·HALISI
THE
PUNJAB ORIENTAL SERIES
NO, XVIII.

·THE
Punjab Oriental Series
OR
A COLLECTION OF RARE & UNPUBLISHED
BOOKS RELATING TO ANCIENT
INDIA
EDITED BY
THE WELL-KNOWN & EMINENT SCHOLARS
OF
INDIA, EUROPE and AMERICA
No. 18.
LAHORE (INDIA)
THE PUNJAB SANSKRIT BOOK DEPOT
1929.

·PRATIMĀ-MĀNA-LAKSANAM EDITED WITH AN INTRODUCTION, SANS- KRIT AND TIBETAN TEXTS AND ENGLISH TRANSLATION BY Prof: Phanindra Nath Bose, M. A. Nalanda College, Bihar, Formerly Professor of History, Visvabharati, Santiniketan Author of Indian Teachers of Buddhist Universities, Indian Teachers in China, Indian Colony of Champa, Indian Colony of Siam, śilpaśāstram, Principles of Indian Silpasastra etc. etc. GREATER INDIA SOCIETY PUBLICATION No. 5. Published By MOTI LAL BANARSI DASS PROPRIETORS, The Punjab Sanskrit Book Depot LAHORE. 1929

·PUBLISHED BY
MOTI LAL BANARSI DAS,
Proprietors,
The Punjab Sanskrit Book Depot
SAIDMITHA STREET,
LAHORE.
| All Rights Reserved).
1929.
PRINTED BY
DURGA DASS « PRABHAKAR
Manager,
The Bombay Sanskrit Press,
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·00000000000"
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VIDHU SEKHAR SASTRI
OF
VIDYA-BHAVANA
Boo0000000000000000
SANTINIKETAN

·CONTENTS
1
1. FOREWORD BY Dr. M. WINTERNITZ......
2. PREFACE........
3. INTRODUCTION
4. SANSKRIT TEXT
TIBETAN TEXT
ENGLISH TRANSLATION
5. TABLE OF MEASUREMENTS.
& SANSKRIT TIBETAN INDEX....
...1-58

·FOREWORD For one who has had the good fortune to co-operate with the Poet Rabindra Nath Tagore, the Founder-President of Visvabharati, it is no small satisfaction to see now this splendid institution is growing, and Santiniketan is generally becoming an important centre of learning in India. During my stay at Santiniketan in 1922/23, I could watch with pleasure one batch of Sanskrit Mss. after another coming into the library. At present this collection of Vss in the Visvabharati Library is one of the treasures of the institution, and it includes a good number of rare manuscripts. I am happy to be able to intro luce to Sanskrit scholars the editio princeps of a text which is based on a unique manuscript belonging to the Visvabharati Collection, moreover of a text belonging to the Silpaśāstra literature, of which so little has become known hitherto. In fact, until a few years ago we hardly knew anything of the Indian Silpaśāstra. In my Geschichte der Indischen Litteratur, Vol, III, p. 533 f., I could only refer to it in a short paragraph, relying on an article in Goldstucker's Literary Remains', some reports of Mss., and the Vāstūvidyā, which had been published in 1913 by Ganapati Šāstrī. Thanks to the labours of the late Mm. Ganapati Šāstri and other Indian scholars we now possess editions of several works on Silpaśāstra, and recently Professor Phanindra Nath Bose has published an interesting book on the Principles of Indian Silpaśāstra, to which is appended the text of the Mayaśāstra, which has been known (or rather hardly known) only from an edition in Telegu characters, printed in 1916. Professor Bose who was among the ablest research students in my class at Santiniketan, is also the learned editor of this new Silpaśāstra text, the Pratimă-mana-laksana. The Ms. on which the edition is based, was presented to the Visvabharati Library by the Nepal Durbar. The book is included in the Tibetan Tanjur, and the editor has also added the Tibetan version of the text, and used it for the restoration of the Sanskrit readings, where the Ms. is faulty. I hope, Professor Bose will continue his work in this line, and also give us editions of the other ſilpaśästra texts which the Visvabharati Library possesses manuscripts. M. WINTERNITZ Prague (Czechoslovakia) Mar. 31st, 1927.

·PREFACE This critical edition of Pratimi-miita-laksanam was prepared in the Visvabharati, Santiniketan, with which I was associated for a period extending from 1921 to 1927. I found the Ms. of Pratima-mana-laksanam in the rich collection of Sanskrit Mss. of the Visvabharati Library. I used the Tibetan version of the same from the Visvabharati Tanjur collection. The discovery of this well-known work is very important to the history of Indian Silpa literature. I had referred to this work in my Principles of Indian Silpasāstra, in which quotations from this work appeared for the first time. Dr. Winternitz was kind enough to write & Foreword to this book, for which I am grateful to him. My thanks are also due to him for his constant encouragement in carrying on my work in the Silpaśāstra, "& branch of Indian literature that has been neglected too long." I am rather sorry that the publication of this work was delayed for more than two years, owing to many unforeseen circumstances. I take this opportunity of expressing my thanks to my learned friend Pandit Vidhusekhar Sastri of Visvabharati, who helped me with his valuable suggestions and advice, and also to my Publishers Moti Lal Banarsi Das for undertaking the publication of this book. Nalanda College Bihar Sharif (Patna) 24th July 1929 PHANINDRA NATH BOSE ·INTRODUCTION The wide-spread prevalence of image-making in different parts of India even at the present day, leads us naturally to suspect the existence of numerous Silpa-Sastras regarding this branch of art in ancient times. The artists and sculptors of Orissa and of South India still follow some texts (though corrupt in many cases) which lay down the measurements of images from the Indian point of view. Uatil these manuals are collected and ably edited, we cannot expect to have the complete Indian Silpat literature. The books like Mayamata, Silparatnu, Västuvidyā, Manusyālayachandrikā, which have recently been discovered, donot treat of the art of image-making. A few chapters on Pratinā-laksana or the theory of images are found in books like Sukraniti, Brhatsannhitā, Matsyapurānam and Agnipurānan. These are, however, only fragments; and the original book of Pratimalaksana has not yet been discovered, though its existence was never questioned. It was, therefore, thought that the original Sanskrit version must have been lost to us and we have to turn to the Tibetan translation for its restoration in Sanskrit. When in 1913, the German scholar Laufer brought out the Tibetan version of Citra-laksana with its German translation, it was pointed out that the Pratima-laksana like Citra-laksana survives only in Tibetan translation. Not only (i) Pratima-lalesana, but two other books like (ii) Dasa-tālanyagrodh-parimandala-buddha-pratimā-laksana-nāma and (iii) Sambuddha-bhasita-buddha-pratimā-laksana-nāma are also thought to be preserved only in Tibetan. When, therefore, we heard from Dr. Sylvain Levi that a copy of Pratimā-laksana Ms. in Sanskrit exists in Nepal Durbar Library, we cherished a hope of being able to secure ·I its co!. It was through the efforts of Dr. Rabindra Nath Tagore that the Nepal Durbar presented a few valuable Mss. to the Visvabharati Library. To our joy and surprise, we i and among them all the three Silpes Mss. which were so long thought to have bern lost to us. Of these Mss. we give I-reference to Preeti mi-louksuril, which we edit now with its Tibetan version. The remaining Silpi Mss. would also ebe edited in due course, OUR SOURCES. In preparing this edition of Pratimă-mărc-laksanam, We are handicapped by the lack of Mss. For the Sanskrit text, we have to depend solely on the Nepal Ms. We could not have undertaken the task, but for its Tibetan translation, which is available to us in the Visvabharati Library. We zrejare our Sanskrit text after comparing both the Sanskrit au Tibetan sersions. Side by side, we give the Tibetan text, for which we compared the xylographs of the Visvabharati Library and of Asiatic Society of Bengal. We have indicated the different readings by "S"-Sanskrit Ms. of Nepal, and "T"-Tibetan xylograph. The Tibetan version has been very helpful to us in checking the readings of the Sanskrit My. Thus, in śloka 2, we had in the Ms. Crapo, in Tibetan we have llum ineaning anti', 80 with the help of the Tibetan text, we can correct the Sanskrit text. In Sloka 31, we had air, in Tibetau we have sor. mo. drug meaning six angulas or three golukas. So we can correct the Sanskrit text to Tim*747 | In śloka 36, we had HICE- Fu, in Tibetan we have tshal. kyi, matshan which means ATSTATT Accordingly, we can correct the Sanskrit text. Another significant example of how the Tibetan version is helpful to us in checking and restoring the Sanskrit text, is to be found in the following line of our Sanskrit Ms. तदालस्वप्रमाणेन गृहिनी ह्रासयेत्सताकम् ॥ ३२ ॥ We cannot explain the last pida of this live, unless we turn to the ·III Tibetan text, which reads: kos, kohi. 12. 2017. dan. Shun. 11.2011. gi. The Tibetan version means चिबुकस्य मूलं च कर्णस्य मूलं । Accordingly we restore the Sanskrit text thus: चिचुकाकर्ण- मूलयोः। In many other cases, we find differences in the Sanskrit and Tibetan texts suggesting various readings, which are of interesting study. Thus in termica e (s. 10), in place of नारीणाम्, Tibetan version reads lhea. mo, meaning देवतानाम् । Again, in विम्बरेखा च कारयेत् (s. 19), for विम्बरखा, Tibetan text reads sna, tshogs meaning ITTICE To take one more example: for वुधः in fagg Fra TET: (s. 37), Tibetan suya gests the reading FT: 1 It is needless to multiply instances, which we have noted in our notes. On a comparison of both the tests, we find that the Tibetan text omits the following: (1) sloka 1l ed (2) sloka 14 ab (3) sloka 43 (4) sloka 44 ab (5) sloka 64 cd (6) sloka 84 (7) sloka 85 ab (8) sloka 118 ed (9) Slokas 119-129 (10) sloka 130 ab (11) sloka 133 (12) slokas 143-144 It is strange that there is a big gap from slokas 119 to 129. We donot know why these ślokas are omitted by the Tibetan translator. It is interesting to note that in a few other cases, the Sanskrit text seems to have lost a few lines, which are preserved in Tibetan. Thus in the Tibetan version (s. 7) there comes an extra line: de, nas. dbyibs. kyi. mtshan, ñid-132- rnam. pa.bzi. ses. gsuns. pa. la, which may be restored as प्राकृति लक्षणं तस्मात् चतुर्विधं उदाहृतम् । In view of the fact that in the next lines four kinds of shapes of the face are spoken of, the line as found in Tibetan seems to have been in the original text. Again, after sloka 86 ab, the Tibetan text ·IY adds : प्रात्रेयतिलके इति नवताललक्षणम् , which also must have existed in the original. At the end of the sanskrit version, there is given a table of the measurements of the innages according to various tūlas, namely - (1) Vitratāla or 108 angulis or 868 yavas (2) statāla or 96 angulis or 768 yavas (3) Sattālu or 72 angulis or 576 yobias (+) Duşitāla or 120 angulis or 960 yavas (5) Skirtcitālu or 84 angulis or 576 yavas (6) Cultudtālu or 18 anyulis or 384 yavas. It should be noted here that these measurements donot occur at all in the Tibetan version. ORIGINAL NAME OF THE WORK. After reading both the Sanskrit and Tibeten versions critically, & question naturally arises in our mind: What is the original name of this Silpu work? Was it originally known as Pratima-izūro-lalsund-rāma or by some other name? The Tibetan version begins sayiny esplicitly: rgyu. gur. skud. du. pra-timha, man. la. ksa, ni, nula. mo. meaning that in the Indian language (the book is called) Prisimi-mīnu-lalısıt- Toul-nima. Our Savskrit version, however, does not begin with any name of the book, but only with a salutation to Lord Boddl.a. The Sanskrit version, then, proceeds to significant slokas (s. 1-2;, which say that whatever theories regarding the ineasurements of images have been propounded by the sages of old in the Atreya-tiluku and other Buddhist sástrus collecting them all together in proper order and bowing down to the omniscent God, the lukscenick of images is being stated. It seems that the writer of our Silpā-Sīstrri, compiled his work from several Buildhist sīstmus, among which was Atreyatill. The Tibetan translation sometimes finishes the measurements of a tits by saying স্বাসঘনাই হন লম্বনাননা ·V Thus, though the Tibetan version calls the work Prutimimāna-laksana-nāma, yet at the end of some chapters it call the work Atreya-tilako. At the end of the work, the Tibetan translator, howevor, again calls his work-Pratima-laksanam by Atreya. The Sanskrit Ms. unfortunately is not consistent in naming the work. At one place the Sanskrit text says- इति देवीलक्षणे अष्टतालः । In another place it has AGGI षट्तालस्य लक्षणम् । In four other places, it, however, mentions like the Tibetan text-Atreya-tilakt. The Sanskrit Ms. ends by saying-आत्रेयतिलके जीणोद्धारः समाप्तः । In sloka 88, we have mention of Atreyce-laksunam: ET TOR- यमेतदानेयलक्षणम् । Thus, it seems that from the Tibetan version, we get two names for our Silps work:- (i) Pratimā-ūna-lalsanam by the sage Atreya, and (ii) Aireya-tilsku. The Sanskrit version, however, suggests three different names:- (i) Devi-lcksticia (ii) Atreya-luksanam, and (iii) Atreya-tilaka. The sanskrit version does not at all mention the name Pratina-mānc-laksanam. Wecan, therefore, dismiss it as being not the name of the original book. Two other names Derzlaicsanan and Atreyu-luksanam as suggested by the Sanskrit version, may also be likewise dismissed. The only other possible name, which is left to us, is-Ātreya-tilaka, which is mentioned both by the Sanskrit and Tibetan versions. As the name of the book in Sanskrit Mss. comes towards the end of chapters, we are led to suspect that the name of the original work was Ātreya-lilaka, which the Tibetan translator was constrained to keep at the end of each chapter following the sanskrit version, though he gave the book another name.

