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·VAJJĀLAGGAM
STANZAS 1-203
वन्जालना: १-२०३ गाहायो
EDTE BY
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·PREFACE TO THE FIFTH EDITION The first three hundred stanzas of the Vagjalagga were prescribed by the University of Bombay for the BA (Pass) Ardhamāgadhi Examination for 1946 and 1947 As the copies of the complete text cdition of Prof Julius Laber were not available, I prepared an edition of the prescribed portion with an Introduction and notes and published it myself, the number of Ardhamāgadhi students for B A. tas 80 small that no publisher volunteered to publish it Since 1947, the first two hundred stanzas of the Vajjālaggam are being prescribed by some University or the other in the Bombay State, for the Ardhamagadhi students preparing for the Intermediate Arts Examination My frieod Shri Anantrao Kulkarni, proprietor of the Continental Prakashan, offered to publish the Second Edition, comprising the first two hundred stanzas and I prepared it with a detailed Intro. duction, a literal translation, greatly amplified explanatory notes, a verse index and University Questions The warm response given to it by the professors and students alike has enabled him to bring out three more editions In this edition, which is thoroughly revised and amplified where necessary, questions set on the text at the I A Examination of the Bombay University for the years 1948 to 1953, and of the Poona University for the years 1948 to 1950, have been added which will enable the students to know what types of questions on the text may be expected. I hope, this revised edition will be found more useful to the students for whom it is meant My appeal to professors and students using this edition to favour me with their criticism and suggestions has gone unheaded so far I request them once more that

·they dood not hetonte to potut ott few ed abor
comp which they night soda duty the cotton
ther cody add to mod questions for fapture
They will be duly considered and thankfully cooked
ed to the pat dubon fiod wheat b pabilhed.
My bear thaob m dus to my fideod Shrl. Am
no Kukamol for the publication of the prest to do
thru prvom edition
Du Moshe Banglow
Listing Road, Khac, Bombay 21
NA GORE
a Spermber 1956

·INTRODUCTION ANTHOLOGIES IN SANSKRIT AND PRAKRIT - The Vajjālagga belongs to the class of literature called the Anthologies or collections of stray verses culled from various sources The anthologies serve as valuable landmarks in literary history For, they often cite verses of poets who are otherwise unknown to us Works on Thetoric also share the nature of anthologies, for, they quote verses to illustrate their rules from various poets and works, though their names are not always specified Though the anthologies that are available to us are of comparatively late date they preserve the work of much earlier poets In Sanskrit more than eighty anthologies are known to exist as can be seen from the catalogues of manuscriptcollections in India M Krishoamachariar, in his History of Classical Sanskrit Literature, Ch 15, has culled in one place the information about these, but he has to content himself in many cases with the mere mention of the anthology and the name of the manuscript catalogue. Out of these, only sixteen or seventeen? are so far edited and published. The compilers of most of these Sanskrit Anthologies were Hindus But the Jains, too, have compiled Anthologiesa of moral sayings Mudicandra Suri ( died 1122 A D ) has compiled the Gatha-Rosa, a book of Prakrit verses Samayasundara s Gatha Sahasri (or a collection of 1000 verses ) belongs to 1630 A D It is partly in Sanskrit and partly in Prakrit, Yet another anthology of Prakrit verses 18 Bhavavairāgyaśataka containing, as the name indicates, 1 For a list of these see my paper The Padyatarangint of Vrajanātha, in the Poopa Orientalist, XI 45–56 2 Wintergıtz-Indian Literature, II 574 f ·je bunted and dels with the meaty of a ma, the thi.constancy of action of all arthis thing th nchedpc f Swodta at and the sole remets for all the male hubo recommended the adoption of ju ligon. The car an aur Indun anthologs the School I Sk Sway or Clicket Suppliesas) of HILA 700 Mlabs nt Print 3 D Gula per Soma cholen wentify th Hals with Starthasar Salivibem, the Wulkow Ambra Line of b Ist crotury AD Beton fround, I th corde bo date u clearly fu Hieron to wort to the 5th oturury AD HAJ u probably ont binalf the concopuler of Sta bu on! tbe loopt patron Lo tbe de pati u bombosed after voorbe es bugh pfartunut ly do Dot know