·Prabhubhai Bhikhabhai Patel
Born in 1706
Died in Iwata

·CITTAVISUDDHIPRAKARANA

·CITTAVISUDDHIPRAKARANA
OF
ARYADEVA
SANSKRIT AND TIBETAN TEXTS
EDITED BY
PRABHUBHAI BHIKHABHAI PATEL
WITH A FOREWORD BY
VIDHUSHEKHARA BHATTACHARYA
Rra urx
प्रातिनिकितन
VISVA-BHARATI
1949

·CONTENTS
Portrait of Sri Prabhubhai Patel
Frontispiece
Foreword
vii
Introduction
xiii
Sanskrit Text : Cittavisuddhiprakarana
Tibetan Text : I. Cittāvaranaviếodhanaprakarana
IS
II. Cittaratnavisodhana
53
Notes : Textual and Exegetical
Appendices : I. Index of the Sanskrit Kātikās
109
II. Index of the Kārikās quoted in Other Works 112
82

·ABBREVIATIONS ... AS BOP BD . Cat. Cal . Cat. NDL ... OAV ORV CV1 .. .. ... CV2 .. ### Advayavajrasa mgraha in GOS. Bodhicaryavātarapañjika, Biblioheca Indica. Bauddha Gana O Doha, Vangiya Säbitya-Parişad, Calcutta, 1323 B. S. Catalogue of Sanskrit Manuscripts in the Asiatic Society of Bengal. Catalogue of the Sanskrit Manuscripts in the Nepal Darbar Library by Hara Prasad Sastri. Cittavaranaviśod banaprakarana. Cittaratnaviśodhana. Cittavisuddhiprakarana ed. by H & r a Prasad Sa stri in the Journal of the Asiatic Society of Bengal. 1898. Cittavisuddhiprakarana quoted in the Subhāsitasamgraha ed. by C. Benda 11, Le Museon, N. S. IV, 1903, V. 1904. Cittaviśddhiprakarana. Government Oriental Hindu Series, Poona. Gaekwad Oriental Series, Baroda. Indian Teachers of the Buddhist Universities by Phanindranath Bose, Adyar, 1923. Journal of the Asiatic Society of Bengal. Journal of the Royal Asiatic Society, Great Britain and Ireland. Pancakrama. Prajñopayaviniscayasiddhi, GOS. Sádhanamala. GOS. Subhasitasaņgrabe ed. G. Bend all. Tanjur. Tibetan. Two Vajrayana Works, GOS. Vajradakataptra in Cat. Cal. CVP GOHS GOS ITS UW ... .# ... JASB JRAS *** VW PK PS SM SS M Tib. TVW vr ... #w ·FOREWORD sent It is most unfortunate that the Editor of the book, Sri Prabhu bhai Bhikhabhai Patel, could not live to see it published. Undoubtedly the editing would have been far better if he could himself take care of it from beginning to end. But unfortunately it was not to be as he was untimely snatched away by the cruel hands of death. He belonged to a peasant family of Kunabi caste and was born at Sarpor-Pardi of the district of Surat in 1906. llc had one sister and five brothers, he himself being the fourth. His father was Sri Bhikha bha i and mother Srimati Benbai. His education began at the village school of Sacem and thence he was with his nephew Sri Govindaji Bhulabhai Patel, now a Homeopathic Physician at Navasari, to the Central Boarding School of Supa. It was a village middle school. After. his reading up to Matriculation came the call of Mahatma Gandhi for triple boycott of schools and colleges, Government Law Courts and foreign cloths. This was in 1919. Having given up school he joined a National School at Surat and from that time till his death he used to put on khaddar. After two years in 1921 he went to the Gujarat Vidyapith, the National University founded by Mahai ma Gandhi, and plunged deep in Congress ideology. There he came under the influence of such leaders and thinkers as Principal A. T. Gidwani, Acharya ). B. Kripalani, ka ka Kalelka r and Sardar Vallabhbhai Patel, and Prof. Dharma nanda Kausa mbi. The last-named teacher impressed upon him the glory of the ancient lore of India. Prabhubha i then come to Visva-bharati, Santiniketan with some other students from that part of the country. Indeed, ·FOREWORD vii it was owing to his personal influence that at that time a good number of Gujarati students came to Santiniketan and joined the different departments of Visva-bharati. In due time Prbhubha i was admitted to the Vidya-bhavana, the Research Department of the institution of which I was then the Principal. I had there the good fortune of teaching students coming not only from the different parts of the country, but also from such distant lands as Japan and Germany. As a student Prabhu bha i endeared himself to all his teachers and inmates of the Asrama including our revered Gurudeva, Rabindranath. He was very intelligent and promising. In the Vidya-bhavana he was one of those students who studied under my personal guidance and I felt fortunate and proud to have him as a pupil. His subject of study here was Buddhism with special reference to its Tibetan and Chinese sources. Here in Visva-bharati he lived for more than seven years and made it almost his permanent home. Once again come the call from Mahatma Gandhi, and Prabhu bha i left his studies for the time being in order to his motherland and courted arrest and was imprisoned. This proved too much for him, for after two years of jail life he caine out a total wreck in health. His robust constitution broke down and he developed hemiplagia from a little strain in his spine. Best of India's doctors, physicians, surgeons and specialists in nature-cure could do no better than giving some temporary relief. He removed to the house of his nephew Dr. G. B. Patel, already referred to, at Navasari. He was now a complete invalid, crippled and confined to his wheel-chair and bed, but his mind was clear till the end which came on the zoth December, 1942. He was taken to his village home where he breathed his last after an agony of red sores and now lies buried in his family land. He remained unmarried after the divorce from his wife with whom he was married at a very tender age according to the social custom prevailing there at the time. serve ·viii CHITTAVISUDDHIPRAKARANA on The papers left behind by Prabhubha i were sent to Santiniketan by Dr. G. B. Patel in the first week of February, 1944, when I went there again for a few months, and I sorted them in two bundles, one containing those connected with the Cittaviſuddhiprakarana and his Tibetan studies and the other connected with mainly Chinese studies and miscellaneous papers. From the papers that are with me and other materials at my disposal it is known that Prabhu bha i made serious studies in the Bodhicitta literature both in Chinese and Tibetan. His paper Bodhicitta-vivarana in the Indian Historical Quarterly (Vol. VIII 1932, pp. 700 ) will show it clearly. He contemplated preparation of a critical edition of the Bodhicittavivarana, a well-known work the subject, giving its Tibetan version with the restorted Sanskrit text. For this purpose he made a transcription of the Tibetan version and restored the Sanskrit verses from it. He collected also a number of original Sanskrit verses of it scattered in different Sanskrit works. Besides, he transcribed the Tibetan texts of the following books: (i) Bodbicittavivarana-tikā, (ii) Bhāvanākerama, (iii) Bodhicittabhāvanāvivarana, (iv) Bodhicittotpada, and (v) Samurtibodhicitta-bhāvanopadeśa-varnasamgraha. Again, among the papers left by him there are found also the following: (i) Bodhisambhārasūtra of Nāgārjuna tentatively restored to Sanskrit from the Chinese text. (ii) Bodhilaksanavimuktiśāstra, Chinese text with Sanskrit rendering (iii) A short text on Bodhicitta with Sanskrit translation. (iv) A restored Sanskrit text from Tibetan (?) appearing to be called Bodhicittabhāvanā containing 1-65 verses. (v) Two pages of a Tibetan transcription of Maitreyanāth a's Mahāyānottaratantra.

·FOREWORD ix (vi) A short Chinese text entitled Bodhicittártha containing the original and its Sanskrit translation. (vii) Paramārtha-hodhicitta-bhāvanākrama-varnana-samgraha of A śv a ghosa-a complete Tibetan transcription. (viii) There are also some fragmentary miscellaneous notes, different Bodhicitta texts as well as collections of Sanskrit verses of Ratnávali and other Bundhistic works that are found scattered as quotations in different books. The papers contain also the following three papers of Prabhubha i not yet published : (i) The Doctrine of Sünyatā (14 pages), (ii) Why Was Buddhisim Popular (about 12 pages ), and (iii) Mysticism in Buddhism ( 14 pages ). In the Indian Historical Quarterly for 1932, Vol. III, pp. 316 and 689, he edited the complete text of the Catustava of Nāgārjun a in a restored Sanskrit version together with its Tibetan text. Just before it Tucci's paper Two Hymns of the Catustava of N ā gārjuna giving the original Sanskrit of only stavas appeared in the April number of the JRAS. Prabhubhai's paper was written long before it and sent to the Editor of the Quarterly. As regards the quality of this work of PI a bhubha i may be referred to my observation in the same number of the Indian Historical Quarterly (p. 317 ). Prabhubhai wanted to bring out a new edition of the Subhasitasamgraha in Nagri script, which was originally edited in Roman characters by C. Bend all in Le Musion, 1903. Having this object in view Prabhu bha i made ( 15. 10. 29 ) a Nagri transcription of that book and the copy still lies with two one me. As regards his edition of the Cittaviſuddhiprakarana it was at my suggestion that he undertook it and worked on it earnestly. I do not exactly remember when he finished it or when the Ms. was sent to the press, but it is certain from his papers that pages up to 76 were printed off and the ·х CHITTAVISUDDHIPRAKARANA final proofs of the remaining portion of the book, i. e. the Notes and different Indexes, viz., those of the karikas of the Sanskrit and two Tibetan texts as well as those of the Cittaviſuddhiprakarana quoted in other works, were received long before August, 1934, and forwarded to the author for his print order. He was then lying ill in his nephew's residence at Navasari and I was also away from Santiniketan. This as well as the difficulties of printing during the war years including some unforeseen circumstances hampered the timely printing of the book. After a lapse of some years the work of printing was • resumed at the initiative of Sj. Pulin bihari Sen, M.A., of the Publishing Department of Visva-Bharati. Sj. Kshitis chandra Ra y, M. A., Assistant Secretary. Visva-Bharati, also took much interest in it. The Notes and a few pages of the second Tibetan text, (i. e. the verses from III to the end of the Cittaratnaviíodhana ) had to be printed for the second time, these being seen through the press by Dr. P. C. Bagchi, now Director of Research Studies in Visva-Bharati. For this the authorities are thankful to him. It is to be regretted that the Indexes of the first and the second Tibetan texts could not be printed this time. The Introduction to the book originally appeared in the Indian Historical Quarterly, 1933, pp. 705. As it meant to be finally published as an introduction, we have made use of it as such without any change. As regards the editing of the book, there are defects of which nobody could be more painfully conscious than myself. I am, however, glad that the book is now published and thereby my self-imposed debt to a pupil ( Šisya-rna ) is somehow paid off. I have deliberately desisted from making any particular observation on the edition of the book by one of my most beloved pupils. Let the readers and scholars judge for themselves. Yet, I may perhaps permit myself to remark that it is unwas ·FOREWORD xi .doubtedly a scholarly work and a real contribution to the subject and as such it will occupy an important position in Buddhistic studies. In conclusion it may be added that Prabhu bha i was a fairly well-known litrary figure in his own mother-tongue, Gujarati. He tried his hand at novels, short stories, "drama and poetry. His novel Deśadrohi "The Traitor to the Country and a book of poems called Divadià “The Lamp' received appreciation from the Gujarati-reading public. His death cul short a life full of promise and high expectations. “Brahamavihara, Calcutta July 7, 1948. Vidhushekhara Bhattacharya.

·INTRODUCTION This treatise was brought to light by the late Mahāmahopādhyāya Haraprasad Sastril Ever since that publication, no one has taken any serious notice of it, excepting that some scholars have used it for the purpose of reference. The original MS. of the work is of palm leaves in old Newari script. As it is very defective, its transcription and the printed text based on it are not free from mistakes. In the original MS. the first leaf is missing, the obverse side of the seventh leaf is totally illegible and many pädas, phrases or words are too much defaced to be deciphered with any certainty. The thought that these handicaps could be overcome to a great extent with the help of the Tibetan versions of the work prompted me to undertake the task of preparing a critical edition of it. There are two Tibetan translations of this work, the first of which has been referred to by Bondall, and the second, which has a different title and is attributed to a different author,6 has been traced by me in the course of editing the first work. A further comparison of the present work with some other texts on the same or similar subjects, supplied me with some more useful materials to work upon. A number of verses or their parts which are exactly the same as or similar 1. JASB., 1898, pp. 175 ff. 2. Benda 11:SS, p. 37; JRAS., 1900, p. 41 ; 'oussin : 11.569, 1901, p 240; BCP., p. 868; Nariman: History of Skt. Buddhism, p. 94 ; Kimura: Mahāyāna Buddhism, p. 166 ; and others. 3. Cittāv ranavisodhananāmaprakaranam (Sems.,.sgrib p1.run.par.abymi..drs. bya.br'i.rab.tu.byed.pa). See T. Rgyud, Gi, fols. 121b,1-1272.0 ( Oorlir : Vol. II, p. 116 ) ; Narthang edition, fols. 1182.5-124b.2. 4. SS., p. 87, footnote. 5. Cittarainavisodhanam (Sems, rin.po.cho.sert bar.byed.par.dlses,luja, luul. Brol', Rgyud, Yu. fols.' 2160.2-2226.3 (Cordirr: Vol. III, p. 292 ); Narthadg elitian, folk, 2150.6-2222.5. 6. Raja Indrabbati, Rgyal.ba.Indra.bu.tis musul.pnt: Her Tih, 'l'. Dikar. Chag, fol. 1044.6.

·INTRODUCTION xiii to those? in this treatise, have been of great help in the correction of wrong readings and the selection of the right ones from among a number of them. There is no title in the Sanskrit MS. of this work.8 In SS where some of the verses of this treatise are cited, the title is given as Cittavisuddhiprakarana.9 The first Tibetan translation ( CAV), both in transliteration and translation, calls it Cittavaranavisodhananāmaprakarana. The second translation namés it Cittaratnavisodbana. In the printed text I have adopted the title supplied by SS. because the title of the work should naturally be Cittavisuddhiprakarana, as the theme of the treatise as indicated by its last verselo is Cittaviſuddhi and as will be shown later on, it is a prakarana, a class of writings to which it can be allotted. The work is generally attributed to Arya dev a. CV.1 states in its colophon krtir iyam Aryadevapādānām iti. CV.2 supports it with a similar statement, viz. Cittavisuddhiprakarane Aryadevapādair ady uktam. CAV, too, in its beginning as well as its end, supports this view.11 There is also some external evidence to show that this treatise was written by A r y adeva and none else. Cittaviſuddhi, according to Vajrayāna is one of the kramas ‘stages' which are essential to the path that leads to the realization of sambodhi12 'complete enlightenment. Pañcakram«,18 a treatise dealing with 7. See App. III. A. Later on in the Cat. NDL., p. 249 the editor seems to have accepted the title given in SS., p. 97. 9. One does not know how Dr. Bhattachar a names the work differently at different placos. Soo Buch ist Iconography, pp. xxiv, 1 ; SM., II, p. cxxxiv ; Annals of 1. 24. Institute, l'ooni, part X, p. 17. 10. cittavisuddhim adhaya yan mayoparjitam sukham/ cittuvisuddhim adhiya tonistu rukhito janab/l 11. It Slob. apon. cher. po,' phags. prl. Thas. indeac, prt. Ldsugs. 801 (Mahik'nryūryndevosya kytir vihrati sma), Slob.dpun.a.rya.de.bas.andaad pa.rjoys.sc/ (cāryāryaderasya kītiḥ samāpta ). 12. BD., 8. 18 Memoirs de la Faculté des Letters de Gand, Fasc. 16 Cf. Actes du deuxième Congress international des Orientalistes, 1894, PP. 189 ff. runs) ·xiv CITTAVISUDDHIPRAKARANA these stages, devotes a whole chapter to it.14 The Tippani on this chapter states that Ācārya Sāk y a mitra, the redactor and the commentator of the text, has made some additions to it. These additions again are said to be the summary of a work, viz. Anutturasamdhi of A ryade v a, which also is reported to have been known as as Cittavisuddhikram (.15 In my opinion this A r y a de va and his Cittavisuddhikrama alias Anuttarasandhi have some relation to the author and the work under discussion. The existence of a work called Cittaratnavisodhanakrimalo does support the view that the Cittaviſuddhiprukarama alias Cittaratnavibodhana should have been related to some lerima. Moreover, there are two other treatises, Srādhisthanakruma. prabheda17 and Adhisambodhikramopadésa ( bdag. byin. gyis. brlab. pa'i. rim. pa. rnam.par. dbye. ba and mnon. par. byan.chub. pa'i. rim. pai. man. nag respectively),18 attributed to Aryadev a, which in spite of the similarity of their titles to those of some chapters in PK, are not identical with them. They, too, like the work under discussion, deal with the same subject matter as in PK. Further, the redactor of the Narthang edition of Tib. T. includes these three works in a volume which is mainly comprised of treatises dealing with PK. This, I think, is a sufficient evidence to put them down as belonging to the PK. literature. All of these treatises, though available as independent works, arc, in fact, not so. Each of them taken as a separate unit, does not do full justice to all the aspects of Vajrayāna. They are really, as indicated by one (CVP) of them, more like some chapters than complete complete independent works. They complement cach 14. PK., P, 27 ff. 15. PK., p. viii, footnote 2 ; Acarya Sakyamitras tv atm.no bähusrutyan prakatayan prakrtiprabhedaprakāšakam anuttarasamdhināmakam grantham kļina Arye Pificakrame prakṣiptavān. See PK., p. xii, footnote 1. Again at the end of the chapter III : Anuttare. samdhir iti aparanāma Cittavisuddhikrama. See PK., P. xii, footnote ti. A vorge from the latter is cited in BD., p. 28 as that of the former. 16. Cordier, II, P, 248 no. 81. 17. Cat. ND.L., p. 66 and Cat. Cal., p. 110. 18. Cordier, II, p. 186.

·INTRODUCTION XV > other when taken as a whole. This, I think, is sufficiently convincing an evidence in support of the existence of a hypothetical work written by Arya dev a similar to PK. As regards the identification of this A r yad ev a, it can unhesitatingly be said that he is not the same as one who is wellknown as the author of Catuḥšataka, Sataśāstra, Akşaraśataka etc ,19 though Haraprasad Sastr 1,20 Poussi n,21 Benda l 1,22 K i mu r 2,28 Narim a n,24 and others25 seem to have once believed him to be so, while B hatta cary 226 Vaid y a27, and later on Poussi n28 also doubted this identification. When the tenets of Vajrayāna were current in Bengal there was a writer of this name. He is supposed to have been known under two or three other names29. Many Sanskrit as well as Bengali treatises on the then Vajrayāna are attributed to him 80 In my opinion this Ary a de va is identical with the author of Cittaprakarana31, Svädhisthānaprabheda82 and Anuttarasamdhi referred to above and is the one referred to in some other works.88 of the same school. The second translation (CRV) as stated above84, attributes the work to Rājā Indra bhūti pāda. He was both a patron and a writer of the Vajrayāna school, and was known as Mahārājādhirāju85, Mahācārya, Oddiyanasiddha, Avadhūta etc. 86 14. Soo Tib. T. Tsba, Cordier, III, pp. 296 ff. 20. JAXX., 1898. p. 176. 21. KCP., p. 364, footnote ; Muséon, 1900, p. 240. 22. SS., p. 87. 29. The origin of Mahayāna Buddhism. p. 166. 24. Ilistety Skt. Buddhism, p. 94. Keith: Buddhist I'hilosophy, p. 229 ; Abby a u kara, Sarvadarśanasaingraha, GOH8, l'oond, p. 510. 26. SM., II, p. cxxxiv, 27. Etudes sur Aryadeva, p. 61. 28. Buddhisme, p. 3A8. 29. BD., P. 30 ( Intro. ). 30. 1.D.app. p. 14. 81. Cat. NDL., p. 249. 82. luid. p. 65 and Cat, Carl. p. 110. ; Catuspithalika in Cat. NDL., p. 18; SS.. p. 57. $14. See footnote 8. 85. Cat. NDH., p. 56. BU. TVW., p. xii, BD), P.

·xvi CITTAVISUDDHIPRAKARANA Besides, in his two Sanskrit works, available at present, he is reported to have written a good many other treatises87, big and small. Unfortunately they are known only through their Tibetan versions. He is supposed to have lived about the fourth quarter of the seventh century A.D.98 As regards the date of this A ryade va, there is very little evidence. Some of the verses of the work occur in other works of settled dates ; but that too, does not throw any light on the point, as these verses occur in the texts themselves without any indication that they are quoted from some other works. have already seen that A r y adeva was the predecessor of Sāky a mitra who summarised the Anuttarasemdhi of the former.89 Now this S. ā ky a mitra was a disciple of Sa k y apra b h 1,40 who was a contemporary of Gopāla of the Pāla dynasty of Bengal.41 This fact gives us some data to presume that this A r y a de va was somewhat earlier than the beginning of the eighth century A. C. Thus A r y a de va lived during a period in which Nāgārjun 143 the disciple of Rahulabhadr 240 (Sa ra h a ), Indr a b h ūti pāda, the king of Orissa44, Lakşmiņ ka rā, the learned sister of the latter,t's and other siddhas upheld the banner of Vajrayāna. A comparison of their works shows that the ideal and the path to realise it, which they advocated, were identical in essence. The facts (1) that the chapters bearing similar titles46 and cotaining similar treatment of the subject are attributed to both Nāgārjuna and Ary a de va, (2) that the Tibetan translators committed a mistake in attributing one and the same work to both A ryadeva and Indra- 37. BD., pp. 14 ff.( App. ), 38. SM., P. XLII. 89. See footnoto 10. 40. Türānātha (Schiefner ). pp. 211, 218. 41. Ibid. 42. See SM., II, P. XLV. 43. The life of Nagarjuna from Tibetan and Chinese source8, p. 7. 44. SY., II, p. li. 46. Ibid., liv. 46. Of. CVP., and works mentioned in footnotes 17 and 18 with obaptor# H, 4 and 5 in PK.

·INTRODUCTION хуін bhūti, and (3) that the occurence of similar and identical verses47 in different works of all of them, can be accounted for by their being contemporaries and having similar mission. From the Tibetan translations it is known that the Indian translator of CAV was J ñā nāk a r a. Nothing is known about his date, life and career, except that he had translated also some other works from Sanskrit into Tibetan.43 The author of one of them, viz. Ganacakravidhi is Acārya Donibiher u k a who is supposed to have lived in the latter part of the eighth century A.C.49 We can deduce from it that the first translation was accomplished after that period. The Tibetan interpreter of this translation was J ay a sila ( Tshul. khrims. rgyal. ba. ). If he is the same person as the one who was deputed to India by the Tibetan king Chan. Chub in search of a great Acārya for Tibet,50 it may be said that the translation was made in the eleventh century A. C. For the person whom Jay śila took with him to Tibet was Mahāprabhu Dipa m ka ra Srijñā n 251 ( 980—1053 ),52 who was conteinporary of king N a y a pāla of Magadha.58 The second translation was made by Upadhyāya Dipa mkara Srijñāna, It is decidedly a later one than the former, as is indicated at the end of the colophon in CRV.54 It has many discrepancies as regards its fidelity to both the spirit and the words of the Sanskrit text. As for the identification of its translator, Dipa mkera Srijñāna, it is not at all certain whether he is identical with the great Dipam ka ra alais At isa or not. If they are one, it will be difficult to account for the difference of the titles of the two translations, and the names of the authors of the original work. It has already been shown that the interpreter of CAV, and this Atis a a 47. See Index III to this work. 48. BD., p. 84 ( App. ). 49. SAI., II, p. lxii. 80. ITU., p. 69. 51. Indian Pandits in the Land of Snow, pp. 30, 81. 52. SM., II, LXII. 58. Seo footnoto 51. 54. btan.la. phab.pa'o. It is written at the end of later translations only.

·vi CITTAVISUDDHIPRAKARANA esides, in his two Sanskrit works, available at present, he is ported to have written a good many other treatises87, big and nall. Unfortunately they are known only through their 'ibetan versions. He is supposed to have lived about the purth quarter of the seventh century A.D.88 As regards the date of this A r y a de va, there is very little vidence. Some of the verses of the work occur in other works f settled dates ; but that too, does not throw any light on the oint, as these verses occur in the texts themselves without any adication that they are quoted from some other works. We ave already seen that A r y a deva was the predecessor of ā ky a mitra who summarised the Anuttarasamdhi of the ormer.39 Now this S. ā ky a mitra was a disciple of Sāk y airab h 2,40 who was a contemporary of Gopāla of the 'āla dynasty of Bengal.41 This fact gives us some data to presume hat this А rya deva was somewhat earlier than the veginning of the eighth century A. C. Thus Arya de va lived during a period in which Jā gārjun 442 the disciple disciple of Rahu labha d r 448 Sara ha ), Indra bhūti pāda, the king of Orissa14, Lakşmi m ka rā, the learned sister of the latter, 4' and other iddhas upheld the banner of Vajrayāna. A comparison of their vorks shows that the ideal and the path to realise it, which they dvocated, were identical in essence. The facts (1) that the chapters bearing similar titles46 and cotaining similar treatment of the subect are attributed to both Nāgārjuna and Arya deva, (2) that the Tibetan translators committed a mistake in attributing one and the same work to both Arya deva and Indra- 37. BD., pp. 14 ff. ( App. ) 98. SM., P. XLII. 89. See footnoto 15. 40. Tārānātha (Schiefner ). pp. 211, 218. 41. Ibid. 42. See SM., II, P. XLV. 48. The life of Nāgārjuna from Tibetan and Chinese source8, p. 7. 44. SM., II, p. li; 45. Ibid., liv. 46. Of, CVP., and works mentionert in footnotes 17 and 18 with obapters 8, 4 and 5 in PK.

·INTRODUCTION xvii bhūti, and (3) that the occurence of similar and identical verses47 in different works of all of them, can be accounted for by their being contemporaries and having similar mission. From the Tibetan translations it is known that the Indian translator of CAV was J ñā nāk a r a. Nothing is known about his date, life and career, except that he had translated also some other works from Sanskrit into Tibetan.43 The author of one of them, viz. Ganacakravidhi is Ācārya Donibi heruk a who is supposed to have lived in the latter part of the eighth century A.C.49 We can deduce from it that the first translation was accomplished after that period. The Tibetan interpreter of this translation was J a y a śila Tshul. khrims. rgyal. ba. ). If he is the same person as the one who was deputed to India by the Tibetan king Chań. Chub in search of a great Acārya for Tibet,50 it may be said that the translation was made in the eleventh century A. C. For the person whom Jay śila took with him to Tibet was Mahāprabhu Dipa m kara Srijñā n a01 (980—1053),82 who was a contemporary of king N ay a pāla of Magadha.68 The second translation was made by Upadhyāya Dipa mkara Srij ã ã n a. It is decidedly a later one than the former, as is indicated at the end of the colophon in CRV.54 It has many discrepancies as regards its fidelity to both the spirit and the words of the Sanskrit text. As for the identification of its translator, Dipam kera Srij ñ ã n a, it is not at all certain whether he is identical with the great Dipam ka ra alais At isa or not. If they are one, it will be difficult to account for the difference of the titles of the two translations, and the names of the authors of the original work. It has already been shown that the interpreter of CAV, and this A tisa j 47. Sea Inder III LO ble work. 48. BD., D. 84 ( APP.). 49. SM., II, p. Ixii. 80. ITU., 01. Indian Pandits in the Land of Snow, pp. 80, 81. I, II. 58. See footnote 81. 04. btan.la, phad.pa'o. It is written at the end of later translations only. P. 69.

·xviii CITTAVISUDDHIPRAKARANA were contemporaries as well as acquainted with each other. Now, if Upādhyāya Dipam ka r a and Atisa Dipaſ ka r a were one and the same person, it becomes hardly believable that a work which is not of much importance, was translated twice during the same period Hence ope is naturally led to think that there might have been two persons living at different times but having the same name Dipaņ ka ra. Haraprasad Sastri also in one of his writing558 resorts to such a conjecture. Moreover, the different epithets56 attached to the name Dipa m kar a and the fact that works of various natures are attributed to him, would also support the existence of more than one person of that name. The name of the Tibetan interprcter of the second translation is not clear. The colophon in CRV and the index volume57 of the Tanjur give his name as kehu. stor. dños. grub. It may literally mean Rasaśāstrasiddha ; but that is not quite convincing. The first syllable kehu might also be the name of a place. According to Cordie 188 the Tibetan words mean 'le maitre de khu' (the master of Khu ); but he also suggests the following correction that they should be changed into 'grus. gyan, drunk meaning Sa nāta na viry a. However, if the syllable khu is changed into bu, the meaning becomes clearer, because we do find such a name as Bu, Ston59 among the Tibetan literateurs. One does not know the exact date of this interpreter, viz. Bu, Ston or Khu. Ston or whatever his name may have been ; but one thing is certain that he must have existed between the eleventh and the fourteenth century A. C. when the present edition of the Tibetan T. in which this translation ( CAV) is available was accomplished 60 Mahāyāna Buddhism in its later stage was split up into 55. BD., Intro. p. 22, 56. B.D., App 57. Tib. I. Dkar. Chag. fol. 1040. 6. 68. Cat T., III, p. 282. 59. The famous historian of Tibet and the redactor of Tib. Tripitaka. HIR book, History of Buddhism (Chos. hbyun ) translated from Tibetan by E. Obormillor is published. 60. See Hinduism and Buddhism by Eliot, Vol. III, p. 880.

