·CITTAVISUDDHIPRAKARANA OF ARYADEVA
विश्वभारती
जफफफा
SEPा
प्रातिनिकेतन
PRABHUBHAI BHIKHABHAI PATEL

·UNIVERSAL
LIBRARY
OU_184265
LIBRARY
UNIVERSAL

·QUP-67-11-1-65,000.
OSMANIA UNIVERSITY LIBRARY
Call No. Sag4:32
Author
Accession No. S1503
3rafat
Tide paafarrgus227*1949.
This book should be returned on or before the date last marked below.

·Prabhubhai Bhikli.
'ai l'atel
Born in 1906
Died in 1942

·CITTAVISUDDHIPRAKARANA

·No text on this page.

·CITTAVISUDDHIPRAKARANA
OF
ARYADEVA
SANSKRIT AND TIBETAN TEXTS
EDITED BY
PRABHUBHAI BHIKHABHAI PATEL
WITH A FOREWORD BY
VIDHUSHEKHARA BHATTACHARYA
विश्वभारती
manfashaa
VISVA-BHARATI
1949

·CONTENTS
..C
I
Portrait of Sri Prabhu bhai Patel
Frontispiece
Foreword
vii
Introduction
Sanskrit Text : Cittavisuddhiprakaraña
Tibetan Text : 1. Cittävaranaviśodhanaprakaraña
IS
II. Cittaratnavibodhana
53
Notes : Textual and Exegetical
82
Appendices : I. Index of the Sanskrit Kārikās
109
II. Index of the Kārikās quoted in Other Works 112

·ABBREVIATIONS AS BCP BD .. ... Cat. Cal ... Cat. NDL OAV OPV OV1 .. OV2 ... Advayavajrasa mgraba in GOS. Bodbioaryavatarapadjika, Bibliobeoa Indioa. Bauddha Gana O Doba, Vangiya sahitya-Parigad, Caloutta, 1329 B. S. Catalogue of Sanskrit Manuscripts in the Asiatic Society of Bengal. Catalogue of the Sanskrit Manusoripts in the Nepal Darbar Library by Har & Pra sa d 8a stri. Cittivaranavisod hanaprakarada. Cittaratna visod hana. Cittavisudd biprakarana ed. by Hara Prasa d 8a stri in the Journal of the Asiatic Society of Bengal. 1898. Cittavisuddbiprakarana quoted in the Subb&sitasamgraha od. by O. Bondall, Le Museon, N. 8. IV, 1908, V. 1904. Cittavisdd hiprakarapa Government Oriental Hindu Series, Poona. Gaekwad Oriental Baroda. Indian Teachers of the Buddhist Universities by Phanin. dran & th Bose, Adyar, 1923. Journal of the Asiatio Society of Bengal. Journal of the Royal Asiatic Society, Great Britain and Ireland. Pañoakra ma. Prajtopāyavididoayasiddhi, GOS. Såd hapamāla. GO8. Subhasitasamgraba ed. C. Bend all. Tanjur. Tibetan. Two Vajrayana Works, GO8. Vajradakatantra in Cat. Cal. ... OVP GOHS GOS ITS ... ... ... ... ... JASB JRAS .. ... ... .. ... ... ... ... ... PK P8 SM SS M Tib TVW VT .. ... ...

·FOREWORD sent It is most unfortunate that the Editor of the book, Sri Prabhu bhai Bhikh a bhai Patel, could not live to see it published. Undoubtedly the editing would have been far better if he could himself take care of it from beginning to end. But unfortunately it was not to be as he was untimely spatched away by the cruel hands of death. He belonged to a peasant family of Kunabı caste and was born at Sarpor-Pardi of the district of Surat in 1906. He had one sister and five brothers, he himself being the fourth. His father was Sri Bhikh a bha i and mother Srimati Benabai. His education began at the village school of Satem and thence he was with his nephew Sri Govindaji Bbulabhai Patel, now a Homeopathic Physician at Navasari, to the Central Boarding School of Supa. It was a village middle school. After his reading up to Matriculation came the call of Mahatma Gandhi for triple boycott of schools and colleges, Government Law Courts and foreign cloths. This was in 1919. Having given up school he joined a National School at Surat and from that time till his death he used to put op kebaddar. After two years in 1921 he went to the Gujarat Vidyapith, the National University founded by M a hat ma Gandhi, and plunged deep 10 Congress ideology. There he came under the influence of such leaders and thinkers as Principal A. T. Gidwan 1, Acharya J. B. Kripalani, Ka k a Kalelka r and Sardar Vallabhbhai Patel, and Prof. Dharma a anda Ka u s a m b 1. The last-named teacher impressed upon him the glory of the ancient lore of India. Prabhubha i then come to Visva-bharati, Santiniketan with some other students from that part of the country. Indeed, ·FOREWORD vii it was owing to his personal influence that at that time a good number of Gujarati students came to Santiniketan and joined the different departments of Visva-bharatı. In due time Prbbubhai was admitted to the Vidya-bhavana, the Rescarch Department of the institution of which I was then the Principal. I had there the good fortune of teaching students coming not only from the different parts of the country, but also from such distant lands as Japan and Germany. As a student Prabhu bha i endeared himself to all his teachers and inmates of the Asrama including our revered Gurudeva, Rabindranath. He was very intelligent and promising. In the Vidya-bhavana he was one of those students who studied under my personal guidance and I felt fortunate and proud to have him as a pupil. His subject of study here was Buddhism with special reference to its Tibetan and Chinese sources. Here in Visva-bharati he lived for more than seven years and made it almost his permanent home. Once again come the call from M a hatma Gandhi, and Prabhu bha i left his studies for the time being in order to serve his motherland and courted arrest and was imprisoned. This proved too much for him, for after two years of jail life he came out a total wreck in health. His robust constitution broke down and he developed hemiplagia from a little strain Best of India's doctors, physicians, surgeons and specialists in nature-cure could do no better than giving some temporary relief. He removed the house of his nephew Dr. G. B. Patel, already referred to, at Navasari. He was now a complete invalid, crippled and confined to his wheel-chair and bed, but his mind was clear till the end which came on the 30th December, 1942. He was taken to his village home where he breathed his last after an agony of red sores and now lies buried in his family land. He remained unmarried after the divorce from his wife with whom he was married at a very tender age according to the social custom prevailing there at the time. in his spine. to ·viii CHITTAVISUDDHIPRAKARANA on The papers left behind by Prabhubhai were sent to Santiniketan by Dr. G. B. Patel in the first week of February, 1944, when I went there again for a few months, and I sorted them in two bundles, one containing those connected with the Cittavifuddhiprakarana and his Tibetan studies and the other connected with mainly Chinese studies and miscellaneous papers. From the papers that are with me and other materials at my disposal it is known that Prabhu bha i made serious studies in the Bodhicitta literature both in Chinese and Tibetan. His paper Bodhicitta-vivarana in the Indian Historical Quarterly ( Vol. VIII 1932, pp. 700 ) will show it clearly. He contemplated preparation of a critical edition of the Bodhicittavivarana, a well-known work the subject, giving its Tibetan version with the restorted Sanskrit text. For this purpose he made a transcription of the Tibetan version and restored the Sanskrit verses from it. He collected also a number of original Sanskrit verses of it scattered in different Sanskrit works. Besides, he transcribed the Tibetan texts of the following books : (i) Bodbicittavivarana-tika, (ii) Bhāvanākrama, (iii) Bodhicittabhāvanāvivarana, (iv) Bodhicittotpada, and (v) Samurtibodhicitta-bbävanopadosa-varnasamgraha. Again, among the papers left by him there are found also the following: (i) Bodhisambhārasútra of Nāgārjuna tentatively restored to Sanskrit from the Chinese text. (ii) Bodbilaksanavimuktisastra, Chinese text with Sanskrit rendering. (iii) A short text on Bodhicitta with Sanskrit translation. (iv) A restored Sanskrit text from Tibetan (?) appearing to be called Bodhicittabhāvanā containing 1-63 verses. (v) Two pages of a Tibetan transcription of Maitreyaa ätba's Mabäyönottaratantra.

·FOREWORD (vi) A short Chinese text entitled Bodbicittártha containing the original and its Sanskrit translation. (v11) Paramartha-bodhicitta-bbávanākrama-varnana-samgraba of A Ś va g h o sa-a complete Tibetan transcription. (vin) There are also some fragmentary miscellancous notes, different Rodbicitta texts as well as collections of Sanskrit verses of Ratnārali and other Bundhıstic works that are found scattered as quotations in different books. The papers contain also the following three papers of Prabhu bha i not yet published : (i) The Doctrine of Sünyată (14 pages), (11) It'hy It'rrs Buddhisim Popular (about 12 pages ), and (111) Mysticism in Buddhism ( 14 pages ). In the Indian Historical Quarterly for 1932, Vol. III, pp. 316 and 689, he cdited the complete text of the Catustava of Nāgarjuna in a restored Sanskrit version together with its Tibetan text. Just before it Tucci's paper Two Hymns of the Catuslara of Nā gå i j una giving the original Sanskrit of only two stavas appeared in the April number of the JRAS. Prabhu bhai's paper was written long before it and sent to the Editor of the Quarterly. As regards the quality of this work of Pra bhubha i may be referred to my obscrvation in the same number of the Indian Historical Quarterly ( p. 317 ). Prabhubha i wanted to bring out a new edition of the Subhasitasam graba in Nagri script, which was originally edited in Roman characters by C. Bend a l1 in Le Muston, 1903. Having this object in view Prabhubha i made ( 15. 10. 29 ) a Nagri transcription of that book and the copy still lies with one me. As regards his edition of the Cittavisuddhiprakarana it was at my suggestion that he undertook it and worked on it carnestly. I do not exactly remember when he finished it or when the Ms. was sent to the press, but it is certain from his papers that pages up to 76 were printed off and the ·X CHITTA VISUDDHIPRAKARANA final proofs of the remaining portion of the book, i. e. the Notes and different Indexes, viz., those of the karikas of the Sanskrit and two Tibetan texts as well as those of the Cittaviſuddhiſırakarana quoted 10 other works, were received long before August, 1934, and forwarded to the author for his print order. He was then lying ill in his nephew's residence at Navasari and I was also away from Santiniketan. This as well as the difficulties of printing during the war years including some unforeseen circumstances hampered the timely printing of the book After a lapse of some years the work of printing was resumed at the initiative of Sj. Pulin bihari Sen, M A., of the Publishing Department of Visva-Bharati. Sj. Kshitis chandra R a y, M. A, Assistant Secretary. Visva-Bharati, also took much interest in it. The Notes and a few pages of the second Tibetan text, 1. e. the verses from III to the end of the Cittaratnavosodhana ) had to be printed for the second time, these being seen through the press by Dr. P. C. Bagchi, now Director of Research Studies in Visva-Bharati. For this the authorities are thankful to him. It is to be regretted that the Indexes of the first and the second Tibetan texts could not be printed this time. The Introduction to the book originally appeared in the Indian Historical Quarterly, 1933, pp. 705. As it meant to be finally published as an introduction, we have made use of it as such without any change. As regards the editing of the book, there are defects of which nobody could be more painfully conscious than myself. I am, however, glad that the book is now published and thereby my self-imposed debt to a pupil ( šisya-rna ) is somehow paid off. I have deliberately desisted from making any particular observation on the edition of the book by one of my most beloved pupils. Let the readers and scholars judge for themselves. Yet, I may perhaps permit myself to remark that it is unwas ·FOREWORD xi doubtedly a scholarly work and a real contribution to the subject and as such it will occupy an important position in Buddhistic studies. In conclusion it may be added that Prabhu bha i was a fairly well-known litrary figure in his own mother-tongue, Gujaratı. He tried his hand at novels, short stories, drama and poetry. His novel Desadrohi "The Traitor to the Country' and a book of poems called Divadia "The Lamp received appreciation from the Gujarati-reading public. His death cut short a life full of promise and high expectations. “Brahamavihara," Calcutta. July 7, 1948. Vidhushekhara Bhattacharya.

·INTRODUCTION This treatise was brought to light by the late Mahāmahopādhyāya Harapra s ad Sastri. Ever since that publication, no one has taken any serious notice of it, excepting that some scholars have used it for the purpose of reference. The original MS. of the work is of palm leaves in old Newari script. As it is very defective, its transcription and the printed text based on it are not free from mistakes. In the original MS. the first leaf is missing, the obverse side of the seventh leaf is totally illegible and many fadas, phrases or words are too much defaced to be deciphered with any certainty. The thought that these handicaps could be overcome to a great extent with the help of the Tibetan versions of the work prompted me to undertake the task of preparing a critical edition of it. There are two Tibetan translations of this work, the first of which has been referred to by Benda 11,4 and the second, 5 which has a different title and is attributed to a different author,6 has been traced by me in the course of editing the first work. A further comparison of the present work with some other texts on the same or similar subjects, supplied me with some more useful materials to work upon. A number of verses or their parts which are exactly the same as or similar 1. J44.3, 1898, PP 175 ff Bondall SS, p 87, IRAS, 1900, p. 41, 0USB10 Vusénni, 1900, p 240, BCP, p 368Narima n Iristin y of Sht Buddhism, P 94, Kimura Oruyan of Alahāyāna Buddh13m, p 166 , and other- 9 Cittanir anarosodhananām prihuanam ( Senseh, syrab pornam par sbym bn.dses. byr ha's.1 ab.tr byed pa ) See T Rgyud, (ii, fols 121h 8-1270 8( Cordar. Vol II, p 186 ), Nartbang edition, fulo 1181 6-1246 2 4 SS, p 87, footnote 6. Cattaratuamsodhanain (Sems 1 til po che,sb,en bar vyed par.dses bya ba ). Sie 'n Rgyud, Yu. fols. 216a 2-2226.3 (Oordır. Vol III, p. 214), Narthang edition, fols 2104.6-221a 5. 6. RA. Indrabhati, Royal.ba I ndra.b'.tis mdund pa. Sen Tib, T. Dkar Chag, fol. 1042 6 ·INTRODUCTION xiii names to those? in this treatise, have been of great help in the correction of wrong readings and the selection of the right ones from among a number of them. There is no title in the Sanskrit MS. of this work.8 In SS where some of the verses of this treatise are cited, the title is given as Cittavisuddhiprakarang.9 The first Tibetan translation ( CAV), both in transliteration and translation, calls it Cittavaranevisodhananāmuprakarana. The second translation 1t Cittai atnauusodhana. In the printed text I have adopted the title supplied by SS. because the title of the work should naturally be Cittavisuddhiprakaraya, as the theme of the treatise as indicated by its last versclo is Cittavisuddhi and as will be shown later on, it is a prakaruna, a class of writings to which it can be allotted. The work is generally attributed to Aryade v a. CV.1 states in its colophon kıtır ayam Aryadevapädānam iti. CV.2 supports it with a similar statement, viz. Cittavisuddhiprakarane Aryadevapàdarr any uktam CAV, too, in its beginning as well as its end, supports this view.11 There is also some external evidence to show that this treatise was written by Arya deva and none else. Cittavisuddhi, according to Vajrayana is one of the kramas 'stages' which are essential to the path that leads to the realization of sambodhila 'complete enlightenment'. Pañcakramn, 18 a treatise dealing with 8 in SS, 7 See App. III. Lator op in the Cat NDI., p. 249 the editor seems to have accepted the title given P. 37 9 One does not know how Dr Bhattacharya namis the work differently at different places. See Buddhist longraphy, pp. xxiv, 1, SM, II, p ca 1XIV Annals of B R Institute, Pooni, pirt X, P 17. 10 cittavisuddbim Adhaya yan mayopárjitam sukham/ cittavisuddhim Adhaya tonabtu rukbito janab// 11 It Slob apon chen po' phags pre lhas indead pa idsugs. 80/ ( Mahācāryāryadevasyn krtar uharato sma), Slod dpon a rya de.brus mdzad pa rjogs 80 | ( Acāryā yadevasya Arth samāpta ) 12 BD., p. 8 18 Momours de la Faculté des Letters de Gand, Fasc. 16 Cf. Actes du derzadine Congress intornational dos Orientaustes, 1894, PP. 189 ft. runs ·xiv CITTAVISUDDHIPRAKARANA these stages, devotes a whole chapter to it.14 The Tippays on this chapter states that Acārya Sāky a mitra, the redactor and the commentator of the text, has made some additions to it. These additions again are said to be the summary of a work, viz. Anutturasamdhi of A ryade v a, which also is reported to have been knowo as Cittavisuddhikrama.18 lo my opinion this Aryadev a and his Cittavisuddhikrama alias Anuttarasamdhi have some relation to the author and the work under discussion. The existence of a work called Cittaratnavišodbanakrama16 does support the view that the Cittaviſuddhiprakarana alias Cittaratnavisodbana should have been related to some krama. Moreover, there are two other treatises, Svadbisthanakramaprabbeda17 and Adhisambodhikramopadésa ( bdag. byin. gyis. brlab. pa'i. rim. pa. rnam. par.dbye. ba and mnon. par. byan.chub. pa'i. rim. pa'i. man. nag respectively), 18 attributed to Arya dev a, which in spite of the similarity of their titles to those of some chapters in PK, are not identical with them. They, too, like the work under discussion, deal with the same subject matter as in PK. Further, the redactor of the Narthang edition of Tib. T. includes these three works in a volume which is mainly comprised of treatises dealing with PK. This, I think, is a sufficient evidence to put them down as belonging to the PK. literature. All of these treatises, though available as independent works, are, in fact, not so. Each of them taken as a separate unit, does not do full justice to all the aspects of Vajrayāna. They are really, as indicated by one (CVP) of them, more like some chapters than complete independent works. They complement each 14. PR., P, 27 ff. 18. PR., p vili, footnote 2 ; Acāryn śakyamstras tv ātmino bahuśrutyam prakatayan prakrtaprabhodnprakākakam anuttarasamdhonāmakam grantham kriva ärye Pañcahrame prakpptavan. See PK., p. xii. footnoto 1. Again at the end of the chapter III. Anuttarasandhor its aparanāma Cottavisuddhakrama 8ce PK., p. xil, footnote 6. A verse from the latter is oited in BD., p. 28 as th at of the former. 16. Cordier, II, p. 248 20. 81. 17. Cat. NDL., p. 68 and Cat. Cal., p. 110. 18. Cordier, II, p. 186.

·INTRODUCTION XV other when taken as a whole This, I think, is sufficiently convincing an evidence in support of the existence of a hypothetical work written by A r y a dev a similar to PK. As regards the identification of this Aryadev a, it can unhesitatingly be said that he is not the same as one who is wellknown as the author of Catuḥsataka, Satašástra, Aksarašataka etc,19 though Haraprasad Sastr 1,20 Poussi n,a1 Benda 11,22 Kimur a,28 Narima n, 24 and others26 scem to have once believed him to be so, while Bhatt a car y 228, Vaid y a27, and later on Pous s i 28 also doubted this identification When the tenets of Vajrayana were current in Bengal there was a writer of this name. He is supposed to have been known under two or three other names39. Many Sanskrit as well as Bengali treatises on the then Vajrayāna are attributed to him 80 In my opinion this A r y a de va is identical with the author of Cittuprakaranas), Svadhisthānaprabheday and Anuttarasaondbi referred to above and is the one referred to 11 some other works 88 of the same school. The second translation (CRV) as stated aboven4, attributes the work to Raja Indrabhūtipada. He was both a patron and a writer of the Vajrayāna school, and was known as Maharajadbirāja85, Mahācārya, Oddiyanasiddha, Avadbūta etc.86 19. See Tib T. Taba, Cordier, III, pp 296 ff 20 JASI, 1898 p 175. 21 BCP., PA6A, footuote, Muséon, 1900, p 240. 22 SS., p 87. 28 The origin of Mahāyāna Luddhism p. 166, 24. History of Skt Budd112-17, P 94. 25 Keith: Buddhist Philosophy, p. 229, Abhyankara, Sarvadarbanasamgraha, GOH8, Poona, p. 610, 46 SM., II, P cxxxiv, 27 Etudes sur Arvadova, p 01. 28. Buddhismo, p AAB 29. BD., P 80 ( Intro ). BD, app. p. 14. 81 Cat. NDL., p. 249. 82 Tord. p. 68 and Cat l'al. p. 110. 88. BD,, P 8, Catugpithaloka m Cat. ADL., P 18; 88.. p. 87. 84, Bee footnote 6 85. Cat. NDL., p. 66. 86. TVW., p. xdi, BO ·Xvi CITTAVISUDDHIPRAKARANA Besides, in his two Sanskrit works, available at prescat, he is reported to have written a good many other treatises87, big and small. Unfortunately they are koowo only through their Tibetan versions. He is supposed to have lived about the fourth quarter of the seventh century A.D.88 As regards the date of this Aryadeva, there is very little evidence. Some of the verses of the work occur in other works of settled dates ; but that too, does not throw any light on the point, as these verses occur in the texts themselves without any indication that they are quoted from some other works. We have already seen that A r y a deva was the predecessor of Sāky a mitra who summarised the Anuttarasamdhi of the former.89 Now this Sāky a mitra was a disciple of Sāk y aprab h 2,40 who was a contemporary of Gopala of the Pāla dynasty of Bengal.41 This fact gives us some data to presume that this À rya deva was somewhat earlier than the beginning of the eighth century A. C. Thus Arya de va lived during a period in which Nāgā rj un a4 the disciple of Rahul a bha d r 448 (Sara ha), Indra bhūti pa da, the king of Orissa, Lakşmi m ka rā, the learned sister of the latter, 46 and other siddhas upheld the banner of Vajrayāna. A comparison of their works shows that the ideal and the path to realise it, which they advocated, were identical in essence. The facts (1) that the chapters bearing similar titles46 and cotaining similar treatment of the subject are attributed to both Nagarjuna and Aryadeva, (2) that the Tibetan translators committed a mistake in attributing one and the same work to both A r y a deva and Indra- 87. BD., pp 14 if ( App ). 88. SM, P XLII. 89. See footnote 16. 40. Törānatha ( Schiefner ) pp. 211, 218. 41 Iord 48. See SM., II, p. XLV. 48. The life of Nāgār juna from Trbeton and Chinese sourcos, p. 7. 44. SM., II, p. li. 46. Iord, liv. 46. 01. CVP., and works mentioned in footnotes 17 and 18 with obaptors 8, 4 and in PK.

·INTRODUCTION bhati, and (3) that the occurence of similar and identical verses47 10 different works of all of them, can be accounted for by their being contemporaries and having similar mission. From the Tibetan translations it is known that the Indian traoslator of CAV was J ñānāka r a. Nothing is known about his date, life and career, except that he had translated also some other works from Sanskrit into Tibetan.48 The author of one of them, viz Ganacakravidbi is Acārya Donbiheruka who is supposed to have lived in the latter part of the eighth century A.C.49 We can deduce from it that the first translation was accomplished after that period. The Tibetan interpreter of this translation was J a ya sila ( Tshul. khrims. rgyal. ba. ). If he is the same person as the one who was deputed to India by the Tibetan king Chań. Chub in scarch of a great Acārya for Tibet, 60 it may be said that the translation was made in the eleventh century A. C. For the person whom Jay sila took with him to Tibet was Maháprabhu Dipa m ka ra Srijñā n 261 (980--1053 ),62 who was a contemporary of king N ay a pala of Magadha.59 The second translation was made by Upadhyāya Dipa mkara Srijñā na. It is decidedly a later one than the former, as is indicated at the end of the colophon in CRV.64 It has many discrepancies as regards its fidelity to both the spirit and the words of the Sanskrit text. As for the identification of its translator, Dipa mkera Srijñā n a, it is not at all certain whether he is identical with the great Dipam ka ra alais Atiś a or not. If they are one, it will be difficult to account for the difference of the titles of the two translations, and the names of the authors of the original work. It has already been shown that the interpreter of CAV, and this Atisa P. Izdi. 47. See Indox III to this work. 48. BD., p. 84 ( App. ). 49 8M., II, 60 ITU., p. 69. 01. Indran Pandats m the Land of Snow, pp. 80, 81. 62. SM., II, LXII. 88. Soe footnote 01. 04. btan.la phab.pa'o. It is written at the end of later translations only.

·xviii CITTAVISUDDHIPRAKARANA were contemporaries as well as acquainted with cach other. Now, if Upādhyāya Dipa mk a r a and Atisa Dipaņ ka r a were one and the same person, it becomes hardly believable that a work which is not of much importance, was translated twice during the same period Hence ope is naturally led to think that there might have been two persons living at different times but having the same name Dipa mka r a. Haraprasad Sastri also in one of his writing365 tesorts to such a conjecture. Moreover, the different epithetske attached to the name Dipa m ka r a and the fact that works of various natures are attributed to him, would also support the existence of more than one person of that name. The name of the Tibetan interpreter of the second translation is not clear. The colophon in CRV and the index volume57 of the Tanjur give his name as khu. ston. dños. grub. It may literally mean Rasaśāstrasiddha ; but that is not quite convincing. The first syllable kbu might also be the name of a place. According to Cordi e r98 the Tibetan words mean ‘le maitre de khu' (the master of Khu ); but he also suggests the following correction that they should be changed into 'grus gyan. drun meaning S a nāta na viry a. However, if the syllable kbu is changed into bu, the meaning becomes clearer, because we do find such a name as Bu. Ston69 among the Tibetan literateurs. One does not know the exact date of this interpreter, viz. Bu. Ston or Khu. Ston or whatever his name may have been ; but one thing is certain that he must have existed between the eleventh and the fourteeoth century A. C. when the present edition of the Tibetan T. in which this translation ( CAV) is available was accomplished 60 Mahāyāna Buddhism in its later stage was split up into 56. BD., Intro. p. 22. 66. BD , App 67. Tib. T. Dkar Chag fol. 104a. 6. Cat T., III, p 282. 69. The famous historian of Tibot and the redactor of Tib. Tripaka. His book, History of Buddhism (Chos. hbyun ) translated from Tibetan by E. Obermillor is published. 60. Seo Hinduism and Buddhom by Eliot, Vol. III, p. 880. 68 ·INTRODUCTION two sections, Paramitanaya and Mantranaya.61 The latter was subsequently divided into many branches and had new elements introduced into it by several reputed Acāryas.88 One cannot say with any certainty to which of these many schools our work belonged. Of course the word Mahāyāna is frequently met with in the text, but that, too, is to be taken to imply some later school wherein the ideas expressed in this text were advocated. The fact that the person, known as an ideal one in our text is called a yogin and it suggests that the writer of the text might have been under the influence of the Yogatantrayana school of the Vajrayaoists. Evidently the writers of the Vajrayāna had for their philosophical grounds the Mädhyamikas and the Yogācāra66 schools According to the latter citta is all in all.66 Ordinary laymen and misguided bhikṣus of the Vajrayāna period misunderstood this citta. They identified it with the ordinary mind of our daily experience, deified it as a mythological personality, and tried to please 1137 by directing their conduct of life accordingly. lo fact, this mind was the Bodhicitta which in its deified form identified itself with the Cittavaira68 and Bodbivajra.69 It was this 61. AS, p. 14. Les Chants Mystiques by 8 hahidulla, p 16 , Cahrasambhāratantra (Tantra Texts ), p xxxii, Lamaism by Waddoll, p 162 68. Viz. $ &r a ba, Indra bhati, Dombihoru k &, Dipa mkara eto. Seo SM., II, Intr s v. na samstram na pirvanam manyanto tattvadarsinab l/ v.21. grahyagrahakanirmuktam bhivayed jnAnamitrakam | tato viávam cittamatram grăbyagrāba kavarjitam / SM., p. 78. 66. oittamēva mababljam bhavaniry&payor api / BD., p. 29. 66. yānanam nästi vai nişthis yavao oittam pravartate/ AS., p. 22. 67. tatha tatha pravartota yatha na kşubbyate manab/ sampkşubdhe cittaratne to sidbir naiva kad&oana/ / P8 MP, 24 68. See the following verse of Cattavajrastava ( Tib. T Batod. Tsbogs. fol. & 8 ) where instead of Cittavajra Bodhcitta is addressed to : gan. gie. Be. byun dra. ba, nil soms Bid. kyi.ni, bual. mdeed. del 69. See Guhyasamaj'a, GOS, LIII, PP. 14, 17A, 8. 62 64. OVP., ·CITTAVISUDDHIPRAKARANA citta which was to be worshipped and was to be taken as the only way for the fulfilment of one's purpose70 there being no other source of real happiness.71 But in course of time degeneration strengthened its hold and the mind was always understood in an epicurcan way. We have seen that the mind is treated by the Mahāyānists as the pivot of all metaphysical speculations and ethical conduct of life. A purified mind brings salvation, while a deluded mind leads one to the abysmal depth of damnation. The maxim, mana eva manusyanām karanam bandhamoksayoh, is really true both morally and philosophically. This is the reason why all the teachers have emphasised the purity of mind. On account of this unavoidable necessity of cittaviſuddbi our writer has taken up the work of explaining its significance, process and result. His treatment of the thesis, though it deviated from the traditional way of uncompromising renunciaton and austerity, is in accordance with the social and religious conditions of that time. Being free from all attachment this mind shines out in its true colour. It is pure from the beginning (adifuddham ), free from all impurities ( anăvilam ) and enlightened by nature (prakrti-prabhāsvaram). The following verses will be interesting in this connection : astam gate candramasiya nanam nirepdavah samharanam pray&nti/ 70 See Bhdhacattavwarana, Tib. T. Rgyud, Gi, fol. 440 4: rad.dar-gzap.don. bsgrub. don. du) srid.na thabs. gzan' yod, na.yiå/ byan, chub, semg. di me.gtnge pal sais.rgyas-kyis- svar.thabs ma.gzig II 71 Bodhicittad fte nånyat saukhyam asti tridh&tuke/ Bodhioittamayan saukhyam sarvagaukhyaprasarpapam// JS, P, 88 ; labdhvi Bodhidvayam ete bhavad uttrastamanasab/ bhavanty ayukşayat tuştah priptanirvanasamjninah/ I A bhusamayalamkāräloka, Gon., p. 120.