·VI If we are to call the present work Āfreyu-tilaku, how can we explain the fact that the work was compiled from Atreyatitullo and other works ? Thus we are led to the supposition that there were two works known as Atreya-tilika, one of which was perhaps bigger than the other. Ātrcya-tilaka, Yo. I was the bigger and older recension than Atreya-tilaku No. II. It is possible that our present compiler used the bigger edition of Atreyr-trlata in compiling his own work and pamed his compilation after his original source. Such cases of naming a work after the original are not rare in the history of Sanskrit Literature. It, therefore, seems that there was a bigger recension of Atreya-tilaku, and the present one is the smaller recension of Atreya-tilaka, or rather it is an Ātrena-tilska-sumksepuh. This is the only explanation that we can offer, otherwise we cannot explain how the work may be called Atreya-tilaka at the end of most chapters (both in Sanskrit and Tibetan versions, and how in the opening verse:s it could be stated that the work is compiled from Atreya-tilaukci. How is it then that the Tibetan version mentions the name Pratima-māna-laksanam? The Tibetan translator found that no name of this Silpa work had been given in the beginning of the Sanskrit version. He, however, found in the opening verse, the following line: 5 F Vågrati: TATATATATTET and be picked up THAITTEITH as the name of the work, In the Agnipuranam, we here of an Atreya-tantra, which is saia to be a Silpa work. We cannot say whether there is any connection between Atreya-tantra and this Atreya-tilaka. AUTHOR OF THE WORK Who was the author of this Silpa work ? At the end of the Tibetan translation we find it stated that the work was written by the great sage Atreya, after whom the work has beop sometimes called Atreyu-tiluka, though here in the tibetan ·TII version he professes to be the writer of Pratimā-rinc-lutsenam. Atreya is said to be_the son of the sage Atri. There are three sages known as Atreya, namely, Datta, Soma and Durbānāh. We donot know to whom_of these three sages the present work is to be ascribed. Atreya is known more as the writer of law and medical books. It is interesting to note that though Ātreya is said to be an orthodox Hindu sage, the present work contains a tinge of Buddhism. The book, as has already been pointed out, begins with a salutation not to Siva or Visnu, but to Lord Buddha. Again the opening verse explioitly says that the pressnt work is compiled from Buddhistic Šāstras. Leaving apart the consideration of the inclusion of this work in the Buddhist Encyclopædia of Tibet, the above facts show the Buddhistic character of the work. We cannot say that the first few lines are later additions, because we find thein existing in the Tibetan translation. They, therefore, must have been in the original Sanskrit at the time of their Tibetan translation. How can a Buddhist work be composed by a Hindu sage? It may be that the present work was composed under Baddhistic influence and it was simply ascribed to Atreya to give it the appearance of high authority. It simply passes by the name of Atreya and perhaps was not composed by him. DATE OF COMPOSITION. What is the date of the composition of this book ? It is difficult to answer this question. Neither the Sanskrit text nor the Tibetan version mentions any date which might prove helpful to us. We have, however, some indirect evidence to determine the age of the book. We know that the Tibetan literature grew up only after the introduction of Buddhism in Tibet in the seventh century A. D. The best four centuries (seventh to eleventh centuries) saw the rise of Tibetan literature mainly through the translation of Indian books. We can, therefore; say that the present Silpnt work was trans- ·VIII late into Tibetan somewhere between the seventh and ele. venth centuries. We cannot place the date of the translation earlier than the seventh century nor later than the eleventh century. If we assume that the Tibetan translation was done in the seventh century A, D, we have to suppose that the Sanskrit version was in existence at that time and must hare heen composed sometime before the seventh century: it inay be in the sixth or fifth century A. D.. In comparing our text with other Sanskrit books, we find & few parallel passages: For instance, our text bas giggi- गुलि ताले । Sukrineti has: तदङ्गुलैः दशभि भवेत् तालस्थ दीर्घता। (IV, 82). Again, our text reads : एकतालं मुखं कुर्यात् । Shukergriti reads : मुखं तालमिति स्मृतम् । We have in onr text:अशास्त्रेण मुखं कृत्वायजमानो विनश्यति। JHasyazistes has : प्रतिमा निन्नवदना यदि शिल्पी विनश्यति । In translating, the Tibetan translator has somet.mes to keep the Sanskrit terms, as for instance, -Kalam Syaira_Ku.mu.da.autpa.la तिल-tila T10--yola.kam - padma artsa.ra.ci.kaha --lenga far_bim.ba tar-re-khhās In the sanskrit text, there are a few peculiar uses, for example, thin s. 131), which is a Vedic use for free! The Vedic use is—yas instead of—iyas in the comparative In s. 117, we have fêhta, which has been used perhaps for विजानातु । In S. 91, we have ara, which is rather peculiar, we use fácilat and not lâna 1 In S. 71, we had विन्द्यात् but we hava changed it to विद्यात् following the Tibetan reading rig.bya. The present work contains measurements of images. It use.

·IX S.86-96 ab --Measurements of images according to AUT S.96 cd -104-Measurements of images according to FA S.105-111ab-Measurements of images according to acara S.111cd-118ab-Measurements of images according to ETICE S.118cd-124-Measurements of images according to Faara S.125-1304Measurements of images according to agre S.131-143-A discourse on जीर्णोद्धार । A few words should be said on the method followed in editing the Skt text. It should be borne in mind that like all Silpa Mss., our Ms. is also full of corruptions and clerical mistakes. There ara many grammatical mistakes and metrical faults. We have taken the liberty to correct grammatical and metrical faults, otherwise it would be impossible to make any meaning out of the text We are, however, careful in preserving the original readings in the notes. In many cases we have corrected the skt. text with the help of the Tibetan version. Thus the Tibetan version has helped us much in checking the readings of our Skt. Ms. We have given the Tibetan and Skt. versions side by side to help the readers in comparing them. In conclusion, I should like to express my thanks to Pandit Vidhusekhar Sastri, for his kind encouragement and valuable help, and also to my friend Sj. V. Gokhale, B. A. for his help My thanks are also due to Messrs. - Moti Lal Banarsi Das for undertaking its publication. PHANINDRA NATH BOSE. ADI KUTIR SANTINIKETAN VISVABHARATI 15-5-26.

·प्रतिमा-मान-लक्षणम्॥ नमो बुद्धाय ॥ अात्रेयतिलके बौद्धशास्त्रेऽन्यत्र पुरातने । उक्तं यत्पूर्वमुनिभिः प्रतिमामानलक्षणम् ॥१॥ तत्संहृत्यैवमेकत्र पिण्डीकृत्य यथाक्रमम् । नत्वा सर्नमिदं देवमालक्षणमुच्यते ॥२॥ (1) ''. has सर्वज्ञाप (thams. cad. mkhyin-pa. la) (2) F. has हेतु (rgyu) (3) T, omits अन्यत्र (4) T. has उक्तं यन्मुनिभिः पूर्व ( thub. pa. rnams. kyis. sdon. gsuns. gan) (5) S. मच्चा; T. Lha. sku. देवता * t. hams. cad. mkhyin. pa. la. a. tehi. ri-la. saiis. rgyas. pahi. sdon. gyi. rgyu. dai. bstan. bcos. su. sku. gzugs. tshad. kyi. mtshan. ñid. rnams, kyis .sdon. gsuns. gain. (1) Go. rim. ji. bshin. Itan. cig. du de hdir. yai. dag. bsdu. pahi. phyir thams. cad. makhyii. la. phyag. htshal. nas lha. skuhi. matshan. iid. brzod. par. bya. (2). . (*) T. begirs with: Rgya. gar. akad. du, pra. ti. mha. mem. la. kía. Hi. nha. me. Bod. skad. du.sku. gaugs. kyi tshad. kyi. tshan. iid. cas. bya. ba. (S. 1-2). Salutation to Buddha. Whatever theories regarding the measurement of Pratima (image) have been propounded by the sages of old in the Atreya-tilaka and cther old Buddhistic sāstras, collecting them all together in proper order and bowing down to the omniscient God, the laksana ( theory) of images is being stated.

·(2) द्वादशाङ्गुलितालं च वितस्तिर्मुखमेव च । ज्ञेयमेकॉर्थनामैतद्वयङ्गुलं गोलकं कला ॥३॥ पल्लंवानां चतुर्भागो मापनांगुलिका स्मृता । ततोऽङ्गुल्यष्टभागेन यवं विद्याद्विचक्षणः ॥४॥ अर्चानामङ्गप्रत्यङ्गमापनार्थमिति स्मृतम् । अनेनै विधानेन मापयेत्प्रतिमां बुधः ॥५॥ (1) S. °मेवार्थनामे' , T. has don.geig min=एकार्थनाम (2) T. has laga pcchi. paddma =हस्तपद्म। (3) S. बिंद्यात् (4) T. has de icin du =ga Sor. mo. beu. giiis. lag. mthil.t dan gadoi. dan. mtho. yan. de. bshin. du don. grig. mii. du. hai. hdi. Ses, bya ka. lam. sor.griis. go. la. kam ( 3 ). Lag. pahi. padmhi. bazi. cha. la sor. mohi. tshad. du. Ses. par. bya de. nas. sor. mo. brgyad. cha. yis nas. su. mkhas. pas. rig. par. bya (4), Sku. yi. yan. lag. ñid. lag.gi chag. tshad. don. shes. gsuns. pas. na rnam. pa. hdi. yis. de. bzin. du mkhas. pas. chag. tshad. gzal. bar. bya (5). (1) T. hthil, we suggest mthil. ( s. 3) It should be understood that twelve angulis (fin. gers) make one Tāla or one vitasti or one mukha (face), and that two angulas make one goloka or kala. (s. 4 ) One-fourth part of the palm is known as the measuring anguli, and the expert should know yavu to be the eighth part of an anguli. (s. 5). This is to be remembered in measuring the different limbs of images. The learned should measure the image in accorilance with this rule.

·( 3 ) यत्किंचित् कायकायर्यामं विभज्य नवभागतः । एकतालं मुखं कुर्याद्विस्तारं च तथैव च ॥६॥ वकाराकृति चूताभं मुखं खगाण्डमं तिलाकृति । सद्धिांगुलविहीनं यत्तद्वैकाराकृतिमिष्यते ॥७॥ (1) S. द्रापका o T. haslu8-काय (2) S. वकारात्ति (3) T. a. hbras=अफल, which seems to have been used for Co. maa =चूत, आन। (4) Not in T. It seems to have been brought into the body from the margin. We cannot explain it otherwise, compare आननं (s. 8) which seems to explain that the previous sloka refers to get i It breaks the metre. (5) T. has tila. hbras=तिलफल. like the form of tila (not flower, but) fruit. see also 69. (6) T. has somo goig =एकांगुलि | Before this, there is extra line in T, which may be translated as श्राकृतिलक्षणं तस्मात् चतुर्विधं उदाहृतम् । (7) नत | omitted in T. (8) T. has matscan-लक्षणम् । one gan. zig. eun. zad. lus. srid. kyi cha. dgu. yi. ni. cha. geig. dan mtho. gan. gdon. du. byss. nas. ni de. bzin. du. rgyar. yair. te (6). ba. yig. rnam. pa. a. hbras. dari mkhah. hgrohi. sgo. na. tila. hbras. bzin de. nas. dbvibs. kyi. mtshan. iid..ui rnam. pa. bzi. fes. gsuns. pa. la sor. mo. gcig. gis. dman. pa. ni ba. yig. rnam. pahi. mtshan. yin. te. (7). * Not in S. (s. 6 ) Dividing the length of the whole body into nine parts, the face should be made one tāla (long), the breadth being as much. (9.7). The face should be of the form of sva” or of a mango, or of a bird's egg or of a tila. If it is less by one and a half ringrulc, it is the lesired form of vii.

·दूधङ्गुलेन विहीनेन चूताभमाननं भवेत् । सौर्द्धद्वयङ्गुलहीनं तु खगाण्डाकारमुच्यते ॥८॥ वर्जयेश्यङ्गुलयो यन्मध्ये तत्तिलाकृति । चतुर्णामपि वक्त्राणां कपोलेषु विवर्जयेत् ॥६॥ केवलं तिलसस्थानं नारीणामिष्यते मुखे । अशास्त्रेण मुखं कृत्वा यजमानो विनश्यति ॥१०॥ . (1) T. सार्द्ध एका (2) S. 'लयन्त्रतामध्ये यं तिला A/c to T. त्र्यंगुलं वर्जितं यत्तु, उक्तं तिलफलाकृति । We suggest this: वर्जयेत् व्यंगुलं यत्र नामधेयं तिलाकृति । (3) Omitted in T. (4) for केवल T. has mes. ps=निश्चितम् । (5) T. Tha. mo=देवीनाम् gan. zig. sor. mo. giis dman. ga a. hbras. Ita. des. byahi. gdoi gan. zig. phyed. bcad. sor.geig. dman mkhah. hgrohi. sgo. in. hdra. bar. brjod (8) gain. zig. sor. mo. gsum. sbais pa tila. gyi. hbras. bu. ḥdra. bar. brjod gdon. ni. bazi. po. rnains, rnam. par. sbari. bya. mgram. paa. la (9) tila. hbras. dbyibs. kyis. iies. pa. ii lha. mo. rnams. kyi. bain. la. hdod bstan. beos. ni. mthun. bzin. by as. na. sbyin. bdag. rnam. par. iimas. par. hgyur (10) (s. 8) If it is less by two angulas, it becomes of the form of a "mango", and if it is less by two and a half angulas, it is said to be the form of an "egg". (s. 9) That in which three anyulas are left out, becomes, of the form of a tila. In the case of these four kinds of faces, the forehead should be left out of cousideration. (s. 10 ). Only tila is desirable in the case of female faces. If the face is made against the injunctions of the sāstras, the householder meets with ruin. la. yan .

·( 5 ) सशास्त्रेण मुखं कृत्वा वर्द्धते सहबान्धवैः । एवं शास्त्रागमं कृत्वा अच्चों तां कारयेद् बुधः ॥११॥ द्विगोलं शीर्षभागं च छताकारं प्रयोजयेत् । अङ्गुलाद्विगोलं च ललाटं परिकीर्तितम् ॥१२॥ (1) S. एव, this line does not occur in T. (2) S. अर्धानां, we read अचा तां। (3) T. has शिरोवेष्ट, उष्णीष (gtsug. dor) (4) T. has कुर्यात् (bya) bstan. bcos. mthun. par. bzin. mdzad. na phan. tshogas. dan. ldan. gien. dan. beas (11) [ 11 cd. is omitted in T. ] gtsug. dor. la. la. sor. bai. ste gdugs. kyi. rnam. par. hdra. bar. bya sor. mo. phyed. dan. sor. mo. bai dpral. pa. ru. ni. yons. su. grags (12) (s. 11 ). Making the face in accordance with the sisiree one flourishes with his relatives. The wise should, therefore, make the images after acquiring a knowledge of the sāstras. (s. 12). The head should be made two golas (four angulas) and of the form of an unbrella. The forehead is known to be two golas and half an angula.

·( 6 ) तिर्यक् (भूत)ललाटस्य नियतं पञ्चगोलकम् । द्विकलो द्वियवश्चैव नासिकायाममुच्यते ॥१३॥ द्वियवश्चाग्रविस्तारो निष्कासं सार्द्धमङ्गुलम् । द्वयङ्गुलं पार्श्वयोरुर्ध्वं नासावंश यवत्रयम् ॥१४॥ (1) S. त्रिर्यज s. 13 ab. &ccording to T. would be: ललाठार्धस्य नियतं कर्त्तव्यं पञ्चगोलकम् ॥ But it seems to contradict the previous line where ललाट is said to be of 41 angulis. 8. 13 cd. according to T. would be : द्वयंगुलं नयनं तद्वद् नासार्द्ध सार्धमंगुलम् ॥ It differs from sanskrit where a hit is 4 angulas and two yavas. (2) This line is omitted in T. (3) S. नाशावय (4) According to T. पार्श्व उर्ध्वं च dpral. pahi. phyed. kyi. fies. par. ni sor. mo. bcu. dan. ldan. par. bya sor. giis. mig. bar. de. bzin. du. sna. gon. phyed. beas. sor. mo. dan ( 13 ) [ s. 14 ab is omitted in T. ] sor. gilis. logs. dam. sten. du. ste snahi. rgyud. la. nas. gsum, mo ( 14 ) (s. 13 ). ( The length) across the forehead is determined to be five golas. The length of the nose is said to be two kalas and two yavas. (8. 14). The extent at the top of the nose should be two yavas, and wskās should be one and a half angula. The height of sides should be two angulas and the stem of the nose three yava8.

·(7) अाङ्गुलि समे वृत्ते वंशमूले यवद्वयम् । थोत्रसो त्रियवे स्यातां शंखाकृति सुशोभना ॥१॥ इति मानसमायुक्ता जिहाँपिण्डी प्रशस्यते । तिलेपुष्पसमाकाश शुकश्येनमुखोपमा ।। १६ ॥ (1) T. अंगुल ; s. 15 a, according to T. is: नासावृत्तमंगुल स्यात्। (2) We suggest yaret for street (3) We suggest शंखाकृती सुशोभने s. 15 cd. according to T. is : त्रियवं कर्णरन्ध्र स्यात् । शंखा- कृति सुशोभनम् । T. has one more pāda : मणियुक्तं बुधैः कार्यम् । (4) for पिण्डी T. has आगरे (shym. du) for s. 16 ab T. reads इति मानं सम्यक्ज्ञानेन जिह्वागारे प्रशस्यते। (5) T. reads जातिकुसुम (6) For समाकाश, we suggest समानासा। sna. rdog. zlum. po. sor. mo. ste rgyud. kyi. rtsab. nas. gñis. 80 rna. ba. sian. gyi. bu. ga. ni nas. gsum. yin. te. sin. tu. mdzes duii. bain. du. ni. hkhyil. ba. ste * mkhas, pa. yis. ni. tshad. Idan. bya. (15) hdi. tshad. yan. dag: rig. ps: yis lcehi. khyim. du. rab. gsuis.. pa tila. gyi. me. tog. sna. ma. dai ne. ts. okhra. yi. gdon. ps. bzin. (16) (s. 5). Equal circles (of the nose) should be half an anguli each and the root of the stem two yavas. (The holes) of the ears should be three yavas and beautiful like the form of a conch. (8. 16 ). The mouth, accompanied with these measurements, is thus praised. It is comparable with tila flower, sanākās, and the mouths of the parrot and the hawk.