·INTRODUCTION xix two sections, Pāramitānaya and Mantranaya.61 The latter was subsequently divided into many branches62 and had new elements introduced into it by several reputed Acāryas.63 One cannot say with any certainty to which of these many schools our work belonged. Of course the word Mahāyāna is frequently met with in the text, but that, too, is to be taken to imply some later school wherein the ideas expressed in this text were advocated. The fact that the person, known as an ideal one in our text is called a yogin and it suggests that the writer of the text might have been under the influence of the Yogatantrayana school of the Vajrayānists. Evidently the writers of the Vajrayāna had for their philosophical grounds the Mädhyamika64 and the Yogācāra65 schools. According to the latter citta is all in all.66 Ordinary laymen and misguided bhiksus of the Vajrayāna period misunderstood this citta. They identified it with the ordinary mind of our daily experience, deified it as a mythological personality, and tried to please it 67 by directing their conduct of life accordingly. In fact, this mind was the Bodhicitta which in its deified form identified itself with the Cittavaira68 and Bodhivajra.69 It was this 61. AS , P. 14. Les Chants Mystiques by Shahid alla, p.16 ; Cakrasambhāratantra (Tantra Texts ), P xxxii ; Lamaism by Waddell, p. 152. 68. Viz. Sarah , Indrabhati, Dom biher u ka, Dipa mkara eto. Soe 8M., II, Intr. 8. v. 04. ne same rain na nirvanam manyante tattvadarsinah / OVP., v.21. grabyagrahakapirmuktam bhāvayed jnanamátrakam / tato visvam cittam&tram grăbyagrahakavarjitam / SM., p. 78. 65. oittamöva mahåbljam bhavanirvapayor api/ BD., p. 22. 66. yanapam pasti vai nişthe yāvac cittam pravartate/ AS., p. 22. 07. tatha tatha pravartota yatha na kşubhyate manah/ sampkqubdhe cittaratne tu sidhir naiva kadacanal! PS, p, 24. 88. See the following verso of Cittavajrastava ( Tib. T. Bstod. Tehogs. fol. & 8 ) where instead of Cittavajra Bodhicitta is addressed to: gek. gie. se. byan. dra, ba, nil soms. ſid. kyi.ni, bsal. mdgad. del 89. Bee Gunyasamāj'a, GON, LIII, PP. 14, 174. fi. 02.

·CITTAVISUDDHIPRAKARANA citta which was to be worshipped and was to be taken as the only way for the fulfilment of one's purpose70 there being no other source of real happiness.71 But in course of time degeneration strengthened its hold and the mind was always understood in an epicurean way. We have seen that the mind is treated by the Mahāyānists as the pivot of all metaphysical speculations and ethical conduct of life. A purified mind brings salvation, while a deluded mind leads one to the abysmal depth of damnation. The maxim, mana eva manusyānām kāranam bandhamokşayoh, is really true both morally and philosophically, This is the reason why all the teachers have emphasised the purity of mind. On account of this unavoidable necessity of cittavisuddbi our writer has taken up the work of explaining its significance, process and result. His treatment of the thesis, though it deviated from the traditional way of uncompromisiog renunciaton and austerity, is in accordance with the social and religious conditions of that time. Being free from all attachment this mind shincs out in its true colour. It is pure from the beginning (adisuddham ), free from all impurities ( anăvilam) and enlightened by nature ( prakrti-prabhāsvaram ). The following verses will be interesting in this connection : astam gate candrandsiya nanam nirendavah sambaranam pray&nti / 70 See Bhdhicittavivarank, Tib. T. Rgyud, Gi, fol. 444.. : raň.dai-gzan.don. begrub. don. du/ brid.na thabs. gxan" yod,ne.yin/ byan. chub, sepas. ni. me.gtogs.pal sans.rgyas-kyis- siar.tbabs.ma.gule !! 71 Bodhicittad fte nänyat saukhyam asti tridhatuke/ Bodhicittamayam sankhyam Barvaseakhyapradarpanami! JS., p. 88 ; labdhva Bodhidvayam eto bhavăd attrastam.nasab/ bhavanty ayakşayat tastab prăptanirvapasamjninah/ / Abhisamayalan käräloka, Gor., p. 190.

·INTRODUCTION xxi cittam hi tadvat sahaje [ ni ] line naśyanty ami sarvavikalpadoşāḥ // BD., p. 48. cittam eva hi samsāre rāgādikleśa vāsitam / tadeva tair vinirmuktam bhavānta iti kathyate // Tattvasamgrahapaõjikā, GOS., p. 184. This citta as Bodhicitta is defined as follows: sarvabhāvavigatam skandhadhâtvāyatanagrābyagrābakavarjitam dharmanairātmyasamatayā svacittam adyanutpandam sūnyatābbāvam.72 alakṣaṇam anutpādam asaņskrtam avāämayam / akāśam bodbicittam ca bodhir advayalakşaņā.73 Thus Bodhicitta in its metaphysical aspect comes nearer to the citta ‘mind' or 'conciousness' of the Yogācāra idealism. The only difference lies in our approach of awareness to them. The Yogācāra citta is conceived purely in a speculative and dialectical way by the intellectual. While the Bodhicitta is an ideal mental disposition which could be achieved, step by step, through human efforts, directed by the codes of Mahāyāna ethics and inspired by the best of the motives, viz, of maitri 'love' and karunā "compassion'. The Yogācāra mind is apprehended through a most subtle synthesis of one's awareness of the supreme and the dynamic force of the cosmos changing at every fraction of a moment, yet preserving its inherent continuity. It is difficult to conceive its existence beyond the symbolic world of words and ideas. On the contrary Bodhicitta, through a supernatural concept, is not altogether beyond the sphere of one's awareness. It is an ideal state of realization of a saintly personality, who as an accomplished Bodhisattva, through his pranidhānas ‘resolves' undertakes the arduous task of unburdening the universe of the miseries of the samsāra. Everybody, according to Mahāyāna Buddhism, is eligible for this state of perfect bliss. The Bodhisattvahood, it is Bodhicittavivarana, beginning, see 72. Gunyasamāja, GOS, LIII, p. 1% ; footnote 70. 78. Op. cit. verse 46 ; see BCP., p. 421.

·xxii CITTAVISUDDHIPRAKARANA believed, lies dormant under the pressure of väsana and karma, in all human beings, and a right sort of an endeavour (sådbună ) to be free from these vâsanäs and karmans, awakens it from its slumber. Many writers of Vajrayāna openly declared that this Bodhisattvahood or Buddhatva can be realized within a single life-time.74 A picture of the Vajrayanist who could reach this ideal state of perfection, can be noticed in the following two verses. They are : nirvikāro nirāsango nişkānkso gatakalm &$&b / adyantakalpanāmukto vyomavad bhavayed budhab /,76 samáropavinirmuktah samadhau susamahitah / sarvadā paramānandi sambodhim bhavayed budhaḥ 1/76 With a view to keeping himself in harmony with the mystical and esoteric aspect of his action, he is to take only to those mantras, sādhanus and dhāranis, which bring him all the more nearer to his ideals. Nothiog is right or wrong for him at that stage of progress, yet he always feels inclined to perform the right action. The verse which correctly expresses that inclination, rups thus : subhasubham yady api nibsvabbévakamp tathāpi kuryat subham eva nasubham / jalendubim bopamalokasamvrtau sukham priyam duhkham ajagram apriyam/177 Here it will be interesting to cite some of the Pranidbana verses which record the declaration of his motives for reaching this stage of Bliss. Two78 of them are as follows : atpadayami varabod hioittam nimantrayāmy abam sarvasattvän/ iştām carişye varabodhicarikan 74. CVP., VB. 84, 85 ; VT., p. 101. 75. TVW., p. 16. 78. AS., p. 10. 77. AS., 8. 78. For other specimens of these pranidhanas see SM., pp. 8, 67, 67, 608 oto. Soa also the third parivarta, viz. pramidhänd, in Bodhicittotpadafästra of Vasubandha, Nanjio, no. 1218, which is being edited by me.

·INTRODUCTION buddho bhaveyam jagato hitāya//79 anena pāham kusalena karmaņā bhaveya buddho na cireņa loke/ deseya dharmam jagato hitāya moceya sattvän bahud uḥkhapiditān//80 These siddhas, who reach this stage of perfection, are on the last step of the staircase which leads to nirvana. They, it is said, halt there for aeons and aeons in the expectation of a day when the whole of the universe will be able to be free from the chain of pratityasamutpäda. This is an advancement from the position of Arhatship which is the summum bonum both during the life-time of the Buddha and the days after it. Here one may naturally be inquisitive to know how could the original sayings of the Buddha be reconciled with such new interpretations of the dharma. It is evident from some of the original dialogues of the Buddha himself that, he preached the Law differently to different people. The social, the moral and the intellectual status of a disciple was considered to be a factor to be reckoned with in deciding the nature of instructions to be imparted. The whole mass of preaching was never meant to be an end in itself. To make all the human beings free from their miserable plight of the samsāra, was the main purpose of the Buddha and all his disciples after him. This gave rise to all those various interpretations of his teachings which went on getting changed in different circumstances. Thus the ideal of the Māhāyanist Bodhisattvahood was given a prominence which superseded the position and honour which the ideal of Athatship once enjoyed. Some of the verses cited below will speak for themselves in this connection. They are : asti khalviti niladi ſ jagad iti jaqiyase] bhavagrahagra haveśagam bh Iranayabhirave //81 vijanamatram evedam citramp jagad udáhrtam/ grabyagrahakabhedena rahitam mandamedbage //82 79. AS., p. 6: SM., pp. 29, 106. 81. AS., p. 14. SS., p. 14. 80. AS, p. 9. SS., p. 15.

·xxiv CHITTAVISUDDHIPRAKARANA 1 grāhyagrahakanirmuktam vijnanam paramárthasat / yogácāramatâmbhodhipäragair iti giyate // nestam tad api dbirāpām vijnanam paremärthakam / ekånekasvabbávena viyogad gagan&bjavat //88 cittamatram jagat sarvam iti ya desand munah / uttrāsapariharartham balānam se na tattvatab // debană lokapātbapām sattvasayavasápug& / bhidyante bahudha loke upayair bahud b punab/! gambhirottanabhedena kvacic cobhayalaksana bhinnä hi deśanabbinna sunyat&dvayalaksan& 1/84 tāpão obedac os nikaşát suvarpam ivs panditaih parikşya bhiksavo grāhyam mad Vaco na tu gauravát 1188 mamety aham iti proktam yatha karyavasaj jinaib/ tatha karyavasát proktah skandhāyatapadhatavah 1/86 Aturyāturi bhaişajyam yadvad bhigat prayaochate / cittamātram tatha buddhah sattvanim desayanti vai //87 A proper combination of prajñā (wisdom ) and wpāya ( means ) was, according to Vajrayana, a royal road to the achievement of this ideal. Prajñā is the knowledge of things as devoid of all prapañca, 88 and upāya is full of compassion by nature.89 Both of them are equally important in the complete realization of the ideal. Through ulaya, one enters into the sphere of prajñā ( the highest wisdom) and it is through the latter that one finds out the upāya. Both, so to say, go hand in hand on the way to Nirvāņa. They are inseparable like the lamp and the light.90 It will not be out of place if we cite the following passages which throw some light on this point. They are : 1 88. Ibid., Jhānasära of Aryadeva (Tib. T. Mao, T'88, fol. 29a, 6-810, 8 ) VR. 26-27. 84. Bodhicittavivaranam, Vs. 26, 97, 98 ; 688 88., p. 20; Sarvadarsanacamgrana, GOHS., Poona, p. 44. 85. Tattvasamgrahapanjika, G08., XXX, p. 12; 860 v. 81 of Jianasura mentioned in footnote 83. 86. Yuktişaştika ( Tib. T. Mdo, Tsa, fol. 226...260.7 ), v. 84 ; 406 BCP., P. 876. 87. SS., p. 20. 88. sarvadhar manişprapancavabodho ni praja, 88., p. 25, 89. upāyah karunāmilam, JS., p. 88 ; upāyah... karunäsdabhava, Cat, NDL p.60. 90. tādatmyam cānayoh sadgurtpadegataḥ pradipalokoyor joa, 48., p. 2.

·INTRODUCTION XXV prajñarabita upāyo bandhah, upāyarahitā prajña bandhaḥ, prajñāsahita upāyo mokşaḥ, upāyasahitā prajñā mokşaḥ.91 idānīm vicāryate. prajõayā kevalayā kim buddhatvam syāt. Daced upāyamātreņāpi. ucyate cedam. na prajääkevalamātreņa buddhatvam nāpy upāyamātrena, eto.92 So prajñā98 and upāya94 when adequately united95 lead to Mahāsukha96 gradually through the four stages of ānanda, viz., ānanda, paramānanda, sahajānanda and viramānanda97. The doctrine of the upaya and its logical outcome are very interesting. The origin of the tendency of indulgence in non-austere activities for a higher purpose which could be traced to some of the very old sūtras of the Mahāyānists, is due to this doctrine. As the instruction that was to be imparted, was to be like a prescription of a master physician who changes it according to the temperament and the requirement of the patient, so even the rigid rules of penance and the profound teachingof śünyatā had to be modified in the light of circumstances.98 Moreover the idea that the motive is the only criterion by which merits or demerits of an action should be judged, is visible in many Mahāyāna sūtras. The sins that a person commits with a noble end in view, does not contaminate his character. Upalipariprcchase states that there cannot be any danger in a sin if it is committed with an altruistic motive. The Ratnameghasūtra100 is 91. Aryavimalakirtinirdesa in AS., p. 2. 92. PS., in Advayarrivarana of Padmavajra as oitod in SS., p. 82 ; Cat. Cal., p. 113. 98. See PS., p. 4: pardmarganayogeda prajaatattvam niņsvabhavata / jnánajneyavibhāgena prajnatattvam taduoyate // 94. See Toid., p. 5; SS., p. 82: upanayatyabhimatam yan naakevänukalatah / Badanukalayogena saivopåyab prakirtitah II 98. Soo PS., p. 5: ubhayor melanam yac ca salilaksirayor iva / advayakarayogena prajnopayab sa uoyate // 96. Advayariddhi in SM., II, P. LXII. 97. 48., p. 82 ; 01. 3D., pp. 16, 18, 27 ; ss., p. 51. 98. Bodhisattvabhumi, see Notes 580-82 to obapter V of Bodhisattva Doctrine in Buddhist Skt. Literature. SS., p. 164. 100. SS., p. 168. - Www ·xxvi CHITTAVISUDDHIPRAKARANA reported to be much more liberal as it allows even the slaying of a person who may be on the point of committing some of the ānantarya sins.101 Urāyakausalyasätra102 cites an example of a mänavaka, Jyotis by name, reported to have been ready even to break his vow of brahmacarya which he faultlessly observed for a number of years. Even trickery and falsehood were permitted if that could serve the purpose of a greater good of a greater number. 108 Thus nothing should be left undone to realise the purpose which is above 'means",104 This liberalism could be justified on the ground that it is not the action of killing which spreads the contamination of the evil but the existence of the state of māraka murderer in the citta which even without the action itself is sinful.105 This spirit of liberalism of the Mahāyānists is depicted in Upāyakaušalyasūtrains and in the Outlines of Mahāyāna Buddhism by Suzuki.107 This, in short, is the brighter side of the Vajrayana tenets. The spirit of mysticism runs through both the contemplative and the active sides of the system. All ceremonies and formulas inculcated against a background of a higher type of philosophical thoughts, were written in a language which was symbolic. 108 The words which, in an ordinary sense, would have meant one thing, were, in fact, meant to convey something else. The Acāryas of the system were required not to unfold the secrets of their knowledge to anybody and everybody. Any man before be entered their fold, was to be put to a severe test of examination. This tradition could not be preserved intact, both in its spirit and form, with the decline of Buddhism. Hence began the miscarriage and misunderstanding of the symbolic secrets of 101. See Notes to the present work sloka No. 11. 102. SS., p. 165. 108. Saddharmapundarika, pp. 72. ff., 101 ff. 104. OVP., 88. 108. BOP., IX, 11. 106. SS., p. 167. 107. Op, alter, p. 71. 108. See the remarks of Dr. Bagobt in Indian Historical Quarterly, Vol. VI pp. 677fL ·INTRODUCTION xxvii the Vajrayāna. These ceremonies and formulas being taken at their face value, became the source of all evils that crept into the system. The ordinary people took life quite frivolously as if they lived in the world of the Hedonists and Epicureans. The system which one day was based on the most psychological and logical process of thinking and willing, thus became in time a cause of unspeakable degeneration of the whole social order of that time. The treatise begins with an invocation to Lord Padmanarteśvara. From the very beginning it is noticed that the key-note of all the arguments employed by the writer is that, one with a pure mind ( adustacitta), good intention ( śubhāśaya ) and proper means (upayas), has no burden either of sin (pāpa) or of bondage (bandhana). In order to support the above view he in the text itself has adopted the first verse of Dhammapada109 describing the influence of the mind owing to the purity and impurity of which, we have good and evil consequences. The deciding factor, with regard to the determination of pāpa and punya, is one's disposition of mind (āsaya).110 Therefore there is no sin for one whose mind is pure,111 He proceeds to say that one should not be shocked at the outward features of the means advocated in the system. As a washerman makes a dirty cloth clean with some matter which itself is dirty, 112 as a man infected with poison is sometimes cured of it by poison itself,118 or as some water accidently gone into one's ears is taken out by the help of some additional water itself,114 so, the writer wants to assert, that one can get rid of 109. manabparvangam dharma manabéreşth& manojavā b/ manast hi prasano na bhigate v& karoti va ll 110. tasmad sayamala hi päpapunyavyavasthitih, OVP., 16 Q-6. 111. na doso 'dustacotasam, CVP., 180 ; nipattib sabhacetasam, CVP., 16 d. 112. yatbalva rajako vastram malopaiva tu nirmalam, CVP., 88 6-6. 118. vişdkripto yatha kasoid vişopaiva ta nirvişah, CVP., 36 c-d, 114. karnai jalar jalopalya, CVP., 87a.

·xxviii CHITTAVISUDDHIPRAKARANA rāga and käma by those räga and kama themselves, which become the cause of bondage only when they are resorted to by the foolish, but not by the wise in whose case they are actually the cause of emancipation.115 Taking his stand on the Yogācāra system, he says there is nothing but citta ( mind ). This citta is naturally from the very beginning pure (adisuddha ) and free from all sorts of false notions ( vikalpas ). The different ideas, by which this mind seems to be apparently connected, are not originally its own. The mind is like a marble stone which seems to be coloured by the colours of other things, influenced by the superfluous colours of the imagination.116 He eulogises the greatness of Mahāyāna and deprecates the text of Hinayāna. His attack on Hindu rites and ceremonials is very aggressive and uncompromising. He denounces the practice of renunciation, austerity, bathing in the holy rivers, etc. Some of the Tantric rites, such as the worship of womeo without any discrimination as regards their beauty, kiuship or caste, the use of meat and wine by a yogin, are mentioned and advocated unhesitatingly. He advises everybody to resort to mantravāda only. The view on the point, held by the author, can be summed up in the following words culled here from the very work under discussion : prasnopayasamayogac ( 49 ) cittanirmalakaranat ( 290 ) / siddhanti nirvikalpo'sau ( 79a ) mantri sarvam samacaret ( 2264 ) 11 In conclusion he eulogises the greatness of the guru, without whose favour no secret meaning of the system can be realized and consequently one cannot attain success. 115. durvijnaik sevitan kamah kamo bhavati bandhanam sa eps sévito vijnaih kamo moksa prasidhakab ll OVP., 42. 116, yathaiva sphatikah svacchab pararagopa rajyate / tathaiva cittaratnam ta kalp&parkgaranjitem II OVP., 27.

·INTRODUCTION xxix Thus ends one of the most important text of the Mantrayānists probably of the Yogatantrayana school of the Vajrayāna. The author has, with a number of examples, references and similes, presented his thesis on the cittaviſuddhi very boldly. The central conception around which he weaves the web of his arguments, is in no way remarkably different from that of his contemporaries. The peculiarity of his treatment of the subject is that he does not go out of the sphere of everyday experience to find out his examples of the concrete world, PRABHUBHAI PATEL

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·[अनादिनिधनं शान्तं भावाभावविवर्जितम् । निर्विकल्प निरालम्बमनवस्थितमहयम् ॥ १ ॥ अदृष्टान्तमनाख्यानचिन्त्यमनिदर्शनम् । अमाश्चयाप्रतिष्ठानं निर्विकारमसंस्कृतम् ॥ २ ॥ सर्वेषामाश्रयं बुद्ध करुणामयविग्रहम् ॥ नानाधिमुक्तसत्त्वानां नानोपायप्रदर्शकम् ॥ ३ ॥ महारागं नमस्कृत्य पद्मनर्तेखरं प्रभुम् । इह स्तोक प्रवच्यामि खचित्तप्रत्यवेक्षणात् ॥ ४ ॥ योगाचारस्य नयतः सर्वमेव सुनिश्चितम् । तत्सर्वमिह वक्तव्य तस्मादेतत्समाचरेत् ॥ ५ ॥] येन येन हि बध्यन्ते जन्तवो रौद्रकर्मणा। सोपायेन तु तेनैव मुद्यन्ते भवबन्धनात् ॥ ६ ॥ [विशुधेरेव सत्त्वस्य विशवं जायते फलम् ] । महायाने सुविस्पष्ट मुक्तमेतत्सुविस्तरम् ॥ ७ ॥ धर्मपुहलनेरामा चित्तमात्र जगौ मुनिः । ततोऽपि सर्वमुत्यत्रमागमात्यनुकूलकम् ॥ ८ ॥ भावग्राहग्रहावेशग्टहीतान्प्रतिचोदितः । पागमेऽपि हि सुव्यतो विस्तर: करणात्मनाया मन:पूर्वक्षमा धर्मा मन:श्रेष्ठा मनोजवाः । मनसा हि प्रसवेन भाषते वा करोति वा॥१०॥ खपिता भिक्षुधा वह शीघ्र गच्छति प्रेरितः। पतनाच मृत तसिवानन्तर्येच युज्यते ॥ ११ ॥ ॥

·2
CITTAVISUDDHIPRAKARANA
मुम्लाननाईतादिष्टो महलं परिपौडय।
उपस्थायकभिक्षुः स मृत तस्मिन दोषभाक् ॥ १२ ॥
अन्यसंचया नान्यास्त मारयन्दोषमते।
इत्युक्त विनये व्यता न दोषोऽदुष्टचेतसाम् ॥ १३ ॥
न स्तूपखनने दोषस्तसंस्कारधिया यतः ।
केवलं पुस्वराशि: स्याटुपानम्तर्यकारणात् ॥ १४ ॥
उपानागलं दत्त्वा मुनर्मूर्ध्नि भाशयात् ।
अपनीय तथा चान्यो राज्यं फलमवाप्नु तः ॥१५॥
तस्मादाशयमूला हि पापपुस्खष्यवखितिः ।
इत्युक्तमागमे यस्मावापत्तिः शभचेतसाम् ॥१६॥
खाधिदैवतयोगात्मा अगदर्थक्कतोद्यमः ।
भुजानो विषयान् योगी सुचते न च लिप्यते ॥ १३ ॥
यथैव विषतखनो विषमालोक्य भक्षयन् ।
केवलं सुद्धते नासो रोगमुत्सब बायते ॥ १८ ॥
मायामरीचिगन्धर्वनगरवप्रसविनम्।
जगसर्व समालोक्य किं कथं केन मुच्यते ॥१८॥
बाला रम्यन्ति रूपेषु वराम्ब यान्ति मध्यमाः।
खभावना विमुच्यन्ते रूपस्योत्तमचयः ॥ २०॥
विचिस्व समयं सर्व देवतापूलबाविधिम् ।
शुहमालोक्य नि:पई भोलब्ध मन्बचोदिवम् ॥ २१ ॥
शोध्य बोध्य तथा दीप्यमचरणययोगतः।
अङ्गुष्ठानामिकायाम्यां प्रौचयञ्च वधामतान् ॥ २२ ॥
यसत्यमिति बालानां तबिया खखयोमिनाम् ।
गच्छबाम्तमनेनेव न बडो न च सुचत ॥२३॥
संसारं चैव निर्वाण मन्यतेऽवलदर्शिका
न संसार निर्वाचं मन्यन्ते गलचिनः ।।
विकयो हिमहामाह. संसारोदधिधावयः।
अविकाला महाबानो मुंचन्ते भवबन्धनात् ॥२५॥
शाविपद वाध्यते विर्षियव पथरजनाः।
तामेवोत्खात्य निर्मू विचरितस्यामः ॥२५॥

·CITTAVISUDDHIPRAKARANA यथेव स्फटिक: स्वच्छः पररागण रज्यते । तथैव चित्तरत्न तु कल्पनारागरञ्जितम् ॥ २७॥ प्रकत्या कल्पनारागैर्विविक्त चित्तरत्नकम् । आदिशुद्धमनुत्पन्न निःस्वभावमनाविलम् ॥ २८ ॥ तत्तद्यने न कर्तव्य यद्यबालैर्विहितम् । खाधिदैवतयोगेन चित्तनिर्मलकारणात् ॥ २८ ॥ रागाग्निविषसंमुग्धा योगिनां शुभचेतसा। कामिताः खलु कामिन्यः काममोक्षफलावहाः ॥ ३० ॥ यथा स्वगरुडं ध्यात्वा विषमावष्य संपिबन्। करोति निर्विषं साध्य न विषेणाभिभूयते ॥ ३१ ॥ द्वादशयोजनव्यासं चक्र वै शिरसि चमत् । बोधिचित्तं समुत्पाद्य अपनीतमिति श्रुतिः ॥ ३२ ॥ बोधिचित्तं समुत्पाद्य सम्बोधी कृतचेतसा। तबास्ति यन्न कर्तव्य जगदुद्धरणाशया ॥ ३३ ॥ आदिशुद्धमनुत्पन्न नि:खभावमनाविलम् । जगद्भावेन सम्पश्यन्त्र बद्दो न च मुच्यते ॥ ३४ ॥ विचिन्य विधिवद्योगी देवतागुणविस्तरम् । रज्यते रागचित्तेन रागभोगण मुच्यते ॥ ३५ ॥ किं कुर्मः कुत्र वै लभ्या विचित्रा भावशतायः । विषाक्रान्तो यथा कश्चिहिषेणैव तु निर्विषः ॥ ३६॥ कर्णाजलं जलेनैव कण्टकेनैव कटकम् । रागसव तथारागमुहरन्ति मनीषिणः ॥ ३७॥ यथैव रजको वस्त्र मखेनैव तु निर्मलम् । कुर्याविनस्तथान्मानं मलेनैव तु निर्मलम् ॥ ३८ ॥ यथा भवति संशुद्धो रजोनिष्टदर्पणः। सेवितस्तु तथा विनर्दोषो दोषविनाशनः ॥ ३८ ॥ लोपियो जले क्षिप्तो मज्जत्येव तु केवलम् । पात्रीतो स एवान्ध तारयेत्तरति स्वयम् ॥ ४०॥ सब्दत्यानीखतं चित्तं प्रत्रोपायविधानतः । मुबानो मुच्चो कामो मोचयत्वपयनपि। ४१॥