·INTRODUCTION wi aittap hi tadvat sahaje ( ni ) lipe nabyanty ami garvavikalpadoşab II BD., p. 48. oittam eva hi sapsåre røgādiklesavāsitam / tadova tair vinirmukbum bhavanta iti kathyate // Tattvasamgrabapadjika, G08., p. 184. This citta as Bodbicitta is defined as follows: Barvabhavavigatam skandhadhatvāyatanagráhyagrahakavarjitam dharmanairitmyasamatay& svadittam adyanutpanpaip sunyatabhavam, alaksanam anutpadam agamskftam avanmayam / akaśam bodbioittam oa bodbır advayalaksana.78 Thus Bodbicitta in its metaphysical aspect comes nearer to the citta'mind' or 'conciousness' of the Yogācāra idealism. The only difference lies in our approach of awareness to them. The Yogācāra citta is conceived purely in a speculative and dialectical way by the intellectual. While the Bodbicitta is an ideal mental disposition which could be achieved, step by step, through human efforts, directed by the codes of Mahāyāna ethics and inspired by the best of the motives, viz, of maitri 'love' and karunā 'compassion'. The Yogācāra mind is apprehended through a most subtle synthesis of one's awareness of the supreme and the dynamic force of the cosmos changing at every fraction of a moment, get preserving its inherent continuity. It is difficult to conceive its existence beyond the symbolic world of words and ideas. On the contrary Bodbicitta, through a supernatural concept, 18 not altogether beyond the sphere of onc's awareness. It is an ideal state of realization of a saintly personality, who as an accomplished Bodhisattva, through his pranidhanas ‘resolves' undertakes the arduous task of unburdening the universe of the miseries of the samsára. Everybody, according to Mabāyāna Buddhism, is eligible for this state of perfect bliss. The Bodhisattvahood, it is Bodhrattavivarana, beginning, see 72. Gunyasamāja, GOB, LIII, p. 12 ; footnote 70. 78. Op. at. verse 48 ; see BCP., p. 421.

·Xxii CITTAVISUDDHIPRAKARANA believed, lies dormant under the pressure of väsana and karma, in all human beings, and a right sort of an endeavour (sådbani ) to be free from these väsanās and karmans, awakens it from its slumber. Many writers of Vajrayāna openly declared that this Bodhisattvahood or Buddhatva can be realized within a single life-time.74 A picture of the Vajrayānist who could reach this ideal state of pertection, can be noticed in the following two verses. They are : nirvikaro nirdsango nişkāåkço gatakalmaşaß / adyantakalpanāmukto vyomavad bhavayed budhab 1176 Hamaropavinirmuktab samadhau sugamábitaḥ / sarvad& paraminandi sambodhim bhavayed budhab 1/76 With a view to keeping himself in harmony with the mystical and esoteric aspect of his action, he is to take only to those mantras, sadhanas and dbäranis, which bring him all the more nearer to his ideals. Nothing is right or wrong for him at that stage of progress, yet he always feels inclined to perform the right action. The verse which correctly expresses that inclination, runs thus : bubb&bubham yady api Dibsvabbávakam tathāpi kuryat bubham ova nasubham / Jalendubimbopamalokasam vrtau sukham priyam duhkham ajagram apriyam//77 Here it will be interesting to cite some of the Pranidbāna verses which record the declaration of his motives for reaching this stage of Bliss. Two78 of them are as follows : utpadayami varabodhioittam nimantrayāmy abam sarvasattvan/ iştim carigye varabod biodrikam 74 CVP., vs. 84, 86 ; VT., p. 101. 78. TVW., p. 16. 76. AS., p. 10. 77. AS., p. 8. 78. For other specimens of those pranidbinas see SM., pp. 8, 67, 67, 608 eto. See also the third parwarta, vis. pranidhāna, in Bodhscrttotpädalāstra of Vasubandha, Nanjio, Do. 1218, wbioh is being edited by me.

·INTRODUCTION buddho bhaveyam jagato bitiya//T9 anena odham kubalona karmană bhavaya buddbo na oirona loke/ debeya dharmam jagato hit ya moceya sattvæn babuduhkhapiditan//80 These siddhas, who reach this stage of perfection, are on the last step of the staircase which leads to nirvana. They, it is said, halt there for acops and acons in the expectation of a day when the whole of the universe will be able to be free from the chain of qıratityasamutpäda. This is an advancement from the position of Arhatship which is the summum bonum both during the life-time of the Buddha and the days after it. Here one may naturally be inquisitive to know how could the original sayings of the Buddha be reconciled with such new interpretations of the dharma. It is evident from some of the original dialogues of the Buddha himself that, he preached the Law differently to different people. The social, the moral and the intellectual status of a disciple was considered to be a factor to be reckoned with in deciding the nature of instructions to be imparted. The whole mass of preaching was never meant to be an end in itself. To make all the human beings free from their miserable plight of the samsāra, was the main purpose of the Buddha and all his disciples after him. This gave rise to all those various interpretations of his teachings which went on getting changed in different circumstances. Thus the ideal of the Māhāyanist Bodhisattvahood was given a prominence which superseded the position and honour which the ideal of Arhatship once enjoyed. Some of the verses cited below will speak for themselves in this connection. They are : asti khalviti niladi ( jagad iti jadiyase ]/ bhivagr&bagrab&vebagambhirapayabbirave //81 vijnamatram evadam citram jagad udebrtam/ grabyagrahakabhedena rabitam mandamed bage //82 79. A8., p. 6; SM., pp. 29, 106. 81. 48., p. 14. SS., p. 14. 80, A8, p. 9. 82. SS., p. 18.

·Xxiv CHITTAVISUDDHIPRAKARANA grahyagrabakepirmaktam vijainam paramirthasat / yogaogramatámbhodhiparagair iti glyate // nestap tad api dhiranam vijaknam paramErthakam / ekanekasvabbavena viyogad gagangbjavat //88 oittamatram jagat sarvam iti yo desapd muneb / attr&saparıbar&rtbam balanám sa na tattvatah // degan& lokapatbanám sattvalayavast puga / bhidyante bahudbi loke up yair bahud ba punah// gambhirottaosbhedena kvacio cobhayalaksana/ bhinn! hi desapabhinda bunyatadvayalaksana 1184 t&pao cheddo ca nikaşat suvarnam iva panditaiḥ / parikøya bhikṣayo gráhyam mad paco na tu gauravat //88 mamety aham iti proktam yatha karyavasaj jinaiḥ 1 tatha karyavasat proktāḥ skandbāyatanadbátavaḥ 1/86 turyāturi bha19ajyam yadvad bhışak prayaochate / oittamitram tatbá buddhah sattvanim desayantı vai //87 A proper combination of prajña ( wisdom) and upāya ( means ) was, according to Vajrayana, a royal road to the achievement of this ideal. Prajñā is the knowledge of things as devoid of all prapanca, 88 and upaya is full of compassion by nature.89 Both of them are equally important in the complete realization of the ideal. Through ulaya, one enters into the sphere of prajñā ( the highest wisdom ) and it is through the latter that one finds out the upaya. Both, so to say, go hand in hand on the way to Nirvāņa. They are inseparable like the lamp and the light.90 It will not be out of place if we cite the following passages which throw some light on this point. They are : 88. Ibid., Jhānasära of Aryadova ( Tib. T. Mdo, Tsa, fol. 291. 5-81a. 8 ) ve. 26-27. 84. Bodhrattavivaranam, Vs. 26, 97, 98 ; see 88., p. 20 ; Sarvadarbanasamgraha, GOHS., Poona, p. 44. 86. Tattvasangrahapaħjska, GOB., XXX, p. 12 ; 868 v. 81 of Jñanasara mentioned in footnote 88. 86. Yuktufa fika ( Tib. T. Mdo, Tsa, fol. 226.2—260.7 ), v. 84 ; see BCP., p. 876. 87. 88., p. 20. 88. sarvadharmanu prapañcavabodho m prajña, SS., p. 26. 89. upāyaḥ karunāmilan, JS., p. 88 ; upāyah... karundouabhava, Cat. NDL., p.66. 90. tadatmyam onayoh sadgurupadosatah pradipalokoyor soa, AS., p. 2.

·INTRODUCTION XXV prajitrahita upayo bandbah, ap#yarshite prajaa bandhab : prajfesahita upłyo moksab, upayasahit& prajit mokşah.91 idanım vidaryate, prajday. kevalayi kim buddhatvam ayat. Daced upāyamatronipi. Doyate sedam. 28 prajirekovalam&trena buddhatvam nipy upayam.trena, eto.99 So prajna98 and upayas when adequately united® lead to Mabāsukha96 gradually through the four stages of ananda, viza, ånanda, paramananda, sabajānanda and viramananda97. The doctrine of the upaya and its logical outcome ate very interesting. The origin of the tendency of indulgence in non-austere activities for a higher purpose which could be traced to some of the very old sūtras of the Mahāyānists, is due to this dottrine. As the instruction that was to be imparted, was to be like a prescription of a master physician who changes it according to the temperament and the requirement of the patient, so even the rigid rules of penance and the profound teaching of sünyată had to be modified in the light of circumstances.98 Moreover the idea that the motive is the only criterion by which merits or demerits of an action should be judged, is visible in many Mabāyāna sūtras. The sins that a person commits with a noble end in view, does not contaminate his character. Upālipariprccha99 states that there cannot be any danger in a sin if it is committed with an altruistic motive. The Ratnamegbasūtra100 is 91. Zryavimalakirtonordesa in AS., p. 2. 92. PS., in Advayavwvarana of Padmavajra as oitod in ss., p. 82 ; Cat Cal., p. 118. 98. See PS., p. 4: pardmargapayogona prajpatattvam nihavabhavata / jnánajnoyavibhāgena prajnatattvam taduoyate // 94. Soo Ibid., p. 5; 88., p. 82 : apanayatyabhimatam yan naukovanukulatab / sadanukulayogena saivopāyaḥ prakirtitah 11 90. See PS., p. 6 : ubhayor melanam yao oa salilaksirayor iva / advayakárayogena prajnopāyah sa doyate // 96. Advayanddh in SM., II, p. LXII. 97. 48., p. 82 ; 01. BD., PP. 16, 18, 27 ; 88., p. 61. 98. Bodhrsattvabhimo, see Notes 680-82 to chapter V of Bodhisattva Doctrine en Buddhnst Skt. Lsterature. 99. 88., p. 164. 100. 88., p. 168.

·Svi CHITTAVISUDDHIPRAKARANA reported to be much more liberal as it allows even the slaying of a person who may be on the point of committing some of the anantarya sins.101 Upāyakaušalyasūtralo2 cites an example of a mänavaka, Jyotis by name, reported to have been ready even to break his vow of brahmacarya which he faultlessly observed for a number of years. Even trickery and falschood were permitted if that could serve the purpose of a greater good of a greater number, 108 Thus nothing should be left undone to realise the purpose which is above 'means'.104 This liberalism could be justified on the ground that it is not the action of killing which spreads the contamination of the evil but the existence of the state of maraka 'murderer' in the citta which even without the action itself is sinful.106 This spirit of liberalism of the Mahāyānists is depicted in Upayakaušalyasūtra106 and in the Outlines of Mahāyāna Buddhism by Suzuki.107 This, in short, is the brighter side of the Vajrayāna tenets. The spirit of mysticism runs through both the contemplative and the active sides of the system. All ceremonies and formulas inculcated against a background of a higher type of philosophical thoughts, were written in a language which was symbolic. 108 The words which, in an ordinary sense, would have meant one thing, were, in fact, meant to convey something else. The Acāryas of the system were required not to uphold the secrets of their knowledge to anybody and everybody. Any man before he entered their fold, was to be put to a severe test of examination. This tradition could not be preserved intact, both in its spirit and form, with the decline of Buddhism. Hence began the miscarriage and misunderstanding of the symbolic secrets of 101. Soe Notes to the present work bloka No. 11. 102. SS., p. 168. 108. Saddharmapundariha, pp. 72. ff., 101 i. 104. OVP., 88. 106. BCP., IX, 11. 108. SS., p. 167. 107. Op. cit., p. 71. 108. See the remarks of Dr. Bagchi in Indian Historical Quarterly, Vol. VI pp. 6778.

·INTRODUCTION xvii the Vajrayana. These ceremonies and formulas being taken at their face value, became the source of all evils that crept into the system. The ordinary people took life quite frivolously as if they lived in the world of the Hedonists and Epicurcans. The system which one day was based on the most psychological 20d logical process of thinking and willing, thus became in time a cause of unspeakable degeneration of the whole social order of that time. The treatise begins with an invocation to Lord Padmanarteśvara. From the very beginning it is noticed that the key-note of all the arguments employed by the writer is that, one with a pure mind ( aduștacitta), good intention ( fubhāśaya ) and proper means (upayas), has no burden either of sin (păpa) or of bondage (bandhana). In order to support the above view he in the text itselt has adopted the first verse of Dhammapada109 describing the influence of the mind owing to the purity and impurity of which, we have good and evil consequences. The deciding factor, with regard to the determination of papa and punya, is one's disposition of mind (äsaya).110 Therefore there is no sin for one whose mind is pure.111 He proceeds to say that one should not be shocked at the outward features of the means advocated in the system. As a washerman makes a dirty cloth clean with some matter which itself is dirty, 112 as a man infected with poison is sometimes cured of it by poison itself,118 or as some water accideotly gone into one's ears 18 taken out by the help of some additional water itself, 114 so, the writer wants to assert, that one can get rid of 109. manahpurvangamdharma manahsreştha manojavah / manasi hi prasannena bbágate võ karoti va 11 110. tasmad atayam dla hi påpapunyavyavasthitib, CVP., 16 e-b. 111. na dogo 'duştacetasam, CVP., 180 , nöpattiḥ śubhacetasim, CVP., 16 d. 112. yathaiva rajako vastrap malonaiva tu nirmalam, CVP., 88 a-b. 118. vipakranto yatha kaścid vigenaiva tu nirvigah, CVP., 86 and. 114. karpi, jalam jaleaalva, OVP., 87a.

·xxviii CHITTAVISUDDHIPRAKARANA rāga and kama by those rāga and kama themselves, which become the cause of bondage only when they are resorted to by the foolish, but not by the wise in whose case they are actually the cause of emancipation. 118 Taking his stand on the Yogācāra system, he says there is nothing but citta ( mind ). This citta is naturally from the very beginning pure (adifuddha ) and free from all sorts of false notions ( vikalpas ). The different ideas, by which this mind seems to be apparently connected, are not originally its own. The mind is like a marble stone which seems to be coloured by the colours of other things, influenced by the superfluous colours of the imagination.116 He culogises the greatness of Mahāyāna and deprecates the text of Hinayāna. His attack on Hindu rites and ceremonials is very aggressive and uncompromising. He denounces the practice of renunciation, austerity, bathing in the holy rivers, etc. Some of the Tantric rites, such as the worship of women without any discrimination as regards their beauty, kiuship of caste, the use of meat and wine by a yogin, are mentioned and advocated unhesitatiogly. He advises everybody to resort to mantravāda only. The view on the point, held by the author, can be summed up in the following words culled here from the very work under discussion : pragflopdyasamayogao ( 494 ) arttanırmalakaranat ( 290 ) / siddhanti norus kalpoʻsau ( 79a ) mantri sarvam samacaret ( 2264 ) 11 In conclusion he eulogises the greatness of the guru, without whose favour no secret meaning of the system can be realized and consequently one cannot attain success. 110. durvijnaih sovitab kamaḥ kamo bhavati bandhanam / da ova sovito vijnaib kimo mokşa prasadhakab II OVP., 42. 116. yathaiva sphatikab svacchaḥ pararāgena rajyate / tathalya ottaratnam tu kalpagaragaranjitam II CVP., 27.

·INTRODUCTION Thus ends one of the most important text of the Mantrayānists probably of the Yogatantrayana school of the Vajrayana. The author has, with a number of examples, references and similes, presented his thesis on the cittaviſuddhi very boldly. The central conception around which he weaves the web of his arguments, is in no way remarkably different from that of his contemporaries. The peculiarity of his treatment of the subject is that he does not go out of the sphere of everyday experience to find out his examples of the concrete world. PRABHUBHAI PATEL

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·[पनादिनिधन शान्त भावाभावविवर्जितम् । निर्विकल निरालम्बमनवखितमयम् ॥१॥ पहष्टान्तमनास्वानचिवमनिदर्शनम् । पनाश्रयाप्रतिष्ठानं निर्विकारमसंखतम् ॥ २ ॥ सर्वेवामात्रयं बुध करवामयविषहम् । मामाधिमुलासखाना नानोपायपदर्यकम् ॥३॥ महारानं नमसात्य पानतेशर प्रभुम् । एसोक प्रवच्चामि खचित्तप्रत्यवेक्षणात्॥४॥ योगाचारख नयतः सर्वमेव सुनिश्चितम् । तसर्वमिह वसाव्य तबादेतसमाचरेत् ॥५॥] येन येन हिमन्ते जन्तवो रौद्रकर्मणा। सोपायन तु तेनैव मुचन्ते भवबन्धनात् ।। [विशोरव सत्ल विप जायते फलम् । महायाने सविसष्टमुतामितब्युविस्तारम् ॥ ७॥ धर्मपुजलनेरामा चित्तमा नगी सुमिः । ततोऽपि सर्वमुत्पबमागमात्वनुभवम् ।। भावमायाविरहीतान्प्रतिचोदितः । पानमऽपि निसबतो विसरः करामना.. मनःपूर्वक्षमा धर्मा मनःश्रेता मनोजवाः । मनसा शिप्रसन,भावी वापरीतिवा. सपिता भिवानी मावि प्रेरितः। पवनाची भिवानन्तशुपति । ११.

·2
CITTAVISUDDHIPRAKARAŅA
मुम्बनिनाईतादिष्टो मा परिपौडय
उपसायकभिक्षुः स मत तमित्र दोषभाक् ॥ १२ ॥
पन्यसंजया नान्यांख मारयन्दोषमते।
इत्युक्त विनय व्यक्त न दोषोऽदुष्टचेतसाम् ॥ १३ ॥
न स्तूपखनने दोषस्तसंस्कारधिया यतः ।
केवलं पुण्यराशिः स्यादुपानन्तर्यकारणात् ॥ १४ ॥
उपानागलं दखा सुनर्मूर्षि भाण्यात् ।
अपनीय तथा चान्यो राज्यं फलमवाभुतः ॥ १५ ॥
तस्मादायमूला हि पापपुण्यव्यवस्थितिः ।
इत्युत्तामागमे यमाबापत्तिः शमचेतसाम् ॥१६॥
खाधिदेवतयोगामा जगदर्थसतोचमः ।
भुनानो विषयान् योगी सुचत न च लिप्यते ॥ १३ ॥
यथैव विषतत्खनो विषमालोक्य भक्षयन् ।
केवल मुचते नासौ रोगमुताच जायते ॥१८॥
मायामरीचिगन्धर्वनगरवप्रसविभम् ।
जगत्सर्व समालोक्य किं कथं केन भुज्यते ॥१९॥
बाला रज्यन्ति रूपेषु वैराग्य यान्ति मध्वमाः ।
खभावना विमुचन्ते रूपस्योत्तमबुद्धयः ॥ २०॥
विचिन्त्य समय सर्व देवतापूजनाविधिम् ।
समालोक्य निःमा भोतव्य मन्त्रचोदितम् । २१ ॥
शोध बोध तथा दीप्यमक्षरययोगतः ।
पहुष्ठानामिकापाभ्यां प्रोषयेच तथागतान् ॥ २२ ॥
यसत्वमिति बालानां तमिया खलु योगिनाम् ।
गच्छवन्तमनेनैव न बहो न च मुचते ॥ २३ ॥
संसारं चैव निर्वाण मन्वन्तेऽतखदर्शिनः।
न संसार ननिर्वाण मन्यन्ते तखदर्शिनः ॥ २४॥
विकलोहिमहापाहः संसारोदधिपातकः ।
पविकल्या महात्मानो मुचन्ते भवबन्धनात् ॥ २५॥
शहाविर बावन्ते विधिव एचजनाः।
तामिवोत्थान निर्मूलं विचरलारणानकः ॥ २ ॥

·CITTAVISUDDHIPRAKARANA
यवेव सटिका: स्वच्छः पररागन रख्यते।
तवैव चित्तरन त कसनारागरचितम् ॥ २७॥
प्रखत्या कल्पनारागैर्विवित चित्तरबकम् ।
पादिण्डमनुत्य नि:खभावममाविलम् ॥ २८ ॥
तत्तयोन कर्तव्य यबमालेविगहितम् ।
साधिदेवतयोगेन चित्तनिर्मसकारणात् ॥ २८॥
रागाम्निविषसमुन्धा योगिनां शुमचेतसा ।
कामिताः खलु कामिन्यः काममोक्षफलावहाः ॥ ३०॥
यथा खगाडं ध्यात्वा विषमावाष्प संपिबन् ।
करोति निर्विर्ष साधन विषेणाभिभूयते ॥ ३१ ॥
बादशयोजनव्यासं चक्र वै शिरसि चमत् ।
बोधिचित्तं समुत्याय पपनीतमिति श्रुतिः ॥ ३२ ॥
बोधिचित्तं समुत्पाद्य मम्बोधौ कतचेतसा ।
तबास्ति यव कर्तव्य जगदुबरणामया ॥३३॥
पादिशामनुत्य नि:खभावमनाविलम् ।
जगदावन सम्पयन बोनच मुचते ॥ ३४॥
विचिव विधिवयोगी देवतागुणविस्तारम् ।
रज्यते रागचित्तेन रागभोगण मुर्ति ॥ ३५॥
किं कुर्मः कुप वै लभ्या विचिचा भावशायः ।
विवाकान्तो यथा कबिहिषव तु निर्विषः ॥ २६ ॥
कर्णाललं असेनेव कण्टकैनव कष्टकम् ।
रागैव तयारागमुबन्ति मनीषिणः ॥ १७ ॥
यवेव रजको वन मनैव तु निर्मलम् ।
कुर्याविनस्तवामान मलेनैव त निर्मसम् । १८ ॥
यया भवति संशतो रखोनिटदर्पः।
वितस्तु तथा विर्दोषो दोषविनाशनः ॥ ३८॥
खोपिलो नी चिसो मन्जत्वेव तु केवलम् ।
पानीलवोस एवाब तारवेत्तरति स्वयम् ॥४॥
तब्दत्वावीतं चितं ममोपायविधानतः ।
अचानो मुची कामो मोचवलपरानपि ॥ १॥

·CITTAVIBUDDHIPRAKARANA दुर्विधः वितः कामः कामो भवति बन्धनम् । स एव मेवितो विकामो मोचप्रसाधकः ॥ ४२ ॥ प्रसिह सकसे सोके वीर विविनायनम् । तदेव परिभिः पीतं सतरा विषवर्धनम् ॥ १३ ॥ असे चौरं यथाविष्ट हंसी पिबति पण्डितः। सविषान् विषयास्तहद मुना मुखाय पखितः ॥४४॥ यथैव विधिवद्युक्त विषमप्यमतायते । दुर्भुतपूरादि बालानान्तु विषायते ॥ ४५ ॥ इदमेव हि यचित्तं गोधित हेतभिः एभः । निर्विकल्प निरालम्ब भाति प्रातिनिर्मखम् ॥ ४॥ यथा वडियोप्येष तैलवादिसंशतः । दीपो निर्मलनिष्कम्पः खिरस्तिमिरनाशनः ॥४७॥ वटबीजं यथा सूचना सहकारसमन्वितम् । भाखामूलफलोपेतं महाहवविधायकम् ॥ ४ ॥ हरिद्राचूर्णसंयोगादर्णान्तरमिति स्मृतम्। प्रोपायसमायोगाइर्मधातुं तथा विदुः ॥ ४ ॥ वृतं च मधुसंयुक्त समाचं विषतां बजत् । तदेव विधिवासामुत्लाष्टं तु रसायनम् ॥५॥ रसदृष्ट' यथा ताम्वं निर्दोष काधनं भवेत् । जानरामा तथा कोषाः सम्यक कल्याणकारवाः ॥ ५१ ॥ हीनयानाभिरुटानां मत्युगहा पदे पदे। संग्रामजयचित्तस्तु दूर एव बखितः । ५२ ॥ महायानाभिरुटस्तु करणाधर्मवर्मितः । प्रजातन्तुधनुर्बाणे जगदुवरवाययः । ५३॥ महासत्ती महोपायः खिरभिरतन्द्रितः । जिला दुस्तरसामं तारयेदपरानपि । ५४ ॥ पशवोऽपि शिकिसन्ते खापमानपरायचाः। अगदर्यविधातारी धन्वा बिरखा जनाः ।। मौतवातादिदुःखानि सस्ते सालम्पटाः । जगदमहत्तास्तेन सहन्ते कार्य दुते । ५