·.0 ( 8 ) अङ्गुलं द्वियवं तस्या अधोभागं प्रचक्षते । षड्यवमोष्ठकं कुर्यादुत्तरोष्ठश्चतुर्यवम् ॥१७॥ विभागाङ्गुलिका कार्या ओष्ठकस्योपरि स्थिता । अधरमोष्ठकं तुल्यं विस्तारेणाङ्गुलद्वयम् ॥१८॥ निष्काशं षड़यवं मध्ये बिम्बरेखा च कारयेत् । सुँक्कनीचा लार्द्धन किञ्चित् निम्नां तु कारयेत् ॥१६॥ (1) S. प्रचकृते (2) S. भोजकं, which here has no sense. T. reads अधरं or अधरोष्ठम् । We suggest षड्यवमोष्टकं । (3) S. भोजक (4) S. अधरं भोजक, according to T. मुखस्य अधरं तुल्यं । (5) T. reads नानारेखा (8ncs. tshogs.ri. lra). (6) T. has पृथक संधि (gyes. mtshams) (7) for सृक्क T. has litterally मुखकोण (zal. gyi. gru) (8) S. 'चांगुलो' sor. gcig. dai. ni. nas. gnis. te de. yi. hog. gi. cha. ru. gsuns ma. mchu. la. ni. nas. drug. ste ya. mehu. la. ni. nas. bzir. bya. (17) bar. sgros. stei. du. gnas. ni sor. mo. yi. ni. sum. char. bya žal. gyi. ma. mchu. mtshuns pa la rgya. ru. sor. mo. ghis. su. bya. (18) gyes. mtshams. nas. drug. dbus. su. ni sna. tshogs. ri. ka. bri. bar. bya zal. gyi. gru. yai. sor. mo. phyed cui. Zad. tsam. zig.dmah. bar. bya. (19) ( s. 17 ). Its lower portion is known to be one angula and two yavas. The upper lip should be six yavas and the lower lip four yavas ( 8. 18 ). The portion above the upper lip is to be inade three-fourth of an angula and equal to the upper lip thus making up two angulas in extent. (8.19 ). In the parting region bimba-lines should be drawu, and half an angula below the corners of the mouth, it should be made a little deep.

·(9) द्वयङ्गुलं चिबुकं तिर्यगायामेन यवा दश । श्राङ्गुलं भ्रुवो मध्यं दीर्घ पञ्चाङ्गुलं भवेत् ॥२०॥ यवार्द्धमाना भ्ररेखा चायाकृतिरखण्डिता । द्वयङ्गुलं द्वियवं नेत्रमायतं तत्रिभागतः ॥२१॥ लोचनस्य त्रयो भागं तथा तोरं प्रकीर्तितम् । तस्य भागत्रयं कुर्यादसितं संप्रकीर्तितम् ॥२२॥ (1) S. चा या (2) art and the places of these two words are apparently interchanged in T. The skt. text seems to be tampered with and part of it lost. (3) T. omits this line and brings in another pida. kos. kohi. zen. du. sor. giiis. te srid. kyi. tshad. du. nas. ben. ho sor. phyed. smin. mahi. dbus. su. ste sor. mo. In.* ni. rin. du. bya. (20). nas. phyed. smin. mahi. re. khhhi. tshad ma. iiis. gu. yi. dbyibs. hdraho por. gñis. nas. gõis spyan. la. ste rgya. yis. sun. cha. spyan. gyi. ni (21). sum. cha. nag. por. yan. dag.gsuns de. yi. sum. cha. spyin. hbras. sin nas. phyed. rdzi, maḥi, tshad. du. gnas. ( 22 ) * T. has ltes, we suggest li पंच ( 8. 20 ). The chin should be two 'angulas broad and ten yavas long, the distance between the eye brows should be half an angula and the length five angulas. (s. 21 ). The line of the eye-brow should be half a yava unbroken and of the from of cīyce (?). The eye should be two angulas and two yavas and the three-fourth of it ( eyebrow). (s. 22 !. The pupil should be known as forming the third part of the eye. Its one-third part should be made blackthis is well known. .

·( 10 ) कुमुदोत्पलपत्राभे पद्मपत्रस्य सोदैरे। अपाङ्गे द्वे काले ज्ञेये नेत्रमध्यञ्च द्वयङ्गुलम् ॥२३॥ कौँ द्वयङ्गुलविस्तारौ दीर्घन्तु चतुरङ्गुलम् । पृष्ठतः कर्णनिष्काशं द्वयंगुलं परिकीर्तितम् ॥२४॥ (1) S. ° पत्राम (2) S. ° पत्रेण (3) S. सोदरम् (6) Indistinct in T. (5) According to T. the literal trauslation is कर्णपृष्ठनिष्का- शात् । T. has hbyun. La=उद्भवस्थान-निष्काश । S. reading पृष्ठतः कर्णनिष्काशं cannot be construed here. ku. mu. da. autpa. la. hdab hdra. dai. padmahi. hdab. hdra. lta. bu. hdra mig. mthar. sor. bzir. tes.. par.. bya myos. hdab. la. ni. sor. mo. geig (23) sfian. gyi. zen. du. sor. mo giis srid. du. sor. mo. bzi. yin. no. sian. gyi. rgyab. kyi. hbyuii. 88. nas Bor. mo. ghis. su. yons. su. grags. (24). * Not clear. (8. 23 ). The corners of the eyes should be like the leaves of lily (kumuda) and lotus (padma) and should be known to be two kalas and the inner portion of the eye should be two angulas. ( s. 24 ). The ears should be two angulas broad and foar angulas long. The out-coming back portion of the ear should be known as two angulas.

·: ( 11 ) बुटिका द्वयंगुलं सम्पत्तदर्भाककुंदा भवेत् । अंगुलस्य चतुर्थीशः कर्णपाल्यस्तु विस्तरे ॥२५॥ त्रियवाः कर्णयो गुह्यं यथाशोभा च पार्लिंका । कर्तरी मूलसंस्थानं कर्णनालम्प्रकीर्तितम् ।। २६ ॥ (1) T. of 25 ab is not clear, our xylograph is not legible. (2) S. ककुनां, for which we suggest ककुदा meaning projec. tion or elevation. (3) T. has चतुरंश (4) S. कर्णवृत्ति, for which we suggest कर्णपाल्याः (5) S. पार्शिका, for which we suggest पालिका । T. has. mu. khyud=circumference=pifact I T. adds after पालिका, man=मध्ये। (6) According to T. 26 cd, may be put thus:- कर्णस्य पालिकामूलात् कर्बयाकृति प्रकीर्तितम् । (7) T. has द्वि० hdui. hkhyud. yai. dag. sor. mo. phyed re. red. stei. gi. rgun. por. bya sor. mo. yi. ni. bai. cha. yis sian. sal. gyi. ni. zen. yin. no. (25) sian. gyi. gsan. gnas. nas. giis. te ji. ltar. mdzes. pa. mu. khynd. nan sian. gyi. mu. khyad. rtsa. ba. nas gri. gug. dbyibs. Bu. rab. tu. graga. (26) * Not clear. (8.25 ). The trutikā is two angulas, the elevation should be half of it, and the circle of the ear should be one-fourth of an angula in breadth. (s. 26 ). The inner portions of the ears should be three yavas and the circumference should be as becoming. The root of the ear should be like & small sword; the ear canal should be known as such.

·(12) कर्णयोरुभयो मध्ये मस्तकोऽष्टादशांगुलः । चतुर्दशांगुलं पृष्ठं ललाटस्य न संशयः ॥ २७ ॥ भ्ररेखा नेत्रयोमध्ये गोलकं परिकीर्तितम् । अष्टांगुलं भवेन्मध्यं चिवुककर्णमूलयोः ॥ २८ ॥ तथा चिबुललाढं च कर्तव्यं नेत्रयोः समम् । मृकणी तारके चापि समसूत्रेण मापयेत् ।। २६ ॥ (1) T. has sor. gnis. bev. geig=एकादशकलम् । T. has an extra pada, which may be translated thus: उक्तं तालद्वयं वापि। Probably, it has been taken from a marginal note in Ms. before the Tibetan translator. (2) S. चिवुका (3) S. तारकायश्च sñan. gñia, dag. gi. dbus. kyi. ni. dbu. la. sor. mo. bco brgyad, du yan. na. mtho. do. iiid. du, gsuis dbral. pahi. rgyab. kyi. phyogs. la. ni sor. gñis. bcu. gcig. the. tshom. med. ( 27 ). smin. mtshams. spyan. dbus. dag. la. ni sor. mo. gñis. su. yois.su. grags sian. gyi. rtsa.dai. kos. kohi. bar sor. mo. rnams. ni. brgyad. du. hgyur (28) de. brin. kos. ko. ral. ba, dai. spyan. dag. kyai. ni. mtshuns. par. bya zal. gyi. gru sogs. mig. hbras. dai thig. ni. mñam. pos. gzal bar. bya ( 29 ) (s. 27 ), The head between the two ears should be eighteen angulas, and the surface of the forehead is undoubtedly fourteen angalas. (8.28 ). Between the eyes the line of eye-brow should be one golaka, and the distance between the chin and root of the ears should be eight angulas. (s. 29 ) The chin and forehead should be made parallel to the. eyes and the corners of mouth and pupils should be measured in the same line. AM ·( 13 ) भ्ररेखा कर्णशीर्षश्च समसूत्रेण ताडयेत् । गुटिका नेत्रमध्ये च तथैव समतोडनम् ॥ ३० ॥ द्विगोलं सुखनिकाश ग्रीवायामस्तथैव च । स्कन्धमूलाच्छुते मूल यावत्स्यात् गोलकत्रयम् ॥ ३१ ।। (1) 'T. has कर्णमूलं (2) We take it in the sense of मापयेत् । T. has मापयेत् । (3) T. has कर्णाग्र (4) S. °मध्यं (5) We take it in the sense of सममापनम् । (6) T. has कण्ठोर्ध्वम् (7) S. °यान (8) S. गालकयत्रम् । smin. mahi. re. khh. snan. rtsahi. thig thig. gis. mian. du. thad. par. bya snan. gyi. mdun. khyud. spyan. dbus. kyan de. bain. du. ni. mian. par. gaal. (30) lkog. mahi. sten. ni. sor. mo. bzi mgul. pahi. srid. kyan. de. bzin. no phrag. rtsa. dau. ni. yani. sñan, rtsahi. bar ij. or, m. srid. sodrug. yin. no. ( 31 ) ( 8. 30 ). The line of the eye brow and the upper portion of the ear should be measured in the same line; the forepart of the ear and the centre of the eye should also be measured likewise. (s. 31 ). The extent of the mouth should be two golas and the length of the neck as much. From the root of the shoulder up to the root of the ear, it should be three golakas.

·( 14 ) चिचुकाधो यथाशोभं कर्तव्यं मांसवर्तनम् । तदालम्पप्रमाणेन चिबुकाकर्णमूलयोः ॥ ३२ ॥ मौलिकोऽथ जटाबन्धः कुञ्चितो वा शिरोरुहः । किरीटं शिखं चैव मुकुटं खण्डमेव च ॥ ३३ ॥ (1) अध: is not in T. (2) T. suggests वृत्तकम् (ilum. ha) (3) S. gives a totally different reading : गृहिनी हासयेत्सता- कम् । which has no connection here. We reconstruct the pāda from Tibetan. In T. this s. has 3 pādas. (4) Before this. T. has an extra pāda. (5) T. reads केशवेणिका (skra. Ji Thas. ma) (6) S. किरीटि (7) T. has शिखाबन्धः (thor. tsugs), It seems खण्ड' has been used instead of शिखण्ड. kos. kohi. ka. ni. zium. pa. ste ji. ltar. mdzes par. byas. nas. ni de. yi. tshad. du. hphyaa. bahi kos. kohi.khun. dan. sian. khun. gi dbus. kyi. khun ni. thun in dmah (82) cod. par. dan, ni. ral. pa. bcins hkhyil. ba. gkra. yi. lhas. ma. dari gtsug. phud. dain. ni. rtse. mo. gsum dbu. rgyan. dai. ni. thor. tshugs. bciis (33) * Not ins. (8.32). Below the chin, the rounded flesh should be made as becoming, and it should fit in with the chin and the roots of the ears. (s. 33). The hair on the head should be matted or curled, or there shoald be a tira (kirīta) or a diadem (trisikha) or & erown (mukuta) or a khanda (3).

·(. 13) तेषामष्टांगुलं दीर्घ कर्तव्यं नाधिकं ततः । मुखाकारं प्रवक्ष्यामि शुभं वा यदि वाऽशुभम् ॥ ३४ ॥ किचित्प्रहसितं कुर्यान्मधुरं लेषणान्वितम् । कषायं कटुकं क्रुद्धमाम्लतिकं तथैव च ॥ ३५ ॥ चक्रं वदनसंस्थानं दतः परिवर्जयेत् । अतः परं प्रवक्ष्यामि देहानां मानलक्षणम् ।। ३६ ।। (1) Tibetan translator takes S. 34-35 together. (2) In T. किञ्चित् goes with the preceeding floka. (3) T. has प्रहसदिव (4) S. 'मधुरां, it is omitted in T. (5) S. लवरणा (6) omitted in T. (7) For this pada T. has वदनसंस्थानं योग्य कृत्वा । (8) S. वेदन (9) S. माल de. rnams. aor. mo. brgyad. du. rin de. bas. lahag. par. mi. byaho dge. dan. mi. dge. hchar. hgyur. pahi zal. gyi. rnam. pa cuń, zad. ni. ( 34 ). mdzum. in. mien. pa. byas. nas. ni mtshan. nid. dai. ni. ldai. par. bya bska daii. tsha. ba.daii. ni.khro de. bzin. du. ni. sgyur. dai. kha. (35) gdon. gi. dbyibs. ni. rigs. byas. nas rii.du. yons. su. spari bar. bya de. nas. gzan. yan. bśad. bya. ba lus. kyi. tshad. kyi. mtshan. iid. ni. (36) (8.34). They should not be made bigger then eight angu. las in length. Now, I shall speak of the form of the mouthabout its auspiciousness or inauspiciousness, (8. 35-36). It should be made slightly smiling,pleasant and possessed of all good signs. One should absolutely avoid the construction of the mouth which is passionate, impetuous, wrathful, sour or bitter or circular. Now I shall speak of the measurements of the limbs. - ·118) हिकातो नाभिपर्यंतं द्विमुखं कारयेत् बुधः । नामितो पृषणमूलं तिर्यक् पार्केहि ते तथा ॥ ३७ ॥ हिक्काचूचुकयो मध्ये चूचुकान्तरमेव च। ग्रीवापार्थात् भुजशीर्षन्तालमेकं प्रकीर्तितम् ॥३८॥ (1) T. ग्रीवासान्ध (ngrin. pahi. mtshams) (2) T. suggests द्विजः (glis. sksyes) (3) S. चोत्तया (1) Before this, T. has an extra pāda. mgrin. pahi. mtshams. nas. lte. bahi. bar gfiis. skyes. ydon. pa. gõis. su. bya Ite. ba. hdoms. kyi. sba. ba. dai rtsa. nas. hphred. la. logs. dag. daii (37) hphons. rtsos. dag. dai. de. bzin. du mgrin. mtshams. nu. mahi. dbus. dag.dai nu. mahi. mthar. yan. de. bain. du mgrin. logs. dbun. pahi. rtse. mo. rnams mtho. rehi. tshad. du, rab. tu. gauns ( 38 ) Not in s. ma-Anuman (8.37). From the end of the neck up to the navel, the wise should make it two mouth's length, and froin the navel up to the bottom of the scrotum, the cross length should be likewise. (8.38 ). From the end of the neck up to the nipple, the distance between the nipples and that between the side of the neck and the top of the arm are known to be one tâla (each), ·, नाभिचूचुकयोमध्यभागश्चतुर्दशांगुलम् । समसूत्रं च कर्तव्यं हिक चांसाग्रमेव च ।। ३६ ॥ अंसयो मध्ये विस्तारः त्रितालः समुदाहृतः । अक्षं षडंगुलं कुर्यात्तथा वैक्षः स्तनान्तरम् ।। ४ ।। (1) 8. मध्ये (2) S.* aº. as the T. has creat", we accept T. reading, thongh it has a little metrical fault. (3) T. has दातन्यं (gdab. par. bya) (4) T. has वक्षोधः (brai. gi. zol) (5) S. Farat: For the first pada of s. 40, T. gives a different reading: देहस्य मध्यविस्तारः suggesting different parta of the same measureinent. (6) T. has rgyab. la meaning qe पश्चात् should we read पश्चात् according to 'r. ! (7) S. T. has वक्षः (bran). we take the T. reading. OI . Ite. bahi. nu. mahi. bar. cha. ui sor. mo. rnams. ni. bcu. bzi. ste thig. ni. mnam. du. gdab. par. bya de. bzin. mgrin. mtshams. brai. gi. 20l. (39) lus. kyi. rked. pahi. rgya. la. ni mtho. ni. gsuun. gyi. tshad. du. gauis rgyab. la. sor. mo. drug. dag. bya de. brin. brai gi. nu. mahi. mthar. (40) (. 39). The part between the navel and the nipple is four. teen angulas. The end of the neck and the top of the aboal. ders should be made in the game level. (s. 40). The extent between the two shoulders should be three talas. Aksha should be six angulas and the breast also should be likewise.