·CITTAVISUDDHIPRAKARANA . दुर्विनैः मेवितः कामः कामो भवति बन्धनम्। स एव सेवितो वित्रः कामो मोक्षप्रसाधकः ॥ १२॥ प्रसिद्ध सकले लोके चोर विविनाशनम् । तदेव फशिभिः पीतं सुसरा विषवर्धनम् ॥ ४ ॥ जले चौरं यथाविष्टं सो पिबति पहितः । सविषान् विषयांवहद भुक्षा मुलच पहितः । ४४ ॥ यथैव विधिवत विषमप्यमतायते । दुर्भुतपूरादि बाखानान्तु विषायते ॥ ४५ ॥ इदमेव हि यश्चित्तं शोधितं हेतुभिः शमः। निर्विकल्प निरालम्ब भाति प्रकृतिनिर्मचम् ॥ ४॥ यथा वहि: शोप्य व तेसवादिसंस्थतः । दीपो निर्मलनिष्कम्पः खिरस्तिमिरनाशनः ॥४७॥ वटबीजं यथा सूखा सहकारसमन्वितम् । शाखामूखफलोपेतं महाविधायकम् ॥४८॥ हरिद्राचूर्णसंयोमाइन्सिरमिति मृतम् । प्रन्नोपायसमायोमाहर्मधातुं तथा विदुः ॥ ४॥ धृतं च मधुसंयुक्त समाशं विषतां ब्रजेत् । तदेव विधिवतमुखाष्टं तु रसायनम् ॥ ५॥ स्सष्ट यथा वाच निर्दोष काषनं भवेत् । भानशया तथा केथाः सम्यक कबाबकारकाः। ५१ . हीनयानामिलढाना मृत्युशा पदे पदे। संग्रामचयचित्तस्तु दूर एव व्याखवः ॥ १२ ॥ महायानाभिरूढस्तु करणाधर्मवर्मितः। प्रज्ञावधनुर्बायो जगदुवरणाशयः ॥ ५३॥ महासखो महोपायः खिरबुद्धिरतन्द्रितः। जित्ला दुखरसाहामं वारयेदपरामपि।४। पशवोऽपि हिकिश्यते स्वार्थमावपरायचाः। अगदर्थविधाता धास्ते विरसा जनाः ॥१५॥ शौववादादिदुःखानि सहने खासम्पयाः । मदर्थप्रवत्तास्तेन महन्ते कथं हुवे। . 1 H ·CITTAVISUDDHIPRAKARAŅA नारकाण्यपि दुःखानि सोढव्यानि कपालुभिः । शीतवातादिदुःखानि कस्तान्यपि विचारयेत् ॥ ५७ ॥ न कष्टकल्पनां कुर्यानोपवासेन च क्रियाम् । मानं शौचं न चैवान ग्रामधर्म विवर्जयेत् ॥ ५८ ॥ नखदन्तास्थिमज्जानः पितुः शुक्रविकारजाः। मांसशोणितकेशादि माटशोणितसम्भवम् ॥ ८८ ॥ इत्यमशचिसम्भूतः पिण्डो योऽशुचिपूरितः । कथं संस्तादृशः कायो गङ्गास्नानन शुध्यति ॥ ६० ॥ न घशचिर्घटस्तोयैः क्षालितोऽपि पुन: पुन: । तहदचिसम्पूर्ण: पिण्डोऽपि न विशुध्यति ॥ ६१ ॥ प्रतरवपि गङ्गायां नैव वा शुद्धिमईति। तहमधियां पुंसां तीर्थसानं तु निष्फलम् ॥ ६२ ॥ धर्मो यदि भवेत्सानाको वर्तानां कृतार्थता। नशान्दिवं जलस्थानां मत्स्यादीनां तु का कथा ॥ ६३ ॥ पापक्षयोऽपि मानेन नैव स्थादिति निश्चयः । यतो रागादिविस्त दृश्यते तीर्थविनाम् ॥ ६४ ॥ रागो हषश्च मोहच ईर्ष्या कृष्णा च सर्वदा। पापानां मूलमाख्यातं नैषां चानन शोधनम् । ६५ ॥ पामामीयग्रहादेते सम्भवन्तीह जन्मिनः । पविद्याइतकः सोऽपि साविद्या भ्रान्तिरिष्यते ॥ ६ ६ ॥ रौप्यबुधियथा शुलौ शनिदृष्टी निवर्तते । नैरामादर्शनासापि निर्मूलमवसीदति ॥ १७ ॥ सर्पबुधियथा रब्बौ रब्बुदृष्टौ निवर्तते । सर्पबुद्धिः पुनस्सन नैव स्वादिह नभनि ॥ १८ ॥ सस्वबुधिस्तथानापि ववज्ञानाविवर्तते । न भावः सम्भवेत्तव दधबीज प्रवाहुरः ॥ ६८ ॥ मेरामाचिसातः पिण्डः प्रतिनिर्मलः । तख सन्तापने धर्मः कष्ट बालैर्विकल्पितः।७॥ चन्द्रोदयश्यचापि अपिछा विधिकल्पना। सूर्योदयब्धयेनापि दिवाराविष्यवखिनिः३.७१ ॥

·CITTAVISUDDHIPRAKARANA 6 पूर्वादिब्यवहारोऽपि कल्पनापेक्षया छतः । ग्रहनचत्रराश्यादि सर्वलोकविकस्मितम् ॥ ७२ । शीतोष्णवर्षचापिक्षा तथैव ऋतुकल्पमा । खकर्मफलभोगोऽयं शुभाशमग्रहोदितः ॥ ७३ । अविद्याकर्दमालिप्त चित्तचिन्तामर्षि पुमान्। प्रहत्तः चालितुं विहान् कोऽविद्या येत्य नः ॥ ७४ ॥ न हतिधिनयवदेशकालाधपक्षचम्। विहरबिर्विकल्यस्त निर्निमित्तमरितः । ७५ ॥ यद्यदिन्द्रियमार्गवं यायातत्तत्समावतः । सुसमाहितयोगेन सर्वे बुद्धमयं वदेत् ॥ ७ ॥ चक्षुर्वैरोचनो बुद्धः अव वनसूर्यकः । घ्राणं च परमावस्तु पानतेबरो मुखम् ॥ ७॥ काय: चौहेरुको राजा बजुसत्वब मानसम्। एवं सम्यक् सदा योगी विचरमारामकः ॥ ७ ॥ सिवान्ती निर्विकल्पोऽसौ खिरकल्पत बौधनः । यथेष्टचेष्टाण्यापारः सर्वभव सर्ववत्तथा ॥ ७ ॥ सर्वकामक्रियाकारी यथाचितवेष्टितः । उवितो वा निक्यो पा चारमन्या सपखवा ॥८॥ प्रमण्डलाविष्टो वा सर्वावरणवानपि । खाधिदेवतयोमामा मन्दपुखोऽपि सिध्यति ॥१॥ पनिन सर्वसौरिखं सर्वबुवमेव वा। अभदौदेव वखाः सम्मानोति न संशयः॥२॥ यथा प्रावतलोकन योमिलीकोनवायी। बाबचे घोविशेषेष योमिनोऽयुत्तरोत्तरः।। महामनायोपायमहापाविमोचतः । मध्यानसमुदिष्ट मायालय मोचरम् ।। यत्वाखानामसमावेनी प्रा बासिया बुचके प्रायवेभान संशयः । ८५. महायान मारमा मासानिका सयवम् ।

·CITTAVISUDDHIPRAKARANA
आगमश्रुतिचिन्ता तु महायाने न ग्राह्यते ।
आशयानुशयाभेदाद यानाभेदः प्रकाश्यते ॥ ८७॥
अन्य एवाधिमोक्षोऽयं तथान्या बोधिचारिका।
अन्या चित्तविशद्धिश्च फलमन्यदिहोचते ॥ ८८ ॥
समीपे निर्मलादर्श रूपं निर्मलचक्षुषः ।
यथा भाति सुविस्पष्टं स्वच्छप्रतिनिर्मलम् ॥ ८ ॥
विधूतकल्पनाजालविस्पष्टशुद्धचेतसां ।
योगिनाञ्च तथा ज्ञानं प्रचानिर्मलदर्पणैः ॥२०॥
सूर्यकान्तिसमाविष्टसूर्यकान्तमणौ यथा ।
सहसा प्रज्वलत्यग्निः समथः स्वार्थसाधने ॥१॥
अपास्तकल्पनाजालं सूर्यकान्तनिभं मनः ।
प्रज्ञासूर्या शुसंनिष्ट तहज्वलति योगिनाम् ।।८२ ।
काष्ठहयनिघर्षेण यथा ज्वलति पावकः ।
पादिमध्यान्तसंशुद्धः सर्ववस्तुप्रकाशकः।
प्रशोपायसमायोगाद्योगिज्ञान तथा विदुः ॥ ८३ ॥
यथैवैकः प्रदीपोऽयं वयंन्तरसमाश्रितः ।
यथास्वार्थं यथास्थानं करोत्युश्च : प्रकाशनम् ॥८४ ॥
सफरणानन्तमूर्तिस्तु प्रशोपायविभावनैः ।
नानाधिमुलासवानां यथावत्यमनुष्ठयेत् ।। ८५ ॥
विधि मोहि यथा कश्चित्क्षौरादमृतमुहरेत् ।
निर्दोष शीतलं सर्वव्याधिविनाशनम् ॥१६॥
प्रज्ञाचौरमहोपायाहिधिवप्रथनोस्थितः ।
विशवधर्मधातुः स सुखासुखविनाशनः ॥ ८७॥
यथा लता समुझ ता फलपुष्यसमन्विता।
तयेकचवसम्बोधिः सम्भारहयसंयुता ॥ ८ ॥
[वशदेषगतिस्तम्भ] वर्षवाकर्षचादिकम् ।
मयमासरतो योगी कुर्वबाप्युपलिप्यते ॥२८॥
[स्तकापविम्बाय कि मादर्शः समोच्यते।
महायाने यतोऽद्यापि मन्नसामर्थदर्शनम् ॥१०॥
मावदुहितसम्बन्ध [खवतोपन वख्याते।
मन्नावोधूधवीवो कमदाह क्यागः ॥११॥

·8 CITTAVISUDDHIPRAKARANA पञ्चभूतात्मक शक थोषितचापि तादृशम् । तभयः खस्नु पिहोऽयं को विप्रः का वान्तानः ॥ १२ ॥ [पक्षस्कन्धामक सर्व] शरीरं चतु मिचवः । पनित्य दुःखशून्यच न बातिन च जातिमान् ॥१३॥ कैवर्तीगर्भश्चत: कविधा [हासमातिमान् । तपसा ब्रानो बावस्तथानातिरकारकम् ॥१४॥ खसारं मातरं खर्च वपुत्री भागियिकाम् । नाही चवियां वैश्या विधिनानिम शूद्रिकाम् ॥१.५॥ एकाङ्गविकलां होना गहितामक्खनामपि । योषितं पूजवित्व जामवजप्रभावनैः ॥१५॥ [सर्वदा स्मितको च मनविस्तृतचक्षुषा । सम्बोधौ चित्तमुत्पाद्य खाधिदेवतभावतः ॥ १०७॥ पश्येडवं क्षयं किधिच्छोतव्य ऋषयात्तथा। सत्यासत्यवियुवं तु वदेवाक्यमतन्द्रितः ॥ १०८ ॥ खानाभ्यश्चमवस्खादिखानपानादियन्ततः । खाधिदैवतयोगन चिन्तयेत्य अनाविधिम् ॥ १० ॥ [गौतं वाद्य तथा तृत्व सोपायन व्रती भवत् । अकुर्वविह भावेषु सर्वेष्वभिनिवेशनम् ॥ ११ ॥ खामभावप्रहाचेन तापयेव तपस्खया] | मुखाबधा मुखं ध्यायेत्सम्बुद्धोऽयमनामतः ॥ १११॥ सर्वकामोपमोमेस्तु रमथ मुलिवोऽभयात् । मा भैष्ट नास्ति वः पापं समयो दुरतिक्रमः ॥ ११ ॥ मन्त्रसंहासकाठादि देवत्वमधिगच्छति । किं पुनः प्रानवान् कायः कष्टं मोडविचेष्टितम् ॥११॥ प्राजातलमहारं परिवन्ध समाहितः। प्रशोपायविधानेन नियामियां समाचरन् ॥ ११ ॥ पाजावं बया या पादोक्नै खियो।.. :: विकल्पकासमादोरया मोसी कवियते ॥ १५॥ [विकायो विनासायष्टिदोन सिध्यति । प्रकासन लिम्यो नेव यादुदकचन्द्रमाः]utte ·CITTAVISUDDHIPRAKARANA 9 अनादिवासनापविलिप्त चित्तरत्नकम् । प्रज्ञोपायजलेनैव [क्षालितं सम्प्रकाशते ] ॥ ११७ खाधिदैवतयोगस्य स्थिरचित्तस्य धीमतः । मुक्तः कुदृष्टिमेधैश्च भासते चित्तभास्करः ॥ ११८ ॥ [प्रज्ञालक्ष्मपरिच्छेदे भूतार्थस्य विनिश्चयात् । धर्मधातुरुपादेयोऽविद्याव्यत्ययवर्जनात् ॥ ११८ ॥ प्रज्ञामुहरविध्वस्ते सहसा कल्पनाघटे। प्रकत्या निर्मल: स्वच्छो ज्ञानदीपः प्रकाशते ॥ १२० ॥ सुप्रसिद्धानि भूतानि क्षित्यग्निजलवायवः । क्रियन्ते धन्यथा विमन्त्रसामर्थ्ययोगतः ॥ १२१ ॥ सर्ववादं परित्यज्य मन्त्रवादं समाचरेत् । यस्य मन्त्रस्य सामर्थ्यात्सौख्यभावोऽपि सिध्यति ॥ १२२ ॥ विरत्न न परित्याज्यं बोधिचित्तं तथा गुरुः । न वध्याः प्राणिन: केऽपि समयान्यप्यधिष्ठयेत् ॥ १२३ ॥ मधु रता सकर्पूरं रक्तचन्दनयोजितम् । मुनिवजोदकं चैव पञ्चैतान्यप्यधिष्ठयेत् ॥ १२४ ॥ अन्यैश्च समयैर्दिव्य चित्तस्योत्कर्षकारकैः। मारुतक्षोभशान्तार्थं प्रोणयेञ्चित्तवज्रकम् ॥ १२५ ॥ [ नाशचिभाव आशङ्कयोऽविकल्पयोगलीलया। समायुक्तेन चित्तेन मन्त्री सर्व समाचरेत् ] ॥ १२६ ॥ मक्षिकापदमात्रेण विषेणाप्यभिभूयते । अणुमात्रा वृणा शङ्का मृत्यु कष्टेन संयुता ॥ १२७ ॥ मुयुद्ध वाचरविज्ञ: सुपलायनमेव वा। प्रान्तरालिकभावस्तु व्यर्थो वै पतनं भवेत् ॥ १२८ ॥ गुरोरात्राच मुद्राश्च छायामपि न लवयेत् । गुणास्तस्य परं ग्राह्या दोषा नैव कदाचन ॥ १२७ ॥ भाचार्यः परमो देवः पूजनीयः प्रयत्नतः । स्वयं वजधरो राजा साचाद्रूपेण संस्थितः ।। १३० ।। यथोदकमणि शरः कलुषोदकशोधकः । बहामविस्तधा प्रोतचित्तरनविशोधकः ।। १३१ ।।

·110 CITTAVISUDDHIPRAKARANA श्रद्धावान्मुच्यते कोऽपि प्रज्ञाचक्षुर्विवर्जितः । उत्पादयेदतः प्रज्ञामागमाधिगमामिकाम् ॥ १२ ॥ श्राद्धो बहुश्रुतः प्रान्नः प्रवत्या करुणामकः । जगद्दुःखविनाशाय सुखोपायं स विन्दति ॥ १३३ ।। चित्तविधिमाधाय यन्मयोपार्जितं सुखम् । चित्तविशुधिमाधाय तेनास्तु सखितो ननः ॥ १३४ ।। ॥ कतिरियमार्यदेवपादानामिति ॥ 1 After this in CV occurs the following of the scribe : स्वपराध खनेदमव हरितवमिति में मया लिखितम । यथावान प्रिया प्राचार सर्वेषां प्राधिनाया। 41 ·Tibetan Text CITTAVARŅAVISODHANAPRAKARANA ·* 10 CITTAVISUDDHITR.IKARAYA श्रद्धावान्मुद्यते कोऽपि प्रज्ञाचक्षुर्विवर्जितः । उत्पादयेदतः प्रज्ञामागमाधिगमामिकाम् ॥ १३२ ॥ थाहो बहुश्रुतः प्रान्नः प्रकल्पा करुणात्मकः । खविनाशाय सुखोपायं स विन्दति ॥ १३३ ।। चित्तविधिमाधाय यन्मयोपार्जितं सुखम् । चित्तविशधिमाधाय तेनास्त सखितो मनः ॥ १३४ ॥ ।। कतिरियमार्यदेवपादानामिति ॥' जगद्द 4. THU TIN vvwurs MOIOLLOWIngorthescribe: स्वपरार्थ हेतुनेदभव हरितन्त्रमिति धर्म मया लिखितम् । यथावानः प्रिया प्राचा: सर्वेषां प्राधिनस्तथा।

·Tibetan Text CITTAVARŅAVISODHANAPRAKARANA

·No text on this page.

·Sems, kyi. sgrib.pa. rnam, par sbyn, ba. Žes. bya.ba /
Slob. dpon. chen. po. 'phags.pa. Ihas.mdzad.pa. bžugs. so II
rgya.gar.skad.du !
ci.ttā.ba.ra.na.bi.so.dha.nam.pra.ka.ra.nam II
bod. skad. du |
sems. kyi. sgrib. pa. rnam. par. sbyon, ba.
Žes. bya. ba'i. rab. tu. byed. pa il
bla. ma. dam. pai. Žabs. la. phyag. 'tshal, 10 11
'jam. dpal. gžon. Dur. gyur. pa. phyag, 'tshal. 10 11

·No text on this page.

·(118 b. 6] thog.ma.intha'. ma.med. ži.ba
dños, dañ. dños. med, rnam. [7] par.spañsı
rnam.par. rtog,med. dmigs.pa.med?,
gnas.pa.med.pa. gñis,med.pa 11
2
bsamn.pa.med.pa'. dpe.nied.pası
riod du.mcd.pa. bstan.pa.ined',
gnas.pa.med.pa. gnas.med.pa
rnam.par.mi. 'gyur*, 'dus.ma byas 11
3
sans.rgyas. thams.cad. (119a.1) kyi.ni.gnaslı
*sku.ni. snin.rjc.ran.bžin.ñidi
sems, can. mos, pa. sna, tshogs. la
thobs. rnamis, sna. tshogs, rab. ston.pa'o||
1 1 CAV dtnigs.dan. bral.
2 1 CAV 'gro.ba.med.pa. 2 CRV dpc.dañ.bral.ba.
3 CAV bitar.med.pa. 4 CAV 'gyur.ba.med.pa.
3 1 CRV ma,lus kun.gyi.goas.
2 CRV mchog.thags.rje.chen.po'i.rað.bžin.sku!
8 CRV. stou.mdzad.pa.

·16 CITTAVISUDDHIPRAKARANA dod. chags. chen, po. tshul.phyag. 'tshal' pad.ma.gar.dban. phyag-gtso.bo 'ran.scms. rab. [2] rtogs.par.bya,psiri cun.zad.tsam. žig.'dir. bśad. bya !! 5 raal. 'byor.spyod pa'i spyi.lugs.kyis thams.cad.ñid. du rab nes.pa brjod.par.bya.ba.'di.dag.aidi de.phyir. 'di.dag. spyad.par. bya'o' u 81 'las, drag. gan.gis' 'gro.barnams *gañ, dañ. gañ.gis, chin.[3] 'gyur. ba i thabs.dan, bcas.na. de, bid. kyis 1 srid.pa'i, 'chiñ.las, grol.bar. 'gyur 1 7 sems.can.kho.na.rnam.dag pasi 'bras.bu. rnam.par.dag.par. 'gyur 'di.dag. sin.tu. Igyas.par.ni theg.pa.chen.por ysal.bar. bstan 4 1 CRV ishnl.la. 'dud. 2 CAY khyed.phyag, 'tsbel. S CAV rangi.sems.ni. rtogs.bya'i.phyir! Dub.žig.tsam.zig. brjod.par.bya'o Il 6 1 CAV roal. 'byor.spoyd.pa.tshoge.kyi.ni. 2 CRV "Bio.tu.ões. 8 CRV gžag.bar.bya'o. 6 1 Cf. Adva yasiddhi, Tib. T. Rgyad, Mi.fol. 696.3. ji.ltar.semas.can. 'chan. ba.na 1 drag. po'l.las. kyis, sems.can.rnams i thabs.kyis. 'khor.ba.dag.las, grol 11 2 CRV skye.bo. mi.bzod.pa'i,las.dag 1 8 CAV'8 X gaz.gi. 4 CAV gan da. gañ. do.'chiñ .ba.gyar.ba 1 7 1 CAV sets.can. foam.par.dag.pa'i.pbyir 1 2 CRV rightly 'sia.tu. gsal. 8 CRV garás ·CITTAVARANAVISODHANAPRAKARANA 17 8 chos. [4] dañ. gañ.zag. bdag.med. pa? ye. ses.tsam.du, thub.pas. gsuns i *de.lta.na.yan. 'di.ltar. 'byuñ| Sluñ.dan. 'sin.tu. 'gal, ba.med il 9 dños. 'dzin. gdon. gyis. zin.pa.yisi nen. pa. rab.tu. gsal. ba'ai. phyiri luñ.las, kyañ.ni. gsal.pa.ru [5] rgyas. par. sñiñ, rje'i, bdag.šid. gsuös* 11 10 chos.ruams. szon.du. 'gro.bar. yid 'yid.gsto. yid.ni. nigyogs.pa.stei *yid.ni, rab.tu, rañ.ba.yis ! smra.ba.'am.ui. byed.pa.'am ! dge,slon, rañ.gi.pha, rgan.gyis?! myur.gyis. 'don,žes, bskyul. [6] gyur.nas 'gyel.nas, de.ñid. si.gyur.kyan i mortshams,med, sbyor.ba, ma.yin,10 il 8 1 CAV dbyed.med. pa. 2 CRV de bas. 'di. kun. de.las.skyes ! 3 CAV rigs. pa dan. yan. Tab.tu. mthon 1 8 I CRV gzuð.ba-80.80r.smra.ba.yin i 2 CRV bip.ta.gsal. 8 CRV rgya.cher. 4 CRV omits it. 10 1 Cf UV XXXI. 24. 2 CRV añon.da. scms. 'gro.ste, and UV yid 'gro.ste. 8 CRV gtso.bo.sema.te. yid.las byna i 4 CAV yid.ões kyis.ui. 'btad.ya i 6 CRV sura.pa'az. yañ.da.byas.pa'an.ruñ | 11 1 CRV rgas,pa.la. 2 CAY only Jes. 8 CAV bskal. bas.

·18
CITTAVISUDDHIPRAKARANA
12
sin tu.ma ba'i', dgra,bcom pasi
dge.slon, nad.gyog.byed.jna,la
ña.yim.mgrin.pa. sdoms.žes'. bstant
de. [7]ni. Si,yan, skyon, med". bstan'
13
du.ses,gžan.gyis. gžan. dag.ni!
si.yan, ões,te.mi. spyod.pari
'man.serus.med. na skyon.med.do
'dul.ba.las.ni. gsal.bar.gsužis il
'gañ.phyir. bcos. pa'i, bsam. pa.yis 1
mcbod.rten. bsig. kyan. (119b. 1) Ges.med.do!
ñe.ba'i'. mtshams.med'hyas.pas,kyaži
bsod nams.phuñ.po.'ga'.žig. go* 11
bsam.pa.bzañ.pos. mcliil.lham.gðis,
thub.pa'i.bdu.la. bžag.pa.dani
de.ñid.gžan.gyis. bsal.byas.pa. 1
*gii.gas.rgyal.srid. 'bras.bu.thob (2] in
12 1 CRV nad.kyis.ben.pa'i. 2 CRV Tan.gi. 8 CRV drops i
4 CRV mthoő.bas, 5 CRV adds bcir.bas before it.
6 CRV fies.pa.med. 7 CRV omits it,
18 1 CAV 'di.dra, luo.las. goal.por.betan i
de.phyir. sems.dge. Bes.pa.med 11
14 1 CAV de.'das, byas, pa'i. blo.yis.ni't
2 CRV omits it. 8 CRV adds ñes after it. CRV yit.
15 1 CRV adds gan.gis before it.
CAV gñis.kas. tgyal.srid. thob. par. 'Syur I

·CITTAVARANAVISODHANAPRAKARANA
19
16
de.phyir. bsam.pa'i.rtsa.ba.las
bsod.nams. sdig.pa. rnam.par.gnas !
luñ.las. 'di.ltar". gsuās.pa'i, phyir |
sems.dgc.ba.las. ñes.pa.ned 11
17
raz.lhar.sbyor.ba'i.' bdag.ñid, kyis
'gro.ba'i.don.ni, byed.brtson.pas
Inal.'byor. [3] 'dod.yul". los.spyod.kyan'ı
grol.'gyur, gos.par.ini. 'gyur.ro
18
ji.ltar. dug.si.de.nic.sus!
dug.la. snaž.na.. za.bar.hyed /
'di.ni. brgyal.bar, ini.'gyur.žiñ !
nad.las.thar.pa. 'ga'.Zig.*'gyur 11
sgyu.ma smig.rgyu. dri,za.yi,
gron.daŭ. rmi.lam. [4] de.bžin.dus
'gro.ba, thams.cad. rnam hltas,na
ci.žig. ji.ltar. su žig, spyod |
16 1 CRV de bas. 2 CRV gañ.phyir.
17 1 CRV raö.gilhar.bsgom.pas.
2 CRV bya.bar.bad.payis, 3 CRV only yul. 4 CRV spyad.na.
18 1 CAV'sX spyad.nas: CRV begoms.nas. 2 CRV gnod.pa.
8 CRV raad.rnam..kna,las, 4 CRV gcig.tu.
18 1 for a bor. BV 101, 42b. 7.
2 BV sobr. & CRV Ita.bar ni. 4 CRV dmigs.byas.na.
CRV gad.gie.

·20 CITTAVISUDDIIPRAKARANA 20 byis.pa.rnams.ni gzugs.la.chags1 'briñ.po.rnams.ni chags.bral. 'gyur / gzugs.sogs." fo.bo ñid. ses.nas: blo.mchog.raams.ni. grol.bar.'gyur 1 21 [5] dam.tsbig, thamıs.cad, raam, bsam.la Iha.la. mchog.pa'i, cho.ga.yis the.tslom.med.par. bzañ.por.blta sñags.gyis, bskul. la. loñs. spyod. bya 22 yi.ge.gsum. gyi. sbyor. ba, yisi sbyañ, dañ. rtogs. dañ. de. bžin. 'bari 'srin. lag. mthe.boi. rtse. mo. [6] yis ! de bžin, gśegs.rnams.tshiin.par.bya ! 23 byis. pa,rnams.la. gan." bden, pa de. ni. rnal. 'byor.pa.la.brdzun **di.ñid.kyis.na. mtha'. phyin.pai bciñīs.pa.med.ciä. grol.ba.med i 20 1 CRV byis.pa.skye.bo, sdug (Xcag), raams.dañ ! 'dod.chags.bral.med. dbu.ma.yin ! 2 CRV ran.bžin. 8 CRV de.bžia,ses.na. 21 1 CRV dag.par.bsgoms.nas, dogs.med. pas ! 2 CRV bza'.bar.bya. 22 1 For c C.VT, Tib. K. Rgyad, Kha, fol. 829 2.2;CRV sbom, pa mat] lag Xdga'. Ihag), sbyor. ba. yis 1 and Vr matbo.bo. srin. lag. sbyar. ba. yis 1 28 1 CAV di and CRV 'dir. gan. 2 CRV balog. 8 CAV de.tsam. žig.ta, loñs, spyad. pa 1

·CITTAVARANAVISODHANAPRAKARANA
21
24
Iskhor. ba.mya, ñan. 'das.pa,žes i
de.ñid, ma. mthoñ.ba.yi, [7] sems /
'khor.med.mya.ñan, 'das.med. ces
de, ñid, mthon, ba.rpams.kyis.sems il
25
rnam.par.rtog.pa. gdon.chen.po!
"khor.ha'i, rgya.mchor. Ituñ.byed.yin?,
Inam.par.mi.rtog. bdag.nid.ches
srid.pa'i. 'chin.las.% grol.bar. 'gyur il
26
1
(1202.1] the.tshom.dug.gis. gaod.pa.nis |
skye.bo. dug.gis.gnod.pa.bžin
de.gid, rtsa.ba.med. 'don, pa
sõii.rje'i,' bdag.ñid.can.gyis. spyado 11
27
dper.na'. $el.sgren. dag.pa.ni??
kha.dog.gžan.gyis. bsgyur.bar.byedi
de.bžin. rin. [2] chen.sems. 'di.yansı
Itog.pa'i.tslion. gyis. bsgyur.ba.õid 11
24 1 , BD, Tib. T. Rgyad, Mi, fol. 221 2.2 ; Yaktişaş ţikā.
Tib, T. Mdo. 198, 6.
26 1 CRV "phyan.bar.byed. 2 X mchio.las.
28 1 CRV dogs.pa'i.dag-gis. 2 CRV 'chiñ.ba.byed.pa.yin.
8 CRV only dog.itar. 4 CRV pbyan. 5 CRV thugs.rje'i. 6 CRV rtogs.
27 I CRV jiltar. 2 CRV daz.ba.la. 8 CRV omits it.
4 CRV đe,bar bagyar.batter. 6 CRV đe Bid. 6 CRV ie bar, begur.

·22 CITTAVISUDDHIPRAKARANA 28 'rañ.bžin. rtog.pas. bsgyur.ba.las rin.chen.sems, pa, dpen.'gyur.nat thog.ma.nasa. dag, ma.skyes.pa i dran.bčinnued.ciā. dri.ma.bral i 29 byis.pas!. gañ.dan.gañ. smad.pa de dañ de.la. [3] 'bad.pas.* byos* 1añ.gi Iha.yi. sbyor.ba.yis sems.ni. dri.med. bya.ba'i. phyir 11 30 rnal.'byor. dge.ba'i sems.kyis.pi chags.me'.dug.gis. rmoñs.pa.yik 'dod.can. me. la. 'dod.spyad.pas ! ''dod. pas. thar. ba'i. 'bras.bu. 'yun n 31 dper.na', bdag. [4] öid.inkha'. ldii. du bsgoms.nas. dug.bkus'. 'thui, byed. pa bsgrub.bya'i. dug. kyañ.med.par.byed, dug.gis. zil.gyis, mi.n00,00 !! 28 1 CAV tha.mal.rtog.pa'i. tsban.gyis.ni ! gõug.ma'i.rañ.bzin.dri.med.gan 2 CRV byod.728. 29 1 CRV'jig.rten.pa.yis. 2 CRV dan.tan.gyis,ni. 8 X sbyos and CRV bya.yo. 4 CRV rgyas, 30 1 X med. 2 CRV gdun. ba. la, 3 CRV adda ões.par before this phrase. 4 CAV 'dod.pa.thar.ba.thob.par.'gyur. 81 I CRV omits it. 2 X kan.

