ ८८॥ मुखं च षट्कलं कुर्यात् देहं चैकादेशकलम् । 'तिर्यक् ग्रीवा स्तनश्चैत्र अङ्गं च्चुमुखान्तरम् ॥ ८६ ॥ (1) S. कीर्तिताब (2) S. निर्मिमिति (3) S. कृत्वा, T. has कार्य (bya) (4) S. कृत्वा (5) According to T. we have एकादशांगुलं (sor. mo. baces. gacig) (6) S. त्रिय (7) S. अङ्गै, it is omitted in 'T. Tibetan reading is not satisfactory. The metre of 689 ab, is faulty; we suygest this reading: देहमेकादशकलं मुखं कुर्यात् च षट्कलम् । de. rnams. mtshan. nid. rtags. rnams. ni ji. skad. gsuns. bzin. dgod. par. bya lha. mo. rnams. kyi.. mtshan. nid. kyi srid. du. gdoú. brgyad, mkhas. pas. bya. (38) gdon. la. sor. drug. gñis. su. bya lus. la. sor. mo. bcu. gcig.gis (?) (gnis) hphred. la. mgrin. nas. nu. ma. dan de. bzin. ghis. bo. nu. rtsehi. bar. (89) (8. 88) Thus the Atreyalaksana is properly propounded. The wise should (specify) the marks of goddesses by making them eight faces in length (?). (8. 89-90) The face should be made six kalas, the middle body eleven kalas, the breadth of the neck, the breasts, distances between the nipples—all those in the case of goddesses should be made after the mouth. The middle part should be made eight angulao and the hips are known to be five kalas.

·( 38 ) सर्व तत् मुखमद्धं च देवानीच विधीयते । मध्यं चाष्टांगुलं कृत्वा श्रोणी पञ्चकला स्मृता॥६॥ कटिविंशांगुला कुर्यात् ऊरु चैकादशौ कलौ । जानुनी व्यंगुलौ चैव पिण्डिको विंशदंगुला ॥११॥ गल्फकं द्वयंगुलं कुर्याद्देवानां लक्षणे शुभम् । कृत्वा त्रिंशांगुलं चैव शिरसि परिमण्डलम् ।। ६२ ।। (1) T. has मुखान्तरम् । (2) T. has देहाकारं (3) According to T. we have पंचांगुलं श्रोणीमध्यं ज्ञातव्यंच दशांगुलम् । (4) अङ्गलाचैव (5) S. पिण्डी वाः (6) विंशत् is rather peculiar, we have विंशति । T. has अष्ठादशागुलंम् । (7) S. गुल्फ (8) S. देवीनां (9) It is also peculiar use. T. has त्रयास्त्रिंश thams. cad. gdon. gi. nan. nas, ni lus. ni. rnam. par. brjod. par. bya chu. sohi dbus. ni. sor. lia. dan sor. mo. bcu. ru. Ses.. par. bya. (90) rked. ha. sor. mo. fii. sur. bya brla. ni. sor. gñis. bcu. gcig. dau pus. mo. sor. gsum. de. bzin. du rje. iar. sor. mo. bco. brgyad. do. (91) lon, bu. la. ni. sor. gñis. bya lba. mo. rnams. kyi. mtshan. hid. dge sor. mo. sum. cu. rtsa. gsum. gyi dbu. ni. yous. su. Zlum. por. bya. (92) (8. 91) The waist should be made twenty angulas, the thighs eleven kalas, the knees three angulas and the shank twenty angulas. (s. 92) The ankle should be made two angulas, being an auspicious mark of goddesses; the circumference of the head should be made thirty angulas.

·( 39 ) पश्चाङ्गुलं भुजामूलं त्रिगुणं मण्डलं भवेत् । व्यगुलो मणिबन्धश्च मण्डलं स्यात् तथैव च ॥ ६३ ॥ उरुमध्यं कला षडमि त्रिगुणं परिमण्डलम् । मध्ये पञ्चाङ्गुलं जंघामएडलं त्रिगुणं भवेत् ॥ १४ ॥ सर्वत्र त्रिगुणं कार्यमगुलीनां तथैव च । अपाङ्गलोचनश्चैव स्तनौ तु कटिरेव च ॥६५॥ (1) S. भुजौ (2) S. मण्डलानान्तथैव च । T. has तथा कुर्यात् च मण्डलम् । (3) S. मध्ये (4) S. अंघो (5) Omitted in T. (6) S. faa T. has faat (nu. ma) 0 phyag. gi. rtsa. ba. sor. Ina. yis sum. hgyur. gyi. ni. zlum. por. bya sor. mo. gsum. gyis. mkhrig. mahi. mtshams de. bain. du. ni. zlum. por. bya. (93) brla. yi. dbus. su. sor. gñis. drug. sum. hgyur. gyis. ni. zlum. por. hgyur byin. pahi. dbus. su sor. mo. lna sum. hgyur. gyis. ni. alum. por: hgyur. (94) thams. cad. du. ni. sum. hgyur. te sor. mo. rnams. kyai. de. bain. no mig. gi. mthah. dai. mig. dan. ni nu. ma. de. bzin. rked. pa. rnams (95) (s. 93) The root of the arm should be five angulas and its circumference thrice as much; the wrist should be three angulas and its circumference should be made similarly. (s. 94) The centre of the thighs should be six kalas and its circumference thrice; the centre of the shank five angulas and its circumfereuce thrice as much. (s. 95-96) In the case of the fingers and all other parts, ·( 40 ) इषचनाधिकं कुर्याद्येने दृष्टिसुखं भवेत् । इति देवीलक्षणे अष्ठतालः । अथातः संप्रवक्ष्यामि बालानां मानलक्षणम् ॥ १६ ॥ षड्गुणं बालरूपाणं सैनापत्यं च लक्षणम् । विनायकानां यक्षाणां प्रतिमालक्षणं शुभम् ॥ १७॥ (1) S. इषित्मानाधिक (2) T. has जन (skye. ba) (3) T. has श्रात्रेयतिलके श्रष्ठताललक्षणम् । (6) मान is omitted in T. (5) S. रुपीनां (6) S. सेना (7) T. has षड्गुणं (8) T. has मानं (tshad) cun. zad. chad. ni. lhag. tu. bya skye. bo. blta. na. sdug. par. hgyur ae. tre. yahi. thig. le. las. mtho. brgyad. kyi. mtshan. ñid. do. de. nas. gaan. yan. bsad. bya. ba byis. pa. rnams. kyi. mtshan. iiid. ni. (96) yon. tan. drug. gis. byis. gzugs. dau dmag. dpon. yang ni. yon. tan. drug logs. hdren. gnod. sbyin. rnams. kyi. ni. gzugs. brñan. tshad. kyi, mtshan. ñid. ni. (97) it is similarly three-fold; the corners of the eye, the breasts and the waist should be made a little larger so as to be agreeable to sight. Thus ends astatāla in Devilaksanam. Now, I shall shoak of the measuing marks of children. (s. 97) The marks of the idols of children, of generals, of the Vināyakas, of yaksas are six-fold and auspicious.