·( 18 ) एकगोलप्रमाणं च चूचुकापार्श्वमडलम् । द्विवयं चूचुकं वृत्तं त्रियवं नाभिमण्डलम् ॥ ४१ ॥ निम्ननाभिश्च कर्तव्या दक्षिणावर्तलाञ्छना । त्र्यंगुलौ वृषणौ स्याता मेदं तु चतुरंगुलम् ।। ४२ ॥ हिचावष्टांगुलावूद्ध पीनवृत्तौ सुशोभनौ । भुजायाम प्रशंसन्ति तज्ञामुखचतुष्टयम् ।। ४३ ॥ (1) T. has चूचुकाग्रं (nu. mahi. rtse. mo) (2) S. निम्नं (3) T. adds mdzes meaning "fine" सुशोमना) (4) T. reads द्वयंगुलं (80r. gmis) (5) This pāda and next line are omitted in T. (6) S. "चूर्द्ध (7) This line and next pāda and last pāda of 344. are omitted in T. nu mahi. dkyil. hkhor. logs. su. ni sor. mo. gñis. kyi. tshad. kyis, so nu. mahi. rtse. mo. nas. ghis. alum nas. gsum. Ite. bahi. dkyil. hkhor. la (41) lte. bahi. zbas. ni. mdzes. byas. la gyas. su. hkhyil. bas. mtshan. pahi sor. ghis. gsai. pahi gnas. la. ste sor. gñis. bcu. ni. lag. nar. la. (42) * Not ins. [5. 43. Omitted in T. ] (s. 41). The side region of the nipple should ineasure one gola, the round nipple should be two yavas and the circle of navel three youls. (s. 42). The navel should be made deep and have the marks of its whirlpool; the serotum should be three angulas and penis four angulas. (s. 43). Hicha should be eight angulas, fat, rounded and beautiful. The length of the arm is extolled by the learned to be four faces length.

·( 19 ) वाहूचाष्टकलौ स्यातां प्रवाहू नवगोलको । त्रिगोलं करदीर्घ तु तावती मध्यमांगुलिः ॥४४ ।। कुर्यात् द्विगोलमंगुष्ठं तत्तल्या च कनीयसी। मध्यमाया नखार्द्धन होना चानामिकांगुलिः ॥ ४५ ॥ हीना नखेन विज्ञेया मध्यमस्य प्रदेशिनो । अंगुष्टस्य तु विस्तारं कल्पयेत् युवा भव ।। ४६ ॥ (1) S. °दोघ्रन्तं (2) S. भावती (3) T. has मध्यमायायामात् (gun. mohi. aradd. Las) (4) S. नखो (5) We suggest for it मध्यमाया (6) T. has भवन्ति (7) S. यवा नव [S. 44 a bomitted in T.] sor. gnis. gsum. ni. lag. pahi. srid de. yi. srid. du. gun, moho. (44) mtho. bon. la. ni. sor. bzi. bya de. dan. mtshuns. ha. mthehu. chun gun. mohi. srid. las. 8en. phyed. kyis dman. pahi. sor. mo. min. med. do. (45) guii. mohi. srid. las. sen. *gan. dman mdzub. mo. ru. ni. ses. har. bya mthe. bo. chen. yi. rgys. ru. ni zen. la. nas. rdog. dga. yin. te. (46) * We suggest dans (s. 44). The upper arm should be eight kalas and the forearm nine golakas. The length of the hand should be three golas, and the middle finger should be so much. (8. 45). The thumb should be made two golas, the little finger also should be equal to it, the ring finger is half & nail less than the middle finger, (s. 46. The index finger should be known as one nail less than the middle finger. The breadth of the thamh should be marle nine yaras ·मा मष्ठयवं तिय्यङ् मध्यमायाश्च योजयेत् । उभौ चाष्ठयवो कृत्वा सप्त यवा कनीयैसी ॥४७ ॥ कनिष्ठा मूलतो बन्धो मणेः पश्चांगुलो मतः । तत्प्रमाणे न जानीयात् तिर्यक् करतलस्य तु ।। ४८ ॥ (11 T. has मान tshad.) 121S. यवं 13) T. has शात्वा (209) (4) has अनामिका (mthehu-chun)-After कनायसी T. has ses Imeaning जानीयात् । (3 S. बन्ध 16) S. "गुलं (7) S. मत्म (8) S. 'तलस्यात्तु phyed. dai. beas. pahi. nas. brgyad. gyis gun. mohi. tshad. ni. nndzes. par. bya giis. po. nas. rdog. brgyad. du. rig mthehu. chui. ni. nas. bdung. fes. (47) mthe. ba. chui. rtsa. nas. mkhrig. ma. la sor. mo. rname. ai. ina. ru. hdod lag. mthil. dbus. kyi. zen. la. yari de. yi. tshad. kyi. ses. har. bya. (48) (8. 47). The breadth of the middle finger should be made eight and a half yavas, that of both should be eight yavas and that of the little finger seven yavas. (8. 48). From the root of the little finger up to the wrist should be known as five angulas ; the same measurement should be applied for the breadth of the palm.

·(21) अंगुष्ठमूलतो बन्धमणे र्यावत् द्विगोलकम् । अंगुष्ठमूलात्तर्जिन्या मूलं सार्द्धकलं भवेत् ॥ ४६ ॥ अंगुल्यस्ताविपर्वाः म्युxिपोभंगुष्ठको भवेत् । अंगुष्ठस्यांगुलीनां च समपर्वो विधीयते ॥ ५० ॥ (1) S. "मूली (2) T. has द्वयगुलं (sor. mo. gnis). (3) S. कलेत् , T. has. भवेत् (hyyur') (4) S. यर्धा (5) S. पिचो (8) T. has कथ्यते (brjod) mthe. bohi. tshigs. nas. mkhrig. mahi. ber ji. srid. sor. mo. bii. yin. no mthe. bohi. rtss. nas. mdzub. mohi bar ji. srid. sor. mo. gõis, su hgyur. (49) sor. mo. rnams. ni. tshigs. pa. gsum mthe. bo. la. ni. tshigs. giis. hgyur sor. mo. 50. so. rnams. kyi. ni tshigs. pa, rnams. ni. mnam. du. brjod. (50) 8. 49). From the root of the palm up to the wrist should be two golakas, and from the root of the thumb up to the root of the index finger should be measured one and a half kala. (s. 50). The anguli (finger) should have three parts and the thumb should have two parts. The parts of the thumb are prescribed to be equal to the parts of other fingers.

·( 22 ) सुवृत्ताग्रसूक्ष्माच सुसन्धीचं प्रयोजयेत् । म्वागुलार्धन्नख तिर्यक् पवीद्धं दीर्घमेव च ॥५१॥ मूलेऽर्द्धचंद्रसंयुक्तं करजं कारयेत्बुधः। . पाणिं पञ्चागुलं कुर्यात्तत्पार्श्वमगुलद्वयम् ॥५२॥ पूर्ण करतलं कुर्यात् शुभलेखोपशोभितम् । हस्तरेखां प्रवक्ष्यामि देवानां शुभलक्षणाम् ।।३।। (1) S. सुवर्तिता (2) T. has सुखं सन्धिश्च योजयेत् (tshigs. ha. nams. nibde. bar. abyar) for the first pāda, T, reads वृत्राग्रा सूक्ष्म दीर्घाश्च (3) It is omitted in T. (4) T. has नखमूलं (sen-mohi, rtsa. ba) (5) S. पूर्ण (6) T. has °रेखा (re. kthas) rtse. mo. zlum. zin. phra. bar'. rin tshigs. pa. rnams. ni. bde. bar. sbyar SO. 18. sor. phped. rtse. mo ste hphred. Is. tshigs. phyed. de. bzin. du. (51) sen, mohi, rtsa. ba zla, phyed. kyi rnam. pa, can. du. mkhas. pas, bya phyag. ni, sor. mo. liia. par. bya logs. dai. sor. mo gnis yin. no. (52) phyag. gi. mthil. ni. gain. bar. bya dge. bahi. re. khhas. ii. bar. mazes phyay. gi. re. khha. hehad. bgyur. ba jha. rnanis. kyi n. dge bahi. mtshad. (53) (8.51) The tips should be round and pointed and the joints well defined. The breadth of the nail should be half of its angula, and the length should be half the parva (parts). (s. 52). The wise should make a nail like a half moon at the tip. The pāni should be five angulas and its side two angulas. (8. 53). The whole of the palm should be adorned with auspicious lines. I shall now speak of the lines on the hands of god which are marks of anspiciousness .

·शंख पद्मं ध्वजं वज्रं चक्र स्वस्तिककुण्डली । कलशं शशिनं छत्रं श्रीवत्साङ्कुरामेव च ॥५४॥ त्रिशूलं यवमालाच कुर्वीत वसुधां तथा । नाभिगुहयकयोमध्ये नोरुमूलं समं करेत् ॥५५॥ द्विवितस्त्यरुदीर्घत्वं जंघा दैध्य मुखद्वयम् । जानुनी द्विकले स्यातां गुल्फावेककलौ स्मृतौ ॥५६।। (1) T. has राजचिह्नम् (rgyaal. mtshan) (2) T. has शक्ति (8a. kti) (3) S. त्सांशुक 1 After अंकुश T. repeats छत्र (gdugs) (4) S. 'नोतु (5) S. कलेत् । According to r. कुर्यात् (bya), cf. ४. 49. (6) S. दोघे (7) S. द्विकलो है dun. dan. Padma. rgyal, outshau. dai hkhor. la. rdo. rdze. saktidsi hkhyil. ba. bum. pa. zla. bagdugs de. bzin. dpal. belhu. lehags. kyu.gdugs. (54) rtse. gsurn. nas. kyi. phrei. ba.dan nor, hdzin. gyi. ni. de ñid. bya Ite. bahi. gsan. bahi. dbus. dag. ni brla. yi. rtsa. ba. mtshuis. par. bys. (55) brla. ni. mtho. dor. rin. ba. mid rje. inar. rins. su gdon. gnis. bys pus, mo. la. ni. sor. giis. ghis lon. bu. sor. gõis. gcig. du. ses. (56) (s. 54,55). The conch, lotus, flag. thunder bott, wheel, swastika, bracelet, pitcher, moon, umbrella, stīvatad, hook, trident, barley-garland and Vasudha. The root of the thigh should be measured parallel to the centre of the navel and penis. (s. 56). The thigh should be two vitasti. long and the fore part of the leg should be two face's long; the knees should be two kalas and the ankle should be known as one kala asch, .

·( 24 ) द्विकलौ पार्णिको ज्ञेयौ पंचबिम्बफलाकृतौ । अंधेः सप्तागुलं तियगयामेन दशांगुलम् ॥५७॥ चतुर्भागेन पादस्यांगुष्ठायाँमो विधीयते । तत्समा सूचिका हीना मध्यमा द्वियवन तु ॥ ५ ॥ (1) T. omits पक्क| T. has बिम्बफलाकृतवि (2) S. अंह (3) In T. read phred, du for phren, du as in our xylog. raph. (4) S. याम (5) T. has शिखर apparently used for the second toe. (6) T. has यवार्धन (nas. phyid. keysis) rtii. pa, sor. gdis. ghis. su ses bim. baḥi. hbras, bu, smin. pa. bzin zabo. kyi. phyed. au. sor. mo. bdun srid. kyi tshad. du. sor. mo. beu. (57) zabo.kyi. bai. char. gyur. pa. yis mthe. ba. ehen. gyi. ni. srid. du. brjod do. daii. rtse. mo. mtshuns. par. bes guii. mo. nas. phyed. kyis. dman. ba. (58) mma (8.57). The heel should be known to be two Kalas and of the form of a ripe bimba fruit; the breadth of the foot is seven angulas and length ten angulas. (s. 58). The length of the big toe is prescribed as equal to the one-fourth part of the foot, sucilea (second toe ?) should be equal to it, and the middle toe is less by two yavas.

·अनामिका नखार्द्धन होनेपर्वा कनीयसी।
अंगुष्ठस्य तु विस्तार एकादशयवाः स्मृतः ।। ५६ ॥
सूच्यगुंष्ठाकयोरने चान्तरं त्रियवं भवेत् ।
सूची नवयवा तिर्यक् सार्द्धष्ठियवमध्यमा ।। ६० ।।
(1) S. हीना
(2) T. hes
दशयचा:
(3) T. has ज्ञातव्य (ses. par. bya)
min. med. sen. mo. phyed. kyis. 80
mtheb. chun. tshigs. pas. dman. paho
mthe. bo. che. yi. zen. du, ni
nas. ni. beu. rules. par. bya. (59)
mthebehen. sor. mohi. rtse. mo. yi
bar. Is, nas. ni. gsum.
du. hgyur
rtse. mohi. zen. la nse.dgu.sto
phyed. bcas. nas. brgyad. gui. mohi. (60)
(s. 59). The fourth toe should be less by one nail and the
little too shoald be one parva; the breadth of the big toe
should be known as eleven yavas.
(8. 60). The distance between the big toe and the suci at
the top is three yavas, the suce is nine yavas broad and the
middle toe is eight and a half yavas broad.

·12th अनामाष्ठयवा तिर्यक् कीय॑ते मानलक्षणे । बोलचूतकसंस्थानमंगुष्ठे परिकीर्तितम् ॥ ६१ ॥ कूर्मपृष्ठसमाकारं पारस्योपरि कारयेत् । जलुकपदसंस्थाना अंगुल्य परिकीर्तिता ।। ६२ ।। (1) After this line T. has an extra pāda, which is missing in S. and which may be translated as यवाः सप्तकणिष्ठिका । (2) S. ara | According to T, it reads बालचूतकसंस्थाना कर्तव्यांगुष्टिका सदा। (3) S. "गुष्ठल्ये (4) S. कीर्तिताः (5) T. has जलजपद्मसंस्थाना ( chu. sleyes. padma. hadra ) (6) T. has पादांगुलिना आकाराः (sabs. Psyi. sor. mo) mii. med. zen. du. nas, brgyad. dan * mtheb. chun. nas. ni. bdun. rnams. so tshad. kyi. mtshan, ñid. du. ni. gsuns s. hbras. gton. nuhi. dbyibs. hdrs bar mthe. bo. che. ni. rtag. tu. bya.. (61) Not in s. Labs. kyi. bol. goin, rus. sbal. gyi rgyab. kyi. rnam. ba, mtshuns. par. bya zabs. kyi. sor. mohi. dbyibs. rnams. ni chu. skyes. Padma. ḥdra. har, grags. (62) (8. 61), The breadth of the fourth toe should be known as eight yavas in the roles of measurements. The big toe should be known to be of the form of a raw mango. (8. 62). The upper part of the foot should be made like the bark of the tortoise and the toes should be known like the leg of a leech (?).