·CITTAVARAŅAVISODHANAPRAKARANA
23
32
'khor.lo. dpag.tshad. bcu.gñis.pa
Icags.byas. mgo.la. 'khor.ba.ya 1
byan.club.sems.ni, bskyed.ma.thag?
bsal.bar. 'gyur. [5] Žes*. thos.pa.yin$
33
byan.chub.sems.na. yan.dag.hskyed
rjogs.pa'i.hyaõ.chub. sems. bya.ba
de.yis.mi.bya.gan.yañ.medi
'gro.ba. bzun.ba'i', bsams.pa.yis !!
34
thog.ma.nas. dag. ma.skyes. par
*dños.po.med.pa. dri.med.pa
'gro.ba, bsains. pas.yat. [6] dag.mtlion !
bciñs.pa.mod.cin. grol.ba.med n
35
Iha.yi. yon.tan.rgyas.par.nil!
raal.'hyor, cho.ga.bžinº. bsams.nasi
'dod. chags.scms.kyis. chags.pa.. yani
chags.pa. spyad.nas, grol.bar 'gyur ||
82 1 CRV bskyad.par.yis. 2 CAV med par.byrñ, žes.
3 CRV rab.ta.grags.
89 1 CRV bsgral.ba'i.
34 I CRV gzod.nas
2 CRV ran.bzin.med.ciñ. tõog.pa.med i
'gro.ba'i.raz.bžin.yan.dag.ita 1
85 1 CRV adds chen.po. 2 CRV bzuā.bžin.
8 CAV chags. 4 CRV žen.pa. 5 CRV omits it bat adds de.18,

·24 CITTAVISUDDHIPRAKARANA 36 ci.bya gañ.la, dmigs.pa rnams? dãos.po. qus. [7] pa*. sna.tshogs.tel ji.Itar.dug. gis.zin. 'ga.' Žig' *dug.ñid.kyis.ni.dug,med.byed ! 87- rpa,las. chu.la. chu.nid.dan tsher.ma.zug.la. char.ma.aidi de.bžin, chags.pa'. chags ñid.kyisi mklas.pa.rnams.kyis. 'dzin.par. hyed 11 38 dper. na. krus. mkhan.' (121b. 1] dri.ma.yis 1 gos.kyi.dri.ma. med. par.byedi imkhas.pa'i.bdag. ñid. de.ltar.na | dri.ma.fid. kyis. dri.ma.sel 11 39 'ji.ltar.mc.loj. rdul.dag.la phyis. pas. dag. par. 'gyur. ba. yin 1 de bžin, mkhas.pas. bsten.pa.yis. It skyon.gyis. skyon.suams. 'joms.par.byed a 86 1 CAV X adds ses.da. 2 CRV dmigs.pa. 8 CRV gaixig. 4 CRV dag.gis.dug.ni. sel.bar.byed i 37 1 CRV 'dod.chags.pa. 2 CRV'sel.bar.byed. 88 1 CRV kbrus. mkhan.mo. 2 CRV ras. 8 CAV drops both these lines 99 1 CAV ji.Itar.rñul.gyi. me.loñ. gil. dri.ma. 'dag.par. 'gyor. ba, bžin i de. bžin.mkhas pas. Des.pa.dag 1 ões,pa.spans. phyir, bstep.par. bya 11

·CITTAVARANAVISODHANAPRAKARANA
25
lcags.kyi. gon.bu. chur.bcug. nal;
ji.ltar. gtiñ.du. 'gro.bar. 'gyur
de. [9] ñid, snod,du,byas. pas.su i
'bdag.dai. gžan.yan. sgrol. bar.byedi |
de.bčin. snod.du.byas.pa'i, sems
Ścs.rab.thabs.kyi. cho.ga.yis. I
'dod.pas. Spiyod.bžin. grol.bar,'gyur
gžan.dag.kyau.ni. grol,bar.hyed 11
42
rnam.ses.can.pas.' bsten. [3] byas.na !
Plod.pa.? chin.ba.nid.du.'gyur
de. ñid. mkhas.[as.lsten.byas.nas
'dod.pa. thar.par, rab.tu. sgrub 11
43
'o.mas, dug.ni. Yig.'gyur.ba!!
'jig.rten kun.la. rah.tu.krags i
dc.ñid. sbrul.gyis. 'thuñs.nas.ni!
dug ni. sin.tu.'pliel.bar. [4] byed 11
40 1 CAV cha. pan.do.
2 CRV gtin.de, 'gro ba. kho.par.zadi
8 CKV raz.yai mi.Itaa. gen. yai. 'degs!
42 1 CRV Mons pas, 'dod.pas. 2 CRV adds sri after it. 8 CRV
omits it but adds byed after agrub.
43 1 CRV sello be. 2 CRV omite kon.

·24 CITTAVISUDDHIPRAKARANA 36 1 ci.bya.gañ.la. dmigs.parnams? dños.po. mus. [7] paa. sna.tsbogs.te i ji.ltar.dug. gis.zin. 'ga.' žig'i dug.ñid.kyis.ni.dug.med.byed 11 37. rna.las. chu.la. chu.ñid.dan tsher.ma.zug.la. char.ma.ñid de.bžin. chags.pal. chags ñid.kyis mkhas.pa.rnams.kyis. 'dzin.par. byed" || 38 dper. Da. krus. mkban." [121b. 1] dri.ma.yis gos*.kyi.dri.ma. med.par.byed i imkhas.pa'i.bdag. nid. de.Itar.na! dri.ma,ñid. kyis. dri.ma.selit 39 'ji.ltar.me.lon. rdul.dag.la 1 phyis. pas. dag. par. 'gyur. ba. yini #de.bžin. mkhas.pas. bsten.pa yis. !! skyon.gyis, skyon.ruams. 'joms.par.byed 1 86 1 CAV X adds ses.ba. 2 CRV dmigs.pa. 8 CRV gañ.žig. 4 CRV dag.gis.dug.ni. sel.bar.byed i 37 1 CRV 'dod.cbags.pa. 2 CRV'sel.bar.byed. 98 1 CRV khrus. tokhan.mo. 2 CRV ras. 8 CAV drops both these lines. 39 1 CAV ji.ltar.rõul.gyi. ne.lon.gil. dri.ma."dag.par. 'gyur, ba, bžin 1 de. bžin.mkhas.pas, fies.pa.dag 1 ñes.pa.spañs. phyir. bsten.par. bya 11

·CITTAVARANAVISODHANAPRAKARANA
25
40
Icags.kyi. goū.bu. chur.bcug. nali
*ji.ltar, gtin.du. 'gro.bar. 'gyur
de. [9] ñid, snod.du.byas. pas.su !
'bdag.dan. gžan.yaz. syrol, bar.byed
41
de bžin, snod.du.byas.pa'i. sems /
ses.rab.thabs.kyi, cho.ga.yis.
'dod.pas. spyod.bžin. grol.bar.'gyur
gžan.dag.kyan.ni. grol.bar.byed 11
42
rnam,ſes.õan.pas." bsten. (3] byas.na
'dod,pa.' chin.ba.fid.du.'gyuri
dc.bid. mkhas.pas.bsten.byas.nasi
'dod.pa. thar.par, rab.tu.* sgrub il
43
'o.mas. dug ni. Žig 'gyur.ba'i
"jig.rten kun.la." rab.tu.grags1
dc.bid, sbrul.syis, 'thuns,nas.ni!
dug.ni. sin.tu.'phel.bar. [4] byed 11
40 1 CAV chu, zan.da.
2 CRV gtif.du. 'gro.ba. Zbo.par.zad 1
8 CKV rað.yaä.mi.Ita. gian. yui. 'degs 1
42 1 CRV rmois pas. 'dod.pas. 2 CRV adds sri after it, 8 CRV
omite it bat addo byed after sgrub.
48 1 CRV Hello.ben,' 2 CRV omits kon.

·26 CITTAVISUDDHIPRAKARANA 44 ji.ltar, chu.dañ. 'o. ma. 'dres ñañ.ba. 'o.ma. 'thuñ.bar, mkhas ! de.bžin. dug.bcas. yul.dag.past mkhas.pas. spyad.nas. grol.bar.byed !! 45 ji.ltar. cho.ga.bžin. spyod.na', dug.kyan. bdud.rtsir. 'gyur,ba.yin byis.pa.rnans. mar. [5]bu. ram.* soge 1 bza.' ma.legs.pa. dug. tu. 'gyur il 46 gañ. dag. sems.ni. 'di nid.kyan gtan.tshigs. bzañ. pos. sbyan.byas.na 1 Inam.par.mi.rtog. dmigs,med.pa rañ.bžin. dri,med, rab.tu,snañ% 11 47 ji.ltar. me.ni. chun, nu.yaõli mar dañ." sdons. [6] sogs. 'dus.byas.pas spañ.ba.. dri.med. mi.gyo, ba brtan.pa'i,' mun'.mam, 'jig. par. gyur !! 44 1 CAV ji.ltar.nan.bas. 'o.ma.nit chu.las. 'thañ.bar, byed.par. Itar 1 de.bžin. mkhas. pas, dog.bcas. yal I sbyans.nas. spyad. nas. grol.bar.gyar 11 45 1 CRV dper. Da. 2 CRV zas.da. 8 CRV mar.dan.ba.ram. la.dogs. pa 1 bo. sbabs.bza'.ñes,dag. tu. 'syor 1 4 CAV's X mar.kham. 46 1 CAV's X de.Itar. 2 CRV rgyus mkbas.pa.rnams.kyla. 8 CRV omits it but adds in the beginning of the line sin. tu. 47 1 CRV 'chir.phyogs.la. 2 CRV mar.bru. 8 CAV" X añía. 4 CRV sbyans. 5 CRV gsal.Ziz. 6 CRV bar. 7 CAVE X bstan.pa, 8 X adds pa after it. 9 CRV rab.rab.sel.bar.byed.

·CITTAVARAŅAVISODHANAPRAKARANA 27 48 dper.na. nya, gro.da'i. sa. bon chuñ. yan, rkyen.dai.ldan.pa.na Itsa.ba. yal.ga. me. tog.ldan chen.po'i. sin.du. 'phel.bar.byed Il 49 yuñ, dañ. rdo.thal.' shyar. ba.lası [7] kha.dog.gžan žig. 'hyuö. bar. 'gyur? ses.rab.thabs.kyi. cho. ga. yis chos. dbyiñs. mkhas. pa. de. Itar. Ses 11 50 mar. dan. sbran. rtsi, mñam.prar. Idan? de.* dug. vid. du. 'gyur.ba.yin: 1 de. nid, cho.ga.bžin. spyad. na boud.kyi.len. (121a.1) kyi. mchog.tu.'gyur 11 51 dăul.chus'. reg.na' i.' zañs.ma.ni ji. Itar. skyon. med. gser.tu. 'gyur de. bžin. yan.dag-ye.ses.ni sbyans.pas. pen.rmons.pa.bzan.byed 48 1 CAV ji.ltar.pare.be 'l. sdon.po.las 1 ji.ltar.lo.mabras.ba.gis I brgyan.pe'l. fin. cben. "byan. bar. 'gyar 11 19 1 CRV pkye.ma. 2 CRV gal.bar.byed, a CRV yan.dag.sbyor. 4 CRV omits it, 50 1 CAV'S X mitaw.idan.par. 2 CRV adda mdor. Da before it. and CAV drops de. S CAV'SX adds mi before it. 4 CRV 005.5 CRV phal. tu byui. 51 1 CRV gser.gyur.burtai.2 CRV bcng.pe.CRV (per.na. 4 X addo por after it & CRV dge bar.byed.

·28 CITTAVISUDDHIPRAKARANA 52 theg.pa.dman.la. žon.pa.mnams! 'gom.re. gom.re. [2] si.bar.dogs gyul.las, rgyal.bar.hya. ba'i. sems riñ.ba.ñid.du. rnam.par.gnas 11 53 1 theg. pa. chen. pa, žon, rnams. nii 1sñiñ. rje'i. chos, kyis. go. bya. ba i ses. rab. rgyud. bcas?. mda'. dan. gžus 'gro. ba. gzun, ba'is, bsam, pa. yis il 54 sems. [3] dpa'. che, dañ, thabs, che, ba ? brtan, pa'i.bloni. giid, sads, da' bsgrul. dka'. gyul. las. rgyul. gyas.nas 1 gžan. dag. kyai, ni. grol har, byed 11 55 rañ, don, tsam. la. gžol, bas, ait ! *byol, Soũ, ruams, kyai. Ñen, moäs, byed : 'gro.bai', don, ni. byed. pa. pod 1 *[4] nor, 'brel, ba'i. skye, bo, de.. dkono 52 1 CAV skad. cig. skad. cig. "chin.bar. byed. I 2 CRV bsten. žini. 53 1 CRV thug, rje: chen. pa. idan. pa. spral. 2 CRV bžin for bcas. 8 CRV gdon.pa. for graš. ba,', 64 I CRV mi. gyal. 2 CRV adds bdag, before it. 85 1 CRV mchog.ta.gžol. CRV sdag.bsial.idan.pa'i.dud.'gro.yañ | 3 CRV bya.ba.rham.pa, 4 CRV 'gro.ba.de. gtor.gaga'. 5-6 Xs on it them ·CITTAVARANAVISODHANAPRAKARANA 29 56 grað?. dañ. rlun, sogs. sdug, bsñal, rnams | rañ. don. žugs. las“, kyan, bzod, na i 'gor, ba'i, don. la. žugs. rnams. Itası de, ma, bzod. pa. ji. lta. ba* 11 57 dmyal.ba.la.sogs, sdug.bsñal.yaſi sñiñ.rje.can.gyis, bzod.bya.na i gran , dan. [5] rluñ.sogs.sdug.bsñal.dag! *da.ltar.gyi.la. bsam.ci.dgos 11 581 "sdug.bsñal. rtog.par. mi.bya.ste bshuñ.ba.yan.ni. bya.ba.med 'dir.ni. khrus.dai, gtsaa, sbra. med groñ, ba'i, chos, ni, spyan, bar, bya 11 59 scn, mo, rkan. dan, rus, pa'. so I pha.yi. khu, ba'i. 'gyur. las, skyes 1 (6) sa. dañ. khrag, dan, skra. la. sogs 1 ma, yi, khrag, las. yan. dag. byuñ 58 1 CRV "khytgs. 2 CRV ran.don.tsam.la. 8 CRV rab.'jag.pa. CRV Ji.ltar. 57 1 CRV 'khyags. 2 CRV adag. baðal. de. yis. brod.bar. bya | 88 1 See, Tib.T.Rgyad, Mi, fol. 68 6.7: dku.' thab.ðan. pas. gzit, mi. bya 1 dan.ba.gis. or. las. mni. bya ! kbras.dafl. gtran, sbra- mi. bya. ste ! blo. gros, chuf. de'in spyod, mi, by& 1 2 CAV dka', thab. stom.pa. mi.bye. Ziä I 59 1 CRV glad. ros. 2 CAV's Xrgya.las. skyes and CRV bryun.be.

·30 CITTAVISUDDHIPRAKARANA 'di. Itar?, mi. gtsan. las. hyuž. žini mi. gtsan. bas. gañº. ril. po, gan de. Ita, bu. yi. lus. 'di:ñids, gan, ga', bkrus, kyan. ji. Itar. 'dag 61 mi. gtsañ. phur, mal. chu,dag.gis! yañ. yañ. [7] bkrus, kyan. dag. mi. 'gyuri de, bžinº. mi. gtsañ.bas, gan.ba'il lus.nis, 'di.yan. 'dag.mi.'gyur 11 62 gañ.ga'. la, sgrol, khyi, dag. gisa 8 dag. par. 'os.pa, ma.yin. te "de. bžin. skye. bu. dge.ba' i. (121 b.1) blos 'bab.stegs, khrus,byed. 'bras,bu, med # 63 gal.te. khrus.kyis, chos. 'gyur. na! ña.parnams, kyan.' don.byas, 'gyur ñiñ, dañ. mtshan,du. chu.gnas.pa'is 1 fia.la.sogs.pa. smos.ci.dgos* 11 60 1 CRV 'di.dag. 2 CRV omits it. 3 CRV Ins.ni. 4 CRV omits it. 61 1 CRV's X is not clear here. 2 CRV de.ltar. 3 CAV phar.ma. 62 1-9-4 CAV: gan. gari.kluñ.la. kuyi.dag.gis 1 rgyal.Ziñ. 'phye.yan.dag.mi.'gyur 1 de.phyir. chos. 'dod. skeys.ba. dan. 2 CRV mñan. pa. yis. 5 CRV mu. stegs. 63 1 CAV khras.kyis.gal.te. dag.'gyur.na ! 2 CRV la sogs for roams.kyan 8 CAV'S X only gnas.pa and CRV cha. yu. 'jug. 4 CRV ji. Ita, ba.

·CITTAVARAŅAVISODHANAPRAKARANA 81 64 kurus.kyis, sdig.pa.zad.pa?.yan fies.par. yod.pa.ma. yin.te! ji.ltar. 'bab. stegs, bsten.pa.la 'dod. chags. [b 2] la.sogs. 'phel.bar. mthon 65 'dod.chags. Že.sdan, gti mug.dan 1phrag. dog. sred. pa, thams.cad. du sdug.pa'i. rtsa.bar, rab.tu.grags i 'di dag. sbyoñ.bya.. khrus,kyis min ! 66 bdag.dañ, bdag.gir. 'dzin.pa.las idi.dag.las, hyuz. skye. ha.rnams | de.yan. [3] ma.rig, rtsa.ba.las, Ina.rig.de.yañ khrul,bar, dod 11 3 67 ji.ltar. ne.phis,la, dñul.blo ña.phis. mthon,pas. Idog.par. 'gyur bdag.mcd.mthon.bas, de yañ.ni Irtsa.ba.nid.nas. med.par.'gyur 84 1 CRV byañ.bar, for zad. pa. 2 CRV ães. ñid.'dir. gyur. ma.yia. I 8 CRV mu.stegs. Tnams. la. 4 CRV omits it. 5 CRV Idan. 65 I CAV ža.cgyal.ita.ba, the,tsbom.rnamo 1 2 CRV dag. 'gyur. 66 1 CAV srog.chags. nams.las. 'bygn.ba.yin 1 2 CRV gyu for rtsa. & CRV wa rig.pa.bcas. 4 CRV byuõ for 'dod. 67 1 CRV rtsa.das, ões.par. 'don.par. 'gyar.ro 1 ·92 CITTAVISUDDHIPRAKARANA 68 dper.na'. thag.pa. sbrul.gyi.blo ! thag.par. mthon.na." Idog. [4] par.'gyur i dela, sbrul.gyi.blo. yi.bar 1 skye.ba. 'di.la, bes.pa.med i 69 de.bžin.'di. la. sens.can.blo ye,ses.rdo.rje. Idog.par. 'gyur! de.na. 'byun.bar, mi.'gyur. To sa.bon, bsregs.ba'i. inyu.gu,bžin* a 70 bdag.ñid. mi.gtsan, 'dus.pa.yis *gon.bu* ( 5 ) rañ.bžin.kyis. dri,mods | 'de.yi. gduñ.bar. byed. pa'i.chos sdug.bsñal. byis.pas. rnam brtags.pa !! 71 zla.ba. 'pheli dan. 'grib.pa. la bltos nas. tshes.grans'. brtags.pa la õi ma. 'phel."dañ. 'grib.pas.kyañ fin.dan, mtshan,mo. rnam.par.bžaga ! 68 1 CRV ji.ltar. 2 CAV ses.Da. 9 CAV'3X de,las. 4 This yi, bar and its equivalent in CRV bžin are redundant here. 6 CAV skye. bas. de. las. yañ, mi. 'gyar 1 69 1 CAV and CRV* bden.pa'i.blo. 2 CRV mes.bsgres. 8 CRV bitar for bžio. 70 1 CRV yan.dag. 'byon. 2 CRV tha.mal.ba,yi. rañ.bžin.lus ! 3 CAV's X adds sa.yi here. 4 CAV'S X äid for kyis. 5 CAV and CRV omit dri.med. 6 CAV de, 'das.pa.yi.chos. 'gyar,bari byis.pa.dka'ba'i. rnam.brtags.pas 11 71 1 CRV 'char.ba. 2 CRV omits it, 8 CRV adds gza' before tsbes. 4 CRY nub.pa.yis. 5 CRV goas for bzug.

·CITTAVARAŅAVISODHANAPRAKARANA
38
72
sar. [5] la.sogs.pa'i, tha.sñad.kyaī i
rtogs.la. bltos'.nas, bya. pa, yini
gza.' dañ. rgyu.skar. khyinı.la.sogs
'jig.rten, kun.gyis, ruam.pa.brtags 1
73
gran dan. tsha' dan. char. 'bab. pa' 1
bitos. nas. S de. bžin, dust. rnams. brtags !
ran.gi. las.kyis. 'bras. spyod. [7] par
bzañ.s dañ.nan. pa'i.gza'. 'byun. bax
74
ma. rig. dam.gyis. gtuin.pa. yil
sems.kyi. yid. bžin.nor.bu.'ñid
skye.bu, mkhas.pas'. bkru.byas. nas
ma.rig. gañ.gis. 'phel.bar.byed 1
75
gza'. dan. rgyu. skar. tshe. grañs. dan i
yul, dan dus.la. [122 a. 1] bitos. med. pari
rtog. pa. med. par. spyad.par. bya
antshan,med'. the.tshom.med.par.nia a
72 1 CAV's X rtags. 2 CRV dus.
73 1 CRV dro. 2 CRV char. la. sogs. 8-4 CRV omits them.
5 CRV age, dañ, mi. dge, 'dzin, pas. 'byaal
6 CAV'& Xbstan. to for 'byuü. ba.
74 1 CRV bskos, 2 CRV rin po. che. 8 CRV blo.ldan.
4 CRV bsgribe. dañ. dag. po.dag. 5 CAV'EX vañ. dag. bskyed.
76 I CAV'S X 'tsham, med. 2 CRV dogs, med.

·34 CITTAVISUDDHIPRAKARANA 76 dbañ.po. lam.'gyur.gan.dan. gañ de.ni.de.yi. ño. bo.id/ niñam.par'. bžag.pa. shyor. ba, yis thams. cad. [2] sans, rgyas. rañ.bžin.by&* 77 mig.ni. rnam.par.snañ mdzad. grtso rna.ba, rdo.rje, ni.ma. yio sna.ni.? rta mchog.ñid. yin.no kha.ni'. pa.dma.gar.dbai. phyug ! 78 dpal.ldan. he.ru.ka. rgyal.lus 1 yid.ni. rdo.rje. sems.dpa'. ste de.ltar. yan.. dag.sbyor.pa. yis' sõiñ. (3) rje'i. bdag.ñid.can.gyis. spyad** 79 mkhas.pas!. sems.ni. brtan. gyur. Das mi.rtog.pa. 'dis.grub.par. 'gyur ji.ltar.'dod.pas. bya.byed.dañ , kun.bzad. kun." byed. de. bžin.s no # 76 1 See Tib. PK, T. Rgyud, Gi, fol. 58 a. 8. 2 All the three translations add ma after it. 3 CRV rtag, tu abd PK kun. pa. 4 PK smra'o. 77 1 CRV mgon. 2 CRV adds mgon after it. 8 CRV la. la. 78 1 CRV roal. 'byor. guas. 2 CRV thugs, rje. 3 CRV adds rnam. par before it. 79 1 CRV cho. ga.yis. 2 CRV thams, cad. 3 CRV omitai t.

·CITTAVARAŅAVISODHANAPRAKARANA 35 80 'dod.' dan,bya.ba.kun. byed. na i ji.ltar. 'dod.pa'i. bya. ba. yisi [4] lañs, dan. 'dug.par.byed.pa. dañi ji. Itar.8 'chag. gõid*. de.bžin. no ll 81 dkyil. 'khor.du. ni. ma. žugs. pa i sgrib.pa.kun. dan.ldan. pas. kyan rañ.gis. Iha.sbyor.bdag*.ñid.kyis ! bsod.nams. [5] chuñ.yan. 'grub.par. 'gyuri 821 'dis.ni. sañs.rgyas. thams.cad.dañ *dpa'.po.dag.ni. thiams.cad.ñid, Btshe.'di.nid.la.yañ.de.rig 1 thob.'gyur. 'di.la." the.tsliom. med 831 ji. Itar". 'jig.rten.phal.bas. yisi Srnal. 'byor 'jig.rten. 'chin. mi. [6] syur gon.ma.goñ. ma'i. blo.khyad.kyis! rnal. 'byor.ba.yan. 'chin.bar.& 'gyur # 80 1 CAV las. 2 CRV sems, kvi. byed. 3 CRV gañ. las. 4 both CAV and CRV omit it. 81 1 The X adds the following two lives before this verse. rgod, dar smra.dar.hyed.pa dai 1 ji. Itar.de.ltar.gan.de.bzini 2 CRV thams. cad. 9 CRV che.ba, 4 CRV sbyor.b2. 82 1 C. VT and PK Tib. Kanjur, Rgyud.Kba.fol.816 and T. GI. fol. 60 reapectively, 2-3 CRV sras.rnams,kun.dan.bcas.pa.yan ! de.sid. ses.8a. skye.ba. 'dis 1 4 CRV yan,dag.thob.par. 6 CRV omits it. 88 1 C. BCP, Tib. T. do. La. fol, 9 6.8. 2 BCP, Tib. dc.la.8 CRV tha.mal. 4 X lag. $ CAV roal, 'byor.pe.yi. tiñ. "dzin. rgal ! 6 BCP, Tib.good.ciä and CAVrgal (X rgyal).7 BCP, Tib. omits it. 8 BCP, Tib. guod; CAV rgal (Xrgyal),

·36
CITTAVISUDDHIPRAKARANA
84
ses.rab. che. dañ. thabs. che. dañ
brtsi. ba che, dan. mos. pa. nasi
theg. pa.chen.por. yañ.dag.bstan
scms.can.chen.po'i. spyod.yul.yin !
85
gan.žig. bskal.pa. [7] grans.med.ni
mañ.pos. mi?. 'thob.par. 'dod.pa'i'
saīs.rgyas. de.: tshe.'di. ñid, kyis :
thob.pa. 'di.la. the.tshom. med It
86
theg.pa.chen.po. bdag.ñid.che!
bsod.nams.ye.ses. tshogs.kyis,nil,
kuu.mkhyen go.'phañ. fiams.dga'.ba?
skyes. 'di. [122 b. 1) vid.la. thob.par.'gyur #
87
luñ.las. mñan.pas. sems.pa'. gaño
theg.pa che.la, mi. sbyar. bya';
bsam.pa. Ihag.bsam. bye.brag-gis
otheg.pa' i.dbye.ba. gsal.bar.bya n
84 1 CRV sñiñ rje. 2 X nid.
85 1 CRV omits it. 2 CRV adds gañ after it. 3 X omits it.
86 1 CRV gsal.ba.yin. 2 CRV yid. 'oö.ba.
8 de Ita'i tabela,
87 1 CRV bder.gsegs.luä: 2 X gsuns. S CRV omits it.
4 CAV rigs. te. 5 CRV bsam.pa.bag, la, fial.dbye.basi.
6 CAV theg.pa' i.khyad.par, rab.tu,bstan!