·CITTAVISUDDHIPRAKARANA
।
मारकासपि दुःखानि सोढवानि कपासुभिः ।
पीतवातादिदुःखानि करतान्यपि विचारयेत् । ५७ ॥
न कष्टकासना कुर्यानोपवासिनच बियाम् ।
पान गौच न चैवाब पामधर्म विवर्जयेत् । ५८ ॥
नवदन्ताखिमलान: पितः शक्रविकारजाः।
मांसथोपितकेयादि माढयोणितसम्भवम् ॥८॥
प्रत्यमचिसम्भूतः पिण्डो योऽचिपूरितः ।
कथं संस्खाहयः कायो गङ्गासानन यति।.॥
नशचिर्घटस्तोय:चालितोऽपि पुनः पुनः ।
तहदचिसम्पूर्णः पिण्डोऽपि न विराध्यति ॥१॥
प्रतरबपि गायां नैव सा राधिमहति ।
तरधर्मधियां पुंसां तीर्थवानं तु निष्फलम् ॥ १२ ॥
धर्मो यदि भवेल्वानाखवानां सातार्थता
नहान्दिवं जलखाना मन्यादीनां त का कथा ॥१३॥
पापचयोऽपि सामन व स्वादिति निश्चयः ।
यतो रागादिक्षित दृश्यते तीर्थविनाम् ॥ १४ ॥
रागोषच मोहबर तणा च सर्वदा ।
पापाना मूलमास्थात नेवा खानेन योधनम् । ६५ ।
पामामीयमहादेते सम्भवन्तोष अधिनः ।
पविद्यारतकः सोऽपि साविद्या भ्रान्तिरिष्यते ।।
रौप्यबुधियथा पत्नी एलिष्टी निवर्तते ।
नैरामादर्शनासापि निर्मूलमवसीदति ॥१७॥
सर्पबुदिर्यथा रवी रख्नुहष्टौ निवर्तते ।
सर्पबुधिः पुनस्तन व सादिक भनि।।
मजबुधिस्तवाचापि वजनानाविवर्तते ।
न भावः सम्भवत्तव दन्धबोजवारा
रामायधिसभातः पितः प्रततिनिर्मः ।
तख सन्तापने धर्मः का वार्षिकथितः । ००।
चन्द्रोदयायचापि पनि तिषिकलना।
सूर्योदयबवेनापि दिवाराविबसितिः ॥१॥

·CITTAVISUDDHIPRAKARANA
पूर्वादिबवहारोऽपि कल्पनापचया खतः ।
पहनपरावादि सर्वसोकोविकसितम् ॥ ७ ॥
चौतोचवर्षापेक्षा तथैव तुकल्पना ।
खार्मफसभोगोऽयं उभाछभयहोदितः ॥ ५ ॥
पवियाकर्दमालित चित्तचिन्तामवि पुमान।
महत्तः चालितुं विहान् कोऽविधा हवेत्यु नः ॥ ७४ ।
नपतिथिनचवदेशवालाबपक्षणम् ।
विचिर्विकल्प निनिमित्तमरितः ॥ ७५ ॥
यवदिन्द्रियमार्गवं यायात्तत्तत्वभावतः ।
सुसमाहितयोगेन सर्व बुधमयं वदेत् ॥ ७६ ॥
पर्वरोचनो बुधः अवर्ष वसूर्यकः ।
घावं च परमावस्तु पानतेखरो मुखम् ॥ ७७ ॥
कायः बौहिरको राजा वजसत्त्वच मानसम् ।
एवं सम्यक् सदा योगी विचरवाहणात्मकः ॥ ७ ॥
सिमान्ती निर्विकल्पोऽसौ खिरकल्पस्त धौधनः ।
यथेष्टचेष्टाव्यापारः सर्वभुक् सर्वचत्तथा ॥ ७ ॥
सर्वकामक्रियाकारी यथारचितचेष्टितः ।
उवितो वा निषलो वा चार मन्वा खपंस्तथा ॥८॥
प्रमहलाविष्टी वा सर्वावरणवानपि ।
खाधिदेवतयोगामा मन्दपुखोऽपि सिध्यति ॥१॥
पनिन सर्वसौरित्वं सर्वबुद्धत्वमेव वा ।
बसनौहव वखनः सम्मानोतिन संचयः ॥ २॥
यथा पाहतोकेन योगिलोको न वाध्यते।
बाध्यन्ते धौविषेष योगिनोऽप्युत्तरोत्तरः ॥८॥
महाप्रजामहोपायमहालपाधिमोचतः।
महायानसमुष्टि महासखस गोचरम् । ८४ ॥
यत्वाखानामसंखे यर्न प्राप्त बहुभिर्मवम् ।
बबबवेव गुरव प्राप्त नात्र संशयः ॥५॥
महायानस माहामा पुलानिन बघृतम् ।
सर्वत्र पदरबबयो बनिसमवे ॥९॥

·CITTAVISUDDHIPRAKARANA
7
पागमतिचिन्ता तुमहायाने नमन।
चामयानुपयाभदाद यानाभेदः प्रकाशते॥७॥
पन्य एवाधिमोषोऽयं तवान्बा बोधिचारिका।
पन्बा चित्तविधिय फलमन्यदिहोचते।८८ ॥
समीप निर्मलादर्श रूप निर्मलचषः ।
यथा भाति सुविस्पष्टं खसजातिनिर्मलम् ॥८॥
विधूतकल्पनाजासविसष्टमचेतसां ।
योगिनाच तथा घानं प्रचानिर्मलदर्पः ॥८॥
सूर्यकान्तिसमाविष्टसूर्यकान्तमणी यथा ।
सहसा प्रज्वलत्यग्निः समथः स्वार्थसाधने ॥१॥
अपास्तकल्पनाजालं सूर्यकान्तनिभं मनः ।
प्रज्ञासूर्या गुसंशिष्ट तहज्ज्वलति योगिनाम् ॥८२ ।
काष्ठदयनिघर्षेण यथा व्वलति पावकः ।
पादिमध्वान्तसंशः सर्ववस्तुप्रकाशकः ।
प्रशोपायसमायोगायोगितान तथा विदुः ॥८॥
यथैवैक: प्रदीपोऽयं वयंन्तरसमाश्रितः ।
यथास्वार्थं यथास्थानं करीत्यु: प्रकाशनम् ॥८४ ॥
सफुरणानन्तमूर्तिस्तु प्रशोपायविभावनः ।
नानाधिमुक्तासत्वानां यथावत्यमनुष्ठयेत् ॥ ८५ ॥
विधि जोहि यथा कधित्वीरादमृतमुधरीत् ।
निर्दोष शीतलाव सर्वव्याधिविनाशनम् ॥ १५॥
प्रज्ञाचौरमहोपायाहिधिवन्मथनोस्थितः ।
विशुधर्मधातुः स सुखामुखविनाशनः ॥ ८७॥
यथा लता समुह ता फलपुष्यममन्विता ।
तथेकक्षणसम्बोधिः सम्भारक्ष्यसंयुता ॥८॥
[वशषगतिस्तम्भ] वर्षणाकर्षणादिकम् ।
मबासरतो योगी कुर्वबाप्युपलिप्यते ॥८॥
[इसकाविम्बाय कि मादर्यः समीचाते।
महायाने यतोऽयापि मन्नसामर्चदर्शनम् ॥१०॥
मावहिवसम्बन्ध [स्तत्ततोऽच न कलाते।
भन्नायोधूपवर्तीव] अमदाह वधागतः ॥ १.१॥

·CITTAVISUDDHIPRAKARANA
०
पचभूतात्मकं एकं योषितचापि तात्यम् ।
तभयः खलु पिकोऽयं को विप्रः कर वान्तानः ॥१२॥
[पञ्चस्वाधामकं सर्व] शरीर खलु भिक्षवः ।
पनिवदुःखावधन जाति व जातिमान् ॥११॥
कैवर्तीगर्भात: कचिचा [डाखजातिमान् ।
तपसा बायो जातवमानातिरकारषम् ॥१४॥
खसार मातरं खत्रखपुत्री भागिनेयिकाम् ।
ब्राधी पवियां वैश्या विधिज्ञानेन शूद्रिकाम् ] ॥१०॥
एकााविका दीनां गर्षितामन्यजामपि ।
योषितं पूजयेचित्य जानवजप्रभावनैः ॥ १० ॥
[सर्वदा मितवकोण मन्त्रविस्तृतचक्षुषा ।
सम्बोधौ चित्तमुत्पाद्य स्वाधिदेवतभावतः ॥ १०७॥
पवावं क्षणं किषिच्छोतव्य गुण्यात्तथा।
सत्यासत्यवियुतां तु वदेवाक्यमतन्द्रित: ] ॥ १०८।।
सानाभ्यानवस्वादिखानपानादियन्ततः ।
खाधिदेवतयोगेन चिन्तयेत्य जनाविधिम् ॥ १० ॥
[गीतं वाब तथा नृत्व सोपायन व्रती भजेत् ।
पर्वविह भावेषु सर्वेष्वभिनिवेशनम् ॥ ११ ।।
खात्मभावप्रहाणेन तापयेव तपस्खया]।
मुखायथा मुखं ध्यायेसम्मुधोऽयमनागतः ।। १११ ॥
सर्वकामोपभोगैस्तु रमथ सुतितोऽभयात् ।
मा भेष्ट नास्ति वः पापं समयो दुरतिक्रमः ॥ ११ ॥
मन्नसंस्ातकाठादि देवत्वमधिगच्छति ।
किं पुनः चानवान कायः कष्ट मोडविचेष्टितम् ॥११॥
प्राछातत्वमहारं परिवन्ध समाहितः।
प्रजोपार्यावधानेन क्रियामिमा समाचरेत् ॥ ११४॥
परजातं यथा पन पदोन लिप्यते।
विकल्पवासनादोषस्तथा योगौ न लिप्यते ॥११॥
[विकलो विम्बसहायो हष्टिदोषेर्न लिप्यते।
पभसा लिप्यते नेव यादवाचन्द्रमाः] ॥११॥

·CITTAVISUDDHIPRAKARANA
पनादिवासनापार विलित चित्तरतकम्।
मन्त्रीपायनसेनेव [चासित सम्वापत]॥ ११०
खाधिदेवतयोगस सिरचित्तस धीमतः ।
मुखः हष्टिमधेच भासते चित्तभासारः ॥ ११८॥
[प्रचालनपरिषदे भूतास विनिच्यात् ।
धर्मधातपादयोऽविद्याव्यत्ययवर्णनात् ॥ ११८॥
प्रत्रामुहरविध सहसा कसनाघटे।
महत्या निर्मल: स्वच्छो ज्ञानदीप: प्रकाशते ॥१२॥
सुप्रसिहानि भूतानि क्षित्वग्निजलवायवः ।
नियन्ते अन्यथा विमवसामर्थयोगतः ॥ ११ ॥
सर्ववाद परित्यज्य मन्त्रवादं समाचरेत् ।
यस मन्त्रस्य सामर्थ्यासौख्यभावोऽपि सिध्यति ॥ १२२ ॥
बिरवन परित्याज्यं बोधिचित्तं तथा गुरुः ।
नवयाः प्राणिन: केऽपि समयान्यायधिष्ठयेत् ॥ १२ ॥
मधु रत सकर्पूर रसाचन्दनयोजितम् ।
मुनिवजोदकं चैव पबैतान्यप्यधिष्ठयेत् ॥ १२४ ॥
पन्यब समयैर्दिव्य वित्तस्योत्कर्षकारकैः ।
मारतक्षोभयान्तायें प्रीषयेचित्तवज़कम् ॥ १२५ ॥
[ नासचिभाव पागयोऽविकल्पयोगलीलया ।
समायुकोन चित्तेन मन्त्री सर्व समाचरेत् ] ॥ १२ ॥
मधिकापदमावेष विषेणाप्यभिभूयते ।
परमावा ला या मृत्यु कष्टेन संयुता ॥ १२७ ॥
सुयुवाचरत्रिः सुपलायनमिव वा।
पान्तरालिकमावस्तु व्यर्थो वे पतनं भवेत् ॥ १२८ ॥
गुरोराचाच मुद्राशयामपि न लायेत् ।
गुणास्तव परंपाचा दोषा नैव कदाचन ॥१२॥
पाचार्यः परमो देवः पूजनीयः प्रयजतः ।
लयं वधरो राजा साचापर संलितः ॥ १५० ॥
यबोदकामपिशवानुषोदकयोधकाः ।
बहामषिखवा प्रोविचवियोधकः ॥११॥

·10 CITTAVISUDDHIPRAKARANA बहावाम्मुनते कोऽपि प्रज्ञाविवर्जितः । इत्यादयेदतः प्रचामागमाधिगमामिवाम् ॥ १२ ॥ बाहो बहुश्रुतः प्रात्रः प्रजात्या करणामकः । जगहुःखविनायाय सुखोपायं स विन्दति ॥ १३ ॥ चित्तविधिमाधाय यन्मयोपार्जितं सुखम् । चित्तविधिमाधाय तेनाख सुखितो जनः ॥ १३४ ॥ ॥ अतिरियमार्यदेवपादानामिति ॥' After this in CV' occurs the following of the scribe : खपराधीतुनदमन हरितवमिति राम मया लिखितम् । अचान्मनः प्रिया प्राचा: सपा प्राधिनराया।

·Tibetan Text CITTAVARNAVISODHANAPRAKARANA

·No text on this page.

·Sems, kyi. sgrib.pa. rnam, par,sbyñ, ba. žes. bya.ba !
Slob. dpon. chen. po. 'phags.pa. Ihas.mdzad.pa. bzugs. so IX
rgya.gar.skad.du 1
ci.ttā.ba.ra.Na.bi.fo.dha.nam.pra.ka.ra.Dam ||
bod. skad. du 1
sems. kyi. sgrib. pa. rnam. par. sbyoñ, ba.
žes. bya. ba'i. rab. tu. byed, pa Il
bla. ma. dam. pai. Žabs. la. phyag. 'tshal. 10 11
'jam. dpal. gžon, nur. gyur. pa. phyag. 'tshal. 10 il

·No text on this page.

·1
[118 b. 6) thog ma.intha'. ma mcd. ži bai
dños dañ dãos. med, rnam (7) par.- pañs i
rnam.par, rtog.med dmigs.pa.med',
gnas pa.med.pa gõis,med pa 11
N
bsam pa.med.pal dpe med pa
rjod du med pa. bstan pa med i
gnas pa.nied pa gaas med. pa i
roam.par mi. 'gyur. 'dus.da.byas il
3
sans.rgyas thams.cad (119a.1] kyi.ni.gnast
*sku ni sñiñ rje rañ bžin.gidi
sems can mos pa. saa, tshogs lai
thobs. rnans, sna. tshogs, rab. ston.pa'o'll
1 1 CAV dmiga.dan. bral
2 I CAV 'gro.ba med pa. 2 CRV dpe.dai bral.ba.
8 CAV bitar med pa. 4 CAV 'gyur ba mcd.pa.
1 CRV ma.lag kan gyi.goas.
2 CRV mahog.thage.rje chen.po'i.rai.bžin ska i
8 CRV ston.mudzad pa.

·16 CITTAVISUDDHIPRAKARANA 4 dod. chags. chen. po. tsbul.phyag. 'tshal', pad ma.gar.dbar. phyag gtso bo 'ran sems rab (2) rtogs.par.bya.phyiri cun.zad.tsam. žig.'dir. bśad. bya 11 5 'rnal, 'byor.spyod pa'i spyi.lugs.kyisi thams cad.xid du rab nes pa brjod.par.bya.ba.'di dag äidi de.phyir. 'di.dag spyad par bya'o11 6 "las. drag. gañ gis''gro ba rnans i *gañ, dañ gan gis, chin. [3] 'gyur. ba thabs dañ. bcas na de vid kyisi srid pa'i, 'chiñ las, grol bar. 'gyur il 7 'sems.can kho na.rnam dag.pası 'bras.bu. rnam par dag.par 'gyuri 'di.dag. sin.tu. rgyas par.ni theg pa chen por gsal.bar'. bstan', 4 1 CRV tshal la 'dud. 2 CAV Ehyed.phyag. 'tsbal : CAV ran gi sems ni rtogs bya'i phyır | nab žig tsam,žig brjod par bya'o 11 5 I CAV rnal 'byor spoyd pa.tshogs kyı ni. 2 CRV 'sid tu nes 3 CRV gžag bar bya'o. 6 1 Cf Adva ya siddhi, Tib T. Rgyad, Mi.fol 696 3. ji Itar sems can chan ha.da 1 drag po' las. kyis sems can rnams 1 thabs kyıs 'khor ba dag.las. grol 11 2 CRV skye.bo. mi.bzod. pa'i,las.dag 1 8 CAVX tại gia 4 CAV gañ.da gañ do.'chii .ba. 'gyur ba ! 7 1 CAV sems can, ruam.par.dag.pa'i.phyfr I 2 CRV rightly 'sio tu gsal. 8 CRV gaudo ·CITTAVARAŅAVISODHANAPRAKARANA 17 8 chos. [4] dañ. gað.zag. bdag.med. pa' ye. ses.tsam.du, thub.pas. gsuosi 'de.lta.na yan. 'di Itar 'byuni 'luñ.dan 'sup,tu. 'gal, ba med il 9 dños 'dzin. gdon gyıs, zin.pa yis / 'nen. pa rab tu. gsal. ba'ai phyır 1 luñ las kyan.ni gsal pa.ru [5] rgyas. par' sñiñ, rje'ı, bdag.õid. gsuns. 101 chos ruams, sñon.du. 'gro bar yıdı 'yıd gsto, yıd.ni nigyogs pa ste i *yid ai rab,tu. rañ.ba yisi smra.ba 'am.ni. byed.pa.'am 11 dge.sloi. Hai gi pha. gan.gyis' myur.gyis. 'don.žes, bskyul. (6) gyur nas i 'gyel.nas', de.iid, si gyur, kyai mrtshams,med. sbyor.ba. ma.yin.no 11 8 1 CAV dbyed.med. pa 2 CRV de bas, 'di kun de.las.skyes i 3 CAV rigs pa dan. yan rab ta. mthuni 9 1 CRV gzun ba.so sor smra ba yio i 2 CRV sin tu gsal. 8 CRV rgya.cher. 4 CRV omits it 10 1 G UV XXXI, 24. 2 CRV Sion da. sems. 'gro.ste, and UV yıd 'gro.ste 8 CRV gtso bo.sems te. yid.las byna i 4 CAV yid.ies kyis ui. 'btad.yaž 1 6 CRV smra.pa'ai yan.na byas pa'aa.ran i 11 1 CRV rgas.pa.la. 2 CAV only tes. 8 CAV bokal. bas.

·18 CITTAVISUDDHIPRAKARANA 12 $in.tu.na.ba'i', dgra.bcom.pas 1 dge slor, nad.gyog.byed.pa.la i ña.yi'.mgrin.pa. sdoms.žes', bstant, de [7]oi. si.yan'. skyon.med. bstan' 11 13 du.ses gžan.gyis gžan dag.ni ! si.yan. nes.te,ini, spyod.pari 'ñan sems.mcd ua.skyon.med do i 'dul ba las 11 gsal.bar gsuñs il 14 'gan phyir bcos. pa'i. bsam pa yis i nicbod.rten. bśig kyan. (119b. 1] ñes.med.do i he ba'z intshams med hyas pas.kyan i bsod nams phuñ.po 'ga'.žig. go il 15 bsam.pa.bzañ.pos. mchil Tham ghis' thub pa'i bdu la. bžag.pa.dañi de fid.gžan.gyis. bsal.byas pa. 1 'gai.gas rgyal,srid. 'bras.bu thob [2] 12 1 CRV nad ksis.űen pa'i 2 CRV raå gi. CRV drops it 4 CRV mthoni bas 5 CRV adds bcir bas before it. 6 CRV nes pa med. 7 CRV omits it. 18 1 CAV 'di.dra. luä las gsal.por batan de phyir. sems dge. ñcs.pa.med I 14 1 CAV de.'das byas pa'i .blo yis ni'l 2 CRV omits st. 8 CRV adds fies after it. 4 CRV yin. 16 1 CRV adds gañ.gis before it : CAV gõis,kas rgyal.srid. thob par. 'gyur 1 ·CITTAVARAŅAVISODHANAPRAKARANA 19 16 de.phyir.1 bsam.pa'i.rtsa.ba.las bsod.nams. sdig.pa. raam par gnas 1 lui las. 'di.ltar'. gsuns.pa'i, phyiri sems.dge.ba.las. Res.pa.med 11 17 raa.lhar.sbyor ba'..' bdag.ñid.kyisi 'gro.ba'i.don.ni, byed.bitson.pasat rnal.'byor. [3] 'dod yul'. loñs.spyod kyan, grol.'gyur. gos.par mi 'gyur.ro il 18 ji Itar dug gi.de ñid. sesi dug.la. snan.nas. " za.bar bycd, 'dı.ni. brgyal bar, mi 'gyur žiñ | nad.las thar.pa 'ga' žig 'gyur 11 191 sgyu na smig.rgyu. dri za yii groñ dañ. rmi lam ' [4] de.bžin.dus 'gro.ba. thams.cad. rnam bltas da*, ci žig. ji Itar. su.žig. spyod Il 16 1 CRV de bas. 2 CRV gai.phyir 17 1 CRV rað.gi.lhar begom pas. 2 CRV bya.bar 'bad pa yıs. 3 CRV only yal 4 CRV spyad.na 18 I CAV 'SX spyad nas, CRV begoms nas 2 CRV good pa. 8 CRV road raams.kun las CRV gcig ta . 19 1 for a b cf. BV fol. 42 b. 7. 2 BV sobs. 8 CRV Ita.bar ni. 6 CRV gai.gis. 4 CRV duigs byas na.

·20 CITTAVISUDDUIPRAKARANA 20 'byis.pa.roams.ni gzugs.la.chags 'briñ.po.rnams ni chags bral. 'gyuri gzugs sogs.' ño.bo ñid ses,nas, blo.mchog.rnams.ni. grol,bar 'gyur 11 21 [5] dam.tshig. thams cad, roam. bsam.laj lha.la. mchog.pa'i. cho.ga.yisi the tslom.med.par. bzan.por.blta snags.gyis, bskul. la. loñs. spyod. bya' 22 yi ge.gsum. gyi sbyor. ba. yis , sbyan, dan rtogs dañ. de. bžin, 'bar, srin. lag, mthe.boñ. rtse. mo. [6] yis 1 de.bžin, gśegs.rnams,tshun par.bya | 23 1 bden, pa byis. pa,rnams.la. gañ de. ni, rnal 'byor.pa.la.brdzun "di,fiid.kyis na mtha'. phyin.pa bciñs.pa.med ciñ. grol.ba.med 11 20 1 CRV byis.pa skye bo sdag (Xcag), raams dai 1 'dod chags.bral.med. dbu ma.yin i 2 CRV ran.bžın 8 CRV de bžio.scs na. 21 1 CRV dag par bsgoms nas dogs med pas i 2 CRV bza'.bar bya, 22 i For c Ct. VT, Tib. K. Rgyad, Kha, fol. 329 a.2,CRV sbom pa, mathe lag ( Xdge' Ibag). sbyor. ba. yis I and VT matho bo. srin. lag. sbyar ba. yıs 1 28 1 CAV 'di and CRV 'dir. gan. 2 CRV balor. 8 CAV detsam. žig ta. loñs. apyad pa 1

·CITTAVARAŅAVISODHANAPRAKARANA
21
24
"'khor. ba.mya. nan. 'das.pa.Žes
de.õid. ma. mthon.ba.yi. [7] sems i
'kbor.med.mya.nan, 'das ined. cesi
de. fid, mthoá, ba.raams.kyis, sems M
25
rnam par.rtog pa. gdon.chen.po
'khor.ba'i, rgya mchor Ituñ.byed yin',
rnam par.mi.rtog. bdag flid ches
srid pa's. 'chiñ las.' grol bar. 'gyur il
26
(120a 1] the tshom dug gis ' gnod pa nis
skye.bo dug gis gnod pa bžin8
de.ñid, rtsa,ba.med 'don. pa!
spuñ.rje'ı.. bdag fid.can.gyis spyad il
27
dper.na'. śel.sgren dag.pa.ni',
kha dog.'gžan gyis, bsgyur.bar.byedi
de bžin, rin. [2] chen.sems. 'di yansı
rtog.pa'i.tslon. gyis. bsgyur.ba.ñid 11
24 i cf. BD, Tib. T Rgynd, Mi, fol 221 a 2 , Yuktipastika.
Tib, T. Mdo, Tsa, 6.
26 1 CRV 'pbyna.bar.byed. 2 X mchiä.las.
28 1 CRV dogs.pa'..dag.gis. 2 CRV 'chiä.ba.byed.pa.yin.
8 CRV only dng Itar. 4 CRV phyai. 6 CRV thaga.rje'i. & CRV rtogs.
27 1 CRV ji.ltar 2 CRV daa.ba.la S CRV omits it.
4 CRV fe.bar.bagyar.ba.ltar 6 CRV de öid. 6 CRV fie.bar bagyar.

·CITTAVISUDDHIPRAKARANA
28
'rar.bžin. rtog.pas. bsgyur.ba.las
rin chen.sems, pa. dpen.'gyur.na i
thog.ma.nas'. dag. ma.skyes.pa i
'rað bžin.med ciã, dri.ma.bral 11
29
byis.pas'. gañ dan gañ. smad pa i
de.dai de la. [3] 'bad pas byos
1añ.gi Iha yi. sbyor.ba.yis
sems.ni dri.med bya ba'i. phyır* 11
30
roal 'byor. dge ba'i sems kyis pil
chags me' dug gis. rmons.pa yi'
'dod can, me la.' 'dod spyad pasi
''dod. pas. thar ba'i 'bras bu 'hyua 11
31
dper.na'. bdag (4) fiid Inkha' ldii, du
bsgoms.nas. dug bkus. 'thun. byed pa i
bsgrub bya'i. dug. kyan.med par byedi
dug.gis. zil.gyis, mi.non.no |
28 1 CAV tha mal.rtog.pa's. tshan gyıs.ni I
gõug ma'l.rai.bzin.dri.med gai !
2 CRV byod.nas.
29 1 CRV'jig sten pa yis. 2 CRV nap.taa.gyis.ni.
8 X sbyos and CRV bya.yo. 4 CRV rgyus.
30 1 X med. 2 CRV gdaa ba la 8 CRV adds ies par before this
phrase.
4 CAV dod.pa.thar ba.thob.par.'gyur.
8 I CRV omits it 2 X kan

·CITTAVARANAVISODHANAPRAKARANA
32
'khor.lo. dpag.tshad. bcu.giis.pa 1
Icags.byas. mgo.la. 'khor.ba.yan
byan chub sems.ni, bskyed.ma.thag'ı
bsal bar 'gyur (5) Zes'. thos.pa.yin
33
byan.chub.sems.na. yai dag bskyed
rjogs.pa'i byan chub sems bya ba i
de yıs.mi bya.gai.yan med
'gro ba. bzuñ.ba'i'. bsams pa yis il
34
thog ma nas.' dag, ma.skyes pa i
?dñcs.po med pa dri med.pai
'gro.ba. bsains, pas yan [6] dag.mthoi
bciñs pa.mcd ciñ. grol.ba med il
35
lha.yi yon.tan rgyas par ni',
rnal 'byor cho.ga.bžinº. bsams nası
'dod. chags. sems,kyis. chags.payami
chags pa spyad.pas, grol.bar 'gyur 11
32 1 CRV bsk yad.par.yis. 2 CAV med par.byun. žes.
8 CRV rab to grags.
89 1 CRV begral.ba'i.
84 I CRV gzod nas
2 CRV raå.bzin.med ciä råog.pa med I
'gro ba's rai.bžin.yan.dag.ita i
85 1 CRV adds chen po. 2 CRV bzun.bžin.
8 CAV chags. 4 CRV žen.pa, 6 CRV omits it but adds de.la.