·पादो समतलो कार्यों शुक्त्याकारा नखा स्मृताः ।
अतः परं प्रवक्ष्यामि परिणाहस्य लक्षणम् ॥ ६३ ।।
पत्रिंशदंगुलं क्षेयं शिरसः परिमण्डलम् ।
ग्रीवाष्ठांगुलि विस्तारा त्रिगुणं परिमण्डलम् ।। ६४ ॥
(1) T. has नखमध्यं च शुक्तिवत् ।
(2) T. has द्वात्रिंशत्
(3) This line is omitted in T. Here T. seems to have some
thing like a comnirntary: T. omits the last line of this
kloka and introduces this commentary from some other
Source:-
अंगुल्य स्त्रिपंचदश शिरसः परिमण्डलम् । इत्यपि
सम्भवति।
zabs. kyi. mgril. day. milan. par. bys
sen. mohi, dbus. ni. iia. phyis. bain
de. nas. gzan yan biad. par. bya
you. 80. zlum. pahi mtshan, ñid. ni. (63)
sor. me. sum. ci. rtss. gnis. kyis
dbu. ni. yous, su. zlum. har, ses
sor. mo. bco. lia. sum. hgyur. gyis
* dbn. ni. yońs, su, zlum. por. bya
* zas. pa. hai. hbyuii. rio (34)
* Not in S.
(s. 63). The feet should be put on the same level, the nails
should be known to be of the form of shella. Now, Ishall
speak of the characteristics of circumferences.
(8.64). The circumference of the head should be known to
be thirty-six angulas; the neck, which is eight angulas broad,
should have a circumference thrice as much.

·कक्षयो मध्यविस्तारो विंशत्यंगुलिरत्र तु । ऊनविंशकलं कुर्यात्परिणाहेन बुद्धिमान् ।। ६५ ।। भुजयोमूलमध्याग्रं अष्ठषट्चतुरंगुलम् । खविस्तारप्रमाणेन मण्डलं त्रिगुणं भवेत् ॥६६॥ कुक्षेश्य मध्यविस्तारो ज्ञेयः पञ्चदशांगुलः । षोडशांगुलि रस्याधः कटिरष्ठादशांगुलिः ॥ ६७ ।। (1) S. वत T. has कक्षपुटयोः (2) S. विंशति (3) S. कृते (4) T. has a (ran) mehan. hog. dag. gi. dbus. kyi. rgyab hdir. ni. sor. mo ki. ku. ste sor. giis. beu. dgu. rnams. kyis. ni blo. Idan, rnams, kyis. zlum. por. by&. (65) lag. pahi. rtsa. ba. bar.dan. rtse sor. mo. brgyad. drug. bzi. yin. te ran. gi. rgya. yi. tshad. kyi. ni sum. hgyur. gyis. ni. alum. par. bya. (66) lto. ba. rgya. yi tshad. kyi. ni sor. mo. beo. liar. kes. bar. bya hog. tu. sor. mo. beu. drug. ste sor. mo. bco, brgyad. rked. ps. la. (67) (s. 65). The extent between the arm.pits should be twenty angulas, the wine should make the circumference here nineteen kalas. (8. 66). The top, centre and root of the upper arm should be four, six and eight angulas respectively in breadth) and the circumference should be thrice its own breadth. (8. 67). The breadth of the belly should be known as fifteen angulas, lower down it should be sixteen angulas and the waist eighteen angulas.

·29) षड्गोलमूरुमूले च जंघा मध्ये षडंगुलिः । जंघान्ते द्विकलं चिन्त्याद्विस्तारत्वेन पण्डितः ॥६॥ एतेषामेव सर्वेषां मण्डलं त्रिगुणं भवेत् । तथांगुलीनां सर्वेषां वृत्तत्वं यत्रं विद्यते ।। ६६ ॥ (1) Not in T. (2) For this pāda T. reads: सार्द्ध विस्तारं तु प्रयोजनम् । (ployed. bears. rgya. 2. rab.tu. sbyr) (3) T. has a (kyan) and arlds 791 (4) Not in T. (5) T. has ज्ञायते, (rit. care buci sor. giiis. drug. ni. brla. yi. risax byin. pahi. dbus. su. sor. mo drug byin. pahi. mthah. mar. sor.gilis. giis phyed. beas. rgya. ru. rab. tu. sbyr. (68) de. rnams. kun. kyaii. de. bain. du zlum. po. sum. hgyur. vid. du. bye de. bain. sor. mo. kun. kyaii. ni zlum. pa. biin. du. rig. par. bya. (69) (s. 68) At the root, the thigh should be six golas, the shank should be six angulis at the centre, at the end of the shank the learned should know it to be two kalas in breadth, (s. 69) With regard to all these, the circumference should be thrice as much, and the same applies to all angulis and to all other case of circumference.

·पृष्ठतः शोर्षनिष्कासं कलमेकं प्रकीर्तितम् । पृष्ठं वंशं समं कुर्यात् स्फिचौ तुल्यावलंबिते ॥ ७० ॥ उरु च पिण्डिकापाणिः कुर्यात्तुल्यावलम्बितौ । पृष्ठस्य लक्षणं विद्यादेत संक्षेपतो द्विजः।। ७१ ।। मुक्ताहारादि रसनाकटकेयूरकुण्डलम् । वस्त्रसार्टकविन्यासं शरीरस्थं च कारयेत् ।। ७२ ।। (1) T. has phyogs. Thag. pa which may be taken to mean निष्कास। (2) In T. read grage (3) S. हिचौ, its tibetan translation is not clear. (4) S. °लम्बि च । T. adds अंगुलि (807) before तुल्य । (5) S. विन्द्यात् , T. has विद्यात् (rig. bya). (6) T. has शासनं, शिष्यते (bastan) (7) After मुक्ता T adds Eeri (gaser ) (8) S. कढकैपुर we take कठ-कठकः । (9) For साठक T. has वेश (10) T. has अलंकरयेत् (अलंकुर्यात् , barggar. bar. bya) dbu. yi. rgyab. phyogs. lhag. pa. ni sor. gnis. phyi. ru. phyed. par. grag (s) rgyab. kyi. rgyud. ni. mam. par. bya hphous. ces. mam. har. hphyai. ba la. (70) brla. dad. rgyii. ? a. byin. pa. yan sor. miam. bar. ni. hphyan. bar bya rgyab. kyi. mtshan. iid. rig. bya. ba de. ni. bsdus. pahi. don. gyis. bstan. (71) mu. teg. gser. gyi. do. bal. sogs rna. rgyan. dpuri. rgyan. lag.gdub.dan gos. dari. na. bzah. bkod. pa. yis aku. yi. gnas. ta. brgyad. bar. bya. (72). (8.70) The protrusion of the head from the back should be known as one kala, the back should be made like & barnboo and the end of the deck should be on same plane. (s. 71) The thigh, shank and the heel should be in the same plane; the Dvija should know this characteristic of the back part in short. (8.72) On the body peurl-garland and others, girdle, bracelets, ear-rings and dressing with clothes should be made.

·131)
अथार्चानां गुणो दोषो चोच्यतेऽधिकहीनतः ।
दीर्घविस्तारसंयुक्तं दद्यात्स्थानं तु सुस्थिरम् ।। ७३ ।।
शिरश्छत्रसमं कार्य धनधान्यसमृद्धिदम् ।
सुर्घेलखं ललाटं च ददाति शश्वती श्रियम् ।। ७४ ॥
(1) T. has अचीदेवतामानस्य
(2) omitted in T.
(3) T. has समाकारं (dbyits. Ita. bys)
(4) S. लेखा , T. has भूरुपेन (dbyibs)
(5) S. ददतः, S. reads शाश्वती ददतः श्रियम् ।
sku. gzugs. lha. dai. tshad. pa. yi
yon. tan. skyon. rnams. brjod. bya. ste
rin. zin. yang. dan. Idan. gyur. na
gnas. rnams. legs. bar. brtan. bster. (73)
dbu. ni. gdugs. kyi. dbyibs. Ita. bus
nor. bu. hbru. ni. legs. hphel. ster
dpral. bar. smin. mahi. dbyibs. legs. pas
rtag. du. dpal. ni. ster. bar. hgyur. (74)
(s. 73) Now, the excellences and blemishes of idols are
spoken of with regard to their smallness or bigness. The seat
should be well fixed and of sufficient length and breadth.
(8.74) The head, nade like an umbrella, brings prosperity
of wealth and corn. The beautiful line of the eye-brow and
forehead give eternal prosperity.

·सुकृतिः सा भवेदा जायते ससुखाँ प्रजाः ।
कम्बुग्रीवा भवेदर्चा सर्वसिद्धिकरी सदा ।। ७५ ॥
शरीरसिंहसंस्थानं सुभिक्षं बलवर्धनम् ।
भुजौ करिकराकारौ सर्वकामार्थसाधकौ ॥ ७६ ।।
(1) S.
सुकृता,
T. has
सुप्रकाराः
(bde. sgros)
(2) T. has जयन्ति (rgyal. par. hgyur). Tibetan Translator
has confounded जायते for जयन्ति
(3) S.
समुखा
(4) T. has सुवर्षे ( lo. legs) ''. translates here figuratively
and not literrally as is always the case.
bde. sgros. ni. tsohi. ḥdra. ba yis
skye. dgu. bde. bcas. rgyal. bar. hgyur
sku. ni. mgrin. pa. duii. hdra. na
dios. grub. thams. cad. rtag. tu. byel. (75)
sku. ni. sen. gehi. dbyibs. hdra. pas
lo. legs. daii. ni. stobs. hphel. hgyur
phyag. ni. glaii. chen. lag. hdra. pas
hdod. pahi. don. kun. sgrub. par. byed. (76)
(8.75) It the idol is wellmodelled, the subjects become
happy and an idol with a conch-like neck is the bringer of all
fulfillment.
(8.676) The body in the lion posture increases strength and
superfluity. The arms made like the trunk of an elephant are
the fulfillers of all desires,

·133 शस्यसम्पक्चरं नित्यं सूदरं च सुभिर्वकृत् । रैम्भोरुछाँगगोवृद्धिग्रीमवृद्धिः सुपिण्डिका ॥ ७७ ॥ सुपादा च भवेदी शीलविद्याप्रसाधिका । इत्यर्चानां प्रशंसोक्ता हीनदोषमथाह च ॥७८ ॥ (1) S. सुदरं (2) T. here also has सुवर्षे (ef. s. 76) (3) T. has FETE (barl. ſi. che) (6) S. 'छन० (5) T. adds F1 (lbyibs) (6) S. प्रसाधक (7) T. reads this prida differently, it may be tranalated as follows: दोषात् देशधनक्षयः। phyal. legs. hbru. rnams. phun. tshogs. sii rtag. du. lo. legs. rnams. su. byed brla. yi. che. ni. legs. par. hphel byin. pahi dbyibs. legs. gron. rnams. hphel. (77) sku. yi. zabs. ni. legs. gyur. pas tshul. khrims. rig. pa. rab. tu. hgrub de. rnams. sku. yi. sdags. brjod. nas dman. pas. yul. phyogs. nor. rnams. hjoms. (78) (s. 77) (An idol) with a beautiful belly brings wealth of corps and superfluity. One with thighs like the plantain tree increases money and cattle, and one with becoming shanks makes villages prosperous. (s. 78) An idol with beautiful feet brings perfection of character and learning. Thus are spoken of the excellences of an idol, now the defects and blemishes will be stated.

·दुर्भिक्षो राष्ट्रभङ्गः स्यात् हीना विस्तारदैर्घयोः । देहहीना भवेत्कुब्जा नासाहीना च रोगिकः ॥ ७९ ॥ वामदृष्ठिः पर्शोनाशमूर्द्धदृष्ठि धर्नक्षयः । अल्पाक्षी मण्डलाची च केकराक्षी तथैवच ॥८.!! हीनदृष्टिमधोदृष्ठिं दूरतः परिवर्जयेत् । निम्नकुक्षि भवेद, शस्यनाशः सदा भवेत् ॥८१॥ (1) S. दीर्घयोः (2) S. 'कुक्षो, T. eas. कुब्ज (rger. 20) (3) T. has क्रोधनः (chro. ba) (4) In Ms. all these are in nominative, but we take them in accusitive. (5) S र्दुरस्त Zen. dai. srid. du. dman. 18. yis mu. ge. dan. ni. yul. hjoms. hgyur lus. dman. gyur. paas. rgur. po. daii Sans. dman. pas. ni. khro. ba. dai. (79) gyon. mig. phyug. rnams. zad. byed. ciii steri. mig. nor. ni. ni. mdzsd. par. byed mig. chui. mig. ni. zlum. po. dai de. bzin. du. ni. mig. yor. dai. (80) mig.dman. pa, dai. hog. mig. rnams rin. du. rnam. par. span. bar. bya sku. yi. phyal. ni. dman. gyur. na hbru rnams. rtag. tu. iiams. par. byed. (81) (8.79) If it is deficient in length or breadth, there would be famine and national. breakage. If the idol is limbless, he becomes hunch-backed and if it is noseless, he becomes a diseased. (s. 80-81) If the sight of the image is turned towards the left, cattle are destroyed, if upwards, there would be loss of wealth. One should avoid an idol with eyes small or round or contructed or defective or cast down. If the idol is made with a deep belly, it will always destroy corps.

·ऊरुहीना भवेदचर्चा गर्भो पतति शाश्वतः । त्रयो हृस्वा महादोषाः नासिकानेत्रमङ्गुलिः ॥८२॥ त्रयो दीर्घा महादोषाः जंघा ग्रीवा चिवुस्तथा । त्रयः सूक्ष्मा महादोषाः शिरः कर्णश्व नासिका ॥८३॥ त्रयः स्थूला महादोषाः सन्धिकुक्षिनखस्तदा । त्रयो निम्ना महादोषाः हस्तौ पादौ च लोचने ।।४।। त्रयो ह्रस्वा महादोषाः ग्रीवाऽयंभुजे एव च । इति दोषगुण ज्ञात्वा कर्तव्याच्ची विपश्चिता ।। ८५ ॥ (1) T. adds phyasa (हस्त)। (2) S. घोषो (3) Slokas 84 and 85 ab are omitt-d in T. (4) S. सो (5) S. रेवच (6) We have only yon for TV in T. (7) Omitted in f. which has विस्फोरयितव्य (rnam. par. 8pro. bar.bya) sku yi. brla. ni. dman. gyur. na mial. gnas. brtan. pa. ltui. bar. hgyur Kaiis. dai. spyag. dai phyag sor. gsum thun. ba. rnams. ni. ñes. pa. che. (82; mgrin. pa. kos. ko. rje. ilar. gsum rii. ba. rnams. ni. lies. pa. che dbu, dail, sãan. dan. śans. dan. gsum phra. ba. rnams. ni. ñes. på. che. (83) [5.84 not in T. ] [885 ab not in T.]] de. phyir. skyon. yon. ses. byas. nas sku. gzugs. rnam. par. spro. bar. bya. (85) (s. 82-85) If the idol is defectiwe in thighs, there would be permanent abortion. That is a great defect, if the nose, eye and finger-these three are short, or if the shank, neck, chin sre long, or if the head, ear and nose are small, or if the joint, belly and nuils are big, or if the hands, feet and eyes are deep, or if the neek, mouth and arms are short. Thd wise after knowing these exallences and defects should make the idol. .

·( 36 ) (इति नवतालः) आयामो नवतालस्य परिणाहश्च द्वौ समौ । किंचं वक्ते ध्रुवं चैव अष्ठार्द्ध देवमानुषाः ॥८६॥ मनुष्येऽष्टतालं च जनन्यां चार्धसप्तमेम् । मुखं पदसप्ततालानां परिणाहसमुच्छ्रयो ॥८७॥ (1) S. नवताललक्षणायामपरिणाहे च द्वौ समौ । According to T. it is: पायामे नवतालस्य परिणाहः समं भवेत् । (2) After this s. adds संप्रकीर्तित । T. adds after this श्रात्रेयतिलके इति नवतालक्षणम् , which is omitted in S. (3) According to r. it is: किंच वक्रत्स्य साद्धीष्टो देवानां मानुषस्य च। (4) S. मनुष्य (5) T. has 9 fa al ( hargyal. lun. baulun) (6) S. परिणाहे समुच्छ्रयम् । srid. du. mtho. dguhi. tshad. kyi ni yoiis. su. zlum. po. mfiam. du. bya &e. ti. thig. le. Les. pa. las. mtho. dgu. pahi. mtshan. ñid. do. yan. na. Zal. la. phyed. bcas. brgyad lha. rnams. daii. ni, mi, rnams. kyi. (86) * * Not in S. mi. rnams. la. ni. mtho. brgyad. dai mi. mo. brgyad. dau. bdun. yain. yin dge. ba. drug. bdun. mtho. yis. ni yons. su. zlum. dai. spans. su. mtho. (87) (s. 86) In the marks of navatāla, the length and circumference are both equal. In the case of the mouth of gods and men, it should be eight and a half (2) (s. 87) In the case of men, it should be eight tālas, in the case of women, seven and a half. The mouth in the sixth and seventh talas should be high in circumference.