·88 CITTAVISUDDHIPRAKARANA 92 rtog.pa'i. dra.bas. rnam.spañs.pa'i' [4] nor.bu.' me.$el. 'dra.ba'i.yid : ses.rab. ñi.ma'i 'od. phog "pas rnal.'byor. de.bžin. 'bar.bar. 'gyur # 93 sin.gõis. drag.tu.brud.pa.las? | jl.ltar, me.ni. 'bar.'gyur.ba thog.ma. bar.dan.mtha'. dag, la* dños.po. ma.lus.rab.soan.byed* 1 ses. [5] rab.thabs.su. sbyor.ba.last i rnal. 'byor.pa.ses.* de.bčin.ses # 94 dper.na'.mar.me.' gcig.ñid.la sdoñ.bu.* gžan. dag.la. brten.nas! ji. bžin.gnas.'su. rañ.don. bxin' mthon.po'i. gnas.nas", snan.bar. byed # 95 ses.rab.thabs.pa'i.dag.rbam.[6] $un I dpag.tu.med.pa'i. lus.' spros.nasi sems.can.mos.pa.sna.tsbogs.la ! mdzad. pa' ji.bžin. ñams.su.blans.* # 92 1 CRV byas.gas.pa. 2-8 CRV omits them. 93 1 CRV drud.par.gyur.pa.las. 2 CRV yan.dag. Itar. 3 CRV thams.cad. 4 CRV gsal.bar.byed. 5 yan.dag. sbyor. 6 X vis.and CRV ye 'ses. 94 1 CRV ji.ltar. 2 CRV adds "bar.ba.8 CRV omits Kid.la. 4 CAV sñiñ.po. 5 ORV adds one gžan more. 8 CRV adda rañ before it, 7 X gžan.8 CRV omits it but bas bar. bar in its place. 9 CRV gsal. 95 1 CRV mtha' yas. 2 CRV sko.ra. 8 CRV bya.ba. 4 CRV rjes.su. bsgrub.pas, ·CITTAVARANAVISODHANAPRAKARAŅA 39 96 ji. Itar. cho.ga.ses.pas.' 'ga! 'dud.rtsi. 'o.ma. [7] dag.las. blad i Des.pa.med.pa'i, bsil. ñams. dg'a' I nad.rnams.thams.cad.brab.byed pa" 97 ses.rab. 'o.ma. thabs.chen.pos ! cho.ga.bžin.du. bsrub.pa. skyes I chos.dbyiñs. Sin.tu.rnam.dag.pas ! bde.ba.dam.pa.. sdug.bsñal. 'jig* # 98 me.tog. 'bras.bu.ldan.pa.yi 'khrila.sin, kun tu.' 'byun.ba.ltar* | de. [123 a.1) bžin tshogs.gõis.dañ. Idan.pamil skad,cig. cig-gis, mñon.byan.chub il 99 dban.dan, sdan. dañ. 'gro.ba.renski char.dbad. 'gug.pa. la. sogs. pa. ! $a.chai. dga'. ba'i.rnal 'byor.jas! byas.par. 'gyur.kyan, mthoſ.bar 'gyurt 96 1 The Erst three lines are quite different in CRV, they are:- dper.ua. gan.zig. tbubb.ses.pas. I 'o.dlar barabs.Das. mar.len.byed, . bail.žia. vid.'on. skyon.dan.bral, 11 2 X pa.3 CRV žel.bar.byed. 97 1 Xadds las after it. 2 CRV byun, 8 X pas.4 CRV ži.bar.byed, 98 1 Cf. Ekallacarda maharosa natantra, Tib. Kanjur. R&yud, Ca.1o1, 38 a.2.2 CRV yaz dag.Idan. 8 CRV omits it. 4 CRV JI.Itar. 6 yan.dag.Idea, 6 CRV rjogs.byan.chub. 99 1 CRV"thab. 2 X raña; B perhaps confonnds it with rabs. 8 X la. 4 CRV opaits it. & CRV je bar.raed.par.

·40 CITTAVISUDDHIPRAKARANA 100 [2] lag.pa'i.gdu.bu.lta. bu,la 1 sme.lon.brtags.pas.ci žig.bya i gañ.phyir. theg.pa.chen.po.la 1 smags, kyi.mtbun.ni.da.ltar.mthon # 101 pha,' ma.bu.mo. 'brel.ba.nil 'dir.ni.de.nid, med.par.brtags | lcags.kyi.reñ.bu'. bsig.paltar 'gro,ba.de.*[3] bžin, 'de.gśegs. gsuis' # 102 'byun. lña'i. bdag. äid". khu. ba, dan 1 khrag. kyani. de. dan. 'dra. ba. dañ. ! de. yi. ran. bžin. goā, bu.' best I bram. ze. gañ.* yin. mtha'. skyes. gañ * 103 dge. sloñ. dag. ni'. lus. 'di. nil thams. cad". phun. po' lña. bdag, ñid 1 mi. rtag, sdug. bsñal. 4] ston: ba. la I rigs. med. rigs. dan. Idan, pa, med* 100 1 CRV lag.gda.ba. lag par. mthon.la I 2 CAV melon, dag.di.dños.sam.ci 1 theg pa chen.po. de.sgos.kyan 1 sñags.kyi. 108.pa. bstan.pa.yis 11 101 1 CRV only ma. 2 CRV thur. 8 CRV sbat.bas.bsdas. pa, bžin. 4 CRV has kan before it. 5 CRV omits it. 102 1 CRV raũ. bằin. 2 CRY 1ns. 8 X lĩa, CRV AB&ig. 5 CRV only rigs. ni. 108 1 X gi. 2 CRV kan. 8 X bod. po. 4 X kyan.

·CITTAVARANAVISODHANAPRAKARANA
41
104
fila, ba'i. mñal. du. skye. ba. gan
kha, cig.. gdol. ba'i. skye*. idan. pas !
dka'. thub. spyad. pas. bran. ze, skyes 1
de. phyir'. rigs. ni. rgyu'. ma. yin !
105
ina. dañ. srin. mo, bu, mo. dañl
sgyug. mo. dan, ni, tsha. mo. dañ 1
bram, ze. [5] rgyal. rigs. rje, rigs. nie |
cho, ga. Šes. pa'am, nas. rigs mo il
106
yan, lag. cig, ni.bams. pa. dan I
dinan, dañ. smod. dan, mthar. skyes. kyi 1
btsun. mo. rtag. tu. mchod. par. bya 1
rdo. rje. ye. Šes. Inanı. bsgom. pas il
107
artag, tu. žal. ni, bžad. pa. yis I
* [6] sñags. pas. spyan. ni. rgyas. gyur. na 1
rjog. pa'i. byan.chub. sems. bskyed.' nas!
rañ. gi. lha. yi. bsgom. nas*. na 11
104 1 CRV byni. be. 2 CRV omits it. 3 CRV gañ. yai.
4 CRV rigs. 5 X spyad.pa; CRV byas.pas.
6 CRV gyar. 7 CRV de. bas. 8 CRV ács.pa and X sggu.
105 1 CRV rmans.
107 1 CAV žal.ni.rab.tu.bzad.gyar.cia. I
2 CRV sõage.pa.rab.ta.epyan.phyi.la. 18 CRV bžag,
4 CAV yid, kyis.

·42 CITTAVISUDDHIPRAKARANA 108 Iskad. cig, mthon.la. bita. bar, byal gañ. yañ. thos, pa, mõan. par. bya 1 brdzun. dan, bden, dan bral. ba. yani gyal. ba. med. pas. tshig. tu. [7] smra : 109 khrus, dan. bsku, mñe?. gos. la. sogs 1 bza'. gtui.la.sogs. 'bad.pa.ñid* 1 'bdag.ñid. che. ba'i.lhar. sbyar.bas 1 cho.gas.inchod.par. bsam.par. bya 110 'glu.dan, rol.mo.gar.de.bžin! thabs.bcas. brtul.Zugs.can.byas.spyad. I 'dir.ni.' (123. b. 1) dãos.po.thamıs.cad.la'] lhag.par.chags.par.1 mi.bya.yo rañ.gi. bdag.ñid. yoñ'.spañs.Das I dka'.thuh.kyis'.nigdun.mi.bya ji.ltar.bde.bas.bde.ba.bzuñ 1 'di.ni.ma. 'oäs.rjogs.sajis.rgyas 108 1 CAV bstan.pas.skad.cig. mtboñ.dañ.bita thos.dan. nan.par. byed.pa.yañ | myon.zin.de.la. sbyor.bar.ldan 1 gsal.ba'i. pag.kyai, smra.bar.gyar" 109 1 CRV byag.pa. 2 CRV nan.tan.yis. 8 CAV raz.'dod. Iha. yi. bdag.ñid. do bsam.la. cho.gas. mchod. par. bya li 110 1 CRV glo.dañ.brduñ.ba. de.bžia.gar | thams.cad.brtal.žags.can.gyis.spyad 1 2 CRV omits it. 8 CRV ma.las.kun.la. 4 CRV žen.pa team.du. 111 1 CRV drops it. 2 X kyi bat CRV supports it.

·CITTAVARANAVISODHANAPRAKARANA 43 112 raal.'byor?, thams.cad. loñis.spyod.ciñ | [2] gañ.la'an'. 'jigs.med.grol.mo.byai sdig.pa.med*.kyis. kliyod. ma.'jigs ! dam.tshig. sin.tus. 'da'.bar.dka' 113 smags.kyis. sbyans.na.? Sin.la.sogs! lhag.pa.õid.du. Ihar. 'gyur. ni: ye.ses.Idan.lus. smos.ci.dogs. sdug.bsaal. [3] rinoñs.pa'i. bya.byed.la 1 114 tha.mal.pa' dañº ña.rgyal.nid ! mõam.par. bžag.pas, yoñ.su.btan i ses.rab.thabs.kyi. cho.ga.yist i thams.cad. nuñan.par.spyad.par.bya 115 dper.gal. pad.ina. 'dam. skyes.kyai ! dam.kyi'. skyon.gyis. gos.pa.med I [4] de.bžin. bag.chags. raam.rtogs' kyi l skyon.gyis. rnal.'byor.par.med.gos # 112 1 CRV 'gro.ba.but according to Skt it must be 'dod.chags. 2 CRV cis. kyan. 3 CRV dga'.bar.gyis. 4 CRV omits it. 5 CRV drops it. 113 1 CRV byin.brlabs. 2 CAV Iha-rid.da.di.'gyur.ba.yin ! bems.po. rmos.bcas.rab.dga'.ba ses.dan. raõ.ldap.pa'i.ci.smos !! 114 1 CRV de.fid.run.bzin. 2 X omits it. 8 CRV Spais. 4 CAV sbyor.ba.yis.. 6 CRV bya.ba.koa.la. 116 1 CRV ji.Itar. 2% kyis. 8 Both the translations here concor and read ona.tshogs, but in accordance with the Skt text it must be rnam. Itogs

·CITTAVISUDDHIPRAKARANA
116
dper.na.chu.yi.zla.ba.la!
chu.yis.mñon.par.gos.pa.med 1
rnam.rtogs.gzugs.brfian. 'dra.ba..ai !
mthon.ba'i.skyon.gyis.gos.mi.'gyur *
thogs.med. bag.chags. 'dam, (5) gyis.ni !
rin.chen', sems.pa. rab.tu.' gos!
ses.rab,thabs, kyi.chu.ñid.kyis 1
bkrus.past. Tab.tu.gsal.bar.'gyur #
118
rañ.gi.lha.yi, sbyor.ba.yisk!
hlo.ldan. sems.ni.brtan.' 'gyur.nal
ita.ñan. sbrin.las; grol.bar.'gyur 1
sems.kyi. ſi. [6] ma.gsal.bar.'gyur' |
119
don.dam. des.par.byas.nas.ni!
śes.rab.mtsban.gyis. kun.gtubs.' la
ma.rig. spubs.kyis'. bkag.pa.yis: 1
chos.kyi.dbyiñs.ni. blaz.bar*.bya !!
116 1 CRV drops it. 2 both Xs spa. tsbogs. 8 CRV Ita.bur.
117 1 CRV rin. po.che.la. 2 CRV &dds rai before it.
8 CRV dropts it. 4 CRV 'di. 6 X da. 6 CRV yañ.dag-sian har.bya.
118 1 CAV rnal.'byor.gyis. 2 CRV omits it. 3 CRV snað.bar.bya.
119 1 CRV yan.dag.bcad. 2 X omits it. 3 CRV gyogs.pa.las.
4 X in CRY bsal.bar.

·CITTAVARAŅAVISODHANAPRAKARANA
45
120
brtags.pa'i.bum.pa. skad.cig.gis. I
ses.rab.tho.bas. bcag. [7] nas.nil
rañ.bžia.dri.med. gsal.'gyur.ba !
ye.ses. sgron.mar.' rab.tu. gsal Il
121
rab.tu grags.pa'i'. 'byun. ba. rnams |
sa.dañ.chu.dañ. me.dañ. rluñ i
sõags.kyi.sbyor.ba.nus.pa. yis i
'mkhas.pas. rnam.pa.gžan,du.byed 11
122
brtsod'.pa.thains.cad. yoñ.su.spañ 1
(124a.1) smags.kyi.brjod.pa.yaz.dag, spyod 1
bde.ba'i.dños.*grub.sbyin.pa.yil
sñags.kyi.nus.pa."di.la'. Itos' ||
123
dkon.mchog'.gsum.ni. mi. span.žiñ !
de.bžin.bla.ma. byan.chub.sems!
srog.chags-rnams.kyan*. bsad.ini. bya 1
(2) dam.tshig.dag.kyan. byin.gyis.brlabs Il
120 1 CRV only bcas. 2 CRV mar.me. 8 CRV omits it.
121 1 CAV gsel.ba. 2 CAV gžan.fid.do.ni.'byan.bar.byed. I
122 1 CRV brjod. 2 CRV bzlas.pa. 3 CRV brtsam. 4 CRV lba. 5 CRV
mathu yis.da. & CRV gañ.gis. 7 CRV omits it.
128 1 CRV rin.chen. 2 CRV bad.med. 8 CRV pam.yan.

·46 CITTAVISUDDHIPRAKARANA 124 sbran,rtsi.khrag.* dañ. ga.pur bcas* 1 tsan.dan.diar.po.dan.sbyar.ba thub.pa"i. rdo.rje.chu. ñid.kyañ 1 lña.bo.dag.kyañ. byin.gyis.brlab| 125 'Iha. yi'. dam. tshig. gžan. dag. kyai i sems. ni. spro. bar.' byed. pa. can 1 *rluñ. gis. dkrugs. pa. ži. [3] ba'i.phyir ! Sthugs. kyi. rdo.re.can. mões.bya' 11 126 mi.gtsan'. the. tshoms. med. par, ni I rnal.'byor.' rnam. rtogs.med. brtsen.pas* | sems.ni. mñain.par. sbyor. ba. yis ! sãag.pas. thams, cad. yan. dag. brtsam' 11 127 sbrañ.ma"'i. krañ.ha. tsamº. gyi. di dug.gis. Žil'. gi. [4] gnon.par.'gyur! *chuſī.zad. tsam.yan. mi.gtsan'. ba'il dogs.pas. sdug.bszal. bturs. par. bcas II 124 1 CH. Ps Tib. T. Rgyad.Mi.fol,34 b, aud VT Tib. K. Rgyud.Kba.fol, 821 8.2. 2 CAV omits it, CRV chen which must be chañ and PS chen.po. 8 CAV rin.chen; CRV mtsbal. 4 This line belongs to VT. 5. This line belongs to CRV. 6 VT bares.pa; PS bcas. 7 PS and VI read in this line respectively as follows: lfta. pa.pag. las.yan. dag.byani dños.grab.tbams.cad. sgrub.byed.pa'o 1 125 1 Cf PS Tib.T.Rgyud, Mi. fol. 84 6. 2 CR.V bzañ.po; PS cheo.po. 8 CRV gsal,bar; PS dga'. bar. 4-5 CAV rluñ.dañ. me.ni.ii.bya'i.phyir I sems. kyi.rdo.rje, tshim par, bya 1 6 CRV omits can. 7 CRV tshim.par. bya. 126 1 CAV's & wrongly 'tshom.byed. 2 CRV dogs. med.par. 8 CRV dpa'bas. 4 CRV ma.yoñs.&in. 5 CAV miam par, spyod. 127 1 CRV a. sbran. 2 CRV adds chañ before it. 8-8 CRV 'chi.bar.byed.pa.gin. CAV mtshan (X'tsbom) dan. the.tshom.chui.gus.kyan ! de.la.sdag.bsñal.skyed.par.byed 1 6 CRV gcai.

·CITTAVARAŅAVISODHANAPRAKARANA 47 128 mkhas.pas.legs.par.'thab.pa?.yam 1 yan.na." legs.par.' 'bros.par.bya* 1 bar.ma.no. yi. dños.po.ni 1 don.med.pa.yan. Ituñ.bar.' 'gyur 1 129 bla.mari. bka.' [5] dan.phyag.rgya.dañ | grib.ma.yan. ai. 'gom.mi.bya ! 'de'i.yon.tan. mchog.tu." bzuñ.bya ! skyon.ni.nam.yan.ma.yin.no' 11 130 slob.dpon.lba. yi,mchog'. yin. to 1 'bad.pas.' mchod.par.bya.ba.yin 1 de.ñid.rdo.rje.'dzin.rgyal. po 1 miñon.sum.' gzugs.kyi. [6] yan.dag.* gnas il 131 ji.ltar.nor.bu.chu.dan. gis 1 *chu'i. rnog.pa. yan.dag. sbyan 1 'dad.pa'i.nor.bu. de.bžin.gsuās 1 sems.kyi. rin.chea, roam.par. sbyan 11 128 1 CRV mchog.ta.gyal.'gyed. 2 CRV drops it. 8 CRV sin.ta. 4 CRV byed.pa.fiid. 5 CRV drops it but adds guas at the end. 6 X drops it. 7 CRV "phuñ.bar. 129 1 CAV de yi.yon.ten.gzab.bar.bye I 2 CAV drops it. 9 CRV replaces yia.mo with brtags.go. 180 1 CRV dam.pa. 2 CRY pro.tax. 8 CRV lan.cig. 4 CAV Toen.per. 181 1 CAV de.bčia.dad.pa'i.nor,ba.yis 1 räog.mna.thazar.cad. dwana.byed.pa 1 2 CRY drops it and adds bar.byed, after abyan.

·48 CITTAVISUDDHIPRAKARANA 132 ses. rab.mig.dan.bral.gyur". na 1 dad.pa'i."Idan.dam.yan.rmons''gyur ! de.phyir*, luñ [7] rtogs.bdag.öid.can ścs.rab. ñe.bar.. skyed.par.bya Il 133 dad. Idan. thos.man.ses.rab.ldan 1 rañ.bžin.sõiñ.rje'i. bdag.ñid.can 1 'gro.ba'i. sdug.bsñal.bsal.ba'i,phyir 1 de. yis'. bde, ba'i. thobs. sos.bya' 11 134 jems.rnam.[124b.1] dag.pa. 'di.byas.pas i bdag.gis. dge.ba.gaā.bsag.pa ruam.par. dag.pa'i. sems.thob.nas! | des.ni.'gro.ba.bde.thob.sog 11 sens.kyi.sgrib.pa.rbam.par.sbyon.ba.žes.bya. ba'i.rab.tu. byed. pa. slob. dpon, a'. rya.de.bas mdzad. pa. rdzogs I 'a cha.rya. ji. na'. kar. dañ. lo. rtsa. ha. tshul. 'khrims. rgyal. bas. bsgyur. ba 11 182 1 CRV yan.dag.Idan 2-2 for the words between these numbers CAV bdag.fid. can and CRV only oam.yai. 8 CRV adds mi. before it. 4 CRY de.las. 5 CRV yañ.dag. 199 1 CRV drops it. 2 CRV wrongly bigs.par.bcas. 134 1 CRV Idan.pa. 2 CRV Idan.sog. The colophaan in CRV is :- Sems. rin. po. che. sbyon. ba, Zes. bya, ba gyal. ba.i.adra. bu. tis. madzad. pa. rdzoge & dogs).so I rgya. gar.gyi.mkban.po.di pan. kdr. siri. gian.na.đai. bothi. b. re ba. khu.ston.dãos.grub. gyia. bsgyar. clã žes (* žas) te I btea.l.phab.dato f ·Tibetan Text CITTARATNAVISODHANA

·Sems. rin. qo, che. shyoibur.hyed.za.že:
bya, ba. bugs, soll
rgya. gar. skaci, cu
cit. ta. rat. na. ti. so. ah. Tam 11
buc. skad. lu !
sems. rin. po. clie.shyoû, bar. b; ed. pa. Žus. bya, ha il
dpal. rdo. rje. sems. dpa'. phyag. 'tshal. 10 11

·1
[218 a. 7) dños, dañ. dños.med. rnam.par. 'spañs
rnam. par.mi.rtog. dmigs.pa. med
rab, tu, mi. guas. pa.' gñis. med
thog. ma. tha'. ma. [215 b. 1] med.par. žil
2
bsam. med. pa.dpe.dañ. bral. bal
brjod.du med.cin. bstan.pained
guas.inc.pa. gnas.pa. med.pa |
rnam.par.mi.'gyur, dus.na.byas 11
3
sarīs.rgyas. ma.lus.kun.gyi.guas i
mchog.thugs. rje.chen. [2] rañ.bžin. sku
mos,pa.sna.tshogs. seins.can.rnais,
sna.tsliogs.thabs, kyi*, ston.ndzad.pa ||
pad. ma. gar." dbañ.plıyag.gtso.bo 1
'dod.chags, chen,po'i, tshul.la. 'dud
ran, sems, rab.rtogs.par. bya.pliyiri
cluñ. zad (3) tsam žig. dir. bśad.bya ||
X adds la.
1 X omits them.
* X kyis.
2 X pas.
3
5 Xadds gyi after it.

·56
CITTAVISUDDHIPRAKARANA
5
rna.. 'byor. suyod.pa'i. spyi.lugs.kyisi
thams.cad.õid.ciu. Sin.tu.ños
'di.ñid. brjod.par.bya.ba.yin!
de bas. 'di.ñid. gžag.bar. bya'o 11
6
skye, bo. ini.bzod, a'i. las, (lag
gañ, dañ, gan.[4) gis, 'chiñ.'gyur.ba 11
thabs.dan. bcas.na. de.ñid.kyis
srid.pa'i. 'chiñ, las. 'grol. bar. 'gyur |
7
senis.can. kho.na. rnam. dag. pasi
bras.bu. yan, ni. rnam.par.dagi
theg. pa'i.' chen. la.' sim. tu. gsal
'di.ni [5] sin,tu.rgyas.par.gsuiis 11
8
chos, dañ. gañ.zag. bdag. med. pa i
ye, ses, tsam. du. thub.pas. gsuns
de. bas, 'di. kun. de.las, skycs1
luñ. dan. Sin.tu. 'gal, ba, med 1!
9
dños. por. 'dzin.pa'i. gdon.gyis, zin
gzun. [6] ba." so.sor. smra. ba. yin!
rgya. cher. thugs.rje'i, bdag. did. kyis 1
luõ, las. kyan. Da. sin.tu. gsal 11
6 X gyi.
7 X Omits it.
8 X bas.

·CITTARATNAVISODHANA
57
10
chos. rnams. snoñ, du. seins. 'gro.ste
yid.ni. rab. tu. raſī. ba. yis /
smas. pa'ñ. yaſ.na. byas.pa'ii. ruñ [7]ı
gtso, bo. sems. te. yid. las. byuīī ll
rail. p>ha. dge.sloñ. rgas.pa. la i
myur.clu. 'doñžes. bskul. ba. yis
igyel.nas, kyan.na. Si.ba.nar
de la. 'tshams. med. 'gyur. ba.ined. il
12
nad. kyis. nien.pa'i. (igra.bcom.
1.1ası
inthoi. [216 a. 1] bas. rani.gi.mgrin.ia lá
nad.la.? gyog.pa'i. <ige, slon. gyis
bycir. bas. si. der. ñes. pa. med it
13
gan. du. du.Ses.pas. gžan.clu
Si.ba. gyur. kyan rīcs.pa.med1
11911. se:ms. med. na. skyon. [2] med. no
'dul.ba.las.ni. gsul.bar. gsun
gañ. phyir. bcos.po'i. bsam.pa.yis 1
mchod. rten. bsig.de'i, fies.pa, med
mtsbams. med. pa. dan. hes, byas. pa
gsod, raams. pluñ.po. 'ga', žig.yin (3) #

·58
CITTAVISUDDHIPRAKARANA
15
bsam.pa. hyan.pos, thub.jia'i. dbur
gan. gis. lham.gñis. lyžag.pa.clan
gžan.gyis. bc.lvin. bsal.la.la
gñigas. rgyal. srid. 'bras.lı, thob
16
de. bas. bsod.nams. selig.pa. [4] yin!
rtsa. bar. bsam.pa. gnasa.yin!
SCns. dge. la. la.
ñas. med. par !
gaži, płyir. 'di.ni. luñ.las, gsuis u
17
'gro.don. bya.bar.'bad.pa.yis!
bdag. ñid.rajī, gi. Ihar. hsgons.nasi
rnal. [5] 'byor. ba. yis, yul.spyad.na
grol. bar, gyur. to. gos.pa.mcd #
18
ji. ltar. dug.gi. de nid.ses
dug. la. bsgoms.te. zos. ba.na
gcig, tu. gnod. pa. med. pa. dan i
nad. rnams, kun. las. grol, bar. 'gyur [6] #
19
sgyu, ma. smig.rgyu. rmi, lam. dan
dra. za'i. groñ, khyer, 1ta. bur. ni
gro. ba. thams.cad. dmigs.byas.na 1
su. Žig. gañ.gis. ji.ltar. spyod!

·CITTARATNAVISODHANA 59 20 byis. pa. skye. bo. sdug. rnanis. dañi 'dod. chags. bral. med. dbu. ma. yin [7] I de. bžin. ścs.na. rnam.grol.te i rañ.bžin. mchog.gi. blo.yi. plıyir 21 Iha. riais. mcliod. pa'i. cho. ga. yis i dan. tshig. tliams. cad. rnan. bsams.tel dag.par. bsgonis.nas. dogs.med.pas sñags. gyis. [216 b. 1] bskul.te. bza'.bar.bya || 22 yi.ge.gsum.gyi. shyar. ba. yis shyan. dañ. rtogs. dañ. 'bar.har.bya | sbom.pa.mnthe,lag. sbyar.ha. yis 1 de.bžin.gścgs.pa. tslim. par. bya il 23 byis.pas 'dir. gan. bden.Darnams 1 rnal. [2] 'lyor. ha.yis. cle.las.bzlog i 'kli. ñidl.kyis.na. mtla'.plıyin.pa | 'chin.ba.mel.cin. 'grol. ba. med ! 24 'klor. ha. nid.ani. mya.jian. "ias gžan.du. dc.ñid. ma.nthonno 1 'khor.min, mya, tian. 'das.pa. min yid.kyis. de.ñid. ses. pa.na (3) * X cag. 10 X dga'.lhag.

·60
CITTAVISUDDHIPRAKARANA
25
rnan. par. rtog.pa'i. gdon.chen,por
'khor. ba'i. 1 gya.mtshor. pohyun, bar.layed
rnam. par. mi. rtog. bdag.fid. che i
srid. pa'i. "chin.ba.las. gro.byuñ
26
dogs.pa'i.dug.gis. skye.bornams
dug. Itar. 'chiñ.ba. byed.pa. [4] yin i
de. ñid. Itsa.nas. ined.par. piyuſi
thugs. rje'i. halag,tid.can.gyis. rtogs
27
ji. Itar. sel. sgren. dai1.jt. la
gžan. gyis, ne.bar. lysgyur. Isa. Itar i
dc. bžin. scms.kyi, tin. px.che i
rtog. pa. yis. ni." üc.bar.isgyur (5] 11
28
ran.bžin. Itog.pas. bsgyur.ba.las
dpen.pa'i. sems.kyi, rin.po.chei
byod. nas, dag.pas. skyu. ba. med
rañ. bžin. meci. ciñ.dri.ma. bral #
29
nan. tan. gyis. ni. der. bya. yol
'jig, rten. pa. yis. gañ. smad.pa
rañ. gi. [b 6] lha. yi," sbyor. ba. yis !
sems, ni. dri. ma. med. pa'i. rgyus #
1 X mi
12 X'o

·CITTARATŅAVISODHANA
61
30
cliags. pa'i. me. dug. gduñ. ba. la i
rnal. 'hyor. pa'i. sems. dge. bas !
nes. par. 'dod. ldan. spyad. par.bya'o 1
dod. pas. thar. ba'i. 'bras. bu. [7] 'byun il
31
hdag. ñid, inklia'.ldiñ. bsgonis.nasi
lug. rnanis. bkus.ste. 'thuīī. has.na
bsgrub, liya. dugi ni. med. par. byed
dug, gis. zil. gyis. gnon.ini. 'gyur 1
32
'khor. lo. dpag. tshad. hcu.güis.pa
(117 a. 1] Icags. las. hyas. pa. migos. la. 'khor
byan. chuls. sems. ni. hskycd. pa. yisi
bsal. bar.gyur.zes, rab). tu.grags il
33
rjogs. pa'i. hyan.chub.sems.hyas.tel
[2] byan. ch. sems.ni. bskyed. pa. dan
'groba.bsgral. ba'i. bsam.pa.yis 1
de yis. gañ.yaī, mi.bya.ined Il
34
gzod, nas. dag.pa. skye.ba.mcd /
rañ.lyžin. med. ciñ. rñog.pa.med,
'gro.ba'i. rañ.bžin. yañ.dag. [3] Ita I
'chin. ba. med. do. grol. bya. med 11

·62
CITTAVISUDDHIPRAKARANA
35
lha'i. yon.tan. rgy11.chen.101
rnal. 'hyor.pa.yis. gžui.bin.bsam i
doc. cliags.kyis. ni. c1.pa'i.sems!
de.la. chags.pas. 'grol.bar.hya
36
ci. byed, gañ.du. 14] muijs. ** Inamis !
dños. po. dmigs. pia, sna.tslings. tci
ji. itar. gan Xig. dug.gis.zin
dug. gis. dug. ni, sci.har.hyed 1
37
rna.ba'i. chini. chupid.kyis ;
tshernia.nid.kyis, tsher.mayo'y
de. [5] lyžin. 'lod.chags.kyis, chags. pa i
mkhas.pa. rnams. kyis. scl.bar. bye
38
dper. na. khrus. Inkhan. mo. gi'', ras /
dri. mas. dri.ma.dag.par.byed,
mkhas. pa'i. bdag.nid. de. Itar.na 1
dri.ma.fid.kyis, dri, ma, sel (6111
39
ji, Itar, me.lon. rdul,dag.la
phyis.pas. dag.par. 'gyur.ba.yin i
de.bžin. mkhas.pas. hsteu.pa.yis!
skyon.gyis. skyon.rnams. 'joms.par.byed 11
16 X "i.