·24 CITTAVISUDDHIPRAKARANA 36 ci.bya.ga .la. dmigs.pa raams', dños.po. nus. [7] pa®. sna.tshogs.tel ji.ltar.dug. gis.zin. 'ga.' žig *dug.fid.kyis.ni dug.med.byed 11 87 rna.las chu la. chu ħid dan i tsher ma zug la char.ma õid, de bžin, chags pa' chags iid kyisi mkhas pa.rnams.kyis. 'dzin par. hyed 11 38 dper. na. krus. mkhan." [121b. 1] dri.ma.yis , gos'.kyi.dri.ma. med. par.byedi 'mkhas.pa'u.bdag. vid. de.ltar.na i dri ma.ñid. kyis. dri ma.sel it 39 'ji Itar.me lon. rdul.dag.la i phyis. pas. dag. par. 'gyur. ba. yin i de.bžin. mkbas.pas. bsten.pa.yis. Il skyon.gyis skyon.rnams 'joms.par.byed II 38 1 CAV X adds ses.ca. 2 CRV dmigs.pa. 8 CRV gañ žig. 4 CRV dag.818.dug ni sel bar.byed I 87 1 CRV 'dod chags.pa 2 CRV sel.ber.byed. 88 1 CRV kbrus. mkhan mo. 2 CRV ras 8 CAV drops both these lines. 99 1 CAV ji ltar roul.gyi. dje.loa. gi! dri.ma 'dag par 'gyur. ba. bžin 1 de bžia.mkbas.pas, des pa dag! fes.pa.spads phyir. bsten par bya 11

·CITTAVARANAVISODHANAPRAKARAŅA
26
40
Icags.kyi. goñ.bu chur.bcug. na',
ji.ltar. gtin,du. 'gro.bar. 'gyuri
[9] aid, snod.du.byas. pas.su i
'bdag.dañ. gžan.yan sgrol bar.byedi
41
de.bžin. snod.du.byas.pa'i, semsi
ses.rab.thabs.kyi. cho ga yis. I
'dod.pas. spyod.bžin. grol.bar 'gyur
gžan.dag.kya .ni. grol bar.byed Il
42
raam.śes ñan pas.' bsten. [3] byas.na i
'dod.pa.' chin.ba,ñid du.'gyuri
de äid mkhas.pas.bsten byas.nas i
'dod.pa. thar.par rab tu : sgrub il
43
'o mas. dug ni. žig 'gyur ba'!
'jig.rten.kun.la · rah.tu.grags i
de.ñid. sbrul.gyis, 'thuñs nas.ni i
dug ni. sin tu.'phel bar. [4] byed il
40 i CAV chu, naa du.
2 CRV gtiâ du 'gro ba. kho nar zad I
8 CRV rai rai.mi.lten gan yai. *degs I
42 1 CRV rmons pas. 'dod.pas. 2 CRV adds sri after it. 8 CRV
omits it but adds byed after sgrub
48 1 CRV sel.lo zes. 2 CRV omits kan.

·26 CITTAVISUDDHIPRAKARANA 'ji Itar. chu dan 'o. ma. 'dres nan.ba. 'o ma. 'thuñ.bar. mkhas i de.bžin, dug bcas. yul.dag.pasi mkhas.pas spyad.nas. grol bar, byed It 45 pi Itarcho.ga.bžin, spyod na', dug.kyan. bdud.rtsir. 'gyur.ba.yını #byis.pa.rnans. mar. [5]bu. ram sog: 1 bza ' ma.legs pa dug. tu. 'gyur 11 46 gañ dag 'scms.ni. 'dı.õid.kyañ , gtan.tshigs bzañ pos.. sbyan byas na rnam par mi,rtog. dmigs.med.pa rañ bụin dri.med. rab.tu.snan 11 47 . ji Itar me ni chun. nu.yanlı mar.dai sdon. [6] sogs. 'dus.byas.pas snañ ba.dri med. mi.gyo, bai brtan pa'..' mun'.rnam. 'jig. par. gyur' il 44 1 CAV 31.1tar.nañ bas. 'o ma.A11 chu las 'thui bar. byed par. Itar 1 de bžia mkhas. pas dag.bcas yol I sbyans nas. spyad. nas grol,bar 'gyar il 46 1 CRV dper. Da. 2 CRV zas na 8 CRV mar dan bu ram la sogs pa 1 ba sbabs bza' nes dag ta. 'gyor 1 4 CAV'. X mar,kham 46 1 CAV's X de Itar 2 CRV rgyas mkhas pa.rnams.kyis. 8 CRV omita it but adds in the beginning of the line sin. ta. 47 1 CRV 'chir.pbyoga.la. 2 CRV mar.'bra. 3 CAV'. X sñia. 4 CRV sbyaas. 6 CRV gsal.žiä. 6 CRV bar 7 CAV" X batan pa. 8 X adds pa after it 9 CRV rab.rab.sel.bar.byed.

·CITTAVARANAVISODHANAPRAKARAŅA 27 48 'dper.na. nya. gro da'i. sa. boni chui. yai, rkyen dai.ldan.pa na | rtsa.ba. yal.ga. me, tog.ldani chen.po'i. sin du. 'phel bar.byed il 49 yuă. dan. rdo.thal.' sbyar ba las 1 (7) kha.dog gžan zig. 'byun bar 'gyur? 1 ses rab thabs.kyi cho. ga. yis'i chos. dhyiñs mkhas, pa de. Itar sesal 50 mar. dan sbran rtsi mñam par Idan! de, dug. Řid. du 'gyur.ba yin, de fid, cho.ga bžin. spyad na bcud kyi.lon (121a.1] kyi mchog.tu 'gyur 11 51 dăul chus'. reg.pa'i • zañs ma nii ji Itar · skyon ned. gser tu 'gyuri de bžin. yan dag ye ses pii sbyais.pas. đen ros.pa bữai byed II 48 1 CAV ji ltar pora ba 'i. sdon po las ! ji ltar lo ina 'bras bu yıs ! brgyan ra'i. śia. cben 'byan bar 'syur Il 49 1 CRV phye ma. 2 CRV goal bar byed 8 CRV yan.dag shyor 4 CRV omits it, 50 1 CAV's X unam Idan pas. 2 CRV adds mdor. na before it. and CAV drops de 8 CAV'sX adds mi before it 4 CRV 208 6 CRV poni ta byad. 51 1 CRV gser.sgyar ba rtsi. 2 CRV bcug.pa. 8 CRV dper na. 4 X adds por after it s CRV dge bar.byed

·23
CITTAVISUDDHIPRAKARANA
52
theg.pa dman la. zon.pa.rnams
'gom re. gom.re' [2] si bar.dogs i
gyul.las rgyal.bar.bya. ba'i. sems i
riñ.ba.ñid du. rnam.par.gnas 11
53
theg. pa. chen. pa, žon, rnams nii
isõiñ. rje'i. chos kyis. go bya. ba i
ses. rab. rgyud. bcas' mda'. dan. gžus
'gro. ba. gzun ba'is. bsam. pa. yis il
54
sems (3] dpa'. che, dañ, thabs, che, bai
brtan, pa'i, blo, ni, gõid, sads, na',
bsgrul, dka'. gyul, las, rgyul. gyas nas
gyan.. dag, kyan, ni. grol har, byed 11
55
rañ, don, tsam. la. gžol, bas, ni! |
ºbyol, soi, rnams. kyai. Ñen, mois. byed :
'gro.bai', don, ni, byed, pa, pod 1
*[4] nor, brel, ba'i. skye. bo. de. dkop®
62 1 CAV skad cig skad cig 'chid bar. byed. I
2 CRV båten, žiä.
83 1 CRV thug. rje chen, pa. Idan. pa, sprul.
2 CRV bžin for bcas. 3 CRV gdon.pa. for gzui, ba.
54 1 CRV mi. gyal, 2 CRV adds bdag. before it.
56 1 CRV mchog.tu gžol. 2 CRV sdag.banal Idan.pa'i dud.'gro.yaa !
3 CRV bya.ba rnam.pa. 4 CRV 'gro.ba.de. gtor.gad.ga'.
5-6 Xionit tbem.

·CITTAVARANAVISODHANAPRAKARAŅA 29 56 grai' dan. rluñ, sogs. sdug. bsñal, rnams i rañ. don. Žugs, las, kyan, bzod, na 'gor, ba'i, don. la, Žugs, roams. Ita de, ma, bzod, pa ji. Ita, ball 57 dmyal.ba.la.sogs, sdug.bsñal.yani sõiñ.rje.can.gyis, bzod.bya,na i grai'. dan. [5] rlui,sogs.sdug.bsñal,dag i da.ltar.gyi.la. bsam.ci.dgos II 581 *sdug bsñal rtog.par, mi bya ste i bsguñ.ba.yaõ ni. bya.ba,medi 'dir.ni, khrus.dañ, gtsan. sbra, med i groñ, ba'i, chos, ni, spyan. bar. bya il 59 sen, mo, rkan, dañ, rus, pa'. so i pha.yi, khu, ba'i. 'gyur, las, skyes', [6] śa, dao khrag, dañ, skra. la sogs i ma, yi khrag. las. yai, dag byuñ | 68 I CRV 'khyags. 2 CRV rañ don tsam.la 3 CRV rab 'jag pa 4 CRV 31. ltar. 57 1 CRV 'khyags. 2 CRV sdag. bañal de yis. bzod bar bya | 58 1 See, Tıb.T Rg; ad, Mi, fol 69 6 7 dka 'thub van. pas gzir mi. bya | spañ.ba.yıs di. las. mi. hya | khras daa gtsai. abra. mi bya. ste i blo. gros. cban, de'i. spyod, mi bya ll 2 CAV dka'. thab. stog.pa mi.bya. žiä 1 69 1 CRV glad ras. 2 CAV's X rgya.las. skyes and CRV bryun.ba ·80 CITTAVIBUDDHIPRAKARANA 60 'di, Itar'. mi. gtsañ. las. byui, žiñ i mi. gtsan. bas. gan'. ril, po, gañ de, Ita, bu, yi. lus, 'di.lfid gan, ga'. bkrus, kyai, ji. Itar. 'dag Il 61 mi gtsan. phur, ma', chu,dag.gisi yan, yan. (7) bkrus, kyan, dag. mi. 'gyuri de, bžin, mi. gtsañ.bas, gañ.ba'ı | lus.nis. 'di.yan, 'dag.mi.'gyur 11 62 'gai.ga', la, sgrol, khyi. dag. gis'i dag. par 'os.pa, ma yin. te i de bžin. skye. bu, dge.ba'i. (121 b.1) blos 'bab stegs, khrus,byed, 'bras,bu, med 11 63 gal.tc, khrus,kyis, chos. 'gyur na i na pa.rnams, kyan,' don.byas, 'gyur ñiñ.dañ. intshan.du, clu.gnas pa'id 1 ha.la.sogs.pa smos,ci,dgos 11 60 1 CRV 'di dag 2 CRV omits it 3 CRV lns, ni. 4 CRV omits it 61 1 CRV's X is not clear here 2 CRV de.Itar 8 CAV phar.ma 62 1-8-4 CAV: gañ ga' i kluñ.la khyi dag gis 1 rgyal.žiñ 'phye yañ dag mi' gyar i de phyir chos 'dod skejs bu dan 2 CRV mñan pa yis 8 CRV mu. stegs. 68 1 CAV khrus.kyis gal.te dag 'gyur.na i 2 CRV la,soga for roams.kyaa CAV': X only goas pa and CRV cha yu 'jag. 4 CRV ji, Ita. bu.

·CITTAVARANAVISODHANAPRAKARANA
81
64
khrus.kyis, sdig.pa,zad.pa..yani
'nes.par. yod.pa.ma. yin tei
jiltar. 'bab. stegs", bsten pa.lai
'dod, chags. [b 2] la.sogs. 'phel bar, mthou
65
'dod chags, žc.sdan. gti,mug.dan i
'phrag. dog sred pa, thams.cad du i
sdug.pa'i rtsa.bar, rab tu.grags i
'di dag, sbyop.bya.. khrus,kyis min 11
66
bdag.dai. bdag.gir. 'dzw.pa.lası
''di, dag.las, hyun, skye ba rnanis
de.yan. [3] ma.rig. rtsa.ba.lasa
ina.rig.de.yan' khrul,bar. 'dod
67
ji.ltar, ñe.phis.la, dõul.blo i
ña.phis. mthon,pas. Idog.par, 'gyuri
bdag med mthon.bas, de.yai.ni
Irtsa.ba.gid.nas. med.par.'gyuri
64 I CRV 'bynä bar for zad. pa. 2 CRV ies, did.'dir gyor ma yın !
8 CRV mu stegs. rnams la. 4 CRV omits it.
6 CRV Idan.
86 1 CAV pa.rgyal.Ita.be, the.tahom.snams |
2 CRV dag. 'gyur,
86 1 CAV srog.chags.roams.las 'byan.ba.yin 1
2 CRV rgya for rtea. 8 CRV ma,rig.pu.bcas. A CRV 'byaä for 'dod,
67 1 CRV rtsa.nas, ies.par. 'don.par, 'gyar.ro 1

·82 CITTAVISUDDHIPRAKARAŅA 68 dper.na'. thag.pa, sbrul.gyi.blo , thag.par. mthoi.na.' ldog. [4] par.'gyuri de la.: sbrul.gyi.blo. yi,bar skye.ba, 'di.la. ñes.pa.med 11 69 de.bžin, 'di.la. sems.can.blo', ye śes.rdo rje. Idog.par, 'gyuri de.na. 'byuñ.bar, mi.'gyur. ro i sa bon. bsregs.ba'', myu.gu.bžinº u 70 bdag.gid, mi.gtsan. 'dus.pa.yis?, 'gon, bu' ( 5 ) raz.bčin.kyis • dri,med' 'de yi. gdun.bar. byed pa'i.chos sdug.bsñal. byis.pas raam.brtags.pa it 71 zla ba. 'phel.' dañ. 'grib.pa. la i bltos,nas. tshes.grañs'. brtags.pa.la i õi ma. 'phel.*dan. 'grib.pas.kyan i fiin.dañ, mtshan.mo, rnam.par.bžag' 11 88 I CRV ji.ltar, 2 CAV ses.na. S CAV'sX de las. 4 This yi, bar and its equivalent in CRV bžin are redundant here. 6 CAV skye. bas, de las. yan, mi 'gyuri 69 I CAV and CRV bden pa'i.blo. 2 CRV mes.bsgres. 8 CRV bitar for bžip. 70 1 CRV yan dag. 'byan. 2 CRV tha mal.ba.yı rai.bžin.lus ! 3 CAV's X adds sa.yi here, 4 CAV's X äid for kyss. 6 CAV and CRV omit dri.med. 6 CAV de,'das.pa.yi.chos. 'gyur.bar 1 byis.pa.dka',ba'i. rnam.brtags.pas !! 71 1 CRV 'char.ba. 2 CRV omits it. 8 CRV adds gza' before tshes. 4 CRV aub.pa.yis. 8 CRV gaas for bžag.

·CITTAVARAŅAVISODHANAPRAKARAŅA
SS
72
sar, (6] la,sogs.pa'i, tha stlad, kyai
rtogs.la, bltos'.nas, bya. pa'. yin !
gza.' dañ, rgyu.skar, khyin.la sogs i
'jig.rten, kun.gyis, rnam.pa.brtags 11
73
graidai. tsha' dai. char. 'bab pa?
bltos nas
3 de bžin. dus* raams brtags !
ran gi. las kyis. 'bras. spyod. [7] par 1
bzañ. dañ.nan. pa'i gza'. 'byun. ba #
74
ma rig. dam gyis gtuin.pa yi? 1
sems kyı. yid. bžin nor bu 'pidi
skye.bu mkhas pas' bkru byas nas,
ma.rig. gañ.gis 'phel.bar byedou
75
gza' dañ. rgyu. skar. tshe. grans dañi
yul dan dus la. [122 a. 1) bltos med pari
rtog pa. med. par spyad par. bya i
intshan med'. the.tshom.ned.par.ni'
79 1 CAV's X rtage 2 CRV dus.
78 1 CRV dro 2 CRV cbar. la. sogs. 8-4 CRV omits them.
6 CRV dge, dai, mi dge. 'dzin. pas. 'byon 1
6 CAV's X batan. to for 'bynä. ba.
74 1 CRV bskos. 2 CRV rin po. che. 8 CRV blo.ldan.
4 CRV bagribs. dan dag po.dag. 6 CAV' X yai. dag. bakyed.
76 I CAV's X 'tsham. med. 2 CRV dogs. med

·84 CITTAVISUDDHIPRAKARANA 76 dban po lam.'gyur.gan dan. gani de ni de yı. ño. bo.fidi niñam.par*. bžag pa sbyor. ba, yisi thams. cad. [2] sañs, rgyas. ran.bžin.bya* , 77 mig ni rnam.par snañ indzad. grtso?, rna.ba. rdo rje fii ma, yin i rta mchog ñid yın.no i kha.ai'. pa.dma gar dbañ phyug u sna ni 78 dpal Idan he iu ka. rgyal.lusi yid.ni rdo.rje sems dpa'. ' ste i de Itar yan dag sbyor.pa. yıs' sin (3) rje'ı. bdag bid.can gyis. spyad 79 mkhas pas'. sems.ni. brtan. gyur. nasi mi.rtog pa 'dis grub.par 'gyuri ji Itar 'dod pas bya.byed. dañ, kun.bzad. kun.' byed. de bžin.. no a 76 i See Tib PK, T Rgyad, Gi, fol 68 a. 8. 2 All the three translations add ma after it 8 CRV rtag tu apd PK kun. pa. 4 PK smra'o 77 1 CRV mgon. 2 CRV adda mgon after it. 8 CRV la. la. 78 1 CRV maal 'byor goas 2 CRV thugs. rje. 8 CRV adds raam par before it. 79 1 CRV cho. ga.yin. 2 CRV thamy cad 3 CRV omita i t.

·CITTAVARANAVISODHANAPRAKARANA 86 80 'dod.' dañ.bya.ba.kun. byed. na i ji.ltar 'dod.pa'i bya ba yis 1 (4) lans, dan 'dug.par byed.pa dan ji. Itar.: 'chag. gõide.de bžin nou 81 dkyil. 'khor.du. ni. ma žugs pa i sgrib pa.kun.' dan Idan. pas kyan i rañ.gi8. Iha.sbyor.bdag* ñid kyisi bsod nams. [5] chun yan 'grub.par. 'gyurg 82' 'dis ni. sans rgyas. thans cad.dani ºdpa' po.dag.ni. thams.cad.Did I #tshe 'di nid la yan.de rigi thob. 'gyur. 'di.la 6 the tshom. med n 83 ji. Itar'. 'jig.rten.phal.ba' yısı Brnal 'byor 'jig rten 'chiñ mi [6] gyur i goû.ma gon ma'i blo.khyad.kyisi rnal. 'byor.ba.yan. 'chip.bar.' 'gyuru 80 1 CAV las 2 CRV sema, kyı byed. 3 CRV gan las 4 both CAV and CRV omit it. 81 i The X adds the following two lines before this verse rgod dañ smra bar hyed.pa dari 1 ji Itar de Itar gai.de bžin 1 2 CRV thams, cad 8 CRV che.ba, 4 CRV sbyor bu 82 1 C VT and PK Tib Kanjur, Rgyud Kha fol.816 and T Gi fol 50 respectively 2-3 CRV gras rnams kon dan bcas pa yan 1 de kid. ses na. skye ba 'dis 1 4 CRV yan,dag.thob par 5 CRV omits it. + 1 C. BCP Tib. T. Mo, Le fol. 29 6 8 2 BCP, Tib. de.la.8 CRV tha mal. 4 X las 6 CAV rnal. 'byor pa yi tia. 'dzw. rgal I 8 BCP, Tib. guod ciñ and CAV rgal (X rgyal).7 BCP, Tıb. omits it. 8 BCP, Tib. gnod, CAV rgal (Xrgyal),

·86
CITTAVISUDDHIPRAKARANA
84
ses.rab. che. dan. thabs. che. dan,
brtsi bal che. dañ. mos. pa. Das' 1
theg pa chen.por. yan.dag.bstan,
sems.cap.chen.po'i. spyod yul.yin
85
gan.Žig bskal.pa. (7) grañs.med.ni
mai pos. mi'. 'thob.par. 'dod pa';'
sañs.rgyas de 8 tshe 'dı. fid. kyisi
thob.pa. 'di la. the.tshom. med
86
theg pa chen po bdag. id che i
bsod nams ye ses. tshogs.kyis.ni',
kuu mkhyen go.'phañ ñams dga'.ba,
skyes. 'di. (122 b. 1) ñid la thob par.'gyur !
87
lui las mfan pas. sems pa.. gaps i
theg pa che.la. mi. sbyar. bya,
bsam pa. Ihag bsam. bye brag.gis
theg.pa' i dbye ba. gsal.bar.bya!
84 I CRV briñ rje. 2 X kid
85 1 CRV omits it 2 CRV adds gai after it. 9 X omito it.
86 1 CRV gsal ba yio 2 CRV yid 'oa.ba.
3 de Ita'i tshe la.
87 1 CRV bder.gsegs lua. 2 X gsnis 8 CRV omits it.
A ĆAV rigs te 5 CRV bsam.pa.bag. 1a.dial.dbye.bari.
6 CAV theg pa 1.kayad.par, rab tu.botan i

·CITTAVARANAVISODHANAPRAKARANA
89
88
gžan. sid. du. ni. mos pa dañi
byai chub.spyod.pa. de. bžin.gžan
sems kyi. gtsan. ba (2) gžan.fid.kyis
'dir.ni. 'bras.bu. gžan. gsuns. so I
89
ji Itar'. me loi dri med la'
dri.ma.med.pa'i' mig giº gzugs,
dañ.ba' i. rañ.bžin. dri.med.la i
sin.tu gsal.bar. snai bar Itar :
90
de bžin. rnal. 'byor. ye.ses.kyan ,
drı med ses. rab?. [3] mc loñ la i
rtog pa'i dra.ba. rnam sbyaūs.pa' in
sems dge ba.la. rnam par.gsal u
91
ji Itar 'nor bu.' me.Sel bai
mi maºi 'od kyis kun.reg pas'ı
de ma.tbag.tu.* me.'bar.bası
razgi don ni. 'grub.par. Dus |
88 I CRV roam. pa. gžai, du. 2 CRV om its it
3 CRV goas.pa. 4 X mthog med, CRV aans.
89 1 CRV 'di Ita bu 2 CRV adds ñe.ba.la. 3 CRV goal bar anan.
4 X mig.gis. 5 CRV gzags brðan.
90 1 X ye ses.
91 1 CRV dper na. a CRV daā.ba. 3 CRV paog.pa.de,
4 CRV 'paral,da.

·CITTAVIAUDDHIPRAKARAŅA 92 rtog.pa'i dra.bas rnam.spañs.pa'i', (4) nor.bu me.sel. 'dra.ba'i.yid ses rab ni ma'i 'od phog 'pas i rnal 'byor. de.bčin. 'bar.bar 'gyur i 93 siñ gñis drag tu.brud pa.las' I jl Itar me.ni 'bar.'gyur.ba thog.ma. bar.dañ mtha'. dag laº i dños po ma lus'rab snañ byed* 1 ses (5) rab thabs su sbyor ba las I rnal 'byor.pa ses de bžin ses a 94 dper na'.mar me gcig ñid.la'i sdon.bu. gian dag la brten.nas I ji. bžin.gnas 'su. ran.don bžin', mtbon.po'i gnas nas', snap bar'. byed , 95 ses.rab.thabs.pa'i.dag.rnam.[6] $iñ 1 dpag.tu.med.pa'i.' lus. spros nas ! sems.can mos.pa sna tshogs.la i mdzad. pa'. ji.bžin. fams.su.blañs.* 92 I CRV byas.gas pa. 2-8 CRV omits them. 93 1 CRV drud.par.gyur.pa.las. 2 CRV yañ dag Itar. 8 CRV thamı cad 4 CRV goal bar.byed. 6 yai dag. abyor. 6 X vis. and CRV ye 'ses 94 1 CRV ji.ltar. 2 CRV adds 'bar.ba. S CRV omits sid.la. 4 CAV snið.po. 6 CRV adds one gian more. 6 CRV adds rad before it, 7 X gian. 8 CRV omits it but bas 'bar. bar in its place. ! CRV gsal. 86 I CRV mtha' yao. 2 CRV sko.ra. 3 CRV bya.ba. 4 CRV rjes sn. bagrab.pas.

·CITTAVARANAVIGODHANAPRAKARAŅA so 96 ji Itar. cho.ga.Ses pas.ga 'dud.rtsi 'o.ma. [7] dag.las. blad I fies, pa.med.pa'i, bsil. flams dg'a' nad.rnams.thams.cad.brab.byed pa" 97 ses.rab 'o.ma. thabs.chen.pos | cho.ga.bžin.du. bsrub.pa. skyes I chos dbyias sin.tu.rdam.dag pas 1 bde.ba.dam.pas. sdug.bsñal, 'zigº 98 me,tog. 'bras bu Idan pa yı'! 'khri.la,śın, kun.tu 'byuñ.ba.ltart ! de. (123 a. 1) bžin.tshogs.gõis dan. Idan.pa"'ii skad.cig. cig.gis, mñon.byan.chubu 99 dbañ.dan. sdan 'dan. 'gro,ba.rease char dbad, 'gug.pa.. la. sogs. pa. I sa chañ.dga'. ba'i.rnal 'byor.l'as byas.par. 'gyur.kyan, mthon.bar 'gyur, 98 1 The Arst three lines are quite different in CRV, they are dper pa, gan.žig. thabs ses.pas. I 'o.mar.berubs das mar. len.byed. I bail.čin. vid.'oñ, skyon.dai,bral, 11 2 X pa. 8 CRV žel bar.byed. 97 1 X adds las after it. 2 CRV byai, 8 X pas 4 CRV žı.bar.byed, 88 1 a. Ekallacendimebarosa natantra, Tib. Kanjar Reyad, Ca fol 86 a.2. 2 CRV yai.dag.ldan. 8 CRV omits it 4 CRV jl.ltar. 8 yaa.dag idan. 6 CRV rjoga byan.chub 89 1 CRV'thab 2 X rais; B perhaps confound, it with rabs 8 X la 4 CRV omits it & CRV õe bar.rked par ·CITTAVISUDDHIPRAKARAŅA 100 (2) lag.pa'i.gdu.bu.Ita. bu.la 1 'me, loñ.brtags.pas.ci.žig.bya 1 gañ.phyir theg.pa.chen.po.la I snags, kyi,mthun.ni.da.ltar.mthon 101 1 pha.' mabu.mo. brel,bai | 'dir ni.de.gid, med.par.brtags! Icags kyi.reñ.bu'. bsig pa.ltar, 'gro.ba.de."[3] bžin, 'de gsegs gsusu 102 'byun läa'i. bdag. ñidi khu. ba. dan ! khrag kyan. de. dan 'dra. ba dan. I de. yi ran. bžin. goñ. bu.' ñes' bram, ze gañº yin mtha'. skyes gaña 103 dge. sloñ dag. ni'. lus 'di nil thams. cad* phun po'. lña. bdag. fid I mi rtag sdug. bsñal (4) ston. ba. la ! rigs. med. rigs. dañ. Idan. pa. med* 100 1 CRV lag gda ba. lag par. mthoi la 1 2 CAV me loi dag ni.dãos.sam.ci 1 theg pa chen.po de.sgos kyai 1 siaga kyi. das pa batan.pa yıs 11 101 1 CRV only ma. 2 CRV thar. 3 CRV sbaa.bas bodus. pa. bžin, 4 CRV has kun before it. 6 CRV omits it. 102 1 CRV ran. bin. 2 CRV las. 8 X laa, 4 QRV sa.dig. 6 CRV only rigs. 21. 103 1 X gi. 2 CRV kun. 8 X bud. po. 4 X kyai.