·-~- कीर्तितं च यथान्यायमेदात्रेयलचणम् । दीर्घ चाष्ठसुखं कुर्यात् देवीनां लक्षणं बुधः ॥ ८॥ मुखं च षट्कलं कुर्यात् देहं चैकादेशकलम् । तिर्यक् ग्रीवा स्तनश्चैव अङ्गं चुचुमुखान्तरम् ।। ८६॥ (1) S. कीत्तिताव (2) S. निर्मिमिति (3) S. कृत्वा, T. has कार्य the (4) S. कृत्वा (5) According to T. we have एकादशांगुलं (801. me. Lactu. gacig) (6) S. त्रिय (7) S. अहै, it is omitted in T. Tibetan reading is not satisfactory. The metre of 589 ab, is faulty; we suygest this reading: देहमेकादशकलं मुखं कुर्यात् च षट्कलम् । de. rnams. mtshan. iiid. rtags. rnams. ni ji. skad. gsuns. bain. dgod. par. bya lha. mo. rnams. kyi.. mtshan. iid. kyi srid. du. gdoi. brgyad. mkhas. pas. bys. (38) gdoii. la. sor. drug. gilis. su. bya lus. la. sor. mo. beu. gcig.gis (1) (glis) hphred. la. mgrin. nas. nu. ma. dai de. bzin."glis. bo. nu. rtsehi. bar. (89) (s. 88) Thus the Atreyalaksana is properly propounded. The wise should (specify) the marks of goddesses by making them eight faces in length (?). (s. 89-90) The face should be made six kalas, the middle body eleven kalas, the breadth of the neck, the breasts, distances between the nipples-all these in the case of goddesses should be made after the mouth. The middle part should be made eight angulas and the hips are known to be fire kalas.

·( 38 ) सर्वं तत् मुखमद्धं च देवानांच विधीयते । मध्यं चाष्टांगुलं कृत्वा श्रोणी पञ्चकला स्मृता ॥३०॥ कटिविंशांगुला कुर्यात् ऊरु चैकादशौ कलौ । जानुनी व्यंगुलौ चैव पिण्डिको विशदंगुला ॥ ११ ॥ गल्फकं द्वयंगुलं कुर्यादेवींनां लक्षणे शुभम् । कृत्वा त्रिंशांगुलं चैव शिरसि परिमण्डलम् ।। १२ ।। (1) T. has मुखान्तरम् । (2) T. has देहाकारं (3) According to T. we have पंचांगुलं श्रोणीमध्यं ज्ञातव्यंच दांगुलम् । (4) अङ्गलाचैव (5) S. पिण्डी वाः (6) विंशत् is rather peculiar, we have विशति । T. has अष्टादशागुलंम् । (7) S. गुल्फ (8) S. "देवीनां (9) It is also peculiar use. T. has त्रयास्त्रिंश thams. cad. gdon. gi. nain. nas. ni lus. ni. rnam. par. brjod. par. bya chu. sohi dbus. ni. sor. lia. dan sor. mo. beu. ru. Ses.. par. bya. (90) rked. ha. sor. mo. ni. sur. bya. brla. ni. sor. gais. beu. gcig. dan pus. mo. sor. gsum. de. bzin. du rje. iar. sor. mo. beo. brgyad. do. (91) lon. bu. la. ni. sor. ghis. bya lba. mo. rnams. Kyi, mtshan. ñid. dge sor. mo. sum. cu. rtsa. gsum. gyi dbu. ni. yons. su. zlum. por. bya. (92) (s. 91) The waist should be made twenty angulas, the thighs eleven kalas, the knees three angulas and the shank twenty angulas. (s. 92) The ankle should be made two angulas, being an auspicious mark of goddesses; the circumference of the head should be made thirty angulas.

·( 39 ) पञ्चाङ्गुलं भुजामूलं त्रिगुणं मण्डलं भवेत् । त्र्यङ्गुलो मणिबन्धश्च मण्डलं स्यात् तथैव च ॥ ६३ ॥ उरुमध्यं कला षभि त्रिगुणं परिमण्डलम् । मध्ये पञ्चाङ्गुलं जंघामण्डलं त्रिगुणं भवेत् ॥ १४ ॥ सर्वत्र त्रिगुणं कार्यमगुलीनां तथैव च । अपाङ्गलोचनश्चैव स्तनौ तु कटिरेव च ॥ १५ ॥ (1) S. भुजौ (2) S. मण्डलानान्तथैव च । T. has तथा कुर्यात् च मण्डलम् । (3) S. °मध्ये (4) S. जंघो (5) Omitted in T. (6) S. स्ततो। 'T. has स्तनौ (nu. ma) । phyag.gi. rtsa. ba. sor. Ina. yis sum. hgyur. gyi. ni.zlum. por. bya sor. mo. gsum. gyis. mkhrig. mahi. mtshams de. bain. du. ni. zlum. por. bya. (93) brla. yi. dbus. su. sor. gñis. drug. sum. hgyur. gyis. ni. zlum. por. hgyur byin. pahi. dbus. su sor. mo. Ina. sum. hgyur. gyis. ni. zlum. por. hgyur. (94) thams. cad. du. ni. sum. hgyur. te sor. mo. rnams. kyai. de. bzin. no mig. gi. mthah. dan. mig. dai. ni nu. ma. de. bzin. rked. pa. rnams (95) (s. 93) The root of the arm should be five angulas and its circumference thrice as much; the wrist should be three angulas and its circumference should be made similarly. (a. 94) The centre of the thighs should be six kalas and its circumference thrice; the centre of the shank five angulas and its circumference thrice as much. (s. 95-96) In the case of the fingers and all other parts, ·( 40 ) इषवनाधिकं कुर्यायेनं दृष्टिसुखं भवेत् । इंति देवीलक्षणे अष्ठतालः। अथातः संप्रवक्ष्यामि बालानां मानलक्षणम् ॥ १६ ॥ षड्गुणं बालरूपाणं सैनापत्यं च लक्षणम् । विनायकानां यक्षाणां प्रतिमालक्षणं शुभम् ॥ १७ ॥ (1) S. इषित्मानाधिक (2) T. has जन (skye. ba) (3) T. has श्रात्रेयतिलके अष्ठताललक्षणम् । (4) Arg is omitted in T. (5) S. रुपानां (6) S. सेना (7) T. has (8) T. has मानं (tshad) षड्गुणं cui. Zad. chad. ni. lhag. tu. bya skye. bo. blta. na. sdug. par. hgyur se. tre. yahi. thig. le. las. mtho. brgyad. kyi. mtshan. wid. do. de. nas. gzan. yan. bsad. bya. ba byis. pa. rnams. kyi. mtshan. mid. ni. (96) yon. tan. drug. gis. byis. gzugs. dai dmag. dpon. yan. ni. yon. tan. drug logs. hdren. gnod. sbyin. rna.ms. kyi. ni. grugs. brian. tshad. kyi. mtshan. iiid. ni. (97) it is similarly three-fold; the corners of the eye, the breasts and the waist should be made a little larger so as to be agreeable to sight. Thus ends astatāla in Devilaksanam. Now, I shall sheak of the measuing marks of children. (s. 97) The marks of the idols of children, of generals, of the Vinayakas, of yalesas are six-fold and auspicious.

·गोलकं मूर्ध्नि विज्ञेयं मुखं पड्गोलकस्य तु । ग्रीवा द्वयङ्गुला कुर्वीत देहे विंशाङ्गुलो भवेत् ।। ६८ ॥ अर्द्धगोलकला नाभ्यां खनितं त्र्यंगुलं तथा। उर्स सप्तकलं कुर्यात् गोलकं जानुनी तथा ॥ ६६ ।। पिण्डेिका षटकलं कुर्यात् गुल्फमेकांगुलं स्मृतम् । पार्णिकं व्यंगुलं चैव यथावदनुपूर्वशः॥ १० ॥ (1) S. विशेया (2) For the sake of metre, we would suggest कुर्वीत द्वयङ्- गुला ग्रीवा। (3) T. suggests गभीरं (sabs) (4) S. ऊरु सप्तकला (5) S. पिरिडकं (6) T. has षट् अंगुलं (sor. mmo. drug) (7) S. पाणिक। mgo. yi. stei. du. sor. gilis. Ses gdon. ni. sor. gilis. drug. tu hgyur mgrin. pa. la. ni. sor. ghis. bya lus. la. sor. mo. mi. sur. hgyur. (98) sor. gsum. cha. yi. Ito. ba. dan. zabs. suhai. de. bzin. sor. mo. gsum brla. ni. sor. ghis. bdun. du. bya pus. mo. de. bzin. sor. guis. so. (99) rje. iar. sor. mo. drug. tu. bys. lou. bu. sor. mo. gcig. tu. ses rten. pa. la. ni. sor. mo. gsum. ji. ltar. sion. mahi. rim. pa. yisa (100) (s. 98) The head is known to be one golaka (high) and the face six golakas, the neek two angulas and the body twenty angulas. (s. 99) The Davel should be half a gola and one kala, and three angulas deep; the thigh should be seven kalās the knees one golaka. (s. 100) The shank should be made six kalas and and the ankle one angula, the heel three angulas just as before.

·पादौ पञ्चकलादीक़ अंगुष्ठं गोलकं ततः । सूच्यंगुष्टसमा कार्या हीनद्वियवमध्यमा ॥१०१॥ नखहीनस्त्वनामा स्यात् पर्वहीना कनीयसी । अष्ठांगुलेन हिक्कातः वाहुँश्चैव नवांगुलः ॥ १०२ ।। (1) S. 'कलं दीर्घ (2) S. कुर्यात् (3) T. has हीना यवेन मध्यमा (4) S. 'हीन', T. has अनामा नखहीनः स्यात् । (5) S. °अनामं च (6) S. हिकासो (7) T. has algart: (dphun. cha) rkan. pahi. srid. du. sor. giis. lia mthe. boi. la. ni. sor. giis. te. mthe. boi. rtse. mo. mfiam. par. bya nas.kyis. dman. pa. guii. mo. ste. (101) sen. mos. dman. pa. min. med. do. mthe. chun. nas. kyis. dman. paho sor. mo. brgyad. kyis. mgrin. mtshams. nas dpuni. cha. de. biain. sor. mo. dga. (102) (s. 101) The feet should be five kalās long and the big toe one golaka; the seeond toe should be made equal to the big toe and the middle toe less by two yavas. (8. 102) The fourth toe should be one nail lees and the little toe one parva less. The end of the neck should by eight angulas, and the arm nine angulas.

·प्रबाहुः पश्चगोलश्च करदैध्य द्विगोलकम् । मध्यांगुलं द्विगोलं च नखहीना प्रदेशिनो ॥ १०३ ॥ मध्यमार्द्धनखहीनां कारयेदनामिकाम् । अनामिकापर्वहीना दैर्धेऽङ्गुष्ठ कनीयसी ॥ १०४ ॥ (1) S. °दीर्घ (2) S. मध्यमा (3) S. द्वौ गोलं (4) S. हीनं, T. has अंगुलहीना (sor. Nos. dpman) (5) S. मध्यम्पर्वनखहीनं, According to T. मध्यमायाः नखार्द्धन हीनां कुर्यात् अनामिका। (6) S. कारयेताद्वनातिका (7) S. दीर्घाङ्गुष्ठ कनीयसा lag. har. sor. giis. lia. yin. te. lag. pahi. srid. du. sor. giis. giis gun. mo. la. ni. sor. giis. giis sor. mos. dman. pa. mdzub. mo. ste. (103) min. med. gui. mo. sen. phyed. kyi cha. yis. dman. bar. bya be. ste min. med. las. ni. nas. kyi. dman mtheb. then, mtheb. chuii. srid. duho. (104) (s. 103) The forearm should be five golas, the length of the hand two golakas, the middle finger two golas and the index finger one nail less. (s. 104) The ring finger should be made half a nail less than the middle one and the thumb and little finger should be one perva less than the ring finger.

·[इति सप्तताले अथातः संप्रवक्ष्यामि पेट्तालस्य लक्षणम् । द्विकलाद्धं भवेन्मूर्ध्नि त्रिगुणं परिमण्डलम् ॥ १०५ ॥ षट्कलं मुखमध्यं च कर्णनासाग्रमेव च । त्रिकेलं ग्रीवामध्ये च कुक्षौ तु षोडशांगुलम् ।। १०६ ॥ (1) Omitted in S. T. has आत्रेयतिलके सप्तताललक्षणम् । (2) S. विस्तारेण कलानि च, perhaps taken from margin. We supply PATTET AFTTH from T. (3) T. has एकागुलं (sor. goog) (4) T. has नासा instead of कर्ण । (5) S. करं &e. tre. yahi. thig. zes. pa. las. mtho. bdun. gyi. mtshan. ñid, ni de. nas, ghan. yai. bbad bya. ba mtho. drug. pa. yi. mtshan. iid. ni sor. geig. mgo. bohi. sten. du. ste yon. tan. sum. hgyur. zlum. por. bya. (105) sor. gñis. drug. ni. gdon. dbus. la rna. ba. sna. rtse. de. bzin. du sor, gõis, geum. ni. mgrin. dbus, la lto. dbus. sor. mo. beu. drug. go. (106). * Not in S. (s. 105) Now, I shall speak of the marks of the sixth tala. The head should be two angulas and the circumference thrice 88 much. (a. 106) The face should be six kalas, the distance between the tops of the ear and nose as much, the breadth of the neck three kalas and the belly sixteen angulas.

·(45) मध्ये कायस्य षड्गोलं कटिश्च सप्तगोलकम् । ऊरूमध्यं चतुर्गोलं जानुद्विकलषड्यवम् ॥ १०७ ॥ मध्यपंचांगुलं ज्ञेयं गुल्फ व्यंगुलमेव च । द्विकलाद्धांगुलौ पादौ विस्तरेण प्रकीर्तितौ ॥ १०८ ।। नवयवोऽङ्गुष्ठं चैव अन्तरं त्रियवं स्मृतम् । यवाष्टां सूचिकां कुर्यात् यवसप्तां च मध्यमाम् ॥ १.६ ॥ (1) Not in T. (2) S. षड्गोलं कायस्य (3) S. °गोला (4) S. पदयच (5) S. मध्यमं, in T. we have जंघामध्यं (byin. phi dabrus) (6) S. प्रकीर्तितम् । (7) S. ङ्गुष्टकं (8) S. सप्तं (9) S. मध्यमम् । lus. la. sor. gñis, drug. tu. hgyur rked. pa. sos. giis. bdun. yin. no. brla.. dbus. sor. gilis. bzi. yin. te pus. mo. sor. bzi. nas. drug. go. (107). byin. pahi. dbus. la. sor. mo. lina loia. bu. de. bzin. sor. mo. gsum sor. mo. lna, yi. rkai. pa. yi zen. gi. tshad. du. yons. su grags. (108). nas. dgu. yi. ni. mtheb. chen. te de. bzin. bar. ni. nas. gsum. mo nas. brgyad. kyis. ni. rtse. mo. bya nas. bdun. gyi. ni. guii. mo. bya. (109) (s. 107). The middle part of the body should be six gola. kas, the waist seven golakas, the thigh in the centre four golakcts and the knee two kalas and six yavas. (s. 108). The shank should be five angulas, the ankle three, angulas, the feet should be known to be two and a half kalās in breadth. (s. 109). The thumb should be nine yavas, the distant to be known to be three yavas, the second toe eight yavas, the middle toe geven yavas.