·CITTARATNAVISODHANA
63
40
lcags. kyi. gon.bu. chiur. bcug.na!
gtiñ. [7] du. 'gro.ba. kho-nar. zad !
de.ñid. suod.du. byas.pa.na !
an.yan, mi.ltañ. gžan.yañ.'degs 11
41
tlabs. dan. ścs, rab. clio.ga.yisi
die, bžin. sems.ni. snod byas. nas
poil.pas. spyyad. na. [117b.1] grol.'gyur. te i
ga11. yaũ. grol. bar, byed. pa. yin 11
42
rmotīs. pas. diod.ras. hsten.pa.na
dod.jas. Srib.zar. 'chin.bar.'gyur,
cle.ñid, mukhas.pas. Iysten.pa.na 11
'dod. pas. thar.bar. bsgrub. pa, byed it
43
'o.ma dugni. sel.ložes (2)
'jix. rte'n. pw.la, tals.tu.grags
le.ñid, sgrul.syis. 'thmuñs.pa.na
sin. tit. dug. ni. 'phel.bar.byed ||
ji, Itar. chu. dan. 'o.
18
ma. 'dres
vuil. ba, 's.ma. 'thun.bar, mkhası
de. bin. lug.bcas. yul.dag.pas!
nikhas. 131 pas. Spyad, nas. grol. bar. byed 11
16 Xlo.

·64
CITTAVISIDDHIIRAKARANA
dper, na. cho.gal/in. 208.11a/
dug, kya b'lud. rtsir. 'gyur.ba.yini
mar. dañi, br.ram.la Sogs. (*) I
bu.sbas. bza',ics. dux.tu.'gyur !!
40
sems. ñid. gañ, dag, de'i.ñid, rgyusi
inklas. p. 141 ruams.-liyans. pa. na il
inam. juar, mirteg. Imigs. pa. med
sin. tu, rail. bxin. dri.ma.med!!
ji. Itar. mar, me. 'chir.phyogs, lai
mar. 'bru. Sdon.bu.la.sogs.sayansi
gsal. žin. gyo.lameci.par. 'lar
[5] brtan. pa'i, ral.rab.sel, bar.byed it
dper. na. nya, gro. da'i. sa, bon 11
chui. yan. rkyen. dan. Idan.pa.na!
rtsa. ba. yal.ga. me.tog. Idan
chen. po'i. siū. du. 'phel.bar.byed 11
49
yuñ. ba'i. phye.wa. sbyar.ba.yis 1
kha. dog. (6) gžan.ltar. gsal. bar. byed
thabs. dañ. ses.rab. yan.dag. sbyori
de. bžin, mkhas. pas. chos.kyi. dbyiis !
1

·CITTARATŅAVISODHANA
6
50
nar. dañ. sbrañ.rtsi. mñam.par. ldan
indor. na. de.ni. dug. tu. 'gyur
de. ñid. cho.ga. bžin. zos.na i
[7]. pliul. tu. byuñ.ba 17. bcud.kyis.len |
51
duer. na. zaīs.la. gser.sgyur.ba.rtsi
lyyug. la. skyon.med. gser.du. 'gyuri
de. bžin, ye.ses.kyis. sbyans.na!
rion.rmoils. yan.dag.dge.bar.byed 11
52
theg.pa. dman.la.ſon. (118 a. 1) pa.dag 1
gom.ic. bsten.žin, Si.bar.dogs
gyul.las, rgyal.bar. byed.pa'i.sems
riñ.ba.nid.du. rnam.par. gnas 11
53
theg.a.cle.la. žon.pa.nii
tlrug. rje.chen.po.ldan.pa. sprul,
Sus.ral. rgyud. [2] bžin. gžu.dan. mda'
'gro.ba. gdon. pa'i. bsamn.pa.yis 11
ems.dpa'i.chon.po. thabs.chen.po
mni.gyal, brtan.pa'i. blo.clan.ldan
bsgral. bar. Uka'. ba'i.gyul. dag.las
bdag. dan. gxon.yan. sgrol. [3] bar. byed 11
17 X phyuũ, ba.

·66
CITTAVISUDDHIPRAKARANA
55
sdug. lysñal.lan.pa'i. dul.'gro. yani
rañ.gi.don. tsam, mchog.tu gol
'gro.don.bya.ba. rnam..yii
nor.'brel.ba'i. skye.bo. de, mnams 11
56
rluñ. 'khyags. sdug.bsñal.la .sogs.ba
raii.clon.tsam. la. [4] bzou.bar.byed
'gro, ba'i.don.la. rab.'jug, par
ji. ltar. du.dag, brodini. byed 11
57
imyal.ba'i. sdug. bsñal.la.soks.yaal
ñin. rje.can.gyis, bzol.hya.na
lun, 'khyags. seluk bystal.la.sogs.pa i
5) sdug, bsñal, deyis, bzud.par.luya
58
sdug. bañal. rtog. par. mi. hya. ste 1
psñuñ. bar. bya. ba.ma.yin.no 1
'dir. ni. klirus. dan. gtsan sbra.uid
groñ.gi.chos.rnams, spans.bar.bya #
59
sen.mo. rkan. glad.rus.jia.so 1
pha.yi.1% [6] khu.ba.las. "byun. ba
Sa. dan, khrag. dañ. skra, la. sogs!
ma. yi. 18 khrag.las, yağ dag.hyuñ ,
18 X'i.

·CITTARATŅA VISODHANA
67
60
'di.dag. mi.gtsañ. las.byun. bai
lus. ni. mi.gtsaī. ba.yis. gañ !
ji. Itar. de.Ita.bu.yi. 18 lus 1
gan. gi. khrus gyis. [7] 'dag.par.'gyur 1
61
yan.nas.yan.du hkrus.byas.kyan |
mi.gtsan.lusi 8. ni. chus. ini 'dagi
de20. Itar. mi. gtsañ.pas. gañ.ba'i!
lus.ni. dag.par, 'gyur. ma, yin ||
62
gañ, ga. la. sgrol. mñan.pa. nid,
dag. par. [218 b. 1) 'os. Pal. ma.yin.te !
de, bžin. skyes, bu, dge. ba'i blos
mu. Stegs. kliras.la. 'bras. bu. med i
63
gal.te, khrus.kyis. chos. 'gyur, na
pa. pa. la. sogs. dom. hyas. 'gyur |
ñin. dan, mtshon.du. chu.la. 'jug i
na, la. sogs, pra. (2) ji. Ita, hull
64
khrus, hyis. sdig.pa. 'hyun bar.oi!
ncs. pia. ñid, 'dir. 'gyur, ma. yin i
gan playir, 'dod, chags, stsogs. Idan.pa!
mu.stegs. Inams. la. mthoñ, ba. yin.!
Www.
19 This word is not clear in the X.
20 X ji.

·68
CITTAVISUDDHIPRAKARANA
65
'dod. chags. Že.sdan. gti.mig.dan
(3) plrag. dog. srod. pa. thams. cail. (lu
sclig. pa'i. rtsa.ba. yin par. grags1
'di. rnanis. khrus. kyis. dag. mi. 'gyuri
66
bdag.dan. bilag.gir. 'dzin.pa.sto
'di.diag.las.hyuiiskye, ha. rnams
de.yi. Tgyu, yan. ma. rig. pra
(4) ma.rig.pa.cas. 'khrul. ha. 'hyun #
67
ji. Itar, ña. phyis, dñul. gyi.blo I
ña. phyis, mithon, na. Idog. par. 'gyur,
de. yan. bdag. med. pa, mthon. Da, na i
Itsa. nas. ñes.par. 'lon.jar. 'gyur 1
68
ji. Itar. thag.pa. sprul.gyi.blo 1
[5] thag. pa. mthon.na. Idog. par. 'gyur I
sprul. gyiblo. Hžin. de. la. yani
skye. baal. 'di.la. ñes.pa. ncc #
69
de. bžin. 'dir.yan. bden.pa'i.blo i
rdo. rje. ye. Ses, kyis. Idog.par. 'gyuri
*sa. bon. mes. bsgregs. myu. gu. Itar 1
de. la. [6] yañ. ni. 'byuñ. mi. 'gyur N
21 X bo.

·CITTARATŅAVISODHANA 69 70 bdag. med. gtsañ. spras, yañ. dag. 'byuă ! tha, mal. ba. yi 2. ran. bžin. lus | de. yi. gduü. bar.byed. pa'i. chos sdug. bsñal. byis.pas.rnam. brtags. pa l! 71 zla.ba. 'char. ba. la. bltos.nas ! gza'. [7] dan. tshes.grans. rtog.par.hyed I ñi. ma. 'char.dañ. nub.pa.yis ! ñin. mo. intshan, mo. rnam.par.gnas 11 72 Śar.!a. sogs. pa'i. tha.sñad.la I Lltos, nas, rtog.par.byed.pa.nil gza.' dañ. rgyu.skar, dus. la. sogs I (219 a. 11 'jig. rten, pa. yis. rnam.par.brtags 73 gran, dañ. ciro.dañ. char.la.soge 1 de, bžin. rnam.par.Itog.par.byed I rañ.gi.las.dan. 'bras.bu.spyod I dge.dan ini.dge. 'dzin.pas. "byun ! 74 $ [2] skycs.bu'i. sems,kyi. rin. po. che ! ma.rig.pa'i: "dam.gyis. bskos 1 blo.ldan. bsgrihs. clan. dag. pa.dag! gan. gis.**. ma.rig.pa. 'phel.bar.byed II www PAMA 22 X 1. 28 X gi.

·70
CITTAVISUDDHIPRAKARANA
75
gza'. dañ. rgyu.skar. tshes. grans, dan
yul, dañ. dus. (3) sogs, Itas. med. pas
antshan, ina, med, ciñ. dogs. pa, med i
rnam.par. mi. rtog. rnamn. par. spyod !!
76
dbañ. po'i. lam. du. gañ gan. gyur
de. dan. de. yiai. ño. bo. yis
mam. par. ma. bžag. rnal. 'byor, gyis !
rtag. tu. [4] sans. rgyas. raī. bžin. bya 11
77
mig. ni. rnam. par. sna17. mdzad. mgon
Ina. ba, rdo.rje, ñi.ma. yin ;
sna. la. mgon.pa. rta. mchog. yini
la, la. pad.ma.gar. gyi, dban 11
78
lus. la. dpal. Idan. he.ru, ka
rdo, rje. [5] sems, dpa'. yid. la. yin!
de. Itar. yañ. dag. rnal.byor. gnas
thugs, rje'i. hdag. sid. rnam, par. spyod !!
79
brtan, pa'i. sems.kyi. cho.ga.yis
rnam. par. mi. Itog. 'grub.par.'gyur !
ji. Itar. 'dod. dan. bya. [6] byed. Idan
de. bžin. kun, za", thams.cad. byed If
24 X 'i.

·CITTARATNAVISODHANA 71 80 'dod.pa.kun. bya.spyod. par. ldan 1 ji.ltar. 'dod.pa'i. sems.kyi. byed i lañs. pa'm. yan. na. 'dug. pa, yana | gan. las. 'chag. gam. de. Džin. dull 81 rgod. pa'nı. brjod. pa. byed.pa.yam26 [7] | ji. Itar. gañ. de. de. bžin. byed / dkyil. klor. ñid. dlu. ma. Žugs. pa'm sgrib. pa. thams.cad.lclan.pa. yani bdag. ñid. che.ha'i. lhar.sbyor. bas 1 bsod. nams. cliun. [219 b. 1] yan. bsgrub.par.'gyur | 82 clis. ni. sañs.rgyas. tliams.cad. dlañ sras, rnams. kun dañ.bcas. ja. yai l dc. uid. scs. na. skye, ba. 'dis 1 yai. dag. thob.par. thc.tsloin. med! 83 ji. Itar, tha. mal. 'jig. [2] rten. gyis i Inal.'byor. 'jig, rten. 'chiñ. mi. 'gyuri 'chin. ha. blo. yis. kliyad. par. gyis raal. 'byor. ba. yan. goñ. nas. gon 1 84 26 nas 1 ses. rab. chen. po. thabs. chen. po ! säin. ric. chen. por. mos. pa. theg. pa. che. [3] las, yañ. dag. bstani sems. cau. chen. po'i. spyod. yul. yin ll 26 X pas.

·72
CITTATISUDDIIPRAKARAN:
85
gañ. du. skal. pa. med. graās.ba |
mañ.pos, thob par, 'dod.pa.gan
deñidl. skye.las, saīs. rgyas, ñid
thol). par. li. la. the. tsliom. med
86
(4) theg. pa. chen. po'i. bdag. nid. che:
bsod. nams. ye.ses.jas, gsal.ba.yini
kun.mkhyen. go. 'phan, yid. 'oi bai
da. Ita'i, tslie.la. thob, par. 'Hyur #
87
bder. gścgs. lun.las. fan."pa'i
theg. (5) pa. che. lo. shyarini.lvya
bsam.pa.bag.la.nal.cIbyc.basi
theg. pa'i. cbyc.ba. gsal. bar lyas |
88
rnam.pa.gžan.du, mos.pa.gañ
gžan.du. byaſ.chub. spyod.bycd.par
gžan.du. sems.ni gnas.pa. la!
[6] 'bras.bu. gžan.du. 'di. las. Dans #
89
nie. 1oñ. dri.med. nie.ba.la
gzugs. bsñan. mig.la. gsal. bar. snañ !
'di. Ita: bu. snai. ba sin.tu.gsal.bar!
rañ. bžin. dag.cin. dri.ma.med 11
27 X nams.

·CITIARATNAVISODHANA
73
90
rtog. pa'i. dra.ba. rnam.par.spyansi
[7] dge.ba'i. senis.la. rnain.par gsali
de, bžin. rnal. 'byor.pa'i, ye. sesi
ses, rab. dri.med. me.loa. la 11
91
dper.na.me.scl. dag.pa.la
ñi, ma'i. 'od.zir. phog.na.na i
plıral.du. ine.ni 'bar.bar. 'gyur 1
[220 a 1] rañ.gi. don.roams. sgrub.par.nus il
92
rtog. dra. ha. hyas. gas. pa. yiy
muc'i. Sal. dan. dra. ha. la. yidi
$cs. rab. ni. mas. płog. pa. na i
tnal. 'byor. ba'i. de. bžin. 'bar.ba 11
93
(2] Siñ. gñis, drud.par.gyur. pa. las i
ji. Itar, mic. ni. 'har.bar. 'gyur |
dños.po. thams. cad. gsal. bar.byed
thag. ma. dbus. mtha'. yan.diag.itar
Ses. rab. thabs. su. yan.dag. shyor |
(3) rnal. 'byor. ye. ses. de. bžin. ses it
94
ji. Itar. mar. me. 'bar. ba. gcig T
sdon. bu. gžan. dan. gžan. la. rten
rañ. gi. goas. su. Tai gi. don!
ji. Itar. gsal. bar. 'bar.bar. byed 11

·74
CITTAVISUDDUIIIRAKARAN.1
95
sunis. can. [4] mnos. pa, sna.tshogs.pa'i;
ji.ltar. bya.ba. rjes. bsgrul, pasi
thabs. dañ. ses.rah. bsgoms.tra.yisi
mtha'. yas. skiiru. stiro.ba.rnais il
96
cper. na. gaž. žig. thabs. Ses pas !
'0. mar. bsgruls, nas. (5) mar. Ien. hyechi
hsil. žin. yid.'on. skyon.clan.bral
nad.rnais. thanis.cad sel bar. byed 1
97
Ses. rab. 'o.nia. thabs.clien.por
cho.ga. bžin.du. bsrubs.las.byuſ i
fin.tu.rnam.dag. chos.kyi. dlyijs (6)
bde. mchog. sdug.bsial. ži. bar. byed it
98
ji. Itar. 'khril. fin. las. byu.ba 1
me. tog. 'bras. bu. yaī. dag. Idani
de. bžin. skad.cig. rjogs, byan.chub!
tshogs.gñis.dañ.ui. yan.dag.ldan (7) 11
99
dbañ. 1dan. 'thab. dan. 'gro.ba.reist
char. dbab.pa. dan. dgug. la. sogs 1
rnal. 'byor. $a. chan. dga'. ba. las
fie.bar.red. par. 'gyur. ba. yin 11

·CITTARATŅAVISODHANA
15
100
lag. 'du. ba. [220 b.1] lag. par. mthoſ. la i
me. loñ, brtags. pos. ci. žig. bya |
gañ. phyir. theg. pa. chen. po. la
sñags. kyi. mthu. ni.da.ltar. mthon 11
101
ma. (lañ, bu. ma. 'brel. ba. rnans i
'di.diag. brtags. pas. dc.ñid.mini
[2] Icags. thur. sbañ. bas. bsdus.pa, bžin !
'gro. kun. de.bžin. gśugs.pas. gsuns il
102
kliu. ba. 'byu. ba. lia'i. rai. bxin !
khrag. kyan. de. dan. 'lra. ba. yini
nes. par. de. la. rai.bžin.lus
$11. žig. bram.ze'i. rigs, ni. gañ [3] 11
103
cige, slon. dag. gam. lus. rnans. kun
phun. po. Iña. la. bdag. ñid. cani
ini.rtag. silug. bsñal, ston. ba. ste !
rigs, med rigs. dan. Idan. pa. med 11
ña. ba'i. mñal.nas. byun.ba.gañ
gan. [4] yan gdol, ba'i. rigs. dañ. idanı
dka'. thub. byas. pas. bram. zer. gyuri
do, bas, rigs, la, ncs. pa, med 11

·76
CITTAVISUDDHIPRAKARANA
105
mna. dan. sriñ. 210. sgyug.mo.dan ,
bu.mo.dan.ni. tsha.mo.dan
bram.ze. rgyal, rigs. rji. rigs.ma i
[5] cho.ga. ses.pas, rmans, rigs. ma il
106
yan. lag, gcig, dañ, intshan. dman !
sad.ja. mthar. skyes.las.hyun.yaſı
ye.śes. rdo.rje, rah.bsgoms.jiasi
rtag.tu. btsun.mo. mchod. par. bya 11
107
rtag.tu. žal.ni. [6] had.pa.yis !
snags. pa, rab.tu.spyan. playi. la !
rañ.gi. che.ba'i. Iliar.bsgonis. NAS I
senis. ni. rjogs. pa'i. hyan.chub. bžag 11
108
skad. cig. mthon.la. blta. bar. bya !
gan.yan. thus.pa. inſan.par. byal
[7] brdzan. dai. bilen. dañ. bral. ha. yai 1
gyal. ba. med. pas. chig. tu. smra 11
109
khrus, dañ. byug.pa. gos.la.sogs 1
bza'. btun, la.sogs. nantan. gyis !
bdag. fid. che. ba'i. lhar. sbyar bas 1
cho. gas, mchod. I'ær. [221 a. 1) bsam.par.bya l.

·CITTARATNAVISODHANA 77 110 glu dan, rol.mo. gar. de. bdsin* 1 thabs. boas. brtul. dsugs. can. byas, spyad 1 đños. pa. ma. lus. kun. la. yan l dsen. pa. tsam, du. mi.bya.yo Il 111 ran, gi, bdag. sid. spańs, nas. ste [2]1 aka'. thub. kyis. kyan. ma. gduńs, par 1 ji. Itar. bde. bas. bde, bar. zun 1 'di, ni. ma,'oós. rjogs. sans.rgyas Il 112 'gro.ba.kun.la. long.spyod.cin 1 ois. kyan. mi. 'jigs. dga' bar. gyis 1 khyod. ni ( 3 ) sdig. pa'i. 'jigs. pa, med dam. tsbig, ni, 'da'. bar, dka. ba'o Il 113 #nags, kyis, hyin. brlabs. sin. la. sogI Thng. pa. Nid. du. lhar. 'gyur. Dil ye. ses. Idan, lus, smos, oi, dogs I sdug. beial, rmons. ( 4 ) pa'i.bya.byed. la ll 114 mdam. par. bdsag. pås, yoós. gu spans 1 de Lia, ran.bdsin. Da. rgyal. byed I 608. rab. thabs. kyi. oho. ge. Ses 1 bya, ba, kun. la. mam. par. spyod il 115 ji. Itar. pad.ma, 'dam.bas. skyeg 1 'dam.gyi. skyop.gyis. gos.pa med 1 sna, tshogs. bag.ohags, skyon.kyan gyis 1 de. bdeio. roal. 'byor.ba, mi. gos II Hepooforth, in the rest of the book ds is used instead of the momented * add for 1 with bar on the top for want of types.

·78 CITTAVISUDDHIPRAKARANA 116 ji. Itar. chu.yi.28 zla, ha.ni 1 obu. yis. gos.par. 'gyur.ba.med I gzugs. brðan.Ita.bur. ( 6 ) mthon. ba. na! 808. tshog8. skyon. gyis. gog.mi.'gyur 11 117 thog. med. 'dam,gyi. bag.chage.kyis ! raň.sems. rin.po. che.la. gos ! tbabs.dan. des.rab.obu. 'di, yis I bkrus.pag. yan.dag. anai. bar, bya Il 118 blo, dan. Idan.pa'i. sems,kyie, ni l ran.gi. Iha.yi.28 sbyor, ba. yis I Ita. Dap. ebrip.las. grol.nas.ni l boms.kyi. fi. me, span. [7] bar,bya 11 119 *os. rab. mtshan.gyis, yan.dag.boad 1 don. dana. Res.par ( 221 b 1 ] byas, nas. nil ma. rigs. spubs. kyis, gyogs.pa las. I ohos. d byins, yan.dag. bsal.bar. bya Il 120 rtog.par.boas.pa'i, bum.pa.ni 1 des: rab.tho.bas. [2] boag.pa.pil ran.bdsin. ggal.dsin. dri. med.pa 1 ye. des, mar.me. geal.bar.bya II 121 rab.tu. grags.pa'i, 'byun.ba, nil sa. dan. ohu. dan, mod.añ. rlon I Dags. kyi. nus.pa'i. sbyer.ba.yis ! mkhas. pas. rnam.pa. gdsan.du, byed 11 28 X. 'i ·So CITTAVISUDDHIPRAKARANA 128 mkbas.pa. mchog. tu.gyul. 'gyail.yam I bin. tu. 'bros.par.byod.pa.bid I bar, ma'i. dňos.por. go&8.pa.na ! don. med.pa.yan, 'phun.har.'gyur II 129 [222a. 1 ) bla.ma'i. bka'. dau, phyag.rgyuslag! grib,me.la.yan. 'gom.mi.bya 1 de'i. yon. tan, mahog.tu. bzuń, bys I skyon. ni, nam. ya, mi, brtag go II 130 alob. d pon. dam. pa'i. Iha.yin. [ 2 ) te 1 nan. tan. gyis.ni. mohod.par.bys 1 deñid. rdo.rje. 'dsin. rgyal, ba 1 lan. cig. gzuge.ggis. yan. dag.goa li 131 ji. Ite, nor. bu, obu'i. dan. ni 1 obu'i, rñog.pa. yan.dag. aby&n.pa ! dad.pa'i. por. bu. de.bdsin. gsuus 1 [3] seba.kyi. rip.chen. sbyan,bar.hyod 11 192 dad.pas. Dam.yan, mi. rmons. te 1 kes. rab. mig. dan. yao. dag. Idan! lun. dan. rtogs. pa'i. bdag. Äid. oan ! de las. ses.rab, yaudag.skyed II 133 dad.dań, man.thos. des.rab. ( 4 ) ldan 1 rad.bdsin, sin.rje'i, bdag. Kid.oan 1 'gro.ba'i. sdug.bonel. bsal.ba'i.pbyir bde. ba'i. thabs.kyi. 'gegs.par. boas il

·CITTARATNAVISODHANA
81
134
semas.kyi. rnam.dag. byas.ya.ni l
bdag.gis. dge.ba. gań. bsags.pa 1
[ 5 ] sems. ni. rnam.par.dag.ldan, pa 1
de.yis. 'gro.ba. bde.ldan. sog 11
soms. rin.po.cbe.sbyoa.ba.dses.bya.ba 1
rgyal.ba.i.ndra.bu. tis. mdzad. pa. rjogs. 30 1
rgya. gar. gyi. mkban. [6] po. di.ban. kar. si.
ri, gũam, na. dai. bod.kyi,lo.tsaba, khu.
stos. dños. sgrub, kyis. bsgyur. cin. dsus. ste ll
btan.la.phab. pa'o Il
with
28 x'i.

·NOTES TEXTUAL AND EXEGETIOAL a. Tib. mth'a, ma, mert (CAV ) and tha, ma, med (CRV) lit. mean antara hitam or anantam, bat nidhanam is also used in that penge. Soo JS, p. 85 ; T. Rgyud, Mi, fol. 575, 1. ( mih'a, med). This pada forme the fourth one in ORV. For further explanation of cob, see JS, p. 75. For acintyam ( bsam. pa. meripa ) CAV literally ayamyam ('oro. ba med. pa ). b. For -karuna CRV mahaparan karuna ( mchoy. thugs. rje. chen. po'i ). b. Padmanarteśvara ( Pad. ma. gar. dhai. po): He can very well be compared with Nateśa of the Hindu mythology. IIe is also recognised as avolokitesvara (sbyar, ras. gzigs ), who is considered to be an incarnation of & Bodhisattva (Mahavyutpatii, Cal, p. 7), and again incarnates himself in every Dalai Lama of Tibet ( Mythologie du Buddhism by Grunwedell, p. 221 ). As & synonym of Padmapani he is said to have been seated on an eight petalled lotus on each petal of which & goddess is supposed to be present. He has eighteen band, in all, two of them holding his Sakti ( Gods of Northern Buddhism pp. 60 #.). Here he is invoked as an incarnation of the lord Buddha himself. d. Of. JS. p. 82, line 6, and its Tib. T. Rgyud, Mi, fol. 57a 1. For nyāyena spyi. lugs. kyis. lit. simnyanyayena ) CAV samayrya ( tshogs. kyi. ni). In d for samācaret ( spyad. par. bya ) ORV lit. sansthapayet ( bdsag. bya). 6. For badhyante ( 'chin. 'oyur. ba ) CAV mriyante ('chi. ba 'yyur. ba ). This verse frequently occurs in many Vajrayana works. Gunyasiddhi, as quoted in SM, part II, p. XLIX ; PS 48 cited in Appendix II to 88, p. 98 ; and ss, p. 39 ; Ol. also BD, p. 98 ; PK, p. 37, line 16; VT, p. 101 ; JS, p. 32, v. 15 ; 89, p. 33. a-b. Of. sardeşam khalu vastunam vibuddhis tathata mata- Sridvikalparaja in BD, p. 71, Sea ·CITTARATNAVISODHANA 83 C. 9 10 For nairatmyan (bday. med. pa ) CAV nirbhogam (dbyed. med. pa ). Nairātmyam 'soullessness' is of two kinds : dharmanairatmyam and pudgala-. DS, p. 29, CXVI. dharmas are divided under two divisions. b. For citta ( sems ) both CAV and CRV jħanam ( ye. śes ). Both the Tib. translations are not in accordance with the Skt. text. Lit. reconstruoted CAV and CRV may run : tasniad apy evan utpannam ( de. Ita. na. yan. 'di. Itar. 'byun ), tena tasmat samutpannam (de. bas. 'di. kun. de. las. skyes ) respectively. d. CV1 wrongly reads gamakam muni rakulam, while CAV yukter apy anukulakam ( rigs. pa, dai. yan. rab. tuo mthun ). For everything is cittamatra' cf. SS, pp. 19, 20; Bodhicittavivarana, Tib. T. Rgyud, Gi, fol. 486 2; Vimsatikarika, p. 3; AS, p. 27; Lankavatarashtra, ed. Suzuki, pp. 241-82 ; BOP, p. 484. a. This pada occurs in SS, p. 14, and AS, p. 14. a-6 For grahagrahaveśa ( 'dsin. pa'i, gdon. gyis, zin ) Vi grahaprabha- (or ha )vera. This is the famous verge of Dhammapada. It is found in all the following versions of the work: (1) Die Turfan Recensionen des Dhammapada, by R, Pischel, in Sitzungsberichte der K. P. A. dor Wissen schaften, 1908, XI, p. 974 ; (2) Documents Sanscrits de la seconde collection de M.A. Stein. by Prof. Poussin, JRAS, 1912. vol. XI, p.373, XXXI, 23 ; (3) Dhammapada, Pali versions, Yamakavagga, 1, 2; (4) Udanavarga, Tib. versions, ed. Hermann Beckh, 1911, XXXI, 24. Q. Tib. translations give the clear meaning. They lit. read mano dharmasya piirvam gacchati (CAV chos. rnams. snon, du. 'gro. bar. grid., Udanavarga, chos. Kyi. snon. dr. yid. 'gro. ste ). 7. For -javah (mgyogs ) CRV and 2nd recension bhavah (byun); while recension 3 mayah. For hi recension 3 and Cy1 ca ; for prasannena ( rab. tu, ran. ba. yis ) found in the second verse of the yamaka, (1) CAV and OV1 pradustena (hes kyis ), which occurs in the first verse of the yamaka (1), Here CAV unnecessarily adds prayatnenapi ('bad. pa. yan ). To complete the sense of the verse one may add the third line of the yamaka. It runs : iatas tuam sukham anveti chayeva hyanayamini ·84 CITTAVISUDDHIPRAKARANA 1 a. For orddhah (rgas pa ) Ovi Adistah. b. For gaciheti ( 'dosi dses) Ovi qacchati. c. For patanic ca ( bskul bas ) Cvi Ayuşyaca. d. There are five kinds of anantarpas ( mtsiuams med pa ) immediate sins'; Cf. DS, pp. 13, 48; Lankavatarasatra, ori. Suzuki p. 362 ; Mahdvyutpatti ed. Sakaki, p. 172 ; Mrhavasti, p. 243; 12 a. For su- ( sin tu ) Cyi sva- ; for Udisto (Istan) CRV vrsto (mthon. has ). 6. For mad ( fia. yi ) CV1 sva ; and for pilaya Cvi piditan, ORV omits sa ( de. ni ) d. Tib. has do equivalent for tasnin. A similar incident is oited in Vinayapitaka, ed. Oldenberg Vol. I, p. 83. 13 Q. This pada in CV1 wrongly runs anyasangini calyan stu. c. For iti CAV evan ( di. 'dra ); for vinaye ( 'dul ba las ) CAV ayama (lun. las ). d. For adusta (fan med ) CAV aśubha ( dge. ba ). 14 a. For khanane CVI khalane. Both the Tib. texts trapslate the word figuratively as naśane ( sig ). b. For yatah ( gar. phyir ) CVi matan ; CAV omits it. d. For upanantaryakaranat (ne. ba's. mtshams. mod. byas, pas ) OV1 ukhanantaryakarinām; for five upitnantaryas Cf. Mahavyutpabbi, od. Sakaki 8.V. p. 172. 15 ORV adds yah (gan ). 16 ao For asaya-( bsam pa ) ovi asraya. 6. For punya- (bsod nams ) cvi karma- ; for vyavasthitih (rnam. par. oe8 ) OVi vyavasthitih, C. CAV omits yasmat ( gan phyir ). Of. Majjhimanikaya, Vol. I, p. 871. Buddbe bere deolares that it is the motive and the intention that decide, whether, an sotion is sinful or meritorious. 17 . For yogutma ( sbyor, ba's. bdag. Hid, kvis ) Ms. of OV2 yogona, and ORV lit. bhavatma ( bdag. Mid. bsgoms pas ). b. For -dyamah Ms of OV2 -dyatan. 6. For yogi (unal 'byor ) Ovi yogan, ·CITTARATNAVISODHANA d. For co lipyate ( gos par 'gyur ro ) Ovi calisyate. 18 6. For alokya ( snan nas ) CAV abhujya ( spyad. nas ) or abhibhujya with a defect in the metre, and ORV probably alocya ( bsgoms nos ). c. kevalam (OAV 'ga'. dsig ORV gcig. tu ) is to be read in the sense of nirnitam or niścitam. Cf. Bhanuji Diksita's commentary on Amarakośa III, 3, 3, 203 ; for muhyate (brgyal bar) Ovi and CV muoyate, and ORV badhyate (gnod pa ). Cf. BOP, p. 514, and a citation in BD, p. 98. 19 a-b. Of. Bodhicittavivaranan, Tib. T. Rgyud. Gi, fol. 42 b 7; Tibetan- Skt. Dictionary, ed. S. O. Das, SV. p. 329. 20 c-d. OAV runs as follow ; gzugs. sogs. no. bo. nid, ses. nas blo. mchog, rnams, ni. grol. bar. 'gyur. It may be translated thus : jhanat rupadibhavasya muktā uttamabuddhayah II Bab ORV reads : WH de. bdsin. ses. na. rnam. grol, tel ran, bdsin, mchog.gi. blo. ys, phyir 11 Lit. ono may road it in Skt : tatvajnane vimuoyante svabhavottamabuddhitah II a. For sodhyam (sbyan ) Ovi sosyam and for dipyam ('bay. bar, byo ) OV1 and CAV sosyam (sban ). b. For aksara ( yi.ge ) Ovi ankura. C, Cf. VT, Skt. and Tib. ( Kanjur, Rgyud. kha, fol. 329a 2.) The first half of this pada, anomangustha ( srin. lag. mthe. BoÅ ) is similar in OV1, VT Skt, VT Tib, and OAV, but ORV disagrees and reads sthulanandadhi ( sbom, pa.gda. Thag whioh if corrected to sbom. pa. mthe, lag, would nearly mean the same as above ). The second half is -agra ( rtse. mo ) in CAV, -cakra in VT Skt, -vaktra in Ovi, and yoga (sbyor. ba ) in VT Tib and CRY.