·CITTAVARANAVISODHANAPRAKARANA
104
fla, ba'i. mñal. du. skye. ba.' gan !
kha, cig, gdol. ba'i, skyet. Idan. pas !
dka'. thub. spyad. pas.' bram. ze. skyes 1
de. phyir'. rigs. ni. rgyu'. ma yin
105
ma dañ. srin. mo. bu. mo. dañ
sgyug. mo dan. ni. tsha. mo. dañ i
bram, ze. [5] rgyal. rigs, rje. rigs, nei
cho, ga. ses. pa'am, ñas.' rig mo #
106
yan. lag. cig ni.iams pa dan i
dman. dañ. smod. dan. mthar. skycs. kyil
btsun. mo. rtag. tu mchiod par al
rdo rje ye. Ses rnan. bsgom. pasi
107
'rtag tu žal. ni. bžad pa. yis I
• (6) snags pas. spyan. ni rgyas. gyur. na !
rjog pa'i byan chub. Sems. bskyed
Das 1
rai. gi. Iha. yi. bsgom. nas. na 11
104 1 CRV byna ba, 2 CRV omits it. 8 CRV gañ. yai.
4 CRV rigs, 8 X spyad pe; CRV byas pas
6 CRV gyar
7 CRV d. b. ac3V iep and X 98m.
106 I CRV rmas.
107 1 CAV žal ni.rab.tu.bzad gyar.ciä. I
2 CRV siags.pa.rab.ta.spyan.phyi.le. 18 CRV błag.
4 CAV yid, kyis.

·CITTAVISUDDHIPRAKARANA 108 skad cig mthon.la. blta. bar. bya 1 gañ. yan thos. pa. milan. par. bya 1 brdzun. dañ. bilen. dañ. bral. ba. yan ! gyal. ba. med. pas. tshig. tu. (7) smra 109 sogs kbrus, dañ. bsku, mõel. gos la. bza'. gtu.la.sogs. 'bad.pa.fiid | 'bdag fid. che. ba'i.lhar. sbyar bas 1 cho.gas mchod.par. baam.par. bya 110 "glu.dañ. rol.mo.gar de.bžini thabs.bcas. brtul.žugs.can.byas.spyad. I 'dır.ni." (123. b. 1] dños.po.thams.cad.la' 1 lhag par.chags par.. mi.bya.yo il rañ gi. bdag.bid yoñ',spañs.nasi dka'.thub kyis'.ni gdun mi.bya 1 ji.Itar bde bas bde ba.bzur ! 'di ni.ma. 'oñs.rjogs.sañs.rgyas , 108 1 CAV bstan.pas.skad.cig mthoi dai bita 1 thos dañ. ñan par byed pa yan ! myoñ žiä.de.la. sbyor bar.ldan | gsal.ba'i. õag kyai, smra.bar.gyar'll 109 1 CRV byag pa. 2 CRV nan tan.yis. 8 CAV rañ.'dod, lha yi. bdag fid. da i bsam.le, cho.gas. mcbod par. bya II 110 1 CRV glo.dai brdua.ba. de.bčia.gar | thams.cad brtal.žogs can.gyis.spyad I 2 CRV omits it. S CRV ma.las.kan:la. 4 CRV žen.pa tsam.du. 111 1 CRV drops it. 2 X kyi bat CRV sapporte it ·CITTAVARAŅAVISODHANAPRAKARANA 48 112 rnal. 'byor. tbams.cad. loňs.spyod.cin 1 [2] gai.la'an'. 'jigs.med.grol.mo.bya! sdig.pa.mede kyis. khyod. ma. 'jigs dam.tshig. sin.tu' 'da'.bar.dka', 113 sõags.kyis. sbyais.na' sin la.sogs ! * Ibag.pa.bid du lhar. 'gyur. ni ye.ses.Idan.lus. smos ci,dogs. sdug bsñal (3] rmons.pa'i. bya.byed.la 114 tha.mal.pa'.dañ' na.rgyal.gid | miam.par. bžag.pas yoñ su btanº | ses.rab.thabs.kyi. cho.ga yis I thams.cad.' mian.par spyad.par.bya ! 115 dper.na'. pad.ina 'dam. skyes kyai 1 'dam kyi'. skyon gyis. gos pa.nied I (4) de bžin. bag.chags. rnani rtogs' kyı ! skyon gyis. rnal.'byor.par.med.gos 112 i CRV 'gro ba but according to Skt it must be 'dod chags. 2 CRV cis kyad. 9 CRV dga'.bar.gyis. 4 CRV omits it 6 CRV drops it. 118 I CRV byin brlabs. 2 CAV Iba kid da pi.gyar ba.yın ! bems po. rmods.bcas rab.dga' ba ! ses.dafi. rai.ldan.pa'i.ci.staos II 114 I CRV de.aid raå bžia. 2 X omits it. 8 CRV Spads 4 CAV sbyor.ba yıs 5 CRV bya.ba.kup la. 118 I CRV ji.ltar. 2 X kyis. 8 Both the translations here concor and read sna.tshogi, but in accordance with the Skt text it must be raam. rtog

·CITTAVISUDDHIPRAKARANA
116
dper.na chu.yi.zla.ba.la 1
chu.yis.mfion.par'.gos.pa.med 1
rnam rtogså.gzugs.brfan.'dra bani!
mtboñ.ba'i.skyon.gyis gos mi.'gyur,
117
thogs.med bag.chags. 'dam. [51 gyis.ni 1
rin.chen!. sems.pa. rab.tu. gosi
ses.rab thabs kyi.cbu.iide.kyis!
hkrus.pasé. rab.tu gsal.bar.'gyur °
118
rai.gi.lha.yi. sbyor.ba.yis' |
blo.ldan, sems.ni brtan.' 'gyur.na !
Ita.ñan. sbrin.las: grol.bar.'gyur !
sems.kyi. fi. (6) ma.gsal.bar.'gyur
119
don.dam. ões.par.byas.nas.ni 1
ses.rab,mtsban gyis. kun.gtubs.' la
ma rig. spubs.kyis'. bkag.pa.yıs'
chos.kyi.dbyiñis.ni. blañ.bar .bya Il
116 1 CRV drops it 2 both Xs saa tshoga 8 CRV Ita bar.
117 1 CRV rin. po che la 2 CRV adds rad before it.
8 CRV dropts it. 4 CRV 'di 8 X na. 6 CRV yai.dag.sdan har.bya.
118 1 CAV raal 'byor gyis 2 CRV omits it. 8 CRV snah.ber bya
119 1 CRV yan dag.bcad. 2 & omits it. 3 CRV gyogs.pa.las.
4 X in CRV baal.bar.

·CITTAVARAŅAVISODAANAPRAKARANA
120
brtags.pa'i.bum.pa. skad.cig.gis'. I
ses.rab.tho bas. bcag. (7) nas.nil
ran bžin.dri.med. gsal 'gyur.ba
ye.ses. sgron.mar.' rab.tu.' gsal II
121
rab.tu grags.pa'i' 'byun. ba rhams |
sa dañ.chu.dan. me.dañ. rlun !
siags kyi.sbyor ba.nus pa. yıs 1
'mkhas.pas. rnam pa.gžan.du.byed Il
122
brtsod'.pa thams.cad. yoñ su.spañ 1
(124a.1) sñags kyi brjod.pa' yan dag. spyod' 1
bde ba'i.dños.grub.sbyin pa.yi 1
snags.kyi.nus pa "di.la'. Itos' Il
123
dkon mchog'.gsum ni mi spañ žiñ !
de bžin.bla.ma. byan chub.sens i
srog chags.rnams kyan'. bsad.ini. bya 1
(2) dam.tshig.dag.kyai. byin.gyis.brlabs 11
120 1 CRV only bcas. 2 CRV mar me 8 CRV omits it
121 1 CAV gsal.ba 2 CAV gžun.fid du ai 'byai bar byed I
122 1 CRV brjod. 2 CRV bzles pa. 8 CRV brtsam. 4 CRV lho. 6 CRV
mthu.yin.na 6 CRV gan.gis. 7 CRV omits it.
129 1 CRV rin chen. 2 CRV bud.med. 8 CRV nam yad.

·CITTAVISUDDHIPRAKARANA 124 sbran.rtsi.' khrag.' dan. ga.pur bcas 1 tsan.dan.dmar.po.dan.sbyar.ba | 'thub.pa"i rdo.rje.chu. did.kyan | lña.bo.dag.kyai. byin.gyis.brlab' i 125 'Iha. yi'. dam. tshig. gžan. dag. kyañ sems. ni. spro. bar.. byed. pa. can 1 *rlui. gis. dkrugs. pa. ži (3) ba'i.phyir | 'thugs. kyi. rdo. I e.can.' mpes.bya' || 126 mi.gtsan'. the. tshoms med. par. ni rnal.'byor.' rnam. rtogs med brtsen.pas ! sems.ni. mfam.par. sbyor. ba. yis I smag.pas. thams. cad. yan. dag. brtsam 11 127 sbran.mal'i. kran.ba. tsam'. gyi. ni dug.gis. Žil gi. [4) gnon.par.'gyur"! 'chun.zad. tsam.yai mi gtsai'. ba'il dogs.pas. sdug bsñal btuis par. bcas II . 124 I Cf Ps Tib T. Rgyud Mi fol,84 b, and.VT Tib. K Rgyad Kha fol, 321 a 2 2 CAV omits it, CRV chen which must be chan And PS chen po 8 CAV rin coco; CRV mtshal. 4 This live belongs to VT 6 This line belongs to CRV. 6 VT bores pa , PS bcas 7 PS and VT read in this line respectively as follows: lõa pa.dag las yañ dag bvril dios.grab thams cad agrub byed pa'o 1 125 i CA PS Tib T Rgyad, Mi. fol. 84 b. 2 CR V bzañ.po, PS chen po. 9 CRV gsal.bar, PS dga'. bar. 4-5 CAV rlan.dai. me.ai ži bya'i.phyir i sems, kyi. rdo rje. tshim par. bya I 6 CRV omits can. 7 CRV tshim par. bya. 126 1 CAV's X wrongly 'tshom.byed. 2 CRV dogs med.par 8 CRV dpa'.bas A CRV ma.yois.sii CAV mộam par. spyod. 127 1 CRV Sa abraft. 2 CRV adds chui before it. 3-8 CRV 'chi.bar byed pa.yin. 4 CAV mtshan (X'tsbom) dad the.tahom.chai.nus.kyai i de.l.sdug.bsdal.skyed.par.byed 18 CRV gcai.

·CITTAVARANAVISODHANAPRAKARANA 128 mkhas.pas.legs.par. 'thab palyam 1 yai.na.' legs.par.''bros.par.bya 1 bar.ma.no.' yi. dños po nil don.med.pa.yan.' Itur.bar' 'gyur I 129 bla.ma'i. bka.' [5] dan phyag rgya daâ 1 grib.ma.yan. ni. 'gom mi.bya | 'de'i.yon.tan, mchog.tu.bzun.bya 1 skyon.ni.nam.yan.ma yin.no' Il 130 slob.dpon.lba. yi,mcbog' yin. to 1 'bad.pas' mchod.par.bya ba yin 1 de.fid.rdo.rje.'dzin.rgyal po 1 maon.sum.' gzugs.kyi. [6] yan.dag* gnas id 131 ji.ltar nor.bu chu.dan. gis 1 'chu'i. rnog pa. yañ dag. sbyaž 1 'dad.pa'i.nor.bu. de.bžin.gsuns 1 sems.kyi. rin hen, raam.par. sbyan 11 128 1 CRV mchog.ta gyul.'gyed. 2 CRV drops it 8 CRV bin ta. 4 CRV byed pa nid. 8 CRV drops it but adds guas at the end. 6 X drop. it 7 CRV 'phni bar. 129 1 CAV de.yi yon.tan.gzañ bar.bya 1 2 CAV drops it. 3 CRV replaces ylo mo with brtage go 180 1 CRV dem.pa. 2 CRY nan.tan. 8 CRV Wa cig. 4 CAV rnan.par. 181 1 CAV de.bžin.dad.pa'i.nor.bu.yis 1 rfiog.me.thame.cad. dwað..byed.pa 1 2 CRV drops it and adda bar.byed. after sbyai.

·CITTAVISUDDHIPRAKARANA 132 ses rab.mig.dan.bral.gyur". Da dad.pa'i.'ldan.nam.yapº.rmons'.'gyur ! de.phyir*. lui (7) rtogs.bdag.fid.cant Ses.rab. fie.bar. skyed.par.bya II 133 dad. ldan thos.man.ses.rab.ldan 1 rai.bčin.sñiñ.rje'i bdag.gid.can ! 'gro ba'i. sdug bsñal.bsal.ba'i.phyır de. yis', bde. ba'i thobs. Sos.bya 11 134 Jems rnam.[124b.1] dag pa 'dı. byas.pas ! bdag.gis. dge.ba.gaz.bsag.pa! raam.par.dag.pa'i sems.thob.nas! | des.ni.'gro.ba.bde.thob.sogº Il senis.kyı sgrib.pa rnam par sbyoñ ba žes.bya. ba'i.rab.tu. byed. pa. slob dpon a' rya de bas mdzad. pa. rdzogs l 'a cha rya ji. na' kar. dañ? lo. rtsa. ba. tshul. 'khrims. rgyal bas bsgyur ba 11 139 I CRV yan.dag.Idan 2-2 for the words between these numbers CAV bdag kid can and CRV only nam yai. 8 CRV adds mi before it 4 CRV de.las. 6 CRV yan dag. 189 1 CRV drops it 2 CRV wrongly 'bigs par bees. 134 1 CRV Idan.pa. 2 CRV idan.sog. 1 The colophaun in CRV is :- Semas. rin. po, che sbyon. ba žes. bya. ba rgyal. ba i.adra. bu tis mdzad. pe. rdzogs (X dogs).so I rgye. gar.gyi.mkban.po.di pai. kar. si ri. gian.na dai bod.kyi. lo. stoa.ba. kho.ston.dios grab. gyis. bagyar. da je (X kun) te btan.la.phab.pa'o li ·Tibetan Text CITTARATNAVISODHANA

·Sems. rin po cho sbyoo.bar.bycd pa žes
bya. ba bžugs so Il
igya gar. skad. du i
cit ta. iat nabi so dh nam |
bod shad. cu i
seins rin. po chic shyoi. bar bed pa ics bya ba il
cpal. rdo rje. sems. dpa'. phyag 'tshal lo ll

·1
[218 a. 7) dños, dañi, dños.med. rnam par.'spansi
rnam. par mi rtog. Amigs.pa. med i
rab, tu, mi gnas pa' gñis. med i
thog. ma. tha' ma. [215 b. 1] ined.par ši
1
2
bsam incd. pa.' (pe.dan bial, ba!
brjod.du med ciñ bstan pa.med
gnas med.la' gnas pa med pasi
rnam par.ni 'gyur 'dus,ma.byas 11
3
sans rgyas.
ma lus kun gyı gnasi
mchog thugs rje.clien. [2] ran bụin. sku
mos pa sua tshogs. seins can.rnams,
sna,tshogs thabs kyrt. ston mdzad pa 11
4
pad. ma. gar dban phyag.gtso bo i
'dod.chags. chen po'ı. tshul.la 'dud,
rañ. sems, rab rtogs.par. bya phyir ,
cluñ, zad (3) tsam žig. 'dır. bśad.bya |
2 X pas
X adds la
1 X omits them
+ X kyis
3
6 X adds gyi after it

·58
CITTAVISUDDHIPRAKARANA
5
rnai. 'byor. spyod.pa'i. spyi,lugs.kyis
thams.cad.ñid.du. Sip.tu.nes /
'di. Bid. brjod.par,bya.ba.yin
de,bas. 'di.gid. gžag.bar. bya'o il
6
skye, bo. mi bzod, pa'i. las, dagi
gañ, dañ, gan.[4) gis. 'chiñ.'gyur.ba !
thabs.dan. bcas.na. de.ñid.kyisi
srid pa'i 'chiñ. las. 'grol bar 'gyur 11
7
scms can. kho.na. rnani, dag. pasi
bras.bu yan, ni. rnam.par.dagi
theg pa'i'chen. la.' Sin. tu, gsal,
'di.ni [5) Sin.tu.rgyas par.gsuñs il
8
chos. dan. gañ zag. bdag. med pa i
ye, ses. tsam. du. thub.pas. gsuns /
de bas. 'di. kun. de las, skyesi
luñ. dan. sin.tu, 'gal, ba, med il
9
dños. por. 'dzin.pa'i. gdon.gyis, zini
gzun. [6] ba.' so.sor. smra, ba. yini
rgya. cher. thugs.rje'i. bdag. ñid. kyisi
lun, las. kyan. na. sin.tu. gsal 11
6 X gyi.
7 X Omits it.
8 X bas,

·CITTARATŅAVISODHANA 67 10 chos. rnams. snon. du. sems. 'gro.stei yid.ni. rab tu ran. ba. yisi smas, pa'i. yai na. byas pa'i ruj (711 gtso, bo. scms te. yid. las byuñ 11 11 niyur du ran. pha. dge slon. rgas pa lai 'doñ,žes. hskul ba yisi 'gyel nas. kyan na si.ba na i de la 'tshams mcd. 'gyui ba med 11 12 nad, kyis ñen pa's. Igra bcuin pasi mthoi [216 a. 1) bas. ran gi.mgrin.pa.la nad la.' gyog pa'i. dge slon gyis bcır. bas. si der. ñcs pa med uc 13 glan. du. du.ścs pas gžan.du i śi.ba. gyur. kyañ ñcs.pa med i ñan, sens med na shyon. [2] ined. no i 'dul.ba.las.ni. gsal bar. gsuns il 14 gai. phyir. bcom.po'i. bsam.pa.yis mchod. rten. bþig.de'i, ões.pa, med i mtsbams. med. pa. dan fies. byas. pa i gsod. rams. phun.po. 'ga'. žig yin (3) ·68 CITTAVISUDDHIPRAKARANA 15 bsam.pa. byan.pos. thub.pa'i dburi gañ. gis lham.gõis. bžag.pa.dan i gẰan gyis. be, hžin. bsal ba.la, ghi gas rgyal. srid. 'bras bu thob a 16 de bas. bsod.nams. sclig pa. [4] yıl i rtsa bar bsan pa gnas.pa yini sems dge ha la ñes, nied par i gaū phyır 'di.ni luñ las. gsuns u 17 'gro don hya,bar 'bad pa yis i bolag ñid rañ gi lhar begons pasi rnal. [5] 'byor. ba. yis. yul.spyad na i grol bar. gyur. te. gos.pa.ined. 18 ji Itar. dug.gi de.ñid ses 1 dug. la. hsgoms.tc. zos ba.na gcig tu gnod pa med. pa dañi nad rnams, kun. las. grol. bar 'gyur [6] # 19 sgyu, ma smig rgyurmi lam. dañ dra za'i groñ khyer, Ita. bur. ni, 'gro. ba. thams.cad. dmigs.byas.na i su Žig. gañ.gis ji.ltar. spyod ·CITTARATŅAVISODHANA 80 20 hyis pa. skye bu sdugºrnams dañi 'dod chags bral med dbu, ma yin [7] 1 dc bằin Sus na. rnam grol te i rañ bžin incbog gi blo yı. pliyi # 21 lha rnams. mcliod pa'i cho ga yisi danı tshig. thams cad ruam bsanız.tc ! dag par bsgois nas dogs nicd pasi sñags. gyis [216 b 1) bskul.tc. bea'.bar.bya | 22 yi ge gsun gyi shyar ba yıs 1 sbyan dan rtogs clañ 'har har.hya 1 sbom pa.mthie lag." sbyar ba yıs dc.bžin gsegs pa. tshin, par, bya II 23 byis pas 'du gan bden.ja rnans rnal [2] 'byor ba yıs de las bzlog 1 'di ñid kyis na mtha' phyın pa i 'chiñ ba med ciñ. 'grol. ba medu 24 'klor ba nid ni mya ñan 'riasi gžan du. de.ñid. ma mthon, ñol 'khor.min. inya ñan 'das pa mini yıd.kyis. de ñid. Ses. pa na (3) 9 X cag. 10 X dga' lhag.

·60
CITTAVISUDDHIPRAKARAŅA
25
rnam. par. rtog.pa'i. gdon.chen.po i
'khor. ba'i. rgya.mtshor. phyun, bar.byed
rnam. par mi. rtog. bdag.fid. che i
srid. pa'i. 'chin.ba.las. grol.byu
26
dogs.pa'i dug gis. skye.bo.rnanis /
dug. Itar 'chin.ba. byed.pa [4] yin i
de. fid. rtsa nas med par. phyuni
thugs. rje'i. bdag.ñid.can gyıs rtogs 11
27
ji Itar sel. sgreñ dan pa la
gắan gyis. is bar begyur ba ltar 1
de. bžin. sens.kyi 11n po che i
rtog. pa. yis. ni." ne.bar.bsgyur [5] ||
28
rañ bžin.'rtog.pas. bsgyur.ba las ?
dpen.pa'i, sems.kyi. rin po.che
byod. nas. dag.pas. skye. ba. med
rañ bžin. med. ciñ.dri.ma, bral
29
nan. tan. gyis. ni. der. bya. yo",
'jig. rten. pa. yis. gañ. smad.pa i
rai. gi. [b 6) lha. yi." sbyor. ba. yist
sems. ni. dri. ma. med. pa'i, rgyus I
11 X mi
12 X 'o
13 X

·CITTARATŅAVISODHANA
81
30
chags. pa'i. me. dug. gduä. ba. la i
raal. 'byor. pa'i sems. dge basi
ñes. par. 'dod Idan spyad par.bya'o i
'dod. pas. thar. ba'i. 'bras. bu (7) 'byui !
31
bdag. gid mkla' idiñ begons nasi
dug, roams bkus ste. 'thun. bas na
bsgrub. bya. dug. ni. med. par. byed
dug. gis. zil. gyis. gnon.mi. 'gyur 11
32
'khor. 1o. dpag. tshad. bcu gñis.pa
[117 a. 1] Icags las byas. pa mgos. la. 'khori
byañ clubs. seins. ni. bskyed. pa yısı
bsal. bar gyur.žes, rab tu grags 11
33
rjogs pa'i. byan.chub.sems byas.te i
[2] byan chub sems ni. bskyed. pa, dan
'gro ba.bsgral. ba'i. bsam pa yisi
de.yıs. gan.yan. mi.bya.med il
34
gzod. nas. dag.pa. skye.ba.med,
ran.hžin. med. ciã. riog.pa.med i
'gro ba'i. rai.bžin. yan.dag. [3] Ita 1
'chin. ba. med. do. grol. bya. med II

·82
CITTARATŅAVISODHANA
35
Iha'i yon.tan. rgyu.chen.po i
inal. 'byor pa yis gžui.bžin.bsam i
'dod chags kyis ni. Žen.pa'i. sems i
de.la. chags.pas. 'grol.bar.bya
36
ci. bye.. gañ du. [4] dmigs. pa rnams :
dños. po, dmigs. pa, sna tslogs te
ji. Itar. gan žig dug.gis zını
dug. gis dug. ni, sel.bar byed 11
37
rna ba'i. chu ni chu fiid kyisi
tsher nia.ñid kyıs tsher.ma yol",
de [5] bžin 'dod chags.kyis chags pa i
mkhas pa. rnams kyıs. scl.bar byed Il
38
dper. na khrus mkhan. mo. gi's. ras i
drı mas. dri na dag par byedi
mkhas pa'i bdag.gid de Itar uai
dri.ma.gid.kyis. dri, ma. sel [6] 11
39
ji. Itar. me.lon. rdul,dag la i
phyis.pas. dag par. 'gyur ba yini
de.bžin. mkhas.pas bsten.pa.yisi
skyon.gyis. skyon.rnams. 'joms.par.byed 11
14 X 'o.
16 X '.

·CITTARATNAVISODHANA
88
40
1cags. kyi. gon.bu. chur bcug.na
gtin. [7] du. 'gro.ba. kho-nar. zadi
de.ñid spod du. byas.pa na!
añ.yan. mi Itañ. gžan.yaŭ 'degs 11
41
thabs dañ. ses. rab cho.ga.yıs /
de, bžin sems ni snod hy as nas /
'dod pas spyad. na (117b 1) grol.'gyur te
gžan yai grol bar byed pa yin 11
42
rmons pas. 'dod pas bston.pa.na i
'dod pas srib par. 'chun bar 'gyuri
ñid mkhas pas bston pa na 11
'dod pas thar bai bsgrub pa. byed 11
43
'o ma dug ni sel.lo žes (2) i
'jig. rten pa la rab tu grags i
de ñid. sgrul gyis 'thuñs pa uai
sin. tu dug. ni. 'phcl.bar byed il
44
16
ji Itar chu dan 'o ma. 'dres
ñañ. ba 'o ma. 'thun bar. mkhasi
de bžin. dug bcas. yul dag.pas
mkhas. [3] pas. spyad, nas. grol bar. byed il
16 X lo.

·64
CITTAVISUDDHIPRAKARANA
45
dper, na. cho.ga.bžin. zos na i
dug. kyañ b'dud. rtsır. 'gyur.ba.yini
mar. dañ. bu.ram.la sogs po i
Lu.sbas. bza'.ñes. dug.tu.'gyur 10
40
sems. ñid gañ. dag. de'i.ñid. rgyus
mkhas. pa. [4] raams sbyans. pa. na it
rnam. par m. rtog. dnigs. pa, med,
sin tu rañ. bžin. dri ma.med i
47
ji ltar mar me 'chir phyogs lai
mar 'bru sdoñ bu la sogs sbyans !
gsal žiñ gyo ba med par. 'bar
(5) brtan pa's iab rab sel. bar byed il
48
dper na. nya. gro. da'i. sa. bon il
chuñ yan rkyen. dan. Idan.pa na i
rtsa ba yal game.tog. ldan i
chen. po'i sin. du. 'phel.bar.byed il
49
yun. ba'i. phye.ma. sbyar.ba.yisi
kha. dog. (6) gžan Itar. gsal. bar. byed
thabs, dañ. ses.rab, yan.dag. sbyori
de. bžin. mkhas. pas. chos.kyi. dbyins i

·CITTARATŅAVISODAANA
50
mar. dañ. sbrañ.rtsi. mñam.par, Idan i
indor. Da. de ni. dug. tu. 'gyuri
de bid cho.ga bžin. zos na i
[7]. phul tu. byun ba'? bcud.kyis.len i
51
dper na zañs.la. gser sgyur.ba.rtsii
byug. pa. skyon med gser du 'gyuri
de bžin ye ses.kyis sbyans na 1
nen rmoos yan dag dge.bar bycd il
52
theg pa dman la žon [118 a. 1) pa.dag!
goni re bsten Zin. $1.bar dogs I
gyul las rgyal bar. byed pa'i sems i
riñ.ba ñid du rnam par. goas 11
53
theg.pa che.la. žon pa.nii
thug rje chen.po.ldan pa. sprul,
ses rab rgyud. [2] bžin gžu.dañ. mda',
'gro.ba. gdon pa'i. bsam.pa yis il
54
sems dpa'i.chen po. thabs chen.po i
mi.gyal. brtan pa'i. blo dan Idani
bsgral. bar. dka'. ba'i.gyul dag.las /
bdag. dan. gžon yan. sgrol. [3] bar. byed
1 X phyui ba

·66
CITTAVIBUDDHIPRAKARANA
55
sdug bsñal.ldan.pa'i dud.'gro. yani
rañ gi.don tsam. mchog.tu. gžoli
'gro don, bya.ba, roam pa yi i
nor. 'brel.ba'i skye.bo de, rnams il
56
rluñ. 'khyags. sdug.bsñal la.sogs.pa i
raū.don tsam la [4] bzod bar byed I
'gro ba'i don la. rab.'jug. pa !
ji Itar. de dag, bzod mi. byed II
57
dinyal ba'i. sdug bsñal la.sogs yañ
sñiñ. rje can gyis bzod.bya na i
rluñ 'khyags sdug bsñal la sogs pa i
(5) sdug bsñal de yıs, bzod par bya N
58
sdug bəñal rtog. par, mi. bya. ste i
bsñun bar bya. ba ma.yin.no |
'dir ni. khrus dan gtsai sbra ñid/
gron.gi.chos.rnams. spañs bar bya
59
sen.mo. rkan. glad.rus.pa.so I
pha.yi.18 [6] khu ba las 'byun. bai
sa. dan, khrag. dan skra. la. sogs i
ma. yi. 18 khrag.las. yan.dag.byun
18 X 'i.

·CITTARATŅAVISODHANA
67
60
'di dag. mi.gtsan las byun. ba i
lus. ni. mi.gtsan. ba.yis. gan !
ji Itar, de.Ita bu yi. 18 lusi
gan. gi. khrus gyis. [7] 'dag par.'gyur
61
yai nas.yan du bkras.byas.kyan |
mi.gtsan lus''. ni. chus. mi 'dagi
deo. Itar. mi gtsan.pas gañ, ba'11
lus.ni dag.par. 'gyur. ma yio
62
gañ ga la sgrol mñan pa. ñidi
dag. par [218 b. 1]'os pa, ma yin lci
de, bžin skyes bu, dge ba'ı hlosi
mu, stegs kliras.la. 'bras bu med #
63
gal te, khrus kyis. chos 'gyur. na i
ña. pa. la sogs dom hyas. 'gyuri
fin. dañ, mtshon du chu.la. 'jug i
ña la sogs. pa [2] ji Ita. bu il
64
khrus.kyis sdig.pa 'byun bar ni
ñes. pa. fid. 'dir. 'gyur, ma. yini
gañ. phyir. 'dod. chags, stsogs. Idan.pa 1
mu.stegs. rnams. la. mthon. ba, yin.
19 This word is not clear in the X.
20 X ji

·28
CITTAVISUDDHIPRAKARAŅA
65
'dod. chags. Že.sdan, gti.mug.dan 1
[3] phrag dog. srcd. pa. thams cad du i
sdig pa'i. rtsa.ba. yin par grags i
'di. rnaxis. khrus. kyis. dag. mi 'gyur
66
bdag dan. bdag.gir. 'dzin.pa.ste
'di dag las.byun skye. ba. rnams i
de.yi, rgyu yañ ma, rig pa i
(4) ma.rig.pa.bcas. 'khrul ba. 'byun N
67
ji Itar. ña. phyis dñul, gyi.blo 1
ia. phys. Withoi na, ldog. par. 'gyur |
de. yan. bdag ned pa mthon ba. na i
rtsa nas nes.par 'don.par 'gyui a
68
ji Itar. tbag pa sprul gyı blo I
[5] thag. pa mthon na ldog. par 'gyur !
spiul gyi, blo bžin de la. yan !
skye. baai, 'di.la. ñcs.pa. med å
69
de. bžin. 'dir yai. bdeo.pa'i.blo 1
rdo, rje. ye. Ses kyis. Idog.par. 'gyuri
sa. bou, mes. bsgregs. myu gu. Itar i
de. la. [6] yañ. ni. 'byuñ. mi. 'gyur ,
21 X bo.

·CITTARATNAVISODHANA
89
70
bdag. med. gtsan. spras. yai. dag. 'byun
tha, mal, ba. yi$. ran, bžin. lus |
de. yi. gdun bar.byed pa'i. chos!
sdug. bsñal. byis pas rnam. brtags pa II
71
zla.ba. 'char. ba la. bltos vas!
gza'. [7] dañ. tshes grans. rtog.par.byed i
pi. ma. 'char dañ. nub pa.yisi
fin, mo. mtshan mo roam.par.gnas II
72
sar. !a. sogs. pa'i tha.sñad.la !
bltos. nas. rtog par byed.pa.ni 1
gza.' dan rgyu skar dus la sogs 1
[219 a. 1] 'jig rten. pa. yis. rnam.par brtags
73
gran. dan. dro.dañ. char.la sogs I
de.bžin. rnam.par.rtog.par byed I
ran.gi.las.dan. 'bras.bu.spyod!
dge.dan. mi.dge. 'dzin.pas. 'byun
74
[2] skyes.bu'i. sems.kyi. rin. po. che i
ma.rig.pa'i. 'dam.gyjs. bskos i
blo.ldan. bsgribs. dan. dag. pa dag!
gai. gis.. ma.rig.pa. 'phel.bar.byed il
22 X 'i.
23 X gi.

·70
CITTAVISUDDHIPRAKARANA
75
gza'.dai. rgyu.skar. tshes. grais. dan 1
yul. dañ. dus. (3) sogs. Itas. med. pasi
mtsban ma. med. ciñ dogs. pa, med i
rnam.par. mi. rtog. roam. par. spyod Il
76
dban po'i. lam. du. gañ. gañ. gyuri
de. dan. de. yia 4. ño. bo. yisi
mbam par ma. bžag. rnal. 'byor. gyis !
rtag. tu [4] sans. rgyas. rañ. bžin. bya il
77
mig, ni rnam. par. sya. mdzad. mgoni
rna ba rdo. rje. ii.ma. yin i
sna. la. mgon.pa. rta, mchog. yini
la. la. pad.ma.gar. gyi. Abañ 11
78
lus. la. dpal. Idan. he, ru, ka
rdo. rje. [5] sems, dpa'. yid. la. yin i
de. Itar. yañ, dag. rnal. 'byor. gnasi
thugs. rje'i. bdag. fid. rnam. par. spyod 11
79
brtan. pa'i. sems.kyi. cho.ga.yis
raam. par. mi, rtog. 'grub.par.'gyur 1
ji. Itar. 'dod. dañ. bya. (6) byed. Idan i
de. bžin, kun. za'. thams.cad. byed Il
24 X '.

·CITTARATNAVISODHANA
71
80
dod.pa.kun. bya.spyod. par. Idan 1
ji.ltar. 'dod.pa'i. sems.kyi. byed 1
lañs. pa'm. yai. na. 'dug pa. yam" |
gañ. las. 'chag. gam. de. bžin. du ll
81
rgod. paʼm. brjod pa. bycd.pa yam" (7].
ji. Itar. gañ de. de bžin byedi
dkyil. khor. nid du. ma. Žugs. pa'ni i
sgrib. pa. thams cad.ldan.pa yani
bdag. hid che ba'i lhar sbyor basi
bsod nams. chun [219 b. 1] yan bsgrub par.'gyur #
82
'dis ni sans rgyas thams cad dañ !
sras rnams.kun.dan.bcas pa yan !
de. ñid. ses na skyc. ba 'dis I
yai. dag thob.par. the.tshom. med
83
ji. Itar tha mal 'jig (2) rten syis
rnal.'byor 'jig. rten. 'chiñ. mi 'gyur i
'chiñ. ba. blo. yis. kliyad. par. gyis i
rpal. 'byor. ba. yan. goñ. nas. goin
84
ses. rab. chen. po. thabs. chen. po 1
sfin. rje. chen. por, mos. pa.*• nas |
theg. pa. che. (3) las. yañ. dag bstan
sems. cau. chen. po'i, spyod. yul. yin II
25 X 'am.

·72
CITTAVISUDDHIPRAKARANA
85
gañ. du. skal. pa. med. grans,bai
mañ.pos. thob par. 'dod.pa.gañ i
de fid. skye.bas saīs. rgyas. did i
thob par. 'di. la. the. tshom. med
86
[4] theg. pa chen. po'i. bdag. fid. che i
bsod. nams. ye.ses.pas gsal.ba.yin i
kun.mkhyen. go 'phañ. yid. 'oñ ba i
da. Ita'i. tshe.la. thob. par. 'gyur!
87
bder. gścgs. lun.las. fan."7 pa't i
thcg. [5) pa clie. lo sbyar ini.bya i
bsam.pa.bag.la.ñal dbye.basi
theg. pa'i dbye.ba. gsal. bar byas ng
89
rnam.pa.gžan.du. nios.pa.gan ,
gžan du. byan.chub. spyod byed.pa
gžan.du. sems.ni goas.pa. la i
[6] 'bras.bu. gžan.du. 'di. las. fans !
89
mie. loñ. dri.med. fe.ba.la i
gzugs. bsban. mig.la. gsal. bar. snad i
'di. Ita. bu. snan. ba. sin.tu.gsal.bar
rañ. bžin. dag.ciñ. dri.na.med 11
27 X bams.

·CITTARATNAVISODHANA
90
rtog. pa'i. dra.ba. rnam.par.spyans i
(7) dge.ba'i sems.la. rnam.par gsal 1
de, bžin. mal, 'byor.pa'i. ye. Ścs !
ścs, rab. dri.med. me loñi la 11
91
dper.na me.sel. dag.pa la I
fi mai. ^od.zi phog pana I
'phral.du. me ni 'bar.bar. 'gyur 1
[220 a 1] ran gi don.rnams. sgrub par nus II
92
rtog dra ba. byas gas pa yii
me’i. Sal dan 'dra. ba la. yid I
ses. rab ni. mas phog pa. na i
rnal 'byor ba'i de bžin. 'bar ba il
93
[2] sin gõis. drud par gyur pa las i
ji Itar, me ni. 'bar bar. 'gyuri
dños.po thams. cad. gsal. bar.byedi
thag. ma. dbus. mtha'. yan.dag.ltar i
ścs. rab. thabs. su. yan.dag sbyori
[3] roal. 'byor. ye. ses. de. bžin. ses it
94
ji. Itar. mar. me. 'bar. ba. gcig 1
Adoi. bu, gian. đa. gan. la. Iten |
rai. gi. gnas. su. rad i doni
ji. Itar. gual. bar. 'barbar. byed !

·74
CITTAVISUDDUIPRAKARANA
95
scms. can. (4) mos. pa. sna.tshogs.pa'i,
ji.ltar. bya.ba. rjes. bsgrub. pas
thabs. dañ. Ses rab. bsgoms.pa.yis
mtha'. yas sku.ru. spro.ba.rnams il
96
dper. na gan žig. thabs. Šes pas !
'o. mar. bsgrubs nas. (5) mar. len. byed ,
bsil žiñ. yid.'on. skyon.dañ brali
nad.rnams. thams cad sel bar byed 11
97
ses rab. 'o ma thabs.chen po i
cho ga. bžin.du. bsrubs.las byuñ i
sin.tu rnam dag chos kyi. dbyiñs (6) I
bde. mcbog. sdug.bsñal. ži. bar. byed il
98
ji Itar. 'khril sin. las. byun ba i
me. tog. 'bras. bu. yan. dag. Idani
de. bžin. skad.cig rjogs byai.chubi
tshogs.gjis.dan.ni. yai.dag.Idan (7) 11
99
dban. Idan. 'th ab. dat. 'gro.ba.reis's
char. dbab.pa. dan. dgag. la. sogs
raal. 'byor. $. abat dga'. be. las
fe.bar.tfied. par.gyur. be. yio 11

·CITTARATŅAVISODHANA
75
100
lag 'du. ba. [220 b.1] lag. par. mthoi. la i
me. lon. brtags. pos. ci, žig. bya 1
gañ. phyir. theg. pa. chen. po. la i
smags. kyi. muthu. ni.da.ltar. mthon i
101
nia dan bu."ma. 'brel. ba. rnams |
'di.dag brtags. pas. de fid.min
[2] lcags. thur sban bas. bsdus pa. bžin 1
gro. kun. de.bžin. gśegs.pas. gsuns 11
102
khu. ba. byui. ba. lũai rai. bằin 1
khrag. kyan. de. dan. 'dra. ba. yin
ncs. par. de. la. rap.bžin.lusi
su. žig. bram.ze'i. rigs. ni. gai [3.1
103
dge. sloñ. dag. gam. Ius. tuams. kun /
phun po. Iña. la. bdag. sid. cani
mi.rtag. sdug. bsñal. stoñ. ba. ste i
rigs. med. rigs. dañ. Idan. pa. med il
104
fia. ba'i. mñal.nas. byui.ba.gan ,
gan. [4] yan, gdol. ba'i. rigs. dan. Idan
dka'. thub. byas. pas.bram. rer. syur 1
dee ban. rigs. ta, fiau, pa, med il

·76
CITTAVISUDDHIPRAKARANA
105
ma. dañ. srii. mo. sgyug.mo.dañi
bu.mo.dai.ni. tsha.mo.dan
bram ze. rgyal. rigs. rji rigs.ma l
[6] cho.ga. ses.pas. rmañs. rigs. ma il
106
yan. lag. gcig. dañ. mtshañ. dman /
smad pa. mithar. skyes.las.byun.yani
ye ses. rdo.rje. rab.bsgoms.pas i
rtag.tu. btsun.mo. mchod. par. bya II
107
rtag.tu. Žal.ni. [6] bžad.pa.yisi
sñags. pa. rab.tu spyan. phyi. la i
rañ.gi. che.ba'i. Ihar.bsgoms. nas i
sems. ni. rjogs. pa'i. byah.chub. bžag
108
skad. cig. mthon.la. blta. bar. bya i
gañ.yañ thos pa. inñan par. bya 1
[7] brdzan. dañ. bden. dañ. bral. ba. yai i
syal. ba. med. pas. chig. tu. smra 11
109
khrus.dañ. byug.pa. gos.la soge 1
bra'. btui. la.sogs. Dan.tan. gyis !
bdag, vid. che. ba'i. lhar. sbyar.bas 1
cho. gas. mchod. par. (221 n. 1) bakm.par.bya li

·CITTARATNAVISODHANA 97 110 gla dar, rol.wo. gør. do. bdain* i thabs. boas, brtul. dsugs. oan. byas, apyad 1 dåos. pa. ma. lus. kun. la. yad 1 doon. P&. team. du. mi.bya.yo Il 111 ran.gi: bdag. Kid. spans. Das sto [2] dka'. thub. kyis. kyan. ma. gduås. par 1 ji. Itar. bde. bas. bde. bar. zu: 1 'di, ni. ma,'ong. rjogs. sans.rgyas 11 112 'gro.ba.kun.la. long.spyod.oin 1 ois. kyan. mi. 'jigs. dga' bar. gyis 1 khyod. ni ( 3 ) sdig. "pa'i. 'jige. pa. med i dam. tshig. ni. 'da'. bar. dka, ba'o II 113 snags. kyis. byin. brlabs. sin. la. soge 1 lhag. pa. Kid. du. Ihar. 'gyur. ni I yo. ses. Idan, lus.smos, oi, doge 1 sdug. banal. rmons. [ 4 ] pa'i.bya.byed. Is 11 114 madam. par. bdsag. pas, yods. su spada 1 de, sid. ran.bdsin, na. rgyal. byod 1 bos. rab. tbabs. kyi. oho. g&. bos 1 bya. be. kun. la. mam. par. spyod Il 115 ji. Itar. pad.ma. 'damo.ndo. skyes I 'dam.gyi. skyon.gyis. gos ps.mod I spa. tshogs. bag.chags. skyon.kyan gyis 1 de. bdsin. roal. 'byor.ba, mi. gos 11 Henceforth, in the rost of the book ds is dsed ipstond of the nooonhed s and a for n with bar on the top for want of types.

·78 CITTAVISUDDHIPRAKARANA 116 ji. Itar. ohu.yi.98 zla. ba.nil chu. yis. gos.par. 'gyur.ba.mod 1 gzugs. brðan.lta bur. ( 6 ) mthon. ba, na I 08. tobogs. skyon. gyis. gos.mi.'gyur Il 117 thog. med. 'dam,gyi. bag.ohage.kyis 1 ran.soms. rin.po. oho.la. gos 1 obabs.dan, sos.rab.obu. 'di. yis 1 bkrus,pas. yan.dag. snan. bar, bya Il 118 blo. dan. Idan.pa'l. some.kyis, ni 1 ran.gi. Iha.yi.28 sbyor. b&. yis 1 Ite. Nan. sbrin.las. grol.nas.ni 1 soms.kyi, Xi. ma. snan. [7] bar.bya II 119 bob. rab. mtshan.gyis, yan.dag.boad 1 don. dam. Res.par ( 221 b 1 ] byas. nas. ail mr. rigs. spubs. kyis. gyogs.pa las 1 ohos. dbyins. yan.dag. beal.bar. bya Il 120 roog.par.boas.pa'i. bum.pa.mil bes, rab.tbo.bas. [2] bong.pa.ni 1 rad.bdsin. gsal.dsin. dri. med.pa 1 yo. 6os. mar.me. gsal.bar.bye Il 121 rab.tu. grags.pa'i. 'byan.be. bil sa. dan, shu dan. mod.as. rlun I anage. kyt, mus.pa'i. sbyar.bs.yis I mkhas. pag. rnam.pa. gdsan.du. byed Il 28 X. '1 ·CITTALATNAVISODHANA 79 122 brjod. po. thams.cad. (3) yogus.spas..! snage. kyl. balas.pa. yan. dag. brboam I gad.gis. beñaga.kyi. mthu yis.na 1 Iha'i. bde.bu.yan. 'grub.par. 'gyur il 129 bad.mod. rin.obop. byen.obub.soms I de.bd sin. bla.ma. [4] spa'. mi. bya 1 nam. yan, srog.chags. mi.bsad. oia I dam.tsbig. byin.gyis, brlab. par. bye II 124 mtshal. chon. ga. pur. bons. pa. da oan.dan. dmar.pa. sbyar.ba, das 1 thub. pa'i. rdo.rje. ohu.did.kya1 lna. po. 'di.dag. byin. (5) gyis, brlab 11 126 gdsan. yan. dam. tohig. bean.po.ni i soms.ni. geal.bar, byed.pa.dan 1 rlan.gis, dkrugs. pa. dsi.ba'i.phyir 1 thugs.kyi, rdo.rjes. tahim.par.bya II 126 dpa'.bas. mi.gbsar. dogs.mod.par. 1 raam. [6] par. mi.rtogs. ma.gods.sió i sems. ni, mnam.par.sbyor. ba.gis 1 srags. pas. tham..oad, yes.dag. brtaam 11 127 6a.abran. rkan.ba'l. ohun tsam.gyig 1 dug.gis. 'obi. bar.byed.ps. yin 1 cudo zad.toan, yan. mai (7) gond.ba'i I dogs.pas. adag.badal. bttns.par.bous 11 ·CITTAVISUDDHIPRAKARANA 128 mkhas.pa. mchog. tu.gyul. 'gyed.yam 1 bin. tu. 'bros.par.byed. pa.Did i bar, ma's. duos.por. gnas.pa.da 1 don. med.pa.yan. 'pbun.bar.'gyur 11 129 [ 222a. 1 ] bla.ma'l. bka'. dan. phyag.rgyu.dag! grib,ma.la.yan. 'gom.mi.bya ! do'i. yon. tan, mohog tu. bzun, bya I skyon. ni. nam. yan. mi, brtag go ll 130 slob dpon. dam pa'i. Iha.yın. [ 2 ] te I nan, tan. gyis.ni, mobod.par.bya 1 de.Gid. rdo.rje. 'asin, rgyal. ba 1 lan, oig. gzuge.gyis, yan. dag.g2a. Il 131 ji. Ita. por, bu, obu'i, dań. di 1 chu'l. rflog.pa. yan.dag, sbyan.pa 1 dad.pa'i. nor. bu. de.bd sin. gours 1 (3) som..kyi. rip.chen. shyan.bar.byod 11 132 dad.pas. dam.yan, mi. rmoås, to bos. rab. mig. dan. yan. dag. Idan 1 lun. dan. rtogs. pa'i. bdag. Nid. oan I de.lab. des.rab, yan.dag.skyed u 193 dad.dan, man.thos. Ses.rab. ( 4 ) ldan 1 rau.bd gin, bin.rje'i, bdag. Bid.oan 1 'gro.ba'i, adug.bselbaal.ba'i.phyir 1 bde. ba'i. tbaba.kyi. 'gegs.par. boss 11

·CITTARATNAVISODHANA
81
134
somo.kyi. rnam.dag. byas.ya.nil
bdag.gis. dge.ba. gan. bøags.pa 1
[ 5 ] soms. ni, raam.par.dag.ldan, pal
do.yis. 'gro.ba. bde.ldan. sog 11
sems. rin.po.che.sbyon.ba.dges.bys.ba 1
rgyal.ba.i.ndra.bu. tis. mdzad. pa. rjogs. so I
rgya. gar. gyi. mkban. [ 6 ] po. di.ban. kar. si.
ra đĩam. na. dai, bod.kyi lo toa.ba. khu.
ston. dños. sgrub. kyle. bsgyur. cin. dsus. sto Il
btan.la.phab. pa'o 11
28 x 'i.

·NOTES TEXTUAL AND EXEGETICAL 1 a. Tib. mth'a. ma, med (OAV) and tha. ma. mod (CRV) lit. moan antarahitair or anantam, but nidhanam is also used in that sonso. Soo JS, p. 86 ; T. Rgyud, Mi, fol. 676, 1, ( mth'a. med ). This pada forma the fourth one in ORV. For further explanation of a-b, soe JA, p. 76. b For acintyam ( bsam pa. med. pa ) OAV literally agamyam ( 'gro. ba med. pa ). 3 b. For .karuna CRV mahaparamakaruna ( mchoy. thugs. rje. chen. po'e ). 4 b. Padmanartesvara ( Pad, ma. gar. dban. po ): He can very well be compared with Natesa of the Hindu mythology. He is also reoognised as avolokitesvara ( sbyan, ras. guig8 ), who is considered to be an incarnation of a Bodhisattva (Mahavyutpattı, Oal, p. 7), and again inoarnates himself in every Dalai Lama of Tibet ( Mythologie du Buddhism by Grunwedell, p. 321 ). As a synonym of Padmapani ho is said to have been soated on an eight potalled lotus on each petal of which a goddess is supposed to be present. He has eighteen hands in all, two of them holding his sakto ( Gods of Northern Buddhism pp. 60 ff.). 6 6 Here he is invoked as an incarnation of the lord Buddha himself. d. Of. J8. p. 82, line 6, and its Tib. T. Rgyud, Mi, fol. 87a 1. Q. For nyayona ( spyr. lugs. kyis, lit. samanyanyayena ) CAV samagrya ( tshogs, kyo. ni). In d for samācaret ( spyad. par. bya ) ORV lit. sansthapayat (bdsag. bya). a. For badhyante ('chon, 'gyur. ba ) OAV mrsyante ('chi. ba. 'øvur. ba ). This verse frequontly occurs in many Vajrayana works. Soo Guhyasiddhi, as quoted in SM, part II, p. XLIX; PS as oited in Appendix II to s8, p. 98, and 88, p. 39, Cf. also BD, p. 98, PK, p. 37, line 16 , VT, p. 101 , JS, p. 32, v. 15; 88, p. 33. a-b. Of. sarvesam khalu vastunam vifuddhis tathata mata-Áridvikalparaja in BD, p. 71. 7 ·CITTARATNAVISODHANA 83 c. 8 Q. For nairātmyam (bdag. mod. pa ) CAV nirbhagam (dbyed. med. pa ). Nasratmyam 'soullessness' is of two kinds : dharmanairatmyam and pudgala-. DS, p 29, OXVI. dharmas are divided updor two divisions. b. For ortta ( sems ) both OAV and ORV jnanam ( ye. ses ). Both the Tib. translations are not in accordance with the Skt. text. Lit. roconstructed OAV and ORV may run: tasmad apy ovam utpannam ( de. Ita. na. yan. 'di. Itar. 'byun ), tena tasmat samutpannam (do. bas. 'di, kun. de. las. skyes ) respectively. d. Ovi wrongly reads gamakan muni rakulan, while OAV yuktor apy anukalakam ( rigs. pa. dan yan. rab tu. mthun ). For 'everything is cottamatra' of. 88, pp. 19, 20; Bodhicittavivarana, Tib. T. Rgyud, Gi, fol. 486 2 ; Vimsatı karika, p. 3 ; A8, p. 27 ; Lankavatarasútra, ed. Suzuki, pp. 241-82 ; BOP, p. 484. 9 a. This påda ooours in 88, p. 14, and AS, p. 14. a-b For grahagrahavesa ('dsin. pa's. gdon. gyés. zon ) vi grahaprabha- (or ha vena. 10 This is the famous verse of Dhammapada. It is found in all the following versions of the work : (1) Dre Turfan Rooonstonon dos Dhammapada, by R, Piechel, in Sitzungsberichte der K. P. A. dar W188enschaften, 1908, XI, p. 974, (2) Documents Sanscrits de la seconde collection de M.A. Stein. by Prof. Poussin, JRAS, 1912. vol. XI, p.373, XXXI, 23 , (3) Dhammapada, Pali versions, Yamakavagga, 1, 2 ; (4) Udanavarga, Tib. versions, ed. Hermann Bookh, 1911, XXXI, 24. a. Tib. translations give the clear meaning. Thoy lit. road mano dharmasya piirvam gacchatz (OAV chos. rnams. sron. du. 'gro. bar. yod , Ud&pavarga, chos. kyi. snon. du. yid. 'gro. ste ). b. For .javah (mgyogs ) CRV and and recension bhavah (byu); while recension 8 mayah. For he recension 8 and Ovi ca ; for prasannona ( rab. tu. ran. ba. yis ) found in the second vorse of the yamaka, (1) OAV and OV1 pradustena ( hos kyrs ), wbioh ooours in the first verse of the vamaka (1), Eore CAV Dnecessarily adds prayatnonapi ('bad. pa. yan ). To complete the sonse of the verse one may add the third line of tho yamaka. It runs : tatas tuam sukham anveto chayeva hyanagamint ! c.

·84 CITTAVISUDDHIPRAKARANA a. c. 11 a. For orddhah (rgas pa ) ovi adistak. b. For gacshet ( 'don dses) Ovi gacchate. 6. For patando ca ( 68kul bas ) Ovi avuşyaca. d. There are five kinds of anantaryas ( mtshams mod pa ) immediato sins'; Of. DS, pp. 13, 48; Lankavatarashtra, ed. Suzuki p. 362 , Mahavyutpattı ed. Sakaki, p. 172, Mahavastu, p. 243; 12 For su- ( sin tu ) Ovi sva- ; for adısto (bstan) ORV drsto ( mthon. bas ). 6. For mad ( ha. ye ) CV1 sva , and for pidaya CV1 pidatam. C. ORV omits sa ( de. ne ) d. Tib. bas no equivalent for tasmin. A similar inoident is cited in Vinayapstaka, ed. Oldenberg Vol. I, p. 88. 18 This pada in OV1 wrongly runs anyasangini oalyan stu. For ti OAV evam ( do. 'dra ), for vinaye ( 'dul ba las ) CAV agams (lun. las ). d. For adusta ( han med ) CAV aśubha ( doc. ba ). 14 a. For khanane CVi khalane. Both the Tib. bexts translate the word figuratively as našano ( 89 ). b. For yataḥ ( gan. phyer ) Ovi matam , CAV omits it. d. For upanantaryakaranat ( ne, ba'r. mtshams. med byas. pas ) OV1 ukhanantaryakarınāni , for five upanantaryas Of. Mahavyutpatti, od. Sakaki 8.V. p. 172. 16 ORV adds yah gan ). 16 Q. For asaya-( bsam pa ) Ovi asraya. 6. For punya. ( bood nams ) Ovi karma- ; for vyavasthitaḥ ( rnam. par. Ohos ) OVi vyavasthstih, 0. OAV omits yasmat ( gan physr ). Of. Majjhomanskaya, Vol. I, p. 871. Buddha bere deolaro, that it is the motive and the intention that doorde, whether, an aotion is sinful or meritorious. 17 6. For yogatma ( sbyor. ba's. bdag. And, kvis ) Ms. of Ovº yogma, and ORV lit. bhavatma (bdag. Med. bsgoms pas ). 6. For dyamaḥ Ms of OVI -dyatak. 0. For yogt ( mal 'byor ) Ovi yogan. a.

·CITTARATNAVISODHANA d. For oa lipyate (gos par 'ovur to ) Ovi oalinate. 18 6. For alokya onani nas ) OAV abhujya (pvad. nas ) or abhibhu'ya with dotool in the metre, and OBV probably alooya (begome nas ). 6. kovalam (OAV 'ga'. dsig ORV goig. tu ) is to be road in the songe of nirnitam or nisortam. Of. Bhanaji Dikaita's commentary on Amarakola III, 8, 8, 209; for muhyate (broyal bar ) Ovi and Oy muoyate, and ORV badhyate ( gnod pa ). Of. BOP, p. 614, and a oitation in BD, p. 98. 19 a-b. Of. Bodhioittavivaranam. Tib. T. Rgyud. Gi, fol. 42 b 7; Tibotan. Skt. Dictionary, ed. 8. O. Das, SV. p. 829. 20 o-d. OAV runs as follow : geugs. 80gs. Ho. bo. Wid. ses. nas blo. mchog. mams. ni. grol, bar. 'gyur. It may be translated tbuo : jhanat rupadıbhavasya mukta uttamabuddhayak u But ORV roads : do. bdsin. sos. na. rnam. grol, te 1 ran. bdsin, mchog. gs. blo. vi. phyir 11 Lito ono may road it in Skt : tatvajnane vimuoyants svabhavottamabuddhitah 11 22 a. For sodbyam ( sbyan ) Ovi sosyam and for drpyam ( 'bar. bar. bya ) OV1 and OAV dosyam ( sban ). b. Por aksara ( vs. ge ) Ovi ankura. 0. 01. VT, SH. and Tib. (Kanjur, Rgyad. Iba, fol. 8990 2.) The first half of this pada, anomangustha (srin. lag. mihe. bon ) is similar in OV1, VT Skt, VT Tib, and OAV, but OBV disagrees and ronds sthulanandadhi ( sbom. pa.gda. Thao wbioh it correoted to abom. pa. mtho. lag, would nearly morn the same as abovo ). The woond halt is •agra ( rtso. mo ) in OAV, -cakra in VT Ski, mpaktra in Ovi, and yoga ( abyor. ba ) ip VT Tib and OBV.

·CITTAVISUDDHIRALAKANA 28 a. For yat (gad ) OAV idam ('da ), for iti OBV atra ('dor), and OAV omits it. Thi pada in OAV is as follows : de. tsam. doig. tu. lott, spyod. pa ; It onn be translated as : stan matrona sambhogt; and in OV1 it is kayonaida tu sampraptam. 24 Of. BD, p. 119; Tib. T. Rgyad, Mi, fol. 921a 2 ; Yuktigastika ( Tb. T. Mdo, Tsa ). 6. a. For samsaram ( 'khor, ba ) BD lokam. od. It seems both theso roadings wero ourront in this verse, because ono inde 'jig. rton instead of 'khor. ba in the other two Tib vorsions of the verso mondioned abovo. b. For manyante (soms ) Yuktişaşrika Tib. abhimanyate ( rlom. soms ); for atattvadarsinah Ovi and BD tattvadarkınaḥ. This pada in OBV if branslated would run : anyatra drsyate na tat I ( gdsan. du.. de. hod. ma. mthon. 4o.). C. For samsdram BD. lokam on. d. BD Tib. wrongly adds ono nogative and in CRV the wholo lino is : catasa tattoadarsanah ( vid. kyss. do. Ard. dos. pa. na ). 26 6. For patakal (OAV Itun, byod, ORV phun. bar, byed) Cvi pafakah. 26 6. For ossonova (OAV dug. ges. bdsin ORV dug ltar ) Ovi msenaiva, OAV and ORV omit prthy, but the former roplacos it by gnod.pa .graha', and bonoo this lino in that vorsion soems to be viragrahonava janah (sloyo. bo. du gis. god. pa. bdsin ! 0. For sikhawa ( CAV 'don. pa, OBV phyun ) Ovi wrongly utkhalya. d. For vcarat ( oppad ) ORV buddhyeta ( rtogs ). 37 Q. OAV and ORV omit wa, but Ovi slal in ite place 6. This Hae in OBV lib. runs : paninaivoparajyate 1 (gdsan. Oyss, No. bar. bagyur ba, Itar ).

·CITTARAINAVISODHANA d. This lipo in ORV lib, rans : kalpnaya na rajyate 1 (rtog. pa. y16. ms. Ho. bar. bagyar ). Ot. Šatalastra of Aryadov..pub. GOS, Vol. XLIX, section III, p. 97 ; or Lo conto Strofo, Romo, 1926, p. 81. 28 a. For prakrtya (ran. bdsin ) Ovi praksts and OAV prakrta (tha. mal). d. For ninsoabhavam (rat. bdsen med ) Ovt end OAV mijartpam Hug. ma'i, ran. bdson ). 29 80 a. ORV omits ono tat. b. For yad yad (gan. dan. gan ) ORV only yad (gan ): for balash ( byis. pas ) ORV laukskaih ( 'jag. rton, pa. yes ), and OV1 bala.. d. Tsor for - karanat (bya, ba's. phyir ) Ovi karına. This verse is also found in OV a. For sammugdha ( mons. pa ) ORV santaptah (gdunt. ba) and OV sanyuktah. b. For yoginam OVyogina ; and for subha- ( dgc.ba ) Ovi buddha. This lino in OAV lit. runs : kaminyah kamaoaryabhih ('dod. can. ma. la. 'dod.spyad. pas ). d. For mokşa- (thar. ba.) Ov1 wrongly mokaya. O. 81 This verse is also found in OV2. ORV omita yatha ( dpor. na. ), This lin oin the ms. of Ove and OAV runs with a dofoot in the motro : yathatmanam garudam dhyatoa (dpor. na. bdog. Hid, mkha' ldin. du, bsgoms. nase) b. Ovi spd OV in this pada ruds : garudsko viņam piban ; OAV omits aktsva (bkus, sto ), but M8 of Ove roads thoro -krsam ; and ORV omits sam- kun ). The word gårudiko ot OV1 and Ove originally seems to buvo boon writton in the margin of the MS, but the later soribos inoorporated it in the toxt itself. 6. For nirrigan ( dug, kyan. med. par. byed) ovi mi odgan.

·CITTAVISUDDHIPRAKARANA d. For abhbhayata (sil. gvis. non po) M8 of Oys atibhayate. This vorso is also found in OV2. 32 a. For yasam both OAV and OBV -ayasam ( loaga ). It is ovident that tho Tib. tranglator misread tho Skt. vydsam for -dyasam, or it is also possible that the original Skt. Was -dyasam with a defoot in metre and the soribe, in order to remove it opended it as vyasam. Again it is also possible that -ayasam from the beginning was read -ayasam for the sake of the metre, but later on wag obanged to -vyosam as the former was moaningloss. 6. Bor samutpadya ( bskyed. pa yu8 ) OV1 anutpūdya which may be right if we road it as anutpadya, and OAV lit. utpadanantaram (bakyod, ma. thay ). d. Fora panttam ( bsal bar ) Ova apanıtam and OAV asambhatam ( mod par byun ). This roading in locordance with the reading of Ovi in o may be justified. 88 Q. Por Badhrosttam of. TW, pp. 19, 62, 60, 72, 80, 83, 86, and Bodhsoittavsoaranam of Någarjuna Tib, T. Rgyud, Gi, fols. 41a 6 ff. d. abaya is to be takon as an instrumental form of abu. Its Tib. equivalont bsam. pa gonerally means abaya of. Tibetan English diot. ad. 8. Das, 8V, p. 1916. This mieloads us to support Ovi which roads asaya. But the word bsam. pa also means ata of. Avadanakalpalata, 1, 2d; and A8, p. 1, line 17 ; Tib, T, Rgyud, Mi, fol, 111a, 3. Dr. Bhattacharya, whilo quoting this verso in one of his papors published in Tho Annals of Bhandarkar Institute, Vol. X, part I-II, p. 10, and in his introduotion to SM, Vol. II, p. XXXI, obanges this word into afayah. One should not oonfuso this pada with that of the verso 58 of this work. 84 6. For .wabhava (ras. bdsin ) OAV lit. only bhava ( dinos. po). For bhivena ( bsam. pas ) OBV lib. svabhduena ( ras. bdsin ). OI. A8, p. 11, lino 4-6. 86 6. Bor rajyata (ohags. pa) Ovi ragayut. The word rogaoittona in ·CITTARATNAVISODHANA 89 amplified by ORV as tagabhinivisfacittona (ORV 'dod. chags. kyis, dson. pa's. soms ). d. For ragabhogena (ohags pa. sprad. nas ) Ovi rajyatona ca and ORV lit. tatra ragona ( do. la. chags. pas ). 86 a. For kutra vai gan la ) OV1 kalaya. b. For -saktayah ( nus. pa ) ORV labdhayaḥ ( dmigs. pa ). Of. . similar pada in BM, p. 330. 0. For višakrantah ( dug. gis. zin lit. visadhrta Ovi visajjal gra )to. P. 98. 01. BD, 0. 37 This verse is found also in OV2. For tatha. ( do, bdsin ) Ove maha.. d. The word uddharanto is translated figuratively in Tib (OAV 'dsin. pa. byed or ORV sel. bar. byed ). 88 a. For rajako vastram (gus. mkhan. go8 ) ORV rajakvoastram (khrus. mkhan. mo's. ras ). 6. Tib. adds byed ( karott ) and makes the senso oloaror. c-d. These two lines are omitted in OAV. o 89 6. OAV omita nghysta (phyis. pas ). 0. For sovitaḥ ( bstan. pa. yis ) OAV lit, søvitavyaḥ ( bstan, par. bya). d. For doşaḥ ( nos. pa, dag ) Ov1 and ORV dosat ( skyon. gvis ); For vinasanah ('jom. par. byed ) OAV lit. prahanatak ( Spans. phyir ). 40 a. OAV omits kriptah ( boug. na ). 6. For wa tu kovalam (ORV kho, nar, sad ) OAV only vatha (ji. ltar). Ovi tad coa for sa wa. Hore Of. 'Abhidharma Koba do Vasubandbu od. Poussin, Ob. VI, 34, p. 208, footnoto 3. 12 a. For durvij haih (mam. pa. $e. nan. pas ) ORV sammadhaih (rmons. pas ). 6. OAV omito ono kama ('dodh pas ); bhavati ('gyur ) is mistakon by ORV for bhawasya ( srid. par ). 43 a. Bor sakale loko ('jig. rton. kun. la ) Ovi sahasalokya and OBV lit. laukikasya ( 'jig, rten, pa, la ).

·90 CITTAVISUDDHIPRAKARANA 44 a-b. OAV omita avistam ('dros ) and pandtah (mkhas ) rospectively in a and b. d. For bhuktua (sprad, nas ) OV1 bhukta- and OAV adds after it bodhayitva ( sbyan. nas ). 48 0. For-pura Tib. does not give any appropriate equivalent. OAV here roads kham whioh means 'mouthful' Skt. kavala but neither does it suit in the motro por does it give the sense required here. It seems that ghrtaptira, 's kind of sweetmeat' which is composed of flour, milk, 6000anub, and sugar and is fried in ghoe is taken by the Tib. translator of ORV simply an ghrta-sarkara ( mar. dan. bu. ram) of : Satapancasskastotra, M88. romains in Eastern Turkistan, p. 61 v. 24. d. ORV is not oloar hore. 46 a. Hor yat ( gan. dag ) OAV yasmat ( 'di. ltar ). This shows that the Tib. translator explains yat in the songe of yasmāt. d. Por subhaih ( bean. pos ) CRV budhash ( mkhas. pa, rnams, kyis ). 47 a. For krbo 'y oso (chun. nu. yan ) CAV wrongly korbah pakrah ('chir. phyogs. la ). It may be noted here that there are a number of cases where the oonfusion of the Tib. translators in reading their M88 has wrongly givon rise to different words in their texts. For instance, 868 samamsam ( mham. par 606 ) misroad in ORV as samasa ( mdor. na ); naiva sua ( mi. khyi. dog. gis 626 ) misread in ORV as növikah ( mhan. pa ); anubaya ( Thag, bsam 870 ) misread in ORV as anu ( bag. cut, sag) '. Utulo' and baya from the root # 'to sleep' (nal); kama ('dod 80a ) in OAV a karma ( las ); prakrtatva ( tha. mal. pa 114a ) in ORV as prakytitattoa ( de. Mod. ran. bdsin ) ; sahasa ( skad. cig. 018. 1206 ) in ORV - only saha ( boas); sa vindati (do. yis. ses. bya 118d ) in ORY w *sa vindhati and hence sanedhanam ('ongs. par. boas ). Both OAV and ORV omit gah. 6. For varti ( sdon. bu ) OAV lit. garbha or sara ( settin ). This mistako is repeated also in 87d. Here the word - samaksta is taken by OAV in the songs of bodhita (abans ) while ORV explains it as prakabita (goal.

·CITTARATNAVISODHANA 91 dass ). Similar difference of meanings or poouliar confasion in using appropriate Tibetan words are frequently found in the Tibetan texts concerned here. See samskara (boos. pa 142 ) meaning 'repair' is misunderstood by, OAV as 'brought together' ('dus. byas. pa); sa avidya 'that avich' ( ma. rig. do. yan 66d) is takon by ORV as saavidya 'with avidya' ( ma. rig. pa. bcas ), tirtha ('bab. stegs 620 )' place of pilgrimage on the banks of saored streams' is wrongly understood by ORV as tirthya, or Arthika 'beretio' ( mu. stegs ); graha 'bold' ('dzon 782) misunderstood by ORV 28 graha 'a planet ( gua'); udstah arisen' ('byun. ba 730 ) is mistaken by ORV 48 uditah 'told' ( bstan. pa ); pinda 'body' (lus 606 and 1020 ) misunderstood by OAV as 'ball' (gon. bu or rel. po ). 48 a. For vatabijam ( nya. gro. da's. sa. bon ) OAV only skandha ( sdon. po) 'a stalk'. Io Pali literature there are five kinds of bija 'sood', Pals Dict. (PTS) 8. v. bija. One of them is skandha. Nyagrodha is included in treos which have skandha-bigas. Hence it seems that CAV has used skandha ( sdon. po ) to moan vatabīga. b. OAV altogether omits this line. Here the word sahakara (-sahakaron ) means pratyaya (rkon ). See Mahavyutpatti, od. Sakaki ; p. 168 ; MV, p. 70. 6. OAV roads patra- ( lo. ma ) for sakha- ( val. ga ), and omito mala. (risa. ba ) roading atamkrtam ( brgyan, pa ) for -upetam ( ldan ). d. For -orksavidhayakan ORV -opkgapwardhanam (ben, du 'phol. bar. byed ), and OAV -oykso ho gayate ( san. byun. bar. 'gyur ). 49 b. For -miti smrtom OAV hi jayate ('byun. bar. 'gyur ) and ORY -miva sphutam (ltar. gsal. bar. byad ). C. Por samdyogat (yan. dag. sbyor ) OAV vidhanona ( oho. ga. yis ). Prajka in thresfold : (1) krutimayt, (a) antamayi () bhavanamayt ; Upayas too are three : (1) sarvasatwavabodhakah, (2) sattoarthus bhavakak. (8) ksiprasukhabhisambodhi. Ds. p. 28, no. OX-OXI.

·92 CITTAVISUDDHIPRAKARANA d. Both the Tib. texts add panditah (mkhas. pa ) but ORV omits usduh ( bes. pa ). 80 b. Hor samamlam ( mham. par lit. saman ) Ovi samamsam and ORV samasona ( mdor. na ). In the end of this lipo OAV adds a negativo (ma). 01 a. For rasa- ( dnol. chus ) ORV swarnalopa (gsor. 'ovur. rtsi ) whioh moans a chomioal preparation rubbed with which metals are converted into gold ; for ghrstam ( byug. pa ) Ov1 and OAV spratam (reg. pa ). b. For bhavet ('ovur ) OV1 vrajet. 0. For jhanabuddhya (ye. 668. ni. sbyans. pas ) Ovi jnanaorddhah and Ova janavidan. d. For samyak ( yan. dag. pa ) Ovi klegah. 62 b. OAV in this line runs : skad. cig. skad. cig. 'chun. bar, byed which suggests the following line in its Skt. bandhanam he ksaņo krans ORV amplifies this line by assvate ( bston. Sen ). 0. For -cittas ( soms. pa ) ovi .tuntena ( or stu, teşam ). Hinay ng is freequently attacked in this way by many Mabayana treatises ; viz. those by Maitreyanátha, Afvaghoşa, Nagarjuna, Aryadova, Sthiramati and others. Seo The Origin of Mahayana Buddhism, by Kimura, pp. 169ff. 68 6. Hor-dharma. ( chos ) OAV varma. (go. tsha ). This lino dooording to OBV would be road nirmitaḥ karunavata ( thug. rje. ohon. po. Idan. pa. sprul). Horo in ORV lit. We have mahakarund for karuna. Saoh amplifiontion is frequently met with in OBV. Boo its titlo, 86, eto. 4. Prajaatantudhanu moans a dhanus 'bow' of which prosta 'wisdom' is rogarded lit. as a tantu 'string'. One who paty a bana 'arrow on such bow-string is prajnatantudhanurbanaḥ. This reading is suggested by OAV and ORV roading $88. rab. rgyud. boas and rgyud. Itar rospootively. Ovi has, however, krpanayadhanurbanal. .

·CITTARATNAVISODHANA d. ORV bandhana (gdon. pa ) for addharana. This kino repeatedly ooours in the present and other works on this subject. 54 6. For gitoa (royal. byas. mas) ORV tirtva ( begral. bar); for dustara- OAV lit. durjayah ( brgyal. dka' ) and ORV only duh (dka') implying durjaya or dustara, the word -jaya or -tara being omitted possibly on metrical grounds. 56 The word pašu is differontly translated in both the Tib. translations. OAV reads byol. son which is explained in Tib. as lam. byol. bar. 'gro. bas. byol. son, lit. one gone out of the way, bonoe all animals other than man, particularly the quadrupeds while ORV roads dud. 'gro, lit. 'one that walks bending', hence a quadruped opposite to man who walks upright. Soo Tib. Diot. by 8. O. Das, sv. 4. OAV is not clear to me. ORV also omits virala, but I havo inserted it in order to make the metre complete. ORV reads ads ( la. sogs ) after duhkha and not before it. The same case is notioed in 570-0. 6. ORV omits lampatah ( dsugs ) but adds matra ( tsam ). Both Tib. texte omit te. 56 6. a. 57 Both the Tib. adi ( la. 80g8 ) for api. d. CAV lit. if put in prose sampratikani cintayıtda kim (da. ltar. gvi. la. bsam. ci. dgos); and ORV lit. duhkham to sahante (sdug. betal. de. vis. bxod. par. bya ). 68 This verse occurs also in Advayasiddhi (A8 ) of Lakonimkara, slator and pupil of the groat Vajrayanist king Indrabhuti. SM, Vol. II, p. LV, footnoto 8 ; Tib. T. Rgyud, Mi, fol. 686. 7. a. For kasta ( OBV sdug. Esial. mams or As gair ). OAV tapas (aka'. thub ) and OV1 anistam. The latter is evidently a misreading by EPS. Suob misroadings rogur in other places of the text. The word -kalpant which hore means 'praotioo' in kastakalpana 'praotioe of sovoro austerition' is not appropriately translated in Tib. Though the Skt. oquivalent of the Tib. word ( ORV rog. pa or OAV brtag. pa ) is rightly kalpana, so far as Tibetan is oonoorded it does ·94 CITTAVISUDDHIPRAKARANA not give the sense of practice', but of 'imagination', while in fact wo require the first meaning. Tib. of AB, loo. oit. translates this line figaratively. The Tib. whon put in prose: kutapasyaya kastam na kuryat (dka', thub. nom. pas. gæir. mi. bya ). b. For upadasena (bstan. ba. yan ) Ovi upavasam and AS Sko wpavaso. C. For casatra ('dag. m ) AS Tib, kartavyam (bya. ste). d. For gramadharma see Taoaspatya, p. 2278 : gramyasya prakrtasya halikador dharmaḥ ; also see Amarakosa II. 8, 87: vyavayo grāmyadharmo maithunam nidhwanam ratam. The word is used also in the sense of the duty of villagers' in Pancatantra (M. M. Williams Skb. Eng. Dio. sv). This word is wrongly translated in the Tib. version of Amarakosa, ed. 8. Vidyabbugana, p. 189 as gamanadharma (bdrod. chos). AS. Tib. roads here ndoarah kumator ayam (blo. gros, chun, nu. 'di. spyod, mi. bya). The entire verse in Tib. version of As if translated into Skt may run: na kastam tapasa kuryat I nopavasona ca kriyam 1 snanam saucam na kartavyam I nācārah kumator ayam II Of. JS. p. 88, v. 9.10. 69 a. For wasthi ( rus. pa ) ORV -siro 'sthi ( load, rus. pa ). b. For vikarajah ORV simply sambhavah ('byun. ba ), while OAV ronds as in the X, hatujah (rgvu. las, skyes ). It seems, however, that one may road bere 'ovur for røvu, suggesting the Skt. equivalent pikarajah ag in Skt. text. 60 d. For ittham ('dh. ltar ) ORV ayam (dr. dag ). b. The word pinda is translated into Tib. difforontly ; OAV bus for it ". ball" (ril. po ) while ORV roads as "a body" ( 148. pa ). The latter HODso agroos with the contoxt. For yo (gar ) Ovi hya.

·CITTARATNAVISODHANA Q. Hor san OAV sa ( 'dr. Nid ). 61 a. The word in ORV for ghata is not logiblo, whilo OAV ub. roads bhanda ( phur, ma ) meaning pinda 'body'. 62 a. pratarannapi ( sgrol ) is amplified in OAV as prataran sarpan api (rkyal. dseth. 'phye ). 6. For naiva soa ( mi. khyi. dag. 918 ) ORV navikah (milan, pa ). According to ORV a-b would run : pratarannapi gamgam na navikah suddhim arhat1 o. For tadvad ( di. bdsin) Ovi and ORV tasmat (de. phyor ). For dharma- ( chos ) ORV subha- ( dge. ba ) and for -dhryam (blos ) OAV scchatam ('dod ). d. For tirtha ('bab. stogs ) ORV wrongly tirthaka ( mu. stogs ). Of. the following verse quoted from Mahabharata in the Vignusahasranama-stotrabhagya attributed to Sanktofry& ; Bibliotheoa Sanskrita, Mysore, p. 21 : atmanadi samyamatoyapurnd satyahrada klatata dayormih 1 tatravagaham kuru panduputra na varena sudhyati cantaratma l 68 a. For dharma (chos ) OAV buddhih (dag). C. For jalasthanam OAV simply sthitanom (onas.pa ), OBV jalapravisthanam ( ohu. la. 'jug. pa ), and Ovi only pravigtanam. d. ka katha is translated in OAV ag kathaya kim provojanam (smos. cr. dgos ) and in ORV as krdrkah (ji. lta. bu). 64 Q. For kaya (sad. pa. ), X of ORV udbhava) ('byun. ba ) which oannot be accepted ; one may, bowovor, road boro 'bud. pa monning kpaya. 0. For orddhi ('phol. bar ) ORV yoga ( ldan ) and Oyi buddhi. d. For Arthasovinam ('bab. stegs. baton. pa. la ) OBV wrongly urthi- . kanam ( mr. stags. mrams, la). Soo 62d. 66 a. OAV in this lino lit. darpadratil oa sambayah (ta. rgyal. Ita, ba. the. tshom. mams ).

·90 CITTAVISUDDHIPRAKARANA 66 6. OAV omits sto('di. dag ). b. For janminah ( sky.. ba. rnama) OV1 janminam and OAV lit. praninah ( srog. chags. rnams ). 6. For hetukah (royu ) Ovi malatah (risa. ba. las ). d. For såvidya which is for sa avidya (ma.rig. do. las ) ORV sa ( -saha ) avidya ( ma.ng. pa. boas ); for spate ('dod ) ORV jayata ( 'bout ). 67 6. For dretau (mthon. na ) cvi drite supported by the same Tib. phrase. d. OAV lit. bhavatyeva na mulatah (risa. ba. nid. nas. med. par. 'ovur ), and CRV malat khalv avastdati (risa. nas. nos. par. don. par. 'gyur ). 68 6. For drsta- ( mthon. na ) OAV jhane ( bes. na ) and ovi drste. C. After buddhi ( blo ) OAV adds yi, bar and ORV bdsin which soom to be redundant ; Of. Hastavalaprakaranam Verse I, ed. W. Thomas, JRAS, pp. 267ff. 1918. 69 a. ORV, OAV and OV1 satya- (bden, pa ) for sattua-. 0. For bhavah ('byun ) Ovi bhuyah. 70 a. For samghatah ('dus. pa ) ORV sambhatah (yan. dag. 'byun ) and OV1 samststhah. 6. OAV in this lino if translatod into Skb. would be liko: pindah parthsalaksanah 1 ( gos. bu. sa. yi. rat. bdsin, Nid). ORV in tho samo way runs : pindah praktalaksanah (tha. mal. ba's. ran .bdsin. lus ) pindah in this connection means '& body' as evident from the uso of lus in ORV ; OAV has, however, translated the word ( pindas ) and not ide meaning, omploying gon. bu in the sopse of "s ball". The same mistako ooours also in 606 and 616 whore the words used to mean pinda aro ml. po and phur. ma. The word prakrta- in CRV is evidently the prakti in OV1. It ·CITTARATNAVISODHANA 97 sooms that tho Tib. translator of ORV wiøroad the latter de former or that the soribe who copied the M8 in the possession of ORV's translator, wrote it wrongly. 6. For samtapans (gdut, bar. byed. pa), OAV samghatan. ('dus. pa ). d. For kastam (sdug. banal) Ovi katham and OAV krochram (dka' bar ) which supports kastam and not katham. The title and the first lines in OAV are as follow : mahacary-Aryadevasya krtić Cittavaranavosodhanam numa viharats sma Il Bharatabhaşayam 1 Osttavaranavibodhana nama prakaranam II Bhotabhagayam 1 soms. kyi. agreb. pa. rnam. par, sbyon. ba. dscs. bya, ba's. rab, tu, byed. pa. Il sadgurucaranaya namaḥ 11 Makjubrikumarabhutaya namah u In ORV they run : Oittaratnavssodhanam vsharati sma 11 Bharatabhaşayam 1 Osttaratnavskodhanam Bhotabhasayam 1 soms. rin. po. ohe. sbyon, bar. byed. par. dsos. bya. ba 11 Śrwajrasattaya namaḥ 1 71 a. ORV omits--oyayam ( 'grab. pa ). 6. ORV adds graha ( gea') before toths (tsho) for apoksya (bltos. nas ). Ov1-apokaa.- d. For vyavasthitih (rnam. par. gnas ) one must road in the X of OAV bdsag for brtag. 72 d. For api ( kyat ) ovi akhyah. b. This lino in OV1 runs : sabdatrayavikalpana. C. For-graha ( gxa' ) Ovi vara and for rabi ( khyim ) OBV kala ( dus. ) d. Bor saroalokaih ( 'jig. sten. Kun. gyis ) OV1 sarvaloka and CRV only laukikail ( 'jig. rten. pa. vis ). This osso roours in 486.

·98 CITTAVISUDDHIPRAKARANA 78 4. For-apokra avi apokram and ORV adica ) (la. sogo ). b. Por tathaivam both the texts in Tib. only tatha (dhe. bdsin ). This lipo in ORV lit. translated may run as follows : tathaia Kalpanakytam 1 (de, bdsin. rnam. par. rtog. par. byod ). d. For abubha ( mi. doo ) OAV manda ( san. pa). Here by graha CRV means 'a planet' (gra') while OAV takes it for 'hold' ('deen ) the latter being appropriate here; by udsta) CAV means 'told' (bstan. to ) and ORV 'arison ('byunt. ba ). 74 a. For alsptam (gtums. pa ) ORV nyastam (bkos ). 6. For cintamani ( vid. bdsin. nor, bu ) ORV maharatna (ren. po. che ). 6. OAV omits praurttan and ORV wrongly aortah for it. The latter sooms to have beon migroad by the author of ORV as aortta but that too is wrongly translated using the word bsgribs meaning dustah. d. For brnhayot ('phal. bar. byod ) OAV janayet (bskyod ). Both, Tib. versions omit punaḥ but OAV replaces it by samyak ( yan. dag). 76 d. For graha (gea') Ovi vara. 6. For viharet ( spyod. par. bya ) Ovi viharan. d. For mirnimittam ( mtshan. ma. mod ) OAV': X 'tshom. med which has no meaning. 76 Of PK, p. 38, verse 36 ; Tib. T. Rgyud, Gi, fol. 68a3. 6. PK Skt misroads maya for yāyat. C. All Tib. versions road a-l ma ) instead of suo. d. For buddhamayam ( sans. rgyas. ran. bdsen ) Tib. of PK saman (mtiam. par) for vadat (bya ); OVI vahet while in PK Tib. one should road smra'o for sbyor in the X. 77 For a similar Karik& So. VT, p. 101. a. For vairooana ( mam. par, snan ) Ovi virocana ; for buddhaik ( sans. rgyas ) ORV natha ( mgon ) and OAV fresthah ( gtso ). b. For süryakah ( ni. ma ) Ovi fanyakaḥ. 0. For paramalva (rta, mchog) Ovi paramadoaya. The abovo misreadings in bo of OVi are kopt as thoy are by Dr.

·CITTARATNAVISODHANA 99 Bhattamarys in his Buddhist Toonography, p. 1, where this verse is quoted by him. ORV adds natha ( mgon. pa ) before paramašva in o. 78 a. ORV omits raja ( rgyal) but VT has vajrarat (rdo, rje. rgyal. pa ) for Herukardja. 6. For sada CRV sthitah (gmas ), OV1 wrongly yada and it is alto gether omitted in OAV. The gods montioned in the last two versos aro inoluded in different groups of Dhyani Buddhas wono number is sometimes Avo and some times six. Thoy are generally personified and diefied skandhas or dyatanas the latter being taken here. Some of these Buddhas are individually mentioned in many other works, but one can not definitely say when they formed a group. One finds this group mentioned in a work as old as Guhyasamag as of Aorya Padmavajra. Those Buddhas are differently named in differont works. Por instanoo see VT which is one of the oldest Tantras, and is in complete agreement with the prosent work as regards the names. The order of their names also varios as shown below : I 1 Vairocana, 2 Aksobhya, 8 Ratnagarbha, 4 Amitabha, Ő Amoghasiddhi. See DS, 8.V. II 1, 3, 4, 5, 2. See SM, p. 668. However, it is to be investigated whether this difference brings any confusion in the interrelations of these gods and the skandhas or ayatanas. The following versos from SM. p. 646 will give some idos about the nature of those gods. 1 Sukhapatiovaha, pp. 1, 28, 82; Oat. Oal. p. 122 ; Saddharmapundartka, ob. 26 in R. Mitra's Oat. p. 206 and Karundprindarska in the samo Oat. p. 286. 2 See JS. p. 79, where Gulyasamaja is oited as Samapottara. Also s60 Guhyasamajatantra GOB, Vol. LIII, p. 197.

·100 CITTAVISUDDHIPLAKARANA i Akpobhyavajra mahajans vajradhatu mababudha 1 trimandalatrivajrågra ghogavajra namo' atu te 11 Vairooana mahabuddba vajrabanta mabarato 1 prakrtibbsvarlgra dvegavajra namo' sta te II Ratnar_ja sugambhirya khavajrekafanirmala 1 svabb&vabuddba nirlepa ka mavajra namo' sta te 11 vajramita mah&r&ga pirvikalpa khavajradsk 1 rIgapäramit prapta bhagavajra Damos' stu te 11 Amoghavajra sambata sarvabaparipuraka 1 buddhasvabb vagathbbata vajrasattva namo' stu te 11 For details see Gods of Northern Buddhism. pp. 29, 81 SM. pp. 463, 454, 468, 457 ; Buddhist Iconography, pp. 2, 6, 63, 68, 93, eto ; Trbetan English Dict. by 8. O. Das pp. 704, 1329. 79 a. For siddhanti both the Tibetan texts siddhyate (grub. par. 'gyur ) and Ovi siddhantah ; ORV omits asau ('di ). b. The whole lipo in OAV oan be suggested to be sthiracittah sudhi (janaḥ) ( mkhas. pas. seems. ni. brtan. gyur. nas ) and in ORV it will run if translated as follows: sthiraoittavidhanatah (brtan. pa's. sems. kys. cho. ga. yu ). 0. For-vyāparah ( byed. Idan ) Ovi vyahari and OAV altogether drops it. 80 a. Por-kama.('dod) OAV-karma.( las); for-krsyakart (bya. babyod. pa); ORV lit. kriyacara ( bya. spyod. par. Idan ). 6. For ruchsta Ovi rucira, of. 88, p. 63; for cestitah (bya. ba ) ORV cittakrt ( sems. kyis. byod ). d. For oamkramana ('chag) ovi camkramo; for svapamstatha Ovi svayam tatha OAV yatha tatha ( js, Itar. de. bdsin. dr ) and ORV kutas tatha ( gan, las. de. bdsin. du ). Of. PK, V, V. 29. Here both the Tib. texts read two extra linos whiob seem to be redundant. They are : OAV rgod. dan, smra, bar. byed. pa, das 1 j Itar, do. Itar, gant, dobdsin II ·CITTARATNAVISODHANA 101 OBV rgod. pa'ni, brjod. pa, byed. pa. yam 1 ji. Itar. gan. de. de. bdsin, byed U The Skt p&des suggested from those lines will be : hasan jalpam statha kurdan yad yatha tat tatha tatha I 81 For amandala- (akyil. 'khor. du. ni. ma ) OV1 amandala.. 6. This line in ORV if translated would run : mahatmyadevayogena ( bdag, nid, che. ba's. Thar. sbyor. bas ). Verses 79, 80, and 81 are to be read together. The idea oontained in them is frequently met with in many Tantrio works. For example PK, V, v. 29. Also seo Bhagavadgita, 5-8. 32 a. Here sauritoa is to be taken in the sense of sauritoa 'bravery as evident from the Tibetan reading dpa'. po. The reading sauritvam is frequently met with in many Vajrayłna works viz. PK, p. 38, line 28 ; und VT, p. 101. ORV bere seems to read sarvasunutoam ( sras. rnams, kun. dan. bcas. yan ), but the meaning is not quite olear. Por tattoagnan (de. Hid. ses. n ) CAV 'di, rig evidently for ds. Hid. ng wbiob in faot gives the same meaning. 83 Of. BOP., p. 368, and its Tib. in T. mdo, La, fol. 296 3. For yatha both both Skt and Tib. BOP tatra (de, la ); for praketa- Lokena ( 'jsg. rten. phal. ba. gyis ) Ovi and BOP Tib. prakrtako loko ('jig. rten. phal. ba. ni). 6. For -loko. na ( rnal, 'byor. ma ) Ov1 and BOP Skt. and Tib.. lokena ( 'jig. rten. gyis ), and ORV dhyanona ( tin, 'dsin ). b.o. For badhyato and badhyanto acoording to the original roading roval in OAV one may road jtyata and jwante roepeotively. 84 a. Ov1 mahaprajna-mahopaya, maha.. 6. For mokgataḥ ( mos. pa. nas ),the translator of OVA seems to have road in his MS moksata ( mos. pa. Nid ) which is wrong. 88 Q. For asamkhyayair Ovi asamkhyayai. 6. For na mi)'ABV wrongly vat (gan ).

·102 CITTAVISUDDHIPRAKARANA 0. For janmany atraioa Tib. janmanaitona ( tshs. 'di. nid. kyis ), and adds tat ( de ). d. For natra ('de. la. mod ) Ovi na ca. 86. For mahatmyam ( bdag. Hid. che lovi mahatmyat. 8. For sambhrtam ( tshog8 ) Ovi sambhaval and CRV bhasitam I goal. ba ). 87. a. For agama (lun ) OBV has an amplified reading sugatagama ( odo. glegs. lun ); for cinta ( sems ) CAV ukti (gsuns. pa ) and adds yat after it. 6. For na ( mi ) OV1 tu for grhyate CAV and ORV yujyate ( sbyar. bya. rigs, te respectively ). 0. For anulaya OAV lit. adhyasaya ( lhag. bsam ). ORV has rendered it into Tib. very ouriously by bag. hal. The word bag means cun. zad 'a little' 'anni and nal to 'sleep' 'baya' from root šī, The Skt, word suggeg. ted by this rendering seems to be anubaya which, it seems, either to have been wrongly written by the soribe or road wrongly by the translator himself. Moreover in translating the word the latter seems to have followed its wording and not its sense. d. For prakaśyate (gsal. bar. bya ) CAV prdarsyate ( rab. lu. Estan ). On the difference of yānas see AS, p. 14-22 ; Saddharmapundartka pp 48, 63 ; DS, II ; the Origin of Mahayana Buddhism by Kimura, Cal, oh. IV. 88 a. For anya evadhi- (gdsan. Nid. du ni, mos. pa ), OBV anyathadha (rnam. pa. gdsan. dub. mos, pa ) and Ovi anyatra bodho ; Tib omits ayam. 6. For tathanya ( do. bdsin. gdsan ) avi anyatha. o. For osbuddhi ( gtsan ) ORV sthiti (onas ). d. OAV phalam nanyad shekspate ('dir. mi. 'bras, bu, gdsan. mthost. med, and ORV phalam anyad atah Stam ('bras. bu gdsan. du. 'di. las. hans ). 89 a. OAV omite samipe ( he. ba. la ). 90 d. See SM, p. 73, li 170 ; JS. p. 100, 6a. 91 Q. For -kanti ( -'od. sor ) Ovi -kanta ; for samaşlista. OAV and ORY samspratha- ( kun. reg. pas and phog, pa, na rospootively ).

·CITTARATNA VISODHANA 103 6. ORV adds suddha ( dag. pa ) as an adjective to suryakantamami. 92 C. ORV omits ambu ('od). Of, PS, p. 10, v. 31-32. 98 d. For sarva- ( OAV thams. cad and ORV ma. lus ) OV1 sa vai ; for prakasakaḥ ( OAV rab. anan. byod, and ORV gsal. bar, byod ) Ovi prasadhakah. Evidently it is a three-line verse, as some of the following verses are quoted in other works just as they are given benoeforward. 94 a. Tib. omits ayam. 6. For vartı ( sdon. bu ) OAV lit, sūra or garbha ( shin. po ). 0. Tib only one yatha. ORV once more repeats sva- ( ran. gi ) before sthanam ( gnas. su ). For gdsan in the X of OAV one should read bdsin. 96 Henceforward I follow the order of the pădas given in the Tib. versions and supported by OV2. The a-b of this verse are a-b of the verse 97 in OV1. d. For. mukta ( mos. pa ) OV1 -mukti. 96 This with the following verse is quoted in 88, p. 38. According to Ovi the order of the padas is as follows : 96, a-b-97, cod; 96, 0-d-96, a-b. a. For vidhohena (cho, ga. des. pa ) ORV upayajhena ( thobs. dos. pas ) and OV1 and OV2 vidhagho hi. b. For amytam CRV ghytam ( mar). Here it may be noted that amstam also means ghytam. See Medini quoted in Bhanuji Dikşita's commentary on Amarakośa II. 7, 28. For hrdyam ( yid. 'on) Ova ramyam. OAV1 nams. dga' can mean both. 97 In accordance with OV1 the padas of this verse are as follows 97, a-b- 96, 0-d ; 97, 0-d-98, a-b. a. For mahopdyad (thabs. chen. pos) OV1 mahopayam, and Oy mahopayo. b. For vidhivat (cho. ga. bdsin. du ) Ovi triratna; for utthitah Ovi and OV, utthitam and OAV, ORV lit. udbhutah ( skyes and 'byun rospootively ).

·104 CITTAVISUDDHIPRAKALANA ond. Hor sat sukhasukhavinahanah which to supported by OAV and ORV reading bde. ba. dam. pas, sdrug, banal. 'jig and bdo. mohog sdug. bsnal. dsi. bar. byod rospeotively ; Ovi sa subhatubhavinasakah and OV, saf sukha sukhanalakan. OAV takes the compound to moan satsukhena (bde. dam. pas ) asukha (-duhkha ) vinabanah. 98 Of. a similar verge of Ekallamahacandarozanatantra in Cab. Cal. p. 131 Tib. Kanjar, Rgyud, Ca, fol. 86, a 2. a-b. For -bhuta and -nuita OV1 -bhutam and noitam in spite of lata being a feminine word, 0. For tatha ( de. bdsin ) OV1 yatha ; Ekalla omits it ; for ekaksana- Ekalla ekaška ( cig. gang. gis ). d. Of. As. p. 1 ( Tib. T. Rgyud, mi, fol, 108, a 2 ). . 99 This verse is found in 0V%. Cf. SM, p. 484 ; Annals of Bhandarkar. O. R. Instituto, ps. 1-11, p. 18. 100 a. ORV roads lag, gdu. ba. lag. par. mthon, la wbiob in Skt. may be translated as haste kom kam kaņe drste.. 6. ORV roads mo. lon. dag. ni dgos (Xdnos). sam. ci. which in Skt. will run adarbaih kim prayojanam ; for samiksyate ORV lit. partksvate (brtags.pa ). Of. a Marathi proverb. "hatacya kamkanas drasa kasala. do you require a mirror to see the badgles on your own hands I" 0. OAV omits yatah ( gan, phyir ). "Why One may also read bhagnalauhalalakeva or bhagnayahkhandasamkasam ( loags, kyi. ron. bu, bdsig. pa, Itar ) in OAV. ORV (legs. thur. spas pas. bedus. pa. bdsin ) also seems to agree with the above, Thur. means 'downwards' or 'metallio water', but one may take it for thur, ma meaning salaka. For the omission of ma af. mtha'. ma. and mtha' meaning 'ond'; dri, ma, mod and dri, med meaning 'unimpare'; mtshan. ma, and mishan moaning laksana. Spasta lit means prahanam or vinabah, but figuratively it may also be taken to moan bhanga or bhagna.

·CITTARATNAVISODHANI Tos 0. badus moaning samghata appears to have boon taken for sankaba in OAV. 80 OBV now may run bhagnayahkhanda sanghatam. 102 a. For bhata ( 'byun. ba ) Ovi buddha. 0. For khalu ( nos. pa ) OAV pamoa ( ina ). d. For antyajah (ththa' skyes ) ORV jati ( rogs. ni). 104 d. For akaranam ( rgyu. ma. yin ) ORV aniboitam ( her. pa. mod ). Of. Avadanašataka, pp.1 ft ; Vajrastoyupanijad ; Dhammapada, Brahmanavarga. 106-106 Of. Dakarnava, p. 188; PS. p. 28 ; Gwhyasamaja in R. Mitra's Oat. p. 262. a. OAV omits sarvada ( rtag. tu ). 6. For orstyta ( rgyas. gyur. na ) ORV nighrsta ( rab. theo phyi. la ) 0. For utpadya ( bskyed. nas ) ORV samsthapya ( bdsag ). 108 a. OAV omits kimcit ( gan. yan ) and roads sastā ( bstan. pas ). OAV roads myor. bdsin, bdo, la. sbyor. bar. Idan, wbioh guggento the Skt to be sukhavodanayogena. d. For atandritaḥ (gyal. ba. med. pas ) ORV prakalanat ( goal. ba ). 109 The verse is found also in OV. For -abhyatjana (bsku. mthe ) OV, abhyanga. c. For svadhi- bdag. fid. che. ba'i ) OV and sporta. (ran. 'dod ); for yogena (sbyar. bas ) OAV atmana ( bdag. Hid. du ). d. As the Tib. does not follow the order of words in Skb. the meaning is obanged. OAV and ORV would respectively mean høre oittavidhina pojayet ( bsam. la. cho. gas. mchod. par. bya ) and vidhinu pojam cintayet ( cho. gas, mohod. par. bsam. par. bya). Of. a similar verse in SM. p. 166 at the end. 110 a. For vadyam (rol. mo ) OAV lit. ahatom (brdut. ba ). Ot. BD, p. 166; b. OAV roads thams. cad. brtul. bdsugs. can. ovis. spyad whiob suggests in Skt. sarvam samyamiko bhajet. 111 d. For multchad yalah (ji. ltar. bdo, bas ) Ovi musham yatha ; for dhyayet Ovi dhyayan, ·106 CITTAVISUDDATPRAKARANA 112 d. For bhogais tu Oyi bhogas tu. 01. a similar pada in J8, p. 86; for kama OAV yogi (mal. 'byor ) and ORV jagat ( 'gro.ba. ). . Por mukttah Ovi muktatah, OAV katrapi (gast. la 'an ) and OBV Kenapi ( ois. kyan ). 0. ORV omits one negativo. 118 This verse is found in OV, a. For -samskrta ( sbyans ) ORV .adhesthita ( byin. brlabs ). 6. ORV adds usberatah (thag. pa. hid. du ). d. For kastam ( sdug. banal ) Ovi karyam. Hero OAV roads boms. po. without any appropriate sense. 114 a. For prakrtattoam ( tha. mal. pa ) ORV lit. prakytitattoan (do. Nid. ran, bdsin ). 0. Hor -vidhanena ( cho. ga. yis ), X of ORV vidhijnanena (cho. ga. Šos ) and OAV yogena ( sbyor. ba. yss ). d. For imam sama- ORV saroam samo- ( kun. la. mham. par. spyod ) and OV1 imangama- evidently a mistako. 116 o. For vikalpa both the Tib. versions vividha ( sna. tshogs ). 116 Both the Tib. versions here read in a vividha ( sna. tshogs ) for vikalpaḥ. The latter is evidently a better reading and supported by the samo word ( vikalpa ) used in o of the preceding karik& where it is wrongly translated in the Tib. by sna. tshogs meaning vividha. 118 6. OAV omits sthira ( brtan); o-d. Of. A8, pp. 1-12. 120 b. For sahasa ( skad. cig. gis ) ORV saha ( boas ). OAV omita vijnaih ( mkhas. pas ), and for kriyanto ( byed ) OAV lit. udbhavayanto ('byun. bar. byod ). 122 The verse is found in OV. 6. For samacaret ( yan. dag. spyod ). 0. For yaaya ( gas. gi ) av paśya and OAV pabyasya ( di. la. ltos ). d. For saukhyabhavo Ovi sukomadovo, and ORV saukhyadovo'pi (tha'i. bdo ba. yan ). 128 This and the following vorso oooar in P8, p. 13 with slight variations. a. For tri. (gsum ) ORV stri. ( bud. mod ). 121 o.

·CITTARATNAVISÓDHANA 107 p. 22. 6. For padhyah (bsad. bya ) Oyi hy atm.. 126 OL. PS. G. Por divyaib (tha, yi) Ovi dravyaih, P8 dirghyaris (ahon.oo ) and OBV bhadrarh ( beast. po ). 6. Bor utkarja ORV prakala (gaal. bar), OAV usaha (opro. bar ). and P8 Tib, ananda ( dga'. bar ). 0. For maruta (rius ) PS marut, for kaobha ( dkrugs, pa ) OAV vahni (me) and PS with OV1 vajriņam. d. For vajrakam ( rdo.rjo. can ) P8 and Ovi vajriņas. 126 a. For afucih ( mi. gtsas) CAV wrongly tshom. med which does not give any senso 6. For Irlaya ( brtsen, pas ) ORV anagata ( ma. Tots ) which gives no appropriate sepse. 127 b. For abhibhayate (sil. gir. gnon. par. 'gyur) CRV figuratively translating mrtyuh krsyate (ohs. bar. byed. pa, yin ). o-d. OV1 runs : anumatram ghrnām lajjam duratah parsvarjayet. Hore CAV roading mtshom for 'tshom in c of our X may suggest nimittam sambayaḥ svalpas tasya duh khaya jayate 1 ( mtshom. dat. the. Ishom. chun. tms. kyan i do. la. adug. banal. skyed. par. byed 1). 138 In OV1 this verse is preceded by the following one ; and a-b of the former are put in braokets. For suyuddham (legs. 'thab. pa ) Ovi hyayuddham (?); for odcaret OV1 odsaram ; for vijnah OV1 vijnah. b. For supalayanam (logs. par. 'bras. bar. bya ) Ovi sapartyatanan. 129 a. Mudra (phyag. sgra ) means positions of hands and fingers while performing tantrio ceromonies. This word also convoys the four specifio modos whiob load one to Nirodna. Tboy sro : 1 Karmamudra, 9 Dharmamudra, 3 Mahamudra 4 Samayamudra. a.

·tot CITTAVISUDDHIRAKALNA P8, p. For details soe AS pp. 82-86. d. ORV at the end adds partkayanto ( brtag. go.). The position of Guru is very high in Vajrayna. Soo J8, p. 78; 7; Horukatantra in Oat. Cal. p. 67 ; 88 pp 88f ; PK p. 81 ; Gurupatoabika, Journal Asiatique, Oot.-Dec. 1929 ; oto. 180 d. For sakaat (mnon, sum ) ORV sakti (lan, oig). Of. PR, P. 89 versa 84. 181 a. For suddha ( dan) Ovi samyak. b. OAV omite -udaka ( chu) and adds -sarva (thams.oad ); for bodhakaḥ ( yan. dag, sbyan ) OV1 sosakah. 6. For sraddhamans (dad. pa's. nor. bu ) OV1 saddharmanah; OAV omits proktah ( gaute ). For fraddhaoan OAV sraddhatma (dad. pa'i bdag. hind, oan ), ORV traddhaya ( dad. pas ) and Ovi wrongly bardhavan; for mulyato (rmons, 'gyur ) ORV na muhyate ( mi. rmons, to ) and Ovi pujyato, 6. For vivarjitah (bral. 'gyur. na ) CRV samdyuktaḥ ( yan. dag. ldan ). For sa vindati OAV sa. 188 vetti ( de- yis. dos. bya ) and ORV savedhanam ('bigs. par. bcas ) which Booms to be due to a misreading of sa vindati as sa vindhati. OAV's bes. bya suggests that the translator did not understand the root vid whioh bas many moapings besides 'to know'. 184 d. Ovi sukhino janaḥ cannot be construed with astu, and hence sukhito janaħ. For similar vorges Of. Cat. NDL. pp. 29, 69; J8 p. 100 ; A8, pp. 22. 81, 47, 48, 68. Colophon. For nedam atra OV1 na svatra ; for tantramiti Oyi tantreti. 182 a. Oorrigendum : Due to a wrong arrangement in the mss. the note rolating to the title page is mssplaced on p. 97 aftor note 10. It should be read at the beginning of the Notes on p. 82.

·Indices Figures Refer to the Kārkās.

·SANSKRIT KARIKAS ... ५८ ... .. ... .. . .. १०८ ... पहष्टान्तममाश्यानम् पनादिनिधन मान्न पनादिवासनापरी बनेन सर्वसीरित्व पन एवाधिमोचोऽय पसंशया नावास्तु चय समय दिया पपासकल्पनाजास चमसलपविटोपा पषिवाकर्दमाखित बागमः अतिचिन्नात पाचार्यः परमो देवः चामानीयवहार्दित पादिगममुमच पबमाचिसम्धता इदमेव हियचित्त पानयुगल दवा एका विकला होना कर्णजल नलनव कायः श्रीहनकी राजा काठायनिध किकुर्मः कुबलभ्या क्तीगर्भसन्धतः गीतं बाबा तथा हत्य गुरी राधाच मुद्रा एतच मधुसयुक्त परोपनी बुर चन्द्रोदयम्पयचापि चित्तवियसिमापाय बीपीर यषाविष्ट सनद यवन कर्तब तात्यावीत चित तवादाश्यमूला हि बिरखनपरित्याव्य दुर्विन:सविनः कामः नादायोजनमा धर्मपरामा २ धौ यदि भवेत् बानात् नकारकत्सना कुर्यान १२० नखदनाखिमबाम: नयतिथिमचव मलपवनने दीपः नचिघटतीयः १९५ | नारकाण्यपि दुःखानि १९ नायधिभाव पाशायी ८१ | मेरात्मापचिसंघातः परजातं यथा पत्र पखस्कन्धात्मक सर्व १५० | पचभूतात्मक एक पशवोऽपि हि किलयाने पाहण्य' चब किचित् पापचयोऽपिवानेन ४५ पूर्वादिग्यवहारीऽपि १५ | प्रकत्या कल्पनाराग १०८ प्रज्ञाचीरमओपायाद २० प्रज्ञामुरविष प्रचालजपरिचित्र प्रतरपि गाया २६ प्रसिद्ध सकी बीवी १०४ प्राशतत्वमसार बाला रज्यन्तिपेषु १२९ भावयाऽयहविश ५० मधिकापदमावेश ७७ मधु र सकर्पूर १ | मनःपूर्वमा धर्मा २९४ महापञ्चामधीपाव महाराज नमसत्य महायानस माहाब्य ४१ महायानाभिण्डतु १९ महासत्ती महापाबः १२९ मबसलातकारादि १२| मायामीषिमन्धर्व २९ मावशिवसवयर ८ | यत्कलानामा र १२० ... ... ... ... ४५ ... ... ... . ... ... ... ... .. ... . ५७ ... ...

·ii :: :: :: : ... .. . .. .. .. .. .. ... यत्मत्यमिति पासानी यथाहातलीवन यथा भवति सण्डी यषा खतासमुता यथा बहि: छपीबंध यषा खगराध्याला यबरसकी व वर्ष विधिवत बर्ष विषतत्वाची यथैव साटिकः खलः बर्षक: प्रदीपोऽय यथोदकमपिः नः यदिन्द्रियमार्गव येन येन शिवध्यते योगाचारसनयतः रसष्ट यषा ताप रामानिविषसमुन्ग रागीय मोहव रोबबुखियथा पत्ती सीपिलीमले चित बटवीन यथा सूच बषगतितमः विकल्पी बिबसलामी विकली हि महाया विचिन्य विधिवदयोगी विचिन्ना समय सर्व विपिन यथा कचित् विष्तकलनामाल विशेष सत्तख भविशेष वाध्यन्ने २५ोतवातादिदुःखानि भीतीचवर्षचपिचा २९/बोध बोध्य तवा दोष सबदाबान्मुच्ची बीपि ४७/बासी पासुतः प्रायः २९ सत्तबुनियावापि १८ समीपे निर्मखादरें ४५ सर्पविर्यचा रवी १८ सर्वकामकियाकारी २० सर्वकामीपभीगेस्तु २४ सर्वदाचितवन १९९ सर्वबाद परित्यज्य सर्वेषामात्रयं बुद्ध संसार व निर्वाच ५ सिद्धान्ती निर्विकलोऽसो ५१ सम्बनिनातादिष्टः २० | सुप्रसिद्धानि भूतानि मयुद्धबाचरीविनः य॑कान्तिसमाविष्ट सानाभ्यश्चनवनादि स्फूरणानन्तमूर्तिस्तु खपितामिलान खसार मातरं मधु २५ खात्मभावमहान खाषिदेवतयोगस खाधिदेवतयोगात्मा हरिद्राचूर्णसयोगात् उसकारविचाय २४ हीनयानाभिडाना ... ... ... १२८ . . .. .. .. ... .. .. १०५ ... .. ... ... .. ... ... ... ... ५९

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