·(46) षड्यवाऽनामिका प्रायः यवापञ्चकनीयसी । एवं कारयते विद्वान् पादांगुलं सुशोभनम् ॥ ११ ॥ व्यंगुले श्च तथा पाणिं विस्तरेण प्रकीर्तितः। आत्रेयलक्षणे षट्तालस्य लक्षणम् । अतःपरं प्रवक्ष्यामि दशतालस्य लक्षणम् ॥ १११ ।। is: (1) S. FURT | The reading appears to be strea, which has no meaning here, we suggest प्रायः after T. (rtog) (2) S. व्यगुलं, not in T. According to T. S. 111 ab, तद्गुलिवत् पाणिविस्तारः यथोक्तवत् कर्तव्यः । (3) After this line, S. has si ze a gara मध्यमा। This line is not in T. and seems to have been in the margin. nas. rtog. drug. gis. min. med. la mtheb. chun. la. ni. nas. rtog. lia de. bzin. du. ni. mkhas. pa. yis rkai. pahi. sor. mo. mdzes. pa. dai. (110) sor. mo. de. bain. rtii. pahi. rgya ji. skad. gsuis. bain. du. bya 28. tre. yahi. thig la. zes pa. las. mtho. drug. gi. mtshan. iiid.do. de. nas. ghan. yaii. bsad. bya. ba mtho. bcu. pa. yi. mtshan. ñid. ni. (111). (s. 110). The Fourth toe should be six yavas and the little toe five yavas. Thus the learned makes the toes beautiful. (s. 111). The breadth of the heel is known to be three angulas. Here ends sattāla in Atreyalaksanam. Now, I shall speak of the marks of the tenth tāla.

·ब्रह्मणः चर्चिकादेवीऋषीणां ब्रह्मरचसाम् । दिव्यानां चैव बुद्धानां कारयेत् प्रतिमाः शुभाः ॥११२।। एतेषां कारयेत् विद्वानन्येषां नैव कारयेत् । द्विगोलकं भवेत् शीर्ष मुखं षड्गोलमेव च ।। ११३ ॥ (1) S. ब्रह्म (2) S. राक्षसा (8) T. has केषांचित् देवानां (4) T. adds TIC ATT (blo. dan. Luan) (5) S. शुभम् , not in T. (6) Not in T., which has it in affirmative, meaning that this as well as others should be done. tshains. pa. lha. mo. tsa. ra. ci. kaha draii. sron. bram. Ze. srin. po. rnsms gain iig. lha. dai. sans. rgyas. rnams blo. dai. ldan. pas. sku. gaugs. bys. (112) mkhas. pas. brtsem. bya. hdi. rnams. kyi ghan. rnams. kyi. yan. de. bain. bya gtsug. tor. ls. ni. sor. bzi. hgyur bzin. la. de. bain. sor. giis. drug. (113) (s. 112). The auspicious images of Brahman, Carcikā goddess, of sages, of Brahma-Rāksasas, of divine beings and Buddhas should be made. (s. 113). The wise should make images of these and of none else. The head should be two golakas and the face siz golakas.

·(4) ग्रीवा द्विगोलकं कुर्यात देहं षड्विंशमंगुलम् । नितम्बो द्विकलं विद्यात् कैटिः पञ्चकलं भवेत् ॥ ११४ ॥ षविंशांगुलिका उरु जानू पञ्चांगुले स्मृते । षड्विंशांगुलिके जंघे गुल्फे व्यंगुलके स्मृते ॥ ११५ ॥ अधोभार्गः प्रकर्तव्यः पञ्चांगुलसुसम्मितः । बाहुभागः |कर्तव्य अष्टगोलकमेव च ।। ११६ ।। (1) T. has grå (sum. cu, drug). (2) S. विद्धि (3) This pāda is omitted in T. (4) T. has षट् त्रिंश (5) 'T. has द्वयंगुलं (6) S. भागा (7) S. प्रकर्तव्या (8) S. सम्मिता (9) T. has नव mgrin. pa. sor. mo. bzi. ru. bya lus. la. sor. mo. sum. cu. drug de. bain. dpyi. la. sor. mo. bzi. [S. 114 d not in T.) (114). brla, la. sor. mo. sum. cu. drug pus. mo. sor. mo. lna. ru. ées rje. üar. sor, mo, sum. cu. drug lon. bu. sor. mo, gñis. su, des. (115). sor. mo. lia. yis. sin. tu. mdzes hog.gi. cha. la. rab. tu. bya sor. gñis. dgu. yi. de. bãin. du dpun. pahi. cha.la. rab. tu. bya (116). (s. 114). The neck should be two golakas, the body twentysix angulas; the hip should be known to be two kalas and the waist five Kalas. (8. 115). The thigh should be twenty-six angulas, the knee five angulas, the shank twenty-six angulas and the ankles are said to be three angulas. (s. 116). The lower part should be made five angulas and well arranged, and the arm eight golakas.

·दशगोलको विज्ञेयः प्रबाहुको विपश्चिता । करपल्लवभागं च षटकलं तु विजानतु ॥ ११७ ॥ एतेषां चैव मानानां कर्तव्यं शास्त्रचिन्तकैः । आत्रेयतिलके दशताललक्षणम् । अथातः संप्रवक्ष्यामि सप्ततालस्य लक्षणम् ।। ११८ ॥ (1) S. विज्ञेया। T. adds ग्रीवामध्यमुलोवक्त्रं शिखा चैव भवेत्तथा । त्रिगोलको भवेत् बाहुरष्टांगुल: प्रवाहुकः ॥ (2) T. has सप्तांगुलं (3) It is perhaps for विजानातु । (4) CI.S. 118b. (5) Not in T. + mgrin. mtshams. braii. zal. rtse. de. brin + sor. gnis. beu. ru. Bes. par. bya + dhuii. pa. la. ni. sor. gilis. gsun +de. bzin. lag. iiar. sor. mo. brgyad lag. pahi. yal. ga. bagali. sgaii. bzi sor. mo. bdun. du. Ses. par. bys. (117) + Not in S. ji. ltar. mdzes. par. bys. ba. ni. fa. yi. hkhril. bag. rnams. su. ses ae. tre, yahi. thig. le. zes. pa. Iss. mtho. beuhi, mtshan. ñid. do. [8. 118 ed. not in T.] (118) (s. 117). The wise should know the fore-arm to be ten golakas and the hand sprout should be known to be six kalas. (8. 118). All these measurements should be used by the thinkers of sastra. Thus ends dagatala in Atreya-tilaka. Now, I shall speak of the marks of the seventh tala. , ·शिरस्त्यंगुलकं ज्ञेयं मुखं षट्कल मेव च । ग्रीवा व्यंगुलिका ज्ञेया कम्वुवां च कारयेत् ॥ ११६ ऊनविंशांगुलं देहमानं वृत्तसुशोभितम् । एकांगुलं नितम्ब च गोलकं कटिदेशकम् ।। १२० ॥ ऊनविंशांगुला ऊरू जानू व्यंगुलमेव च । ऊनविंशांगुला जंघा गुल्फमेकांगुलं मतम् ॥ १२१ ।। धंगुलं च अधोभागं प्रतिमासप्ततालके । अष्ठांगुलं प्रकर्तव्यं हिक्कां चांसाग्रमेव च ॥ १२२ ॥ (1) S. शिरो, 119 is ormitted in T. (2) S. विज्ञेया (3) S. देव । ६. 120-121 are omitted in T. (4) S. 'दशतम् (5) S. 'गुलं (6) S. जंघं (7) S. "तालकम् । (8) S. चांस्य , [S. 119. ommitted in T.] [s. 120 not in T.] [8. 121 not in T.] [६. 122 not in T.] (s. 119). The head should be known to be three angulas, the face six kalas and the neck, which should be made like a conch, three angulas. (s. 1203. The measurement of the body, round and beautiful, should be nineteen angulas. The hip should one anguli, the waist one golaka. (s. 121). The thigh should be nineteen angulas, the knee three angulas, the shank nineteen angulas and the ankle is considered to be one angula. (s. 122). The lower portion should be two angulas in an idol of sapta-tāla. The end of the neck and the shoulders should be eight angulas.

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बाह्वांगुलय विज्ञेया एकतालाः प्रकीर्तिताः।
प्रबाहुः सप्तगोलेश्च कर्तव्यो मुनिसत्तमैः ॥ १२३ ।।
करपल्लवभागश्च अष्टांगुलः प्रकीर्तितः ।
मनुष्यस्य प्रमाणं तु कर्तव्यं शाखचिन्तकः ।। १२४ ॥
आत्रेयतिलके सप्तताललक्षणम् ।
अथातः संप्रवक्ष्यामि चतुस्तालस्य लक्षणम् ।
एकांगुलं शिरं कुर्यात्मुखं द्वादशमंगुलम् ।। १२५ ॥
(1) S. अंगुलि
12) S. 'तालं
(8) S. °कीर्तितम्
(4) S. गोलंच
(5) S. कर्तव्यं
(6) S. °भागंच, ef. s. 117.
(7) S. प्रकीर्तितम्
(8) S. मानुषस्य
(9) S. 'चित्तकैः, ef. s. 11S.
[इ. 123 not in T.]
[6. 124 not in T.]
[S. 125 not in P.]
(s. 123). The upper arm is known to be one tāla. The
forearm should be made seven golas by the best sages.
(8. 124). The hand sprout is known to be eight angulas.
The measurement of a man should be accordingly made by
the thinkers of sāstras.
Thus ends saptatāla in Ātreya-tilaka.
18. 125). Now, I shall speak of the marks of the fourth
tāla. The head should be made one angala and the face
twelve angulas.

·ग्रीवामेकांगुली विद्धि देहं द्वादशमंगुलम् । अद्धांगुलनितम्बं च काटमेकांगुलां मेताम् ।। १२६ ।। नवांगुलो भवेदूर्जानु एकांगुलं स्मृतम् । जंघा नवांगुला ज्ञेया गुल्फमांगुलं भवेत् ॥ १२७ ॥ अधोभागः प्रकर्तव्य एकांगुलः प्रकीर्तितः । चतुष्कलौ च विज्ञेया हिक्का चांसाग्रमेव च ।। १२८ ।। (1) S. 'वांगुलं (2) S. मतम् । (3) S. नवांगुलं (4) S. 'भागाः, cf. f. 116 4. (5) S. कर्तव्या (6) S. कीर्तिताः (7) S. 'कलं (8) cf. b. 122 d. [६. 126 not in T. ] [६. 127 not in T.] [3. 128 not in T.] (s. 126). The neck should be known to be one angula, the body twelve angulas, the hip is considered to be half an angula and the waist one angula. (s. 127). The thigh should be nine angulas, the knee is known to be one angula, the shank is to be known as nine angulas and the ankle should be half an angula. (s. 128). The lower part should be made one angula as is well known. The end of the neck and the shoulders are to be known as four kalās.

·बाहुस्त्रिगोलकश्चैव प्रबाहुरागुलाष्टकः । सप्तांगुलस्मृतो ज्ञेयो उच्छ्रेितः करपल्लवः ।। १२६ ।। यथाशोभेन विज्ञेयाः कर्तव्या मांसवतेंनाः । वामनस्य प्रमाणं तु कथितं मुनिसत्तमैः ।। १३० ।। आत्रेयतिलके चतुस्तालस्य लक्षणम् । महाप्रतिमाविन्यासं प्रवक्ष्याम्यधुना शृणु । दशपञ्चाधिक हस्तः प्रतिमाकन्य॑सी स्मृता ॥ १३१ ।। (1) S. 'गोलक (2) S. 'ष्टमंगुलम् (3) S. °स्नृतं (4) S. ज्ञेयं (5) S. उच्छ्रितं (6) S. वर्तनम् । . 130 ub amitted in T. (7) S. सत्तमः। (8) Omitted in T. (9) It is a Vedic use for कनीयसी | Veilic use is-y48 instead of īyas in the comrarative degree. [S. 129 not in T.] 1. 130 ab not in T.] yaii. dag. thub. pa. rnams. kyis. ni thun. nuhi. tshad. du. gsuis. pa. ni. (130) sku. gzugs. chen. pohi. bkod. ps. ste rab. tu. Sad. by.. da. ni. non khru. ni. beo. liia. lhag. pra. yaii sku. gzugs. chuii. nur. ses. par. bya.1131). (s. 129). The upper arm should be three golakas and the forearm eight angulas. The high hand-sprout is known to be seven angulas. (s. 130). These should be known in their proper beauty and made round with flesh. These measurements of dwarf are spoken of by the best of sages. (s. 131). Thus ends catrustilet in Atreyatilaka. Now, I shall speak of the arrangeinent of the big images, listen. The smallest image is known to be fifteen hands (in length).

·द्विगुणा मध्यमा ज्ञेया ज्येष्ठा तु त्रिगुणा स्मृता। अतःपरं न कुर्वीत यदीच्छे च्छेयमात्मनः ॥ १३२ ।। देग्धा जीर्णा च भग्ना च स्फुटिता चापि देवता । स्थिता वा स्थाप्यमाना वा सदा दोषकरा भवेत् ।। १३३ ॥ दग्धामञ्चों अनावृष्टिं जीर्णामा धनक्षयम् । भग्नामचर्चा कुलेनाशं स्फुटितां युद्धमादिशेत् ॥ १३४ ॥ (1) S. त्रिणा (2) S. स्मृताः (3) T. has परेन (4) S. यदि (5) This sloka (133) is omitted in T. (6) Not in T. (7) T. has brad. par=scratched (8) S. युद्धि, T. adds पक्षानां (phyogs. Pnams) bar. ma. fies. hgyur. dag. tu. Bes chen. po. rnams. ni. sum. hgyur. ro gal. te, bdag. ñid. dge. ḥdod. na de. las. gzan. pas. xmi. bya. ste. (132). [6. 133 not in T.] sku. ni. tshar. ni. ster. ba.dai yai. na. nor. rnams. brad. par. byed sku. ni. chag. pas. rigs. dams. sin gas. pas. phyogs. rnams. hkhrug. par. byed. (134) (s. 132). The middle-sized image should be twice, and the biggest one thrice as much. If one desires his own welfare one greater than this should not be made. (s. 133). The image of a goddess, established or being established, if it be burnt, worn out, broken or split up will always be faulty. (s. 134). A burnt idol brings dearth of rain, a worn out one decrease of wealth. A broken image forebodes destruction in the family and the split up one war.

·अच्चा वा यदि वा लिङ्गं देवी मातृगणास्तथा । शीघ्रमुद्यापयेदेतान् विधिदृष्टेन कर्मणा ॥ १३५ ।। पुष्पा च तथा धूपं नैवेद्यं बलिमेव च । दत्त्वा वाससी चैव होमकर्मसमन्वितम् ॥ १३६ ।। विप्नेशान्त्युदकं चैव वेदमंत्रेण कारयेत् । बालरज्जुस्तथा मौजी <कूलं क्षोमकं तथा ॥ १३७ ।। 0 (1) S. °देव, T. has पतान् (de. nam.s) (2) S. विद्वि (3) S. वाससा, T. has वास आदि (4) S. °मान्वितः। {5) T. has स्वस्तिशिवनदीषु (6) T. has देव (7) T. has अच्र्चा (3) S. दुकुल Bku. ham. gal. te. le. iiga. dag lha. mo. ma. mohi. tshogs. de. bzin choghi. las. ni. blta. byas. nas myur. du. rnams. gsegs par. bya. (135). me. tog. mchod. yon. de. bzin. du spos. dai. zal. zas. gtor. mar daii gos. la. sogs. pa, dpul. bye. zin de. bzin. sbyin. sreg. las. byas. nas. (136). dge. dan. zi. bahi, chu. bo. Is lha. yi. shags. ni. bzlas. byas. nas sku. dan. thag. pa. munz.dan Zar. ma. du. kha. lade. bzin. (137). (6. 135). Whether it be an idol or alinga or mātrgana god. desses, they should be given farewell according to the usual ceremonial rites. (s. 186–138). Having given flower offering, incense, food offerings, oblations and clothes etc, accompanied with sacrificial rites, the ceremony of propitiatory water accompanied with Vedic mantras should be gone through. A rope should be prepared according to the prescribed rules either of hair ·विधिरेव समुद्दिष्टो रज्जुश्चात्र विधीयते । वृषस्य ककुदे बध्वा आकर्षे जीर्णदेवताः ॥ १३८ ॥ शिलामयी भवेदर्चा तीर्थे बहूदकेषु च । नदीसंगमसंस्थाने तस्मिंश्चैव तु निक्षिपेत् ॥ १३६ ।। सौवेणी राजती चैव ताम्री पैत्तलीमपि । द्रावयेदाग्निना सर्वा यदीच्छेयमात्मनि ॥ १४० ॥ (1) एष would be a better reading, (2) T. has उपरि (stei. du). (3) T. has see (spyn. drans. la). (4) S. सैलमयी, T. has वस्त्रमयी (gos. Keys.. Archi. bain) (5) S. सौवर्ण (6) S. रजतं (7) S. तानं (8) S. चैत्यमयीमपि, T. has trai. gan, rai. baon=पित्तलमयी। (9) T. has अग्नौ प्रहरेत् (me. La. gztu barr. bya). (10) S. सर्वे cho. ga. bzin. du. bltas. nas. ni thag. pa. yis. ni. bcins. bar. gsuns khyu. mchog. sten. du. bcitis. nas. ni lha. rpmas. rñiñ. pa. spyin. drans. la. (138). gos. kyi. rai. biin. sku. gzugs. ni chu. ba. chen. pohi. hgram. dag. dai de. bzin. gtsan. po. hdus rnams.s la de. ru. de. bzin. hphaii. par. bya. (139). gser. dai. diul. dan. de. bzin. du Zans. dai. ra. gan. ran. bain. yan gal. te. bdag. ñid. dpal. ḥdod na kun. kyai. me. la. gau. bar. bya. (140). $ For rnans, we suggest gnas. or munja grass or silk or linen. Having tied the worn out image on the hump of a bull it should be carried. (s. 139). If the image is of stone, (it should be carried) to deep waters in a holy place or to a confluence of rivers and be thrown therein. (s. 140). If one's welfare is desired, an image of gold or silver or copper or brass, should be melted in fire.