·86 CITTAVISUDDHIPRAKARANA 23 a. For yat ( gan ) OAV idam ( 'di), for its CRV atra ( 'dir ), and CAV omits it. c. This pada in CAV is as follows: de tsam. dsig. tu. lon. spyod. pa ; It can be trapslated as: etan matrena sambhogi ; and in CV1 it is kayonaiva tu sampraptam. 24 Cf. BD, p. 119; Tib. T. Rgyud. Mi, fol. 221a 2 ; Yuktigastska ( Tib. T. Mdo, T88 ), 6. a. For samsaran ( 'khor, bo ) BD lokam. ca. It seems both these readings were ourrent in this verse, because one finds jig. rten instead of 'khor. ba in the other two Tib versions of the verse mentioned above. 6. For manyante ( sems ) Yuktigastika Tib. abhimanyate ( rlom. soms ); for atattoadarsinah Ovi and BD tattuodarlinah. This pada in OBV if translated would run : anyatra drspate na tat ! (gdsan, du.. do. fid, mamthon. no.). 6. For samsaram BD. lokam oa. d. BD Tib. wrongly adds one negative and in CRV the whole line is : cetasz, tattoadaráinak ( yid, kyia. de fid. bos. pr. na ). 25 7. For patakah (OAV Itun. byod, OBV phun. bar, byod ) Ovi patakam. 26 7. For disenoda (OAV dug. gis. bdsin ORV drug Itar ) Ovi visenaiva, OAV and OBV opit prthg, but the former replaces it by grod.pa -graha', and bonce this line in that version sooms to be Disagrahonavaj jana, ('okyo. bo. drug. gis. gnod pa. bdsin ! C. Fox khatya ( OAV 'don. pa, OBV phyun ) Ov1 wrongly utkhalya. d. Her vicaret ( spyad ) OBV buddhysta (rtogs ). 27. CAV and ORV omit wa, bab Ovi ekah in its place. b. This line in CRV, lit. runs : parenaivóparajyats 1 (gdsarm gyis, he, bar, bsgyur. ba. Itar ). 4 ·CITTARAINAVISODHANA 87 d. This line in ORV lit. runs : kalpnaya na rajyate I (rtog. pa. yis. mitiebar. bsgyur ). Cf. Šatasastra of Aryadeva. pub. GOS, Vol. XLIX, section III, p. 27; or Le cento Strofe, Rome, 1925, p. 31. 28 a. For prakrtya (raň. bdsin ) CV1 prakrte and CAV prakrta (tha. mal ). d. For niņsvabhavam ( ran, bdsin med ) OV1 and CAV nijarūpam (ghug. ma'i, raň. bdsin ). 29 a. ORV omits one tat. 6. For yad yad (gan. dan. gan ) ORV only yad (gan); for balaih ( byis. pas ) CRV laukikaiḥ ( 'jig.rten. pa. yis ), and Cyi bala-. d. Tsor for - karanat (bya, ba'i. phyir ) Ovi kariņa. This verse is also found in 0V2 80 a. For sammugdha (rmons. pa ) CRV santaptah (gdun. ba) and Oy sanyuktaḥ b. For -yoginam CV2 yogina ; and for śubha- ( dge. bo ) Ovi śuddha. This lino in CAV lit. runs : kaminyah kamacaryabhih ('dod. can. ma. la. 'dod.spyad. pas ). d. For mokşa- (thar. ba.) OVI wrongly mokşya. C. 31 d. This verse is also found in 0V%. CRV omits yatha ( dper. na. ). This lin ein the ms. of OV2 and CAV runs with a defect in the metre : yathatmanam garudam dhyatva (dper. na. bdog. Hid. mkha' ldin. du, bsgoms, nas-) b. cyi and OV2 in this pada runs : garudiko visam piban ; CAV omits akysya (bkus. ste ), but MS of CV2 reads there -krsam ; and CRV omits san- ( kun ). The word gårudiko of CV1 and OV2 originally seems to have been written in the margin of the MS, but the later soribes incorporated it in the text itself. For nirvişam ( dug. kyar, med. par. byed ) Ovi hi vişam.

·88 CITTAVISUDDHIPRALARANA d. For abhibhayate ( xil. gyis, non po ) M8 of OV2 atibhtyabr. This verse is also found in OV2. 32 d. For myasam both CAV and ORV -Ayasam ( loags ). It is evident that the Tib. translator misread the Skt. pasam for -ayasank, or it is also possible that the original Skt. Was -ayasam with a defeot in metre and the scribe, in order to remove id amended it 48 -vyosam. Again it is also possible that -ayasam from the beginning was read ayusam for the sake of the metrs, but later on was obanged to -vasan & the former was meaningless. C. For samutpadya ( bskyed. pa yis ) OVi anutpadya which may be right if we read it as anutpadya, and OAV lit. utpadanantaram (bskyed. ma. thag ). d. Fora panttam (bsal bar ) Oye apanitam and OAV asambhatam ( med par byun ). This reading in accordance with the reading of Ovi in c may be justified. 38 6. For Badhioittam of. TW, pp. 18, 52, 60, 72, 80, 88, 86, kod Bodhicittavivaranam of Nagarjuna Tib, T. Bgyud, Gi, tols. 41a 6 ff. d. asaya is to be taken as an instrumental form of ata. Its Tib. equivalent bsam. pa generally means asaya of. Tibetan English dict. ed. S. Das, SV, p. 1316. This misleads us to support Ovi which reads asaya. But the word bsam. pa also means ala of. Avadanakalpalata, 1, 2d ; and AS, p. 1, line 17; Tib, T, Rgyud, Mi, fol, 1110, 8. Dr. Bhattacharya, while quoting this verse in one of his papers publisbed in The Apnals of Bhandarker Institute, Vol. X, part I-II, p. 10, and in his introduotion to SM, Vol. II, p. XXXI, changes this word into aśayah. One should not oonfuse this pada with #bat of the verge 53 of this work. 84 b. For -svabhava ( tan. bdsin ) CAV lit. only bhava ( dños. po ). For bha cena ( bsan. pas ) ORV hib, soabhavona ( ran. bdsin ). Ot. A8, p. 11, line 4+5. 85 C. For "rajyato (chaga. pa) OVI ragayet. The word rugacittena is ·CITTARATNAVISODHANA 89 $ 36 amplified by ORV as ragabhiniviştacittena ( CRV 'dod. chags. kyis. dsen. pa'i. sems). d. For ragabhogena (chags. pa. spyad, nas ) CV1 rajyatena ca and CRV lit, tatra rāgena ( de. la. chags. pas ). For kutra vai (gan. la ) OV1 kalaya. b. For -saktayah ( nus. pa ) ORV labdhayah ( amigs. pa ). Cf. a similar pāda in SM, p. 330. C. For vişakrantah ( dug, gis. zin lit. vişadhrta dvi vişajjal gra )to. Of. BD, p. 98. 37 This verse is found also in OV2. C. For tatha- de. bdsin ) OV2 maha-, d. The word uddharanti is translated figuratively in Tib (CAV 'drin. pa. byed or ORV sel. bar. byed ). 38 a. For rajako vastram (gus, mkhan.gos ) CRV rajakivastram (khrus. mkhan. mo'i. ras ). b. Tib. adds byed ( karoti ) and makes the sense clearer. 0-d. These two lines are omitted in OAV. 39 6. OAV omits nighrsta (phyis. pas ). C. For sevitaḥ ( bstan. pa. yis ) CAV lit. sevitavyah ( bstan. par. bya ). d. For doşah ( thes. pa. dag ) OV1 and ORV doşat (skyon. gyis ); For -vinasanah ('jom. par. byed ) CAV lit. prahanatah ( Spans. phyir ). 40 a. CAV omits kşiptah ( bcug, na ). b. For eva tu kevalam (ORV kho, nar. zad ) OAV only yatha (ji. ltar). Ovi tad ova for sa eva. Here Of. 'Abhidharma Kosa de Vasubandhu ed. Poussin, Ch. VI, 34, p. 205, footnote 3. 42 a. For durvijfaiņ (rnam. pa. ses. nan. pas ) CRV sammudhaih (rmons pas ). b. OAV omits one kama ( 'dod. pas ) ; bhavati ('gyur ) is mistaken by ORY for bhavasya ( srid. par ). 43 . For sakale loke ('jig. rten. kun. la) ovi sahasalokya and ORV lit. laukikasya ('jig. rten. pa. la ). B ·90 CITTAVISUDDHIPRAKARANA 44 a-b. CAV omits aviştam ( 'dres ) and panditaḥ ( mkhas ) respectively in a and .. d. For bhuktva (spvad. nas ) CVı bhukta- and OAV adds after it šodhayitva ( sbyan. nas ). 45 c. For -pura Tib. does not give any appropriate equivalent. OAV here reads Kham which means 'mouthful' Skt. kavala but neither does it suit in the metre nor does it give the sense required hero. It seems that ghrtapura, '& kind of sweetmeat which is composed of flour, milk, cocoanut, and sugar and is fried in ghee is taken by the Tib. translator of CRV simply as ghrta-šarkara ( mar. dan. bu. ram ) of : Satapancasikastotra, M88. remains in Eastern Turkistan, p. 61 v. 24. a. ORV is not clear here. For yat (gan. dag ) CAV yasmat ( 'di. Itar ). This shows that the Tib. translator explains yat in the sense of yasmat. d. For śubhaih (bzar, pos ) CRV budhaih (mkhas. pa. mnams. kyis ). 47 a. For krbo 'py eso (chun, nu. yan ) OAV wrongly kylah paksah ('chir. phyogs. la ). 46 a. It may be noted here that there are a number of cases where the oonfusion of the Tib. translators in reading their MSS has wrongly given rise to different words in their texts. For instance, see samamlanı (mham. par 505 ) misroad in ORV 48 samasa (mdor. na ); naiva sva (mi, khys. dog. gis 626 ) misread in ORV 48 nāvikah (mian. pa ); anusaya ( thag, bsam 870 ) misread in ORV as anu ( bag. ouitm sag) 's little' and saya from the root $t 'to sleep' (Mal); kama ('dod 80a ) in OAV 2s karma (las) ; prakytatva ( tha, mal. pa 114a ) in ORV 88 prakrtitattoa ( de. fid. rar. bdsin ); schasa ( skad. cig. gis. 1206 ) in ORV as only saha ( boas ) ; sa vindati (de. vis. tex. bya 1132 ) in ORY 28 *sa vindhati and hence sanedhanam ('bigs. par. bcas ). Both OAV and ORV omit esah. b. For vartı ( sdor.bu ) OAV lit. garbha or sara ( sin ). This mistake is repeated also in 87d. Here the word - samskyta is taken by OAV in the sense of sodhita ( sbans ) while OBV explains it as prakacita (gsal.

·CITTARATNAVISODHANA 91 SA dsin ). Similar difference of meanings or peculiar confusion in using appropriate Tibetan words are frequently found in the Tibetan texts concerned here. See samskāra (bcos. pa 14a ) meaning "repair' is misunderstood by CAV as 'brought together' ('dus. byas. pa); sa avidya 'that avidya' ( ma. rig, de. yan 662 ) is taken by CRV as avidya 'with avidya ( ma. rig. pa. bcas ); tārtha ('bab. stegs 622 ) 'a place of pilgrimage on the banks of sacred streams' is wrongly understood by CRV as tirthya, or tīrthika 'heretic' (mu, stegs ) ; graha 'hold' ('dzin 73d) misunderstood by CRV as graha ‘a planet ( gza'); uditah 'arisen' ('byun. ba 730 ) is mistaken by CRV as uditaḥ 'told' (bstan. pa ); pinda 'body' (lus 606 and 102c ) misunderstood by CAV as 'ball' (gon. bu or ril. po ). 48 a. For vatabījam ( nya. gro. da'i. sa. bon ) OAV only skandha (sdon. po ) 'a stalk'. In Pali literature there are five kinds of būja 'seed', Pali Dict. (PTS) s. v. bija. One of them is skandha. Nyagrodha is included in trees which have skandha-bējas. Hence it seems that OAV has used skandha (sdon, po ) to mean vatabija. b. CAV altogether omits this line. Here the word sahakara (= sahakarin ) means pratyaya (rken ). See Mahavyutpatti, ed. Sakaki; p. 168 ; MV, p. 70. c. OAV reads patra- ( lo. ma ) for sakha- (yal. ga ), and omits mula- (rtsa. ba ) reading alam krtam ( brgyan. pa ) for -upetam (idan ). d. For - vrkşavidhayakam ORV -orkşavivardhanam (sin. du 'phel. bar. byed ), and CAV - vykso hi jayate ( sin. byun. bar. 'gyur ). 49 6. For -miti smrtam CAV hi jāyate ('byun. bar. 'gyur) and ORV -miva sphutam (ltar. gsal. bar. byed ). For samayogat (yan. dag. sbyor ) CAV vidhanona (cho. ga. yis ). Prajha is threefold : (1) śrutimayy, (2) cintamayı, (3) bhavanāmayı ; Upayas too are three : (1) sarvasattvavabodhakah, (2) sattvarthabhavakaḥ, (3) kşiprasukhabhisambodhi. Ds. p. 28, no. OX-OXI.

·>2 CITTAVISUDDHIPRAKARANA d. Both the Tib, texts add panditah (mkhas. pa ) but ORV omite viduh (ses. pa ). 50 b. For samamsam ( mnam. par lit. saman) Ovi samamsam and CRV samasena ( mdor. na ). In the end of this line OAV adds & negative (ma). 51 Q. For rasa. ( añol. chus ) ORV suvarnalepa (gser. 'gyur. rtsi ) wbiob means & chemioal preparation rubbed with whioh metals are converted into gold; for ghystam (byug. pa ) CV1 and CAV sprstam (reg. na ). 6. For bhavet ( 'gyur ) OV1 orajet. C. For jnanašuddhya (ve. ses. ni, sbyans. pas ) ovi janavrdanah and OV2 hånavidah. d. For samyak (yan, dag. pa ) Ovi klesah. 52 b. OAV in this line runs : skad. cig. skad. cig. 'chin, bar, byed whicb suggests the following line in its Skt. bandhanam hi kşane koşanze ORV amplifies this line by Asevate ( baton. sin ). For -cittas ( sems. pa) ovi -tuntena ( or stu. tesam ). Hinayang is freequently attacked in this way by many Mabay na treatises ; viz. those by Maitreyanatha, Ašvagora, Nagarjuna, Aryadeva, Sthiramati and others. See The Origins of Mahayana Buddhism, by Kimura, pp. 169ff. 58 6. For -dharma (chos ) CAV - arma- ( go. tska ). This line scoording to CBT would be read nirmitah karunavata (thug. Tje. chen. po. Idan. pa. sprut ). Here in ORV lit. We have mahakaruna for karma. Suoh amplification is frequently met with in ORV. See its title, 3b, eto. 6. Pranatantudhanu means a dhamis 'bow' of wbich prawna wisdom is regarded lit. &e a tantu 'string'. One who puts a bana 'arrow on such bow-string is prajatantudhanurbanah. This reading is suggested by CAV and ORV reading les. Tab. royud. bcas and royud. Itar respeotively. Ovi has, however, krpanayadhanurbamalı. + ·CITTARATNAVISODHANA 93 d. ORV bandhana (gdon. pa ) for uddharana. This line repeatedly occurs in the present and other works on this subject. 54 C. For jitva (rgyal. byas. mas) CRV tirtva ( bsgral. bar ); for dustara- OAV lit. durjayaḥ ( brgyal. dka' ) and CRV only duh (dka') implying durjaya or dustara, the word -jaya or -tara being omitted possibly on metrical grounds. ; 55 a. The word pasu is differently translated in both the Tib. translations. CAV reads byol, son which is explained in Tib. as lam. byol. bar. 'gro. bas. byol. son, lit. one gone out of the way, hence all animals other than man, particularly the quadrupeds while CRV reads dud. 'gro, lit. 'one that walks bending', hence & quadruped opposite to man who walks upright. See Tib. Diot. by 8. O. Das, sv. d. OAV is not clear to me. CRV also omits virala, but I have inserted it in order to make the metre complete. 56 a ORV reads adi ( la. sogs ) after dunkha and not before it. The 88me case is noticed in 570-c. b. ORV omits lampatah (dsugs ) bat adds matra ( tsam ), 0. Both Tib. texts omit te. 57 Q. Both the Tib. adi (la. sogs ) for api. d. CAV lit. if put in prose sampratikani cintayitva kim ( da. Itar. gyi. la.bsam. ci. dgos ) ; and CRV lit. duhkham te sahante ( sdug. bsnal. de. vis. bzod. par. bya ), 58 This verse ocours also in Advayasiddhi (AS) of Lakşmimkard, sister and pupil of the great Vajrayanist king Indrabhuti. SM, Vol. II, p. LV, footnote 3 ; Tib. T. Rgyud, Mi, fol. 636. 7. a. For kasta ( CRV sdug. bsñal. rnams or AS gzir ). OAV tapah (dka”. thub ) and OV1 anistan. The latter is evidently a misreading by HPS. Such migreadings recur in other places of the text. The word -kalpand which here means 'practice' in kastakalpana practice of severe austerities' is not appropriately translated in Tib. Though the Skt. equivalent of the Tib. word (ORV rtog. pa or CAV brtag. pa ) is rightly kalotina, so far as Tibetan is concerned it does ·94 CITTAVISUDDHIPRAKARANA not give the sense of 'practice', but of 'imagination', while in fact we require the first meaning. Tib. of AS, loc. cit. translates this line figuratively. The Tib. when put in prose : kutapasyaya kastan na kuryat (aka'. thub. non. pas. gzir. mi. bya ). b. For upavasena (bstat. ba. yan ) CV1 upavasan and AS Skt upavaso. 0. For caivatra ( 'dig. ni ) AS Tib, kartavyam (bya. ste). d. For grāmadharma see Vacaspatya, p. 2273: gramyasya prakrtasya halikader dharmaḥ; also see Amarakoša II. 8, 57: vyavayo grāmyadharmo maithunam nidhuvanam ratam. The word is used also in the sense of the duty of villagers' in Pahcatantra (M. M. Williams Skt. Eng. Dio. sv). This word is wrongly translated in the Tib. version of Amarakoša, ed. 8. Vidyabbusana, p. 189 as gamanadharma (bdrod. chos). AS. Tib. reads here nacurah kumater ayam (blo. gros. chun, nu.'di. spyod. mi. bya ). The entire verse in Tib. version of As if translated into Skb may TUR : na kaştan tapasa kuryat I nopardsena Ca kriyam I snanam saucam na kartavyam 1 nacurah kumator ayam 11 Of. JS. P. 88, v. 9-10. a. For wasthi (7148. pa ) CRV -Siro 'sthi (lgad, rus. pa ). b. For vikarajah CRV simply sambhavaḥ ( 'byunt. ba ), while OAV reads as in the X, hetuah (gyu, las, skyes ). It soetas, however, that one may read here 'gyur for royu, saggesting the Skt. equivalent vikarajah as in Skt. text. 60 a. For ittham ('di. Itar ) ORY ayam ('di. day ). b. The word pinda is translated into Tib. differently : OAV has for it "& ball" (ril. po ) while OBV reads as "& body" ( lus. pa ). The latter sense agrees with the context. For yo ( gan ) Ovi hya.

·CITTARATNAVISODHANA 95 For san CAV sa ( 'di. fid ). 61 a. The word in ORV for ghata is not legible, while CAV lit. reads bhanda ( phur, ma ) meaning pinda 'body'. 62 a. pratarannapi ( sgrol ) is amplified in CAV as prataran sarpan api (rkyal. dsin. 'phye). b. For naida sva (mi, khyi. dag. gis ) CRY nāvikah ( mhian. pa). According to ORV a-b would run : pratarannapi gamgam na nāvikaḥ śuddhim arhati I For tadvad ( di. bdsin ) CV1 and CRV tasmat (de. phyir). For dharma- (chos ) CRV śubha- ( dge. ba ) and for -dhiyan (blos ) CAV -icchatan ('dod ). d. For tirtha ( 'bab. stegs ) CRV wrongly tirthika ( mu. stegs ). Cf. the following verse quoted from Mahabharata in the Vişnusahasranama-stotrabhāsya attributed to Sankācārya ; Bibliotheca Sanskrita, Mysore, p. 21 : atmanadı samyamatoyapurna satyahrada ślatata dayormih 1 tatravagaham kuru panduputra na darina sudhyati cantaratma ll 63 a. For dharma (chos ) CAV śuddhih (dag ). c. For jalasthanam CAV simply sthitanam (onas. pa ), ORV jalapravişthanam (chu. la. 'jug. pa ), and Ovi only praviştanam. d. ka katha is translated in OAV as kathaya kim provojanam (smos. ci. dgos ) and in ORV as kidršah (ji. lta. bu). 64 din d. For kşaya ( zad, pa.), & of CRV udbhavaḥ ('byun. ba ) which cannot be acoepted ; one may, however, read here 'bud. pa meaning kşaya. C. For vrddha ( 'phel, bar ) ORV -yoga ( ldan ) and Ovi buddhi. d. For tirthasovinam ( 'bab. stegs. bsten. pa, la ) ORV wrongly tirthi- Kanam (mu, steg 8. rams. la ). See 62a. 65 OAV in this line lit. darpadrstiś ca sambayad (har rgyal. Ita. ba. the, tshom. mams).

·96 CITTAVISUDDHIPRAKARANA 66 7. OAV omits ets ( 'di. dag ). 8. For janminah ( skye, ba. rnams ) OVI janminan and OAV lit, praninah ( srog. chags. mams ). c. For hetukah (rgyu ) Ov1 malatah ( rtsa. ba. las ). d. For såvidya which is for sa avidya ( ma.rig. de. las ) CRV 84 ( =saha ) avidya ( ma. rig. pa. bcas ); for isyate ('dod ) CRV jayate ( 'ba44% ). 67 6. For drstau ( mthon. na) ovi drste supported by the same Tib. phrase. d. OAV lit. bhavatyeva na mulatah (risa. ba, hid. nas. med. par. 'gyur ), and CRV malat khalo avasidati (risa. nas. nes. par. don. par. 'gyur ). 68 6. For drsta- ( mthon. tha ) OAV jhane ( ses. na ) and ovi drste. After buddhi (blo ) OAV adde vi. bar and ORV bdsin which seem to be redundant ; Cf. Hastavalaprakaranam Verse I, ed. W. Thomas, JRAS, pp. 267ff. 1918. 0. 69 6. OBV, OAV and OV1 satya- (bden, pa ) for sattua-. C. For bhanah ('byun ) Ovi bhulyah. 70 a. For samghatah ( 'dus. pa ) ORV sambhutah (var. dag. 'byut ) and Ovi samsgsthak. 5. CAV in this line if translated into Skt. would be like: pindah parthivalaksanah 1 (gon, bu. sq. yi. ran. bdsin. Hid ). ORV in the same way rude : pindah prakytalaksanah (tha. mal. ba's, ran .bdsin. lus) pindah in this connection means a body as evident from the use of lus in CRV ; OAV has, however, translated the word (pindah ) and not ite meaning, employing gon, bu in the sense of "& ball". The same mistake occurs also in 600 and 616 where the words used to mean pinda ere ril. po and phur. ma. The word prakrta- in ORV is evidently the prakrti in OV1 It ·CITTARATNAVISODHANA 97 seems that the Tib. translator of ORV misread the latter as former or that the scribe who copied the MS in the possession of ORV's translator, wrote it wrongly. c. For samtāpane (gdun. bar. byed. pa ), CAV samghatane (dus. pa ). d. For kastam ( sdug. bsñal ) cyi katham and CAV kycchram ( dlca' bar ) which supports kastam and not katham. The title and the first lines in OAV are as follow : mahācāry-Aryadevasya kytis Cittavaranavisodhanam nūma viharati sma ll Bharatabhaşayam 1 Cittavaranavišodhana nama prakaranam ll Bhotabhaşāyām 1 sems, kyi, sgrib. pa. rnam, par, sbyon. ba. dses. bya. ba'i. rab. tu. byed. po. Il nadgurucaranāya namaḥ 11 - Manjusrikumārabhūtāya namah Il In ORV they run : Cittaratnavisodhanam viharati sma II Bharatabhāṣayām 1 Cittaratnavišodhanam Bhotabhaşayan 1 sems, rin. po. che. sbyon, bar, byed. par. dses, bya. ba Il Śrīvajrasattvaya namaḥ 1 71 ORV omits-vyayam ('grib. pa ). b. CRV adds graha (gza') before tithi (tshe) for apekşya (ultos. nas ). Ovi-apeksa.--- d. For vyavasthitih (nam. par. gnas) one must read in the X of OAV bdsag for brtag. 72 a. For api ( kyan ) Ovi akhyah. b. This line in Ovi raps: šabdatrayavikalpana. C. For-graha ( gza') Ovi vara and for rasi ( khyim ) ORV kala ( dus.) d. For sarpalokaiḥ ('jig. rten, kun. gyis ) CV1 sarvaloka and ORV only laukikaih ( 'jig, rton. pa. yis ). This case recurs in 430.

·98 CITTAVISUDDHIPRAKARANA 74 a. 73 d. For-apeksa Cy1 apekşam and ORY adi ( ca ) (la. sogs ). 6. For tathaivam both the texts in Tib. only tatha ( de. bdsin ). This line in ORV lit. translated may run as follows: tathaiva kalpanakrtam 1 ( de. bdsin, mam. par. rtog. par. byed ). d. For aśubha ( mi. dge ) OAV manda (nan. pa ). Here by graha CRV means 'a planet' ( gza') while CAV takes it for a hold' ('dzin ) the latter being appropriate here; by editah OAV means 'told' (bstan. to) and CRY 'arigen' ( 'yun. ba ). For alaptam ( gtums. pa ) ORV nyastan (okos ). . For cintamani (yid, bdsin. nor. bu) CRV maharatna ( Tin. po. che ). . OAV omits pravrttah and ORV wrongly avytah for it. The latter seems to have been misread by the author of ORV & avrtta but that too is wrongly translated using the word begribe meaning avytah. d. For brmhayet ('phal. bar. byed ) CAV janayet (bskyed ). Both, Tib. versions omit punah bat CAV replaces it by samyak (yan. dag ). a. For graha ( gza') Ovi vara. C. For viharet ( spyod. par. bya ) oyi viharan. d. For nirnimittam ( mtshan. ma. med ) CAV'. X 'tshom, med which bas no meaning. 76 Of. PK, p. 88, verge 36 ; Tib. T. Bgyud, Gi, fol. 58a3. b. PK Skt misreads maya for yayat. c. All Tib. versions read a-( ma ) instead of sud. For buddhamayam (sans. Tgyas. ran. bdsin ) Tib. of PK samam (mtam. par) for vadet (bya ); OVI vahet while in PK Tib. one should read smra'o for sbyor in the X. 77 For & similar Kárik. See VT, p. 101. For vairooana (mam. par. snan) Ovi pirocana ; for buddhaih (saks. rgyas ) ORV matha ( moon ) and CAV brasthan (atso ). b. For stiryakah (hi. mo ) Ovi kunyakah. C. For paramasoa (rta, mchog ) Ovi paramadoaya. The above misreadings in buc of Ovi are kept as they are by Dr. 75 O ·CITTARATNAVISODHANA 99 78 Bhattacarya in his Buddhist Iconography, p. 1, where this verse is quoted by him, CRV adds natha ( mgon. pa ) before paramāśva in c. a. CRV omits raja ( rgyal) but VT has vajrarat (rdo, rje. rgyal. pa ) for Herukaraja. c. For sada CRV sthitah (gmas ), CV1 wrongly yada and it is altogether omitted in OAV. The gods mentioned in the last two verses are included in different groups of Dhyāni Buddhas whose number is sometimes five and some times six. They are generally personified and diefied skandhas or dyatanas the latter being taken here. Some of these Buddhas are individually mentioned in many other works, 1 but one can not definitely say when they formed a group. One finds this group mentioned in a work as old as Guhyasamājaof Ācārya Padmavajra. These Buddhas are differently named in different works. For instance see VT which is one of the oldest Tantras, and is in complete agreement with the present work as regards the names. The order of their names also varies as shown below : I 1 Vairocana, 2 Akşobhya, 3 Ratnagarbha, 4 Amitabha, 5 Amogha siddhi. See DS, S.V. II 1, 3, 4, 5, 2. See SM, p. 568. However, it is to be investigated whether this difference brings any confusion in the interrelations of these gods and the skandhas or ayatanas. The following verses from SM. p. 545 will give some idea about the nature of these gods. 1 Sukhavativyuha, pp. 1, 28, 32; Oat. Cal. p. 122 ; Saddharmapundartka, oh. 25 in R. Mitra's Cat. p. 206 and Karunāpundartka in the Bame Cat. p. 285. 2 See JS. p. 79, where Guhyasamaja is cited as Samajottara. Also see Guhyasamajatantra GOS, Vol. LIII, p. 137.

·> CITTAVISUDDHIPRAKARANA Akşobbyavajra mabājvāns vajradhatu msh&budbal trimandalatrivajrăgra ghoşavajra namo'stu te Il Vairocana mabasuddha vajrasanta maharate 1 prakrtibhásvårågra dvezavajra namo' sta to II Ratnaraja bugambbirya khavajrakasanirmala 1 svabhāvasuddba nirlepę kā mavajra demo' stu te 11 vajramita maharaga pirvikalpa khavajradrk 1 rāgapäramitāprapta bhāşavajra namos'stu te Il Amoghavajrasambhata sarvāśaparipuraka I Suddhasvabhávesambbata vajrasattva namo' stu te 11 For details ses Gods of Northern Buddhism. pp. 29, 31; SM. pp. 463, 454, 456, 457; Buddhist Iconography, pp. 2, 6, 53, 68, 93, eto ; Tibetan English Dict. by S. O. Das pp. 704, 1329. d. For siddhanti both the Tibetan texts siddhyate ( grub. par. 'gyur ) and Ovi siddhantah; ORV omits asau ( 'di). b. The whole line in CAV oan be suggested to be sthiracittan sudh. (janaḥ) ( mkhas, pas. sems. ni. brtan, gyur. nas ) and in ORV it will run if translated as follows: sthiracittavidhanatah (brtan, pa'i. sems. kyi, cho. ga. yis ). 0. Forøyaparah (byede idan) Ovi vyahari and CAV altogether drops it. a. For-kama-('dod) CAV-karma.( las); for-kriyakarı ( bya, ba. byed. pa ); CRV lit. kriyacari ( bya. spyod. par. Idan ). b. For ruchita Ovi rucira, of. 88, p. 63; for certitah (bya. ba ) ORY cittakrt ( sems, kyis. byed ). d. For camkramana ('chap ) Ovi camkramo; for svapamstatha oyi svayam tatha OAV yatha tatra (jf. Itar. de. bdsin. du) and ORV kutas tatha ( gan. las. de. bdsin. du ). Of. PK, V, Ve 29. Here both the Tib. texts read two extra lines which seem to be redundant. They are : OAV rgod. dan. smra, bar. byed. pa, dan 1 ji Itar. de. ltar. gan. de. bdsin ll ·CITTARATNAVISODHANA IOI ORV rgod. pa'ni. brjod. pa. byed. pa, yam ! ji. ltar, gan. de. de. bdsin. byed Il The Skt pādas suggested from these lines will be : hasan jalpam statha kurvan yad yatha tat tatha tathal 81 a. For amandala- ( akyil. 'khor. du. ni, ma ) Ovi amandala-. b. This line in ORV if translated would run : mahatmyadevayogena ( bdag, nid, che. ba'i. Thar, sbyor, bas ). Verses 79, 80, and 81 are to be read together. The idea contained in them is frequently met with in many Tantrio works. For example PK, V, v. 29. Also see Bhagavadgita, 5-8. 32 Q. Here sauritoa is to be taken in the sense of sauritva 'bravery' as evident from the Tibetan reading dpa'. po. The reading sauritvam is frequently met with in many Vajrayāna works viz. PK, p. 38, line 28; and VT, p. 101. CRV bere seems to read sarvasunutvam ( sras. mnams. kun. dan. bcas. yan ), but the meaning is not quite clear. For tattuajhah ( de. Hid. ses, ni ) CAV 'di, rig evidently for 'di. Hid. rig which in fact gives the same meaning. 83 Cf. BCP, p. 368, and its Tib. in T. mdo, La, fol. 295 3. a, For yatha both both Skt and Tib. BOP tatra ( de. la); for prakrtalokena ( 'jig. rten. phal. ba.gyis ) cvi and BCP Tib. prakrtako loko ('jig. rten. phal. ba. ni). 6. For -loko. na ( rnal. 'byor. ma ) Ov1 and BOP Skt. and Tib.- lokena ( 'jig. rten. gyis ), and ORV dhyanena ( tin. 'dzin ). b.c. For badhyate and badhyante according to the original reading rgyal in CAV one may read jtyate and jīyante respectively. 84 Ovi mahapraina-mahopaya, maha.- b. For mokşatah (mos. pa. nas ),the translator of OVA seems to have read in his MS mokşata (mos. pa. Tid) which is wrong. 85 a. For asamkhyeyair Ovi asamkhyayai. 6. For na (mi) ORV wrongly yat (gan), E wa ·TO2 CIITAVISUDDHIPRAKARANA C. For janmany atraiva Tib. janmanaitena (tshe. 'di. Hid. kyis ). and adds tat ( de ). d. For natra ('de. la. med ) Ovi na ca. 86. For mahatmyam ( bdag. Hid. che ) oyi mahatmyat. b. For sambhrtam ( tshogs ) Ovi sambhavahy and CRV bhasitan (gsal. ba ). 87. O. For agama (lun ) OBV has an amplified reading sugatagana (bde. gsegs. lun); for cinta (sems ) CAV ukts (gsuns. pa) and adds yat after it. 6. For na (mi) oyi tu for grhyate CAV and ORV yujyate (sbyar. bya. rigs, te regpectively ). c. For anusaya CAV lit. adhyasaya ( lhag. bsam ). ORV has rendered it into Tib. very curiously by bag. Hal. The word bag meads cun. zad '& little' 'anu' and Mal to 'sleep' 'Saya' from root ś7, The Skt. word suggested by this rendering seems to be anusaya which, it seems, either to have been wrongly written by the soribe or read wrongly by the translator bimself. Moreover in translating the word the latter seems to have followed its wording and not its sense. d. For prakaśyate (gsal. bar. bya ) OAV prdarśyate (rab, lu. bstan ). On the difference of yānas see AS, p. 14-22; Saddharmapundartka pp 48, 53 ; DS, II: the Origin of Mahayana Buddhism by Kimura, Cal. oh. IV. 88 A. For anya evadhi- (gdsan. Hid. du ni. mos. pa ), ORV anyathadhi (mam. pa. gdsan, du, mos, pa ) and Ovi anyatra bodhi; Tib omits ayam. b. For tathanya ( de. bdsin. gdsan ) oyi anyatha. c. For vifuddhi ( gtsan ) ORY sthiti (gnas ). d. CAV phalam nanyad shekuyate ('dir. ni. 'bras. bu, gdsan. mthon. med, and ORV pħalam anyad atah ftan ( 'bras. bu, gdsan. duo 'di. las, Hans ), 89 OAV omits samipe ( ne, ba. la ). 90 a. See SM, p. 73, li 170 ; JS. p. 100, 6a. 91 a. For -kanti ( 'od, zer ) Ovi -kanta ; for samaşlista- CAV and ORY samsprstha- ( kunt. reg. pas and phog, pa. na respeotively ).

·CITTARAINAVISODHANA 103 B. ORV adda Suddha ( dag. pa ) as an adjective to suryakantamani, 92 c. ORV omits amśu ( 'od). Cf, PS, p. 10, v. 31-32. 93 d. For sarva- (OAV thams, cad and ORV ma. Tus ) CV1 sa vai ; for prakasakaḥ (CAV rab. snan. byed, and CRV gsal. bar. byed ) oyi prasadhakan. Evidently it is a three- line verse, as some of the following verses are quoted in other works just as they are given benceforward. 94 a Tib. omits ayam. 6. For vartı ( sdon. bu ) CAV lit, sara or garbha ( stiin. po ). c. Tib only one yathu. ORV once more repeats sva- (ran. gi) before sthānam (gnas, su ). For gdsan in the X of OAV one should read bdsin. 95 Henceforward I follow the order of the pădas given in the Tib. versions and supported by OV2. The a-b of this verse are a-b of the verse 97 in OV1, d. For- mukta ( mos. pa) CV1 -mukti. 96 This with the following verse is quoted in SS, p. 38. According to Cvi the order of the padas is as follows: 96, a-b=97, c-d; 96, c-d=96, a-b. a. For vidhijhena (cho, ga. ses. pa ) CRV upayajhena ( thobs. ses. pas ) and CV1 and CV2 vidhijro hi. 6. For amrtan CRV ghytam ( mar). Here it may be noted that amrtam also means ghrtam. See Medini quoted in Bhanuji Diksita's commentary on Amarakośa II. 7, 28. C. For hrdyam ( yid.'on ) OV2 ramyam- CAV1 Hams. dga' can mean both. 97 In acoordance with CV1 the pādas of this verse are as follows 97, a.br 96, c-d; 97, c-d=98, a-b. For mahopayad (thabs. chen. pos) Ovi mahopāyam, and Oy mahopayo. b. For vidhivat (cho. ga. bdsit. du ) cvi triratna ; for utthitah Ovi and CVutthitam and OAV, ORV lit. udbhutah ( skyes and 'byun respectively ), ·04 CITTAVISUDDHIPRAKARANA c-d. For sat sukhasukhavinasanah which is supported by OAV and CRV reading bde. ba. dan pas. sdug. bañal. 'sig and bde. mchog sdug. bsnal. dsi. bar, byed respectively ; OV1 sa subhaśubhavinasakah and CV2 sat sukhasukhanalakah. CAV takes the compound to mean satsukhena (bde. dam, pas ) asukha ( -duhkha ) vinasanah. 38 Of. & similar verse of Ekallamahacandaroşanatantra in Cat. Cal. p. 131 Tib. Kanjur, Rgyud, Ca, fol. 36, a 2. a-b. For -bhata and -nvita CV1 -bhutam and -noitam in spite of lata being a feminine word. C. For tatha ( de. bdsin) Ovi yatha ; Ekalla omits it; for ekaksana- Ekalls ekaika ( cig. gcig. gis ). d. Cf. As. p, 1 (Tib. T. Rgyud, mi, fol, 108, a 2). 99 This verse is found in OV2. Cf. SM, p. 434 ; Annals of Bhandarkar. 0.1. Institute, ps. 1-11, p. 18. 100 a. ORV reads lag.gdu. ba. lag. par. mthon, la whioh in Skt. may be translated as haste kim kan kane dyste.. 6. ORV reads me.lon. dag. ni dgos (X dños). sam. ci, which in Skt. will run adarsaiḥ kim prayojanan ; for samiksyate ORV lit. pariksvate (brtags. pa ). Of. a Marathi proverb. "hatacya kamkanas arasa kasala. do you require a mirror to see the badgles on your own hands 1"* c. OAV omits yatah (gan. phyir ) "Why 101 C. Ons may also read bhagnalaunabalakeva or bhagnayahkhandasamkasam ( loags. kyi, ren. bu. bdsig. pa. Itar ) in OAV. ORV ( legs. thrir, span pas, bsdus. pa. bdain ) also seems to agree with the above. Thur- means 'downwards' or 'metallio water', but one may take it for thur, ma meaning salaka. For the omission of ma of. miha'. ma. and mtha' meaning 'ond' ; dri, ma, med and dri, med meaning 'unimpure'; mtshan. ma, and mtshan meaning laksana. Spans lit. means prahanam or vinasaḥ, but figuratively it may also be taken to mean bhanga or bhagna.

·CITTARATNAVISODHANA IOS c. badus meaning samghata appears to have been taken for samkaša in OAV. 8o CRV Dow may run bhagnāyaḥkhanda- sanghatam. 102 a. For bhuta ('byun. ba ) Ovi buddha, For Khalu (res. pa ) CAV pamca ( Ina ). d. For antyajah ( ntha' skyes ) CRV jati (regs. ni), 104 d. For akaranam ( rgyu. ma. yin ) CRV aniścitam (res. pa. med ). Of. Avadanašataka, pp.1 ff ; Vajraśncyupanişad; Dhammapada, Brahmanavarga. 105-106 Cf. Dakarnava, p. 138; PS. p. 23; Guhyasamaja in R. Mitra's Oat, p. 262. a. OAV omits sarvada (rtag. tu ). b. For vistrta ( rgyas. gyur. na ) CRV nighrsta (rab. tr. phyi. la ) For utpadya ( bskyed. nas ) CRV samsthapya ( bdsag ). 108 a. OAV omits kimcit (gan. yan ) and reads śasta ( bstan. pas ). OAV reads myon. bdsin. bde. la. sbyor. bar. Idan, which suggests the Skt to be sukhavedanayogena. d. For atandritah (gyal.ba. med. pas ) CRV prakasanat (gsal. ba ). 109 The verse is found also in OV2. For -abhyatjana (bsku. mhe ) OV9 abhyanga. For svadhi- ( bdag. hid. che. ba's ) CV and sveşta- ( raň. 'dod ); for -yogena ( sbyar. bas ) CAV -atmana ( bdag. hid. du). d. As the Tib. does not follow the order of words in Skt. the meaning is obanged. CAV and ORV would respectively mean here cittavidhina pujayet ( bsam. la. cho. gas. mchod. par. bya ) and vidhina pujan cintayet ( cho. gas, mchod. par. bsam, par. bya). Of. a similar verse in SM. p. 166 at the end. 110 a. For vådyam (rol. mo ) OAV lit. ahatam ( brdun. ba ). Of. BD, p. 166; b. OAV reada thams. cad. brtul, bdsugs. can. gyis, spyad which suggests in Skt. sarvam samyamiko bhajet. 111 o. For sukhad yatah (ji. Itar. bde, bas ) OVI sukham yatha ; for dhyayet Ovi dhyayan. a. c.

·106 CITTAVISUDDHIPRAKARANA 112 a. For bhogais tu ovi bhogas tu. Cf. & similar pada in JS, p. 86; for kama CAV yogi (mal. 'byor ) and CRV jagat ( 'gro.ba. ). 6. For muktitah Ovi muktatah, CAV kutrapi (gan. la 'an ) and CRV kenapi ( cis. kyar ). ORV omits one negative. 113 This verse is found in 0V%. For -samskrta ( sbyans ) ORV-adhisthita (byin. brlabs ). 6. CRV adds višesatah (Thag. pa. fid. du ). d. For kaştan (sdrig. banal ) Cvi karyan. Here CAV reads bems. po. without any appropria te sense. 114 a. For prakrtattvam ( tha. mal. pa ) CRV lit. prakrtitattoam ( de. Mid. ran. bdsin ). C. For -vidhanena (cho. ga. yis ), X of ORV vidhishanena (cho. ga. ses ) and CAV yogena (sbyor, ba. yis ). d. For iman sama-ORV saroam sama- ( kun. la. mniam. par. spyod ) and OV1 imangam- evidently & mistake. 115 0. For vikalpa both the Tib. versions vividha (sna. tshogs ). 116 Both the Tib. versions here read in a vividha ( sna. Ishogs ) for vikalpah. The latter is evidently a better reading and supported by the same word (vikalpa ) used in c of the preceding k&rik& where it is wrongly translated in the Tib. by sna. Ishogs meaning dividha. 118 6. OAV omits sthira (brtan ); c-d. Of. AS, pp. 1-12. 120 b. For sahasa ( skad. cig. gis ) ORV saha ( cas ). 121 C. CAV omits vijnaih (mkhas. pas ), and for kriyante (buod ) OAV lit. udbhavayante ('byun. bar. byed ). 122 The verse is found in OV. 7. Fór samacaret (yan. dag. spyod ). c. For yasya (gan. gi) Ova pasya and CAV paśyasya ( 'di. la. ltos ), d. For saukhyabhavo Ovi suksmadevo, and OBV saukhyadevo'pi (Tha's. bde. ba. yan ). 123 This and the following verse occur in PS, p. 13 with slight variations. a. . For tri- ( gsum ) OBV stri. ( buda med ). .

·CITTARATNAVISODHANA 107 a. 126 a. C. For vadhyah (bsad. bya ) OV1 hy atma. 125 Of, PS, p. 22. For divyaiḥ ( tha. yi) Cy1 dravyaiḥ, PS dirghyaiḥ (chen. po ) and CRV bhadraih ( bzan. po ). b. For utkarşa CRV prakasa (gsal. bar ), CAV utsaha ( spro. bar ), and PS Tib, ananda ( dga'. bar ). c. For maruta (rlun ) PS marut, for kşobha ( dkrugs. pa ) CAV vahni ( me ) and PS with CV1 vajriņam. d. For vajrakam (rdo, rje. can ) PS and Cyi vajrinam. For ašucih ( mi.gtsan ) CAV wrongly tshom, med which does not give any sepse. 6. For lilaya ( brtsen, pas ) CRV andgata ( ma. 'ons ) which gives no appropriate sense. 127 b. For abhibhuyate (zil. gir. gnon. par. 'gyur ) CRV figuratively translating mệtyuh kriyate (chi, bar. byed. pa. yin ). c-d. Ovi runs : anumatrām ghiņām lajjam durataḥ parivarjayet. Here CAV reading mtshom for 'tshom in c of our X may suggest nimittam samsayaḥ svalpas tasya duḥkhaya jayate I (mtshom. dan. the. tshom. chun. nus. kyan 1 de. la. sdug. Esnal. skyed. par. byed 1 ). 128 In OV1 this verse is preceded by the following one ; and a-b of the former are put in brackets. Q. For suyuddhan ( legs. 'thab. pa ) Ovi hyayuddham (?); for picaret Ovi vasaram; for vijfiah Ovi vijnan. b. For supalayanam ( legs. par. 'bras. bar. bya ) Ovi svaparāyatanam. 129 a. Mudra ( phyag. sgra ) means positions of hands and fingers while performing tantric ceremonies. This word also conveys the four specifio modes whiob lead one to Nirvana. They are : 1 Karmamudra, 2 Dharmamudra, 3 Mahamudra 4 Samayamudra.

·108 CITTAVISUDDHIPRAKARANA For details see A8 pp. 32-35. d. CRV at the end adds parikşyante ( brtag.go.). The position of Guru is very high in Vajrayana. See JS, p. 73; PS, p. 7; Herukatantra in Cat. Cal. p. 67; SS pp 8ff ; PK p. 31; Gurupancuska, Journal Asiatique, Oot.-Dec. 1929 ; eto. L30 d. For sakşat ( mion. sum) CRV sakrt (lan, cig). Of. PK, p. 39 Verse 34. L31 d. For buddha ( dan ) OVI samyak, b. OAV omits -udaka (chu) and adds -saroa (thams. cad ); for sodhakah (yan. dag. sbyan ) OV1 sosakah. For sraddhamani (dad. pa'i. nor. bu ) OV1 saddharmanah; OAV omits proktah (gsuns ). .32 a. For šraddhavan CAV Sraddhatma (dad. pa'i bdag. Hid. can ), ORV Sraddhaya ( dad, pas ) and Ovi wrongly sardhavan; for muhyate (mons. 'gyur ) CRV na muhyate (mi, mons. te ) and Ovi pujyate. b. For vivarjitaḥ ( bral. 'gyur. na ) CRV samdyuktah (yan. dag. idan). For sa vindati OAV sa. .33 vetti ( de- yis. ses. bya ) and ORV savedhanam ( 'bigs. par. bcas ) which seems to be due to a misreading of sa vindati 88 sa vindhats. CAV's šes. bya suggests that the translator did not understand the root vid which has many meanings besides 'to know'. 34 d. Ovi sukhino janah cannot be construed with astri, and bence sukhito janah. For similar verses Of. Cad. NDL. Pp. 28, 59; JS p. 100; AS, pp. 22, 31, 47, 48, 58. Jolophon. For nedam atra Cvi na svatra ; for tantramiti Oyi tantreti. Forrigendum : Due to a wrong arrangement in the mss. the noto relating to the title page is misplaced on p. 97 after note 70. It should be read at the beginning of the Notes on p. 82.

·Indices Figures Refer to the Kārikās.

·SANSKRIT KARIKĀS ... ... ५८ ... ७५ १४ ... ... ... ... ... ... ... ... १०२ ५५ 4. ... १०८ .. ७२ ... ... पदृष्टान्तमनाख्यानम् भनादिनिधन शान्त अनादिवासनापर पनेन सर्वसौरित्व पन्ध एवाधिमोचोऽयं अन्य संज्ञया नान्यांस्तु पन्चैश्य समय दिव्य: पपासकल्पनामाल पमहलप्रविष्टी वा पविद्याकर्दमालिन भागमः श्रुतिचिन्ता तु पाचार्य: परमी देवः पात्मात्मीयग्रहादेते पादिगडमनुमन इत्वमाचिसम्म सः इदमेव हियश्चित संपानयुगलं दत्वा एकाचविकलां दोनों জল খনৰ कायः श्रीहरुको रामा काष्ठयनिधर्षेस किं कुर्मः कुन वे लभ्या कैवतागर्भसम्म सः गीत वाद्य तथा नृत्य गुरी रामाख मुद्राब कृतं च मधुसयुक्त चक्षुर्वैरोचनी बुद्धः चन्द्रोदयव्ययवापि चित्तविधिमाधाय बलेचौर यथाविष्ट सत्तद यवन कर्तव्य तहत्यावीकृतं चित्त तस्मादाशयभूला हि विरवन परित्याज्य दुर्विज्ञ: सेवित: कामः हादशयोजनव्यास धर्मपुनलनैरामा ... २ धर्मों यदि भवेत् सानात् १ न कष्टकल्पनां कुर्यान १२७ नखदन्तास्थिमजानः न यातिथिनचव न स्तृपखनने दोषः नहाचिघट सीय: १२५नारकाम्यपि दुःखानि १२ नायचिभाव पाशडयो ८१ नरात्माचिसंघात: पजातं यथा पत्र पधस्कन्धात्मक सर्वे १३० । पञ्चभूतात्मक शक १६ पशवोऽपि हिकिलश्यन्ते पश्य यस किचित पापचयोऽपि मानेन ४६ पूर्वादिव्यवहारोऽपि प्रकल्या कल्पनारागेर १०८ प्रज्ञापौरमहीपायाद २० प्रज्ञामुरविश्व সমকাহিনি र प्रतरअपि गाया ३६ प्रसिद्ध' सकल लीव १०४ प्राशतत्वमहतार बाला रज्यन्ति र १२९ । मावयाग्रहावेश मचिकापदमावेश मधु रक्त सकपूर ७१ मनःपूर्वकमा धर्मा १३४ महाप्रज्ञामहोपाय महारागं नमस्कात्य महायानस्य माहामा' ४१ महायानाभिन्ठस्तु १६/ महासत्वी मझोपायः १२३ मन्त्रसंक्रसकाष्टादि ४२ मायामरीचिगन्धर्व २२ मावदुझिवसम्बन्ध ८) यत्कल्पानामसायर ... ... ४३ .. ... ... ... १२४ .. ... ४ ... ... ... ... ५३ ५४ .. ... ... ... ... ... १०१ ·11 ... ७३ ... ... १३२ १३३ R ... ८० ... ११२ १०७ ... ... ३ ... २४ ७९ यत्मत्यभिति बालामा यथापाकातलीकन यथा भवति संशुद्धी यथा लतासमुता यथा वह्निः कृषीप्येष यथा खगरडं ध्यात्वा यथैव रजकी वस्त्र यथैव विधिवत यथैव विषतत्वजी यथैव स्फटिक: स्वच्छः यथै वकः प्रदीपोऽय यथोदकमस्थि: शुद्धः यद्यदिन्द्रियमार्गवं येन येन हि बध्यन्ते योगाचारस्य नयतः रसदृष्ट यथा ताब रागानिविषसंमुग्धा रागी हेषश्च मोह व रौप्यबुद्धि यथा शुक्ती लीपिण्डी जले चिप्त वटवीजं यथा सूक्ष्म वश षगतिस्तम्भः विकल्पी विम्बसाशी विकल्पो हि महाग्राहः विचिन्ता विधिवदयोगी विचिन्ता समयं सर्व विधिज्ञ न यथा कश्चित् विधृतकल्पनाजाल विशुद्धीव सखस्य মাৰি ৰাঘল २३/ शौतवातादिदुःखानि ८३ शीतोष्णवर्षणपिना ३९ शीध्य' बोध्य तथा दीप्य' ८ श्रद्धावान्मुद्यते कीऽपि ४७ श्राद्धो बहुश्रुतः प्राज्ञः ३९ / सत्त्वबुद्धिस्तथानापि २८ समोपे निर्मलाद” ४५ | सर्पबुद्धि यथा रज्जो १८ सर्वकामक्रियाकारी २७ सर्वकामोपभोगैस्तु २४ सर्वदाम्मितवत्रण १३१ सर्ववाद परित्यज्य ७६ सर्वेषामाश्रयं बुद्ध ६ संसारं चैव निर्वाणं ५ सिद्धान्तौ निर्विकल्पोऽसौ ५१ मुग्लाननाईतादिष्टः ३० सुप्रसिद्धानि भूतानि ६५ | सुयुई वाचरीदिशः ६७ सूर्यकान्तिसमाविष्ट नानाभ्यञ्जनवस्त्रादि स्फूरणानन्तमूर्तिस्तु स्वपिताभिक्षुणा वृद्धः ११९ खसारं मातरं श्वश्रु २५ खात्मभावप्रहागोन खाधिदैवतयोगस्य खाधिदैवतयोगात्मा १० हरिद्राचर्णसंयोगात् हस्तकविम्वाय २६ । हीनयानाभिरुढानां ... १२ ... ... १२८ ... ४० १०८ ४८ ... ... १०५ ... ... ११८ ... ... ... १०० ... ... पूर