·( 41 ) गोलकं मूर्ध्नि विज्ञेयं मुखं षड्गोलकस्य तु । ग्रीवा द्वयबगुला कुर्वीत देहे विशागुलो भवेत् ।। ६८ ॥ अर्द्धगोलकला नाभ्यां खनितं व्यंगुलं तथा । उरूं सप्तकलं कुर्यात् गोलकं जानुनी तथा ॥ ६६ ।। पिण्डेिका पठकलं कुर्यात् गुल्फमेकांगुलं स्मृतम् । पार्णिकं व्यंगुलं चैव यथावदनुपूर्वशः ॥ १० ॥ (1) S. विशेया (2) For the sake of metre, we would suggest कुर्वीत द्वयङ्- गुला ग्रीवा। (3) T. suggests गभीरं (sabs) (4) S. ऊरु सप्तकला (5) S. पिरिडकं (6) T. has og OH (sor. mo. drug) (7) S. पार्णिक। mgo. yi. steu. du. sor. gñis. ges gdor. ni. sor. gñis. drug. tu. ḥgyur mgrin. pa. la, ni. sor. gñis. bya lus. la. sor. mo. ni. sur. hgyur. (98) sor. geum. cha. yi. lto. ba. dai. zabs. suhai. de. bzin. sor. mo. gaum brla. ni. sor. gñis. bdun. du. bya pus. mo. de. bzin. sor. gnis. 80. (99) rje. iiar. sor. mo. drug. tu. bya. lon. bu. sor. mo. gcig. tu. Bes rten. pa. la. ni. sor. mo. gsum. ji. ltar. sion. mahi. rim. pa. yis. (100) (s. 98) The head is known to be one golaka (high) and the face six golakas, the neek two angulas and the body twenty angulas. (s. 99) The navel should be half a gola and oue kalā, and three angulas deep; the thigh should be seven kalâs the knees one golaka. (s. 100) The shank should be made six kalas and and the ankle one angula, the heel three angulas just as bofore.

·( 42 ) पादौ पञ्चकलादी! अंगुष्ठं गोलकं ततः। सूच्यंगुष्टसमा कार्या हीनद्वियवमध्यमा ॥१०१॥ नखहीनस्त्वनामा स्यात् पर्वहीना कनीयसी । अष्ठांगुलेन हिकातः वाहुँश्चैव नवांगुलः ॥ १०२ ॥ (1) S. 'कलं दीर्घ (2) S. कुर्यात् (3) T. has हीना यवेन मध्यमा (4) S. 'हीन', I. has अनामा नखहीनः स्यात् । (5) S. °अनाम च (6) S. हिकासो (7) T. has बाहुभागः (dphui. cha) rkan. pahi. srid. du. sor. gõis. lúa mthe. bon. la. ni. sor. gñis. te. mthe. boi. rtse. mo. mfiam. par. bya nas, kyis. dman. pa. gun. mo. ste. (101) sen. mos. dman. pa. min. med. do. mthe. chun. nas. kyis. dman. paho sor. mo. brgyad. kyis. mgrin. mtshams. nas dpun. cha. de. bżin. sor, mo, dgu. (102) (s. 101) The feet should be five kalas long and the big toe one golaka; the second toe should be made equal to the big toe and the middle toe less by two yava8. (8. 102) The fourth toe should be one nail lees and the little toe one parva less. The end of the neck should by eight angulas, and the arm nine angulas.

·( 43 ) प्रबाहुः पश्चगोलश्च करदैये द्विगोलकम् । मध्यांगुलं द्विगोले च नखहीना प्रदेशिनो ॥ १०३ ।। मध्यमार्द्धनखहीना कारयेदनामिकाम् । अनामिकापर्वहीना दैर्धेऽङ्गुष्ठ कनीयसी ॥ १०४ ॥ (1) S. दीर्घ (2) S. मध्यमा (3) S. द्वौ गोलं (4) S. हीनं, T. has अंगुलहीना (sor. mo8. dpman) (5) S. मध्यम्पर्वनखहीनं, According to T. मध्यमायाः नखान हनिां कुर्यात् अनामिका। (6) S. कारयेतावनातिका (7) S. दीर्घाङ्गुष्ठ कनीयसा lag. nar. sor. ghis. lia. yin. te. lag. paḥi. srid. du. sor. gñis. gôis gui. mo. la. ni. sor. gñis. gñis sor. mos. dman. pa. mdzub. mo. ste. (103) mii. med. guii. mo. sen. phyed. kyi cha. yis. dman. bar. bya ba. ste min. med. las. ni. nas. kyi. dman mtheb. then, mtheb. chun. srid. duḥo. (104) . (s. 108) The forearm should be five golas, the length of the band two golakas, the middle finger two golas aud the index finger one nail lesa. (s. 104) The ring finger should be made half a nail less than the middle one and the thumb and little finger should be one parva less than the ring finger.

·( 44 ) [इति सप्ततालः] अथातः संप्रवक्ष्यामि पेट्तालस्य लक्षणम् । द्विकलार्द्ध भवेन्मूर्ध्नि त्रिगुणं परिमण्डलम् ॥ १०५ ॥ षटुकलं मुखमध्यं च कर्णनासाग्रमेव च । त्रिकेलं ग्रीवामध्ये च कुक्षौ तु षोडशांगुलम् ॥ १०६ ।। (1) Omitted in S. T. has प्रायतिलके सप्तताललक्षणम् । (2) S. विस्तारण कलानि च, perhaps taken from margin. We supply षट्तालस्य लक्षणम् from T. (3) T. has gigy (sor. gcig) (4) T. has नासा instead of कर्ण। (5) S. करं ae. tre. yahi. thig. zes. pa. las. mtho. bdun. gyi. mtshan. nid. ni de. nas. ghan. yaii. biad bya. ba mtho. drug. pa. yi. mtshan. nid: ni sor. gcig. mgo. bohi. sten. du. ste yon. tan. sum. hgyur. alum. por. bya. (105) sor. gñis. drug. ni. gdon. dbus. la rna. ba. sna. rtse. de. bain. du sor. gñis. geum. ni. mgrin. dbus. la lto. dbus. Bor. mo. beu. drug. go. (106). * Not in S. (s. 105) Now, I shall speak of the marks of the sixth tāla. The head should be two angulas and the circumference thrice as much. (8. 106) The face should be six kalas, the distance between the tops of the ear and nose as much, the breadth of the neck three kalas and the belly sixteen angulas.

·( 45 ) मध्ये कायस्य षड्गोलं कटिश्च सप्तगोलकम् । ऊरूमध्यं चतुर्गोल जानुद्विकलषड्यवम् ॥ १.७॥ मध्यपंचांगुलं ज्ञेयं गुल्फें व्यंगुलमेव च । द्विकला गुलौ पादौ विस्तरेण प्रकीर्तितौ ॥ १० ॥ नवयवोऽङ्गुष्ठ श्चैव अन्तरं त्रियवं स्मृतम् । यवाष्टां सूचिको कुर्यात् यवसप्तां च मध्यमाम् ॥ १.६ ।। (1) Not in T. (2) S. षड्गोलं कायस्य (3) S. °गोला (4) S. °षदयच (5) S. मध्यमं, in T. we have जंघामध्यं (byin. phi dabus) (6) S. प्रकीर्तितम् । (7) S. °गुष्ठकं (8) S. सप्तं (9) S मध्यमम् । lus. la. sor. gñis. drug. tu. hgyur rked. pa. sos. gnis. bdun. yin. no. brla. dbus. sor. gñis. bži. yin. to pus. mo. sor. bzi. nas. drug. go. (107). byin. pahi. dbus. la. sor. mo. lha lona. bu. de. bzin. sor. mo. gsum sor. mo. lina. yi. rkai. pa. yi zen. gi. tshad. du. yous. su grags. (108). nas. dgu. yi. ni. mtheb. chen. te de. bzin. bar. ni. nas. gsum. mo nas. brgyad. kyis. ni. rtse. mo. bya nas. bdun. gyi. ni. gui. mo. bya. (109) (s. 107). The middle part of the body should be six gola. kas, the waist seven golakas, the thigh in the centre four golakas and the knee two kalas and six yavas. (8. 108). The shank should be five angulas, the ankle three, angulas, the feet should be known to be two and a half kalās in breadth. (s. 109). The thumb should be nine yavas, the distant to be known to be threo yavas, the second toe eight yavas, the middlo toe seven yavas.

·( 46 ) षयवाऽनामिका प्रायः यवापश्चकनीयसी । एवं कारयते विद्वान् पादांगुलं सुशोभनम् ॥ ११ ॥ व्यंगुले च तथा पाणि विस्तरेण प्रकीर्तितः। आत्रेयलक्षणे षट्तालस्य लक्षणम् । अतःपरं प्रवक्ष्यामि दशतालस्य लक्षणम् ॥ १११ ॥ (1) S. त्यस्य। Tho reading appears to be अन्यस्य, which has no meaning here, we suggest प्रायः after T. (rtog) (2) S. 59uc, not in T. According to T. S. 111 ab, is : तदगुलिवत् पाणिविस्तारः यथोक्तवत् कर्तव्यः । (3) After this line, S. has श्रष्ठ चाङ्गुष्ठको चैव यवसप्तंच ATAT | This line is not in T. and seems to have been in the margin. nas. rtog. drug. gis. min. med. la mtheb. chun. la. ni. nas. rtog. liia de. bzin. du. ni. mkhas. pa. yis rkai. pahi. sor. mo. mdzes. pa. dan. (110) sor. mo. de. bain. rtii. pahi. rgya ji. skad. gautis. bzin. du. bya 28. tre. yahi. thig la zes pa. las. mtho. drug. gi. mtshan. nid. do. de. na8. ghan. ysi. biad. bya. ba mtho. bcu. pa. yi. mtshan. ñid. ni. (111). (s. 110). The Fourth toe should be six yavas and the little too five yavas. Thus the learned makes the toos beautiful. (8. 111). The breadth of the heel is known to be three angulas. Here ends sattāla in Atreyalaksanam. Now, I shall speak of the marks of the tenth tala.

·( 47 ) ब्रमणः चर्चिकादेवीऋषीणां ब्रह्मरसाम् । दिव्यानां चैव बुद्धानां कारयेत् प्रतिमाः शुभाः ॥११२॥ एतेषां कारयेत् विद्वानन्येषां नैव कारयेत् । द्विगोलकं भवेत् शीर्ष मुखं षड्गोलमेव च ॥ ११३ ॥ (1) S. ब्रह्म (2) S. राक्षसा (3) T. has केषांचित् देवानां (4) T. adds बुद्धिमान् (blo. dai. ldan) शुभम्, not in T. (6) Not in T., which has it in affirmative, meaning that this as well as others should be done. (5) S. tshans. pa. Iha. mo. tsa, ra. ci. kaha dran. sron. bram. Ze. srin. po. rnams. gan zig. Iha. dan. sa ns. rgyas. rnams blo. dan. ldan. pas. sku. gzugs. bya. (112) mkhas. pas. brteam. bya. hdi. rnams. kyi gzan. rnams. kyi. yan. de. bain. bya gtaug. tor. la. ni. sor. bzi. hgyur bzin. la. de. bãin, sor. gñis. drug. (113) (8. 112). The auspicious images of Brahman, Carcikā god. dess, of sages, of Brahma-Rāksasas, of divine beings and Buddhas should be made. (s. 113). The wise should make images of these and of none else. The head should be two golakas and the face aix golakas.

·( 48 ) ग्रीवा द्विगोलकं कुर्यात् देहं षड्विंशमंगुलम् । नितम्बो द्विकलं विद्यात् कटिः पञ्चकलं भवेत् ।। ११४ ॥ षड्विशांगुलिका उरु जानू पञ्चांगुले स्मृते । पड्विंशांगुलिके जंघे गुन्फे व्यंगुलके स्मृते ॥ ११५ ।। अधोभार्गः प्रकर्तव्यः पञ्चांगुलसुसम्मितः । पाहुभागः कर्तव्य अष्टगोलकमेव च ।। ११६ ।। (1) T. has षट्त्रिंश (sam. cu. drug). (2) S. विद्धि (3) This pāda is omitted in T. (4) T. has षद् त्रिंश (5) T. has दुश्यंगुलं (6) S. °भागा (7) S. प्रकर्तव्या (8) S. °सम्मिता (9) T. has नव mgrin. pa. sor. mo. bzi. ru. bya lus. la. sor. mo. sum. cu. drag de. bzin. dpyi. la. sor. mo. bzi. [$. 114 d not in T.) (114). brla. la. sor. mo. sum. cu. drug pus. mo. sor. mo. lna. ru, bes rje. var. sor, mo, sum. cu. drug lon. bu. sor, mo. gñis. su. des. (115). sor. mo. lna. yis. sin. tu. mdzes hog. gi. cha. la. rab. tu. bya sor. ghis. dgu. yi. de. bain. du dpuin. pahi. cha. la. rab. tu. bya (116). (s. 114). The neck should be two golakas, the body twentysix angulas; the hip should be known to be two kalas and the waist five kalas. (s. 115). The thigh should be twenty-six angulas, the knee five angulas, the shank twenty-six angulas and the ankles are Aaid to be three angulas. (s. 116). The lower part should be made five angulas and well arranged, and the arm eight golakas.

·( 49 ) दशगोलको विज्ञेयः प्रबाहुको विपश्चिता । करपल्लवभागं च पेटकलं तु विजानतु ॥ ११७॥ एतेषां चैव मानानां कर्तव्यं शास्त्रचिन्तकैः । श्रात्रेयतिलके दशताललक्षणम् । अथातः संप्रवक्ष्यामि सप्ततालस्य लक्षणम् ॥ ११८॥ (1) 8. fate I T. adds ग्रीवामध्यमुलोवक्त्रं शिखा चैव भवेत्तथा । त्रिगोलको भवेत् बाहुरष्टांगुल: प्रवाहुकः ॥ (2) T. has सप्तांगुलं (3) It is perhaps for विजानातु । (4) Ci. S. 118 b. (5) Not in T. + mgrin. mtshams. brain. zal. rtse. de. bain f sor. gñis. bcu. ru. ses. par, bya + dhun. pa. la. ni. sor. gñis. gsum + de. bzin. lag. iiar. sor. mo. brgyad lag. pahi. yal. ga. bsgain. again. bzi sor. mo. bdun. du. des. par. bya. (117) + Not in S. ji. ltar. mdzes. par. bya. ba. ni. sa. yi. hkhril. bag. rnams. su. kes ae. tre. yahi. thig. le. zes. pa. las. mtho. beubi. mtshan. fMid. do. [6. 118 cd. not in T.] (118) (s. 117). The wise should know the fore-arm to be ten golakas and the hand sprout should be known to be six kalas. (s. 118). All these measurements should be used by the thinkers of gastra. Thus ends dagatala in Atreya-tilaka. Now, I shall speak of the marks of the seventh tåla.

·( 50 ) शिरस्त्यंगुलकं ज्ञेयं मुखं षट्कलमेव च । ग्रीवा व्यंगुलिका ज्ञेया कम्वुवां च कारयेत् ॥ ११६ ऊनविंशांगुलं देहमानं वृत्तसुशोभितम् । एकांगुलं नितम्बं च गोलकं कटिदेशकम् ॥ १२० ॥ ऊनविंशांगुला ऊरू जानू व्यंगुलमेव च । ऊनविंशांगुला जंघा गुल्फमेकांगुलं मतम् ॥ १२१ ॥ यंगुलं च अधोभागं प्रतिमासप्ततालके । अष्ठांगुलं प्रकर्तव्यं हिका चांसाग्रमेव च ॥ १२२ ।। (1) S. शिरो, 6 119 is omitted in T. (2) S. विशेया (3) S. देव। . 120-121 are omitted in T. (4) S. 'दशतम् (5) S. °गुलं (6) S. जंचं (7) S. °तालकम् । (8) S. चांस्य [6. 119. ommitted in T. ] [6. 120 not in T.] [s. 121 not in T.] [8. 122 not in T.] (s. 119). The head should be known to be three angulas, the face six kalas and the neck, which should be made like a conch, three angulas. (s. 120). The measurement of the body, round and beautiful, should be nineteen angulas. The hip should one anguli, the waist one golaka. (s. 121). The thigh should be nineteen angulas, the knee three angulas, the shank nineteen angulas and the ankle is considered to be one angula. (s. 122). The lower portion should be two angulas in an idol of sapta-tala. The end of the neck and the shoulders should be eight angulas.

·.. ( 51 ) बाह्वांगुलय विज्ञेया एकतालाः प्रकीर्तिताः। प्रबाहुः सप्तगोलेश्च कर्तव्यो मुनिसत्तमैः ॥ १२३ ।। करपल्लवभागश्च अष्टांगुलः प्रकीर्तितः । मनुष्यस्य प्रमाणं तु कर्तव्यं शास्त्रचिन्तकैः ।। १२४ ॥ आत्रेयतिलके सप्तताललक्षणम् । अथातः संप्रवक्ष्यामि चतुस्तालस्य लक्षणम् । एकांगुलं शिरं कुर्यात्मुखं द्वादशमंगुलम् ॥ १२५ ॥ (1) S. °अंगुलि (2) S. 'तालं (3) S. °कीर्तितम् (4) S. 'गोलंच (5) S. कर्तव्यं (6) S. °भागंच, cf. b. 117. (7) S. प्रकीर्तितम् (8) S. मानुषस्य (9) S. 'चित्तकैः, cf. s. 118. [8. 123 not in T. ] [8. 124 not in T.] [8. 125 not in T. ] (s. 123). The upper arm is known to be one tāla. The forearm should be made seven golas by the best sages. (s. 124). The hand sprout is known to be eight angulas. The measurement of a man should be accordingly made by the thinkers of sāstras. Thus ends saptatāla in Atreya-tilaka. (s. 125). Now, I shall speak of the marks of the fourth tāla. The head should be made one angula and the face twelvo angulas.

·( 52 ) ग्रीवामेकांगुली विद्धि देहं द्वादशमंगुलम् । अागुलनितम्बं च कटिमकांगुला मेताम् ॥ १२६ ।। नवांगुलो भवेदूर्जानु एकांगुलं स्मृतम् । जंघा नवांगुला ज्ञेया गुल्फमांगुलं भवेत् ॥१२७ ॥ अधोभागः प्रकर्तव्य एकांगुलः प्रकीर्तितः। चतुष्कला च विज्ञेया हिका चांसाग्रमेव च ॥ १२८ ।। (1) S. 'वांगुलं (2) S. मतम् । (3) S. नवांगुलं (4) S. 'भागाः, cf. . 116 a. (5) S. कर्तव्या (6) S. °कीर्तिताः (7) S. 'कलं (8) cf. b. 122 d. [6. 126 not in T. ] [8. 127 not in T. [६. 128 not in T.] (8. 126). The neck should be known to be one angula, the body twelve angulas, the hip is considered to be half an angula and the waist one angula. (s. 127). The thigh should be nine angulas, the knee is known to be one angula, the shank is to be known as nine angulas and the ankle should be half an angula. (s. 128). The lower part should be made one angula as is well known. The end of the neck and the shoulders are to be known as four kalās.

·( 53 ) बाहुत्रिगोलकश्चैव प्रेबाहुरागुलाष्टकः । सप्तांगुलस्मृतो ज्ञेयो उच्छ्रेितः करपल्लवः ॥ १२६ ॥ यथाशोभेन विज्ञेयाः कर्तव्या मांसवर्तनाः। वामनस्य प्रमाणं तु कथितं मुनिसत्तमैः ॥ १३० ॥ आत्रेयतिलके चतुस्तालस्य लक्षणम् । महाप्रतिमाविन्यासं प्रवक्ष्याम्यधुना शृणु। दशपश्चाधिकै ईस्तैः प्रतिमाकन्यंसी स्मृता ॥ १३१ ।। (1) S. °गोलक (2) S. °ष्टमंगुलम् (3) S. °स्मृतं (4) S. शेयं (5) S. उच्छ्रितं (6) S. 'वर्तनम् । 5. 130 ub omitted in T. (7) S. 'सत्तमः। (8) Omitted in T. (9) It is a Vedic use for कनीयसी । Vedic use is-yas instead of ayas in the comparative degree. [6. 129 not in T. [ 8. 130 ab not in T. ] yai. dag. thub. pa. rnams. kyis. ni thun. nuhi. tshad. du. gsuns. pa. ni. (130), gzugs. chen. pohi. bkod. pa. ste rab. tu. sad. by . da. ni. ñon khru. ni. beo. lna. lhag. pa. yaii sku. gzugs. chun, nur. ses. par. by&. (131). ] sku. (s. 129). The upper arm should be three golakas and the forearm eight angulas. The high hand-sprout is known to be seven angulas. (s. 130). These should be known in their proper beauty and made round with flesh. These measurements of a dwarf are spoken of by the best of sages. (s. 131). Thus ends catustāla in Atreyatilaka. Now, I shall speak of the arrangernent of the big images, listen. The smallest image is known to be fifteon hands (in length).

·( 54 ) द्विगुणा मध्यमा ज्ञेया ज्येष्ठा तु त्रिगुणा स्मृता । अतःपरं न कुर्वीत यदीच्छे च्छ्रेयमात्मनः ॥ १३२ ।। देग्धा जीर्णा च भग्ना च स्फुटिता चापि देवता । स्थिता वा स्थाप्यमाना वा सदा दोषकरा भवेत् ॥ १३३ ।। दग्धामचर्चा अनावृष्टिं जीर्णामा धनक्षयम् । भग्नामचर्चा कुलेनाशं स्फुटितां युद्धमादिशेत् ॥ १३४ ॥ (1) S. त्रिणा (2) S. स्मृताः (3) T. has परेन (4) S. यदि (5) This sloka (133) is omitted in T. (6) Not in T. (7) T. has brad. par=scratched (8) S. युद्धि, T. adds पक्षानां (phyogs. rnama) bar. ma. ñes. ḥgyur. dag. tu. ses chen. po. raams. ni. sum. hgyur, ro gal. te. bdag. nid. dge. hdod. na de. las. gzan. pas. mi. bya. ste. (132). [ 8. 133 not in T.] sku. ni. tshar. ni. ster. ba. dai yan. na. nor. rnams. brad. par. byed sku, ni. chag. pas, rigs. ñams. sin gas. pas. phyogs. rnams. hkhrug. par. byed. (134) (s. 132). The middle-sized image should be twice, and the biggest one thrice as much. If one desires his own welfare one greater than this should not be made. (8. 133). The image of a goddess, established or being established, if it be burnt, worn out, broken or split up will always be faulty. (8. 134). A burnt idol brings dearth of rain, a worn out one decrease of wealth. A broken image forebodes destruction in the family and the split up one war.

·( 55 ) अर्चा वा यदि वा लिङ्गं देवी मातगणास्तथा । शीघ्रमुद्यापयेदेतान् विधिदृष्टेन कर्मणा ॥ १३५ ।। पुष्पार्घ च तथा धूपं नैवेद्यं बलिमेव च । दत्त्वा वाससी चैव होमकर्मसमन्वितम् ॥ १३६ ।। विनेशान्त्युदकं चैव वेदमंत्रेण कारयेत् । बालरज्जुस्तथा मौञ्जी र्दुकूलं क्षौमकं तथा ॥ १३७ ।। (1) S. °देव, T. एतान् (de. rnams) (2) S. विद्वि (3) S. वाससां, T. has वास आदि (4) 9. मन्वितः । (5) T. has स्वस्तिशिवनदीषु (6) T. has देव (7) T. has your (8) S. दुकूल has sku. ham. gal. te. le. nga. dag lha. mo. ma. mohi. tshogs. de. bzin choghi. las. ni. blta. byas. nas myur. du. rnams. gsegs par. bya (135). me. tog. mchod. yon. de. bzin. du spos. dan. zal. zas. gtor. ma. dai gos. la. sogs. pa. dpul. bya. zin de. bzin. sbyin. sreg. las. byas. nas. (136). dge. dan. zi. bahi. chu. bo. la lha. yi. snags. ni. balas. byas. nas sku. dai. thag. pa. muni. dan Zar. ma.du. khu. la. de. bzin. (137). (s. 135). Whether it be an idol or a linga or matrgana god. desses, they should be given farewell according to the usual ceremonial rites. (s. 186-138). Having given flower offering, incense, food offerings, oblations and clothes etc, accompanied with sacrifi. cial rites, the ceremony of propitiatory water accompanied with Vedic mantras should be gone through. A rope sbould be prepared according to the proscribed rules either of hair ·56 ) विधिरेव समुद्दिष्टो रज्जुश्चात्र विधीयते । वृषस्य केकुदे बध्वा आकर्षे जीर्णदेवताः ॥ १३८ । शिलामयी भवेदों तीर्थे बहूदकेषु च । नदीसंगमसंस्थाने तस्मिंश्चैव तु निक्षिपेत् ॥ १३६ ।। सौवेणी राजती चैव ताम्री पैत्तलीमपि । द्रावयेदाग्निना सर्वा यदीच्छ्रेयमात्मनि ॥ १४० ॥ (1) ge would be a better reading. (2) T. has उपरि (stei. du). (3) T. has a (spyn. drans. la). (4) S. सैलमयी, T. has वस्त्रमयी (gos. kyi. rai. biin) (5) S. सौवर्ण (6) S. रजतं (7) S. तानं (8) S. चैत्यमयीमपि, T. has ra. gan. rani. biin=पित्तलमयी। (9) T. has fait tata (me. la. gžu bar. bya). (10) S. सर्वे cho. ga. bain. du. bltas. nas. ni thag. pa. yis. ni. bcins. bar. gsuins khyu. mchog. stein. du. bciis. nas. ni lha. romas, rñiñ. pa. spyin. drans. la. (138). gos. kyi. rai. bzin. sku. gzugs. ni chu. ba. chen. pohi. hgram. dag. dain de. bzin. gtsai. po. hdus rnams.$ la de. ru. de. bain. hphain. par. bya. (139). gaer. dan. diul. dan. de. bżin. du zans. dai. ra. gan. rain. bzin. yan gal. te. bdag iiid. dpal. hdod na kun. kyan. me. la. giu. bar. byn. (140). $ For rnams, we suggest gmas. or munja grass or silk or linen. Having tied the worn out image on the hump of a bull it should be carried. (s. 139). If the image is of stone, (it should be carried) to deep waters in a holy place or to a confluence of rivers and be thrown therein. (8. 140). If one's welfare is desired, an image of gold or silver or copper or brass, should be melted in fire.

·( 57 ) दारुमयी भवेदर्चा नववस्त्रेण वेष्ठयेत् । घृतेन मधुना स्निग्धां दीप्तामग्नौ प्रदापयेत् ॥ १४१॥ पाषाणी च भवेदर्चा यदि स्यादपि मृन्मयी । भुवं खात्वा शिरोमानं न्यसेत्तस्यां प्रपूरयेत् ॥ २४२ ॥ (1) T. has sban. gis, sbar meaning malt from which beer has been brewed (S. Das-Dict). It seems impossible that such an impure thing should be used for such a sacred purpose. It is not clear to us. It is, however, evident that this thing rather helps burning. (2) S. स्निग्धम् (3) S. दीप्तम्, 'T. has दीप्ताग्निना प्रदाहयेत् । (4) S. पार्थिवी (5) S. स्यान्मृण्मयीमपि (6) S. भू खनित्वा, T. has पर्वतपार्श्वभूमि पुरुषमात्र खनित्वा प्रतिमा (तत्र) गूढं प्रपूरयेत् । (7) We suggest न्यस्येत् (8) S. तस्मिन् । sin. gi ran. bzin. las. byan. sku de. bzin. gos. kyis. yons. dril. nas snum. dai. spaii. gis. brlan. byas. la sgron. me. yis. ni. spar. bar. bya. (141). sa. rdohi. rain. bzin. las. byun. sku ri. bohi. phyod. gyur gan zig. tu sa. ni. mi. gai. tsan. bkos. nas sku. gzugs, sbas. te. dgan. bar. bya. (142). (s. 141). If the image is made of wood, it should be clothed with a new cluth. Having besmeared it with ghee and honey, it should be given into the burning fire. (s. 142). If the image is of stone or of clay, having dug the ground upto the head, it should be put there and filled over. After 8. 142, we have two more slokas in S. . They seem to have no connection with the preceeding slokas and are not in Tibetan also. They seem to be later additions. We, therefore, donot put them in the body of the text. They are:- अर्चा वा यदि वा लिंगं पुनः शीघ्रं तु स्थापयेत् । सर्वलक्षणसंपन्नं विधिदृष्टेन स्थापयेत् ॥ क ॥ द्विजस्य बालवृद्धानां मानुषाणां शुभाय च । राजा जयमवाप्नोति शस्यवृद्धिकरो भवेत् ॥ ख ॥

·( 58 ) जीर्णोद्धरणमर्थानां कृतं येन महात्मना । युगकोटिसहस्राणि देवलोके महीयते ॥ २४३ ।। आत्रेयतिलके जीर्णोद्धारः समाप्तः ॥ (1) S. 'द्धारपम् । T. has gsegs=गमनं (honorofio), we take it in the sense of Jatuh meaning to raise and carry T. reads: जीर्णोद्धरणं कर्म करणीयं महात्मभिः । कर्तव्या वर्जने शक्तिः देवलोके महीयते ॥ sku. gzugs. rñid. pa. gấegs. bya. bya bdag. nid. chen. po. rnams. kyis. bya nus. ni. bya. ba. spod. rnams. su lha. yi. hjig. rten. rnams. kyis. mchod. (143). aeta. yahi. thig. le. Zes. pa. las. rnid. pa. gsegs. su. gsol. paho. • dran. srod. chen. po. ae. tehi. bus. mdzad. pahi. sku. gzugs. kyi. mtsham. ñid. rdzogs. 80. mkhan. po. dha. rma. dhara. sgra. bogyur. grags. pa. rgyal. mtshan. gyis. sku. gzugs. chag. tshad. mtshan. nid. kyis (? ces) sgra. don. legs. par. begyur. ba. yin. * The above is not in Skt. text. It may be rendered thus: महामुनि आत्रेयकृतं प्रतिमालक्षणं समाप्तम् । उपाध्यायधर्मधरेण परिवर्तककीर्तिध्वजेन प्रतिमामानलक्षणं शब्दार्थतः सुपरिवर्तितम् ॥ (s. 143). The raising and carrying of the old images should be done by the great man, who is glorifiied in the world of gods for thousand crores of yugas. Thus ends the jūrnodhāraḥ chapter in Atreyatilaka. आत्रेयतिलके जीर्णोद्धारः समाप्तः ।।

·This table of measurements occurs only in S. and is omitted in T.:-- १६ ४ गुल्फा" १ २ १० १२ २ " ५७६॥ १६ ३ १२ नवतालस्यैकत्वेनांगुलि १०८ पिण्डय शिरोगुलि मुखांगुलि १२ अधोभागा ग्रीवांगुलि ४ हिक्कांसाग्रा देहांगुलि २४ बाह्र नितम्बांगुलि प्रबाह कट्यंगुलि करपल्लवा, ऊर्वगुलि २४ एकत्वेन यवसंख्या जान्वंगुलि ४ पिण्डयंगुलि २४ अष्ठतालस्यैकत्वेनांगुलि गुल्फांगुलि २ शिरोगुलि अधोभागांगुलि ४ मुखांगुलि हिक्कांसाग्रांगुलि १७ ग्रीवांगुलि बाहुभागांगुलि १६ देहांगुलि प्रबाहगुलि १८ नितम्बांगुलि करभागांगुलि १२ कट्यंगुलि यवभागपरिसंख्या एकत्वेन८६४ ॥ षट्तालस्य एकत्वेनांगुलि ७२ ऊर्वगुलि शिरोगुलि २ जान्वंगुलि १२ पिण्डयंगुलि ग्रीवा २ गुल्फांगुलि देहा १६ अधोभागांगुलि नितम्वा १ हिक्कासांगांगुलि २ बाहगुलि ऊर्व १६ करांगुलि जान्व २ एकत्वेन यवसंख्या ३ २२ १ ३ २२ ३ २२ मुखा " my ६ कट्य" १४ १२ ७६८॥

·ii i २ " २६ ३ ३ गुल्फा" ५ १६ १८ १६ १२ ६६० ४८ " १ गुल्फा" १२ १ सप्ततालस्यैकत्वेनांगुलि ८४ जंघा शिरोलि मुखा " १२ अधोभागा ग्रीवा ३ हिक्कांसाग्रा देहा १६ बाह्र " नितम्बा १ प्रबाह कट्य २ करपल्लवा " ऊर्व १६ एकत्वेन यवसंख्या जान्व ३ चतुस्तालस्यैकत्वेनांगुलि पिण्डय १६ शिरोगुलि १ मुखं अधोभागा २ ग्रीवा हिक्कांसाग्रा १२ नितम्ब प्रवाह, १४ कट्य करपल्लवा, १० ऊरु एकत्वेन यवसंख्या ६७२॥ जानु दशतालस्यैकत्वेनांगुलि १२० पिरिड शिरोगुलि ४ गुल्फ १२ पार्षिण ग्रीवा ४ हिक्कांसाग्र देहा २६ बाहु नितम्बा ४ प्रबाहु ५ करपल्लव ऊर्व २६ एकत्वेन यवसंख्या बात" १ ६ १ है मुखा " ar is w is 9 कट्य , ३८८॥ जान्व" ·-80r. mo (13) #fe-drazi. sraui A SANSKRIT-SIBETAN INDEX. [ The numbers indicate the number of ślokas ] #1987-Ichags. kya (54) / gere-sten. mig (80) -yan. lag (5) 3941-bzin (16) अंगुलि- (3) 39f-ster. du (18) yes-mthe. bon (45) उरु-brla (56) gertsar-ma. ñis (21) Agri-phyed, kyi (112) TTT-ma, mchu, la (17) FTTT TTT-hog. gi. cha कक्ष-mchan (17) (65) fe-rked. अनामिका-min. med ра (67) (45) (35) अनावृष्टि-tshar. mi कटुक-tsha. ba (134) -sñan it-mig. mthar (24) (23) onafierefr-mthehu. chun (45) अल्पाक्षी-mig. chui (80) कर-lag अष्ठ-brgyad (44) (27) (54) आकार-dbyibs -ka. lam (7) 14-lus, srid -rnam. pa (7) fa-hkhyil.ba कुक्षि-phyal (15) (81) teft-mig. yon rea-rgya. yis (80) (21) -rgyan, dpuri प्रायाम-srid (72) (20) torte-ḥphyan. bahi (54) - lag. gdub (72) इति-zes (5) retua-ku. mu. da, autpa. la इष्यते-hdod (10) (23) (11) goura-brzod. par. bya (2) Tg-mkhan. hgro. sgo. उक्तं-gsuis (1) gaiy-ya. mchu. la (7) (17) कलश-bum. pa (6) (32) T56-ḥkyil. ba कृत्वा-mdzad ña.

·गुण-yon. tan गुल्फ-lon. bu la. kam / -mu. ge II गर्भ-mial. gnas (82) देवी- (88) (97) देह-lus (79) (92) दीर्घ-rin. du (20) गोलक-go. (3) दुर्भिक्ष- (79) प्रीवायाम-magul. pahi. srid(31) दोष-fies. pa (82) चक्र-hkhor. la (54) नख-sen चर्चिका-tsa. ra. ci. kaha (112) (46) fergs-kos. kohi नत्वा-phyag. htshal. nas (2) (20) नाभि-lte. bar (37) चुचुक-nu. mahi (41) नासिका-sna. gon (13) छत्र-gduge (54) निष्काश-gyes. mtshams (19) front-rje. úar नेत्र-spyan (56) (21) जननी-mi. mo (87) जानु-pus. mo (56) पन-padma (54) पर्व-nas जटाबन्ध-ral. pa. bciis (101) (33) firar-leehi परिणाह-yon. su. zlum. pahi (16) शेयं-&es bya (63) परिकीर्तितं-yois. su. gregs तथा-de. bain (29) (24) तारका-hbras (22) पाणि-phyag (52) ताल-mtho (6) पाद (62) -lag. hthil (3) पालिका-mu. khyud (26) तिर्यक-zen. du (20) पार्णिक-rtii. pa (57) तिल-tila (16) पार्श्व-logs (14) प्रयोभाग-sum. cha (22) पिण्डिका-byin. pa (71) त्रिगुणं-sum. hgyur (95), पुरातने-sdon (1) त्रिशल-rtse. gsum (55) पुष्प -me. tog. (16) (1) देवता-lha. mo (10) प्रमाण-tshad (41) । (3) पाद-zabs पूर्व-sdon ·III -sku. gzugs 991-ḥbras (5) tshans. pa tefta-mdzum. zin (35) | H-cod. pan (33) afaat (1) gargraft-mdzub. mo T-gnod. sbyin (97) (46) TATA-sbyin. bdag (10) (7) UC_188 (4) atay-byis. gzugs (97) यवमाला -nas. kyi. phren (55) बान्धवैः-gnen ter-mtshams (28) Viet-bim. bahi hbras (57) -re. khủ88 (53) TET:—mkhas. Pas the-khro.ba (79) ale-sans. rgyas (1) ब्रह्मणः (112) au-mtsham (2) GOTE —dpral. ba (74) भुज dbun. ра (38) -lenga (135) 27-8min. mași (20) dia-spyan (22) Afuerst—mkhrig. ma (48) ATST—dkyil. ḥkhor (114) aa- (40) ATENIEI-mig. ni. zlum. po qark-ba. yig (7) (81) —dbus, su वंश-rgyud (70) (20) 26-rdo. rdze (54) TEUTAT-gun. moho (44) gregos (72) Hea-mi rnams. la (87) वसुधा -nor. ḥdzin (55) मस्तके-dbu. la (27) ATHG-thun. nuhi (130) HTT-tahad (16) artefa-gyon, mig (80) मापन tshad (4) farergru-mkhas. pas Alva-gżal. bar. bya (29) faalfa-mtho (3) मुखं-gdou faen-rig. pa (78) UT-mu. teg (72) farts-logs. hdren (97) grafit:-thub. pa, rnams. kyis acar-rgyar. yaus (6) (1) ATTUT:-ma. mohi. tshogs fareta-dman (8) (135) |-zlum. po (15) bran (3) ·IV -ḥdoms (37) fars-Thams. ced. mkhyin. la (2) शंख-dun (15) girery-bstan. bcos. mthun gara-zla.ba (54) (11) शस्य-hbru (77) El-phyed. bcad (8) MET bstan. bcos (10) FE-seu. gehi (76) forel-rtse, mo (33) sin. tu. mdzes giro-tshul. khrims (78) Fetrtke, mo (60) शुक्ति-phyis (63) Fast-phyal. legs (77) (16) arufa_dmag. dpon (97) (34) | -zal. gyi. gru. (19) XTECE-dpal. behu (54) | H-phrag. Tt88 (37) Birt-rna. ba. sñan. gyi (15) Faaleach -nu, mahi. mthar sirut-chu. soņi (90) (40) स्थिता-gnas (18) E-mñam (70) स्फुटिता-jas. pas (134) EHET-thig. ni. mñam pos. (29) | i-do. sal. sogs (72) संस्थानं-dbyis (10) Ste-thui. ba (82). 19-ne. tso -dge ·PUNJAB ORIENTAL SERIES 1. Dr. Thomas BARHASPATYA ARTHA SHASTRA ( or the science of politics according to the school of Brihaspati. Skt. Text, English translation and intro etc., Rs. 2-8-0 2. Dr. Caland-JAIMINIYA GRIHYA SUTRA, (or the domestic ceremonies according to the school of Jaimini ) skt. text, extracts from the original comm., list of Mantras, notes, intro., Eng. trans. 6-0-0 3. M. M. Pt. Sivadatta - ARYA VIDYA SUDHAKARA or a history of Skt. literature in sanskrit. 8-0-0 4. Drs. Jolly & Schmidt-KAUTILYA ARTHA SHAST- RA, (The famous manual of Ancient Indian statescraft) skt. text, notes, Nayacandrika ancient comm. & English intro. of 47 pages in 2 Vols. 10-0-0 5. Kanjilal & Zadu-NILAMATAPURANA-Ancient history of Kashmir older than Kalhana's Rajatarangani skt. text, Eng. preface, index to verses & 9 appendices. 5-0-0 6. Bhagavad Datta-ATHARWAN JYOTISHA-skt. text, 0-8-0 7. Dr. B. C. Law-DATHAWAMSA-or a history of the tooth-relio of the Buddha-Pali text, English translation, notes & intro. 4-0-0 8. Dr. B. Dass JAIN JATAKS or Lord Rishabh's (the first Jina ) previous births in English. 4-8-0 9. V. Venkatarain-DAMAKA PRAHASNA-okt. text & Eng. translation 0-6-0 10. Dr. Caland-KANVIYA SHATPATHA BRAHMANA, published for the first time-skt. text, and English intro. of 10-0-0 11. Dr, B. C. Law-ANCIENT TRIBES OF INDIA (Kasis, Kosalas, Assakas, Magadhas & Bhojas) in English with 5 plates. 3-8-0 12. P. N. Bose-PRINCIPLES OF INDIAN SILPA SAS- TRA-together with the text of Mayasastra ( Architecture, sculpture and painting ) in English, 3-8-0 13. „-ANCIENT INDIAN COLONY OF SIAM -up to date history of Siam in English with 6 plates. 3-8-0 14 Prof. G. N. Mallik-THE PHILOSOPHY OF VAIS- NAVA RELIGION— With special reference to the Krishoite and Gaurangite Cults. 8-0-0 120 pages.

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