·दारुमयी भवेदा नववस्त्रेण वेष्ठयेत् । घृतेन मधुना स्निग्धां दीमामग्नौ प्रदापयेत् ॥ १४१ ।। पाषाणी च भवेदर्चा यदि स्यादपि मृन्मयी । भुवं खात्वा शिरोमानं न्यसेत्तस्यां प्रपूरयेत् ॥ २४२ ॥ (1) T. has sbttisgis, bzi meaning mait from which beer has been brewed (S. Das-Dict). It seems impossible that such an inpcre thing should be used for such a sacred purpose. It is rot clear to us. It is, however, evident that this thing rather has burning. (2) S. निग्धम् (3) S. दीप्तम् , T. Iia दीप्ताग्निना प्रदाहयेत् । (4) S. पार्थिवी (5) S. स्यान्मृण्मयीमपि (6) S. भू खनित्वा. T. has पर्वतपार्श्वभूमि पुरुषमात्रं खनित्वा प्रतिमा (तत्र) गूढं प्रपूरयेत् । (7) We suggest न्यस्येत् (8) S. तस्मिन् । siii. gi ran. bzin. lus. byaii. sku de. bain. gos. kyis. yons. dril. nas snum. dan. spati.gis. brlan. byas. la sgron. me. yis. ni. spar. bar. bya. (141), sa. rdohi. rai. bain. las. byuii. sku ri. bohi. phyod. gyur gai zig. tu sa. ni. mi. gan. tsam. bkos. sku, gzugs. sbas, te, dgan. bar. Lya. (142). (s. 141). If the image is made of wood, it should be clothed with a new cluth. Having besmeared it with ghee and honey, it should be given into the burning fire. (s. 142). If the image is of stone or of clay, having dug the ground upto the head, it should be put there and filled nas over. After s. 142, we have two more flokas in S. . They seem to have no connection with the preceeding slokas and are not in Tibetan also. They seem to be later additions. We, therefore, donot put them in the body of the text. They are:- अच्चा वा यदि वा लिंग पुनः शीघ्रं तु स्थापयेत्। सर्वलक्षणसंपन्नं विधिदृष्टेन स्थापयेत् ॥ क ॥ द्विजस्य बालवृद्धानां मानुषाणां शुभाय च । राजा जयमवाप्नोति शस्यवृद्धिकरो भवेत् ॥ ख ॥

·(58) जीर्णोद्धरणमर्चानां कृतं येन महात्मना । युगकोटिसहस्राणि देवलोके महीयते ॥ २४३ ॥ आत्रेयतिलके जीर्णोद्धारः समाप्तः ॥ (1) S. "द्धारपम् । T, has g segs-गमनं (honorofic), we take it उद्धरणम् meaning to raise and carry T. reads: जीर्णोद्धरणं कर्म करणीयं महात्मभिः । कर्तव्या वर्जने शक्तिः देवलोके महीयते ॥ in the sense .. sku. gzugs. rnid. pa. gsegs. bya. bya bdag. iiid. chen. po. rnams. kyis. bya nus. ni. bya. ba. spod. rnams. su lha. yi. hjig. rten. rnams. kyis. mchod. (143). aeta. yahi. thig. le. zes. pa. las. rfiid. pa. gsegs. su. gsol. paho. dran. srod. chen. po. ae. tehi. bus. mdzad. pahi. sku. gaugs. kyi. mtsham. nid. rdzogs. 80. mkhan. po. dha. rma. dhara. sgra. bsgyur. grags. pa. rgyal. mtshan. gyis, sku. gzugs. chag. tshad. mtshan. iid. kyis (? ces) ggra. don. legs. par. bsgyur. ba. yin. The above is not in Skt. text. It may be rendered thus: महामुनि आत्रेयकृतं प्रतिमालक्षणं समाप्तम् । उपाध्यायधर्मधरेण परिवर्तककीर्तिध्वजेन प्रतिमामानलक्षणं शब्दार्थतः सुपरिवर्तितम् ॥ (s. 143). The raising and carrying of the old images should be done by the great man, who is glorifiied in the world of gods for thousand crores of yugas. Thus ends the jārnodhāraḥ chapter in Atreyatilaka. आत्रेयतिलके जीर्णोद्धारः समाप्तः ॥

·This table of measurements occurs only in S. and is omitted in T.: ४ गुल्फा :: १ २ १० १२ ५७६॥ ४ ६६ ३ १२ ३ नवतालस्यैकत्वेनांगुलि १०८ पिण्डय शिरोगुलि मुखांगुलि १२ अधोभागा ग्रीवांगुलि ४ हिक्वांसाया, देहांगुलि नितम्बांगुलि २ प्रवाह कट्यंगुलि करपल्लवा.. ऊर्वगुलि २४ एकत्वेन यवसंख्या जान्वंगुलि पिण्डयंगुलि २४ अष्ठतालस्यैकत्वेनांगुलि गुल्फांगुलि २ शिरोगुलि अधोभागांगुलि ४ मुखांगुलि हिक्वांसाग्रांगुलि १७ ग्रीवांगुलि बाहुभागांगुलि • १६ देहांगुलि प्रबाबल्गुलि १८ नितम्बांगुलि करभागांगुलि १२ कटयंगुलि यवभागपरिसंख्या एकत्वेन८६४ ॥ षट्तालस्य एकत्वेनांगुलि ७२ ऊबङ्गुलि शिरोलि २ जान्वंगुलि १२ पिण्डयंगुलि ग्रीवा २ गुल्फांगुलि देहा १६ अधोभागांगुलि नितम्वा १ हिक्कासांगांगुलि कट्य २ वाबगुलि ऊर्व १६ करांगुलि २ एकत्वेन यवसंख्या १ ३ २२ ३ मुखा" २२ ३ है " १२ " " ·ii २६ ३ ५ कट्या ૬૨ ६६० १ १२ १ सप्ततालस्यैकत्वेनांगुलि ८४ जंघा शिरोगुलि ३ गुल्फा" १२ अधोभागा, मुखा ग्रीवा ३ हिक्कांसाना देहा १६ बाह्न नितम्बा १ प्रबाह्न २ करपल्लवा, ऊर्व १६ एकत्वेन यवसंख्या ३ चतुस्तालस्यैकत्वेनांगुलि पिण्डय १६ शिरोड्गुलि गुल्फा १ मुखं अधोभागा २ ग्रीवा हिक्कांसाग्रा ५ देहा बाह्र १२ नितम्ब प्रवाह १४ कट्य , करपल्लवा एकत्वेन यवसंख्या ६७२॥ जानु दशतालस्यैकत्वेनांगुलि १२० पिण्डि शिरोङ्गुलि ४ गुल्फ मुखा १२ पार्णि ग्रीवा ४ हिक्कांसान देहा २६ बाहु नितम्बा ४ प्रबाहु कट्य ५ करपल्लव ऊर्व २६ एकत्वेन यवसंख्या ५ om ६ १ है ६ " " जान्व ·---sor.mo A SANSKRIT-TIBETAN INDEX. [ The numbers indicate the numher of Slokas ] अंकुश-lchags. kya (54) उर्द्धदृष्टि-st-r. mig (30) अंग-yan. lag (5) उपमा-bzin (16) अंगुलि- (3) उपरि-st-i. du (18) अंगुष्ठ-mthe. bon 145) उरु-brs (561 अखण्डिता-Ha. His 1210 अर्द्धस्य-phyed. kyi 1131 #ft-ururi, sraia (112) अधर-ma. mchula अधोभाग-hog. gi. cha कक्ष-mehar (17) (651 अनामिका-miii. med कटि-rketi. ! (or) अनावृष्टि-tshar. mi कटुक-tsha. ba (35) (134) अपांग-mig. mthar कर्ण-silan (24) (23) कनीयसी-mthehu. chuti (45) अल्पाक्षी-mig. chun 180) कर-lay अष्ट-brgyad (27) कलश-bum. pa (54) कला-ka. lam 13) प्राकार-dbyibs काय-lus. sriu (6) -rnam.pa श्राकृति-hkhyil. bar कुक्षि-phyal (15) (81) केकराक्षी-nig. ron आयत-rgya. yis (30) (21) केयूर-rgyan. dpui यायाम-srid (72) (20) बालम्व-hphyai. bahi r-hkyil. ba कुण्डल- (54) (32) -lag. gulub (72) इति-zes कुमुदोत्पल-ku. mu. ds. autpa. (5) इध्यते-hdod (10) (23) 111) कृत्वा-Indzad स्वगाण्ड-nkhan thyro. sgo. उच्यते-brzod. par. bya उक्तं-gsuns उत्तरोष्ठ-ya. mchu. la (2) (1) (17) ·II गुण-Fon. tan गुल्फ-loii. bu गोलक-go. la. kam -mau. ge (79) -sen नेत्र-spyan गर्भ-mial. gnas (82) : देवी- (88) (97) देह-lus (79) (92) दीर्घ-rii. du (20) (3) दुर्भिक्ष श्रीवायाम-magul. pahi. srid(31) दोष-ies. pa (82) चक्र-hkhor. la (54) (46) चर्चिका-tsa. ra. ei. kaha (112) नत्वा-phyag. htshal. nas (2) चिवुक-kos. kohi (20) नाभि-lte. ba. (37) चुचुक-nu. mahi (41) नासिका-sna. goi (13) छत्र-gdugs (54) निष्काश-gyes. mtshams (19) जंघा-rje. iar (56) (21) जननी-mi. mo (87) पद्म-padma (54) जानु-pus mo (56) पर्व-nas (101) जटाबन्ध-ral. pa. beiis जिह्वा-leehi परिणाह---yon. su. zlum. pahi (16) (63) क्षेयं-es. bya परिकीर्तितं-yons. su. grags तथा-de. bain (29) (24) तारका-hbras (22) पाणि-phyag (52) (6) (62) -lag. hthil (3) पालिका-mu. khyud (26) तिर्यक्-en. du (20) पाणिक-rtii. ps (57) तिल-tila (16) : पार्श्व-logs (14) त्रयोभाग-sum. cha (22) पिरिडका-byin. pa (71) त्रिगुणं-sum. hgyur (95) पुरातने-sdon (1) त्रिशूल-rtse. gsum (55) पुष्प-me. tog. (16) (1) देवता-lha. mo (10) प्रमाण-tshad (41) (33) ताल-mtho पाद-zabs -- पूर्व-sdon ·(35) HiFi-cod. pan (1) (46) 59-hbras Stefaamdzum. zin (33) fahr-sku. gzugs TEE-mdzub. mo 7-gned. sbrin (97) GETT-shyin, bdag (10) (7) YE-&s atarey-byis. gzugs (97) EHITT-nas. kyi. qhren (55) arra:-gnen रेखा-mtshsms 90%-bim. baḥi þbras (57) (28) -re, khh88 (53) =--mkhas. pas ale-sais. rgyas TIFT --kbro, ba (79) (1) SET:—tshans. pa (112) Fru-mtsham (2) GE-pral. ba -dbun. pa (38) T-le. nga (135) -smin. maļi (20) aran-spyan (22) Afurt-mkhrig. ma (48) Hea-dkyil. ḥkhor -bran (40) ATENTİ-nig, ni, zlum. po aete-ba. yig E-dbus, su (70) (20) ardo. ruze (54) HEHT-gun, moho Tagos (72) HE-mi rnams, la (87) E-nor, hdzin (55) मस्तके-dbu. la (27) aho-thun, nubi (130) (16) : arrete-gyon, mig (80) मापनं-tshad विचक्षण --mkhas. PAS Hua-gżal. bar. bya (29) feared-mtho (3) मुख-gdoi (3) arent-rig. pa (78) e-mu. teg ÊTRE-logs. hdren (97) graft:-thub. pa. raams. kyis farfare-rgyar. yaus (6) A&TUT:-ma. mohi. tshogs विहीन-dman (8) (135) वृत्त- (15) (114) 17 (81) 82-rgyud मान-tshad (72) -zlum. Po ·IV 94-ḥdoms शस्य-hbru TIETbstan. bcos (37) | सर्वविद -Thams. ced. mkhyin, la (2) e-dun (15) Prema_bstan. bcos. mthun TER-zla.ba (54) (11) (77) Arc-phyed. bcad (8) (10) F-Sen. gehi (76) RTET-rtse, mo (33) ETIHi-sin. tu. mdzes iamtshul. khrims (78) Fet-rtse. mo (60) शुक्ति-phyis (63) Flici-phyal. legs (77) (16) fro-dmag. dpon (97) (34) (19) SEC-dpal. behu (54) Firew-phrag. rtsa (37) Fl-rna. ba. sñan. gyi (15) Faalach -nu, mahi. mthar श्रोणी-chu. sohi (90) (40) स्थिता-gnas (18) (70) fear-jas. pas (134) WHEERA—thig. ni. mñam pos. (29) le-do. sal. sogs (72) संस्थानं-dbyis (10) FTT-thun. ba (82) -ne. tso 927-dge -zal. gyi. gru. -mñam ·PUNJAB ORIENTAL SERIES 1. Dr. Thomas BARHASPATYA ARIHA SHASTRA (or the science of politics according to the schoul of Brihaspati. Skt. Test, English translation anl intra ite, Rs. 2-8-0 2. Dr, Caland-JAIJINITA GRIHYA SUTRA, or the domestic ceremonies accoruing to the school of Jaimnini ) skt. tert, extracts from the criginal con.m., list of Vantras, notes, intro, Eng. trans. 6-0-0 3. J. M. Pt. Sivadatta - ARYA VIDYA SUDHAKARA or a history of Skt. literature in sanskrit. 8-0-0 4. Drs. Jolly & Salmiit-KACTILYA ARTHI SHAST- RA, (The famous manuai uf Ancient Indian state-crait) skt, text, notes, Vayacandrika aucient cann. i English intro. of 47 pages in 2 Fols. 10-0-0 5. Kanjilal & Zadu-YILAJATAPURAXA-ancient history of Kashmir older than Kalhana's Rajata raugani skt, text, Eng, preface, index to verses & 9 appen iices. 5-0-0 6. Bhagavad Datta-ATHARWAN JYOTISHA-skt. text, 0-8-0 7. Dr. B. C. Law-DATHAWAMSA-or & history of the tooth-relic of the Buddha-Pali text, English translation, notes & intro. 8. Dr. B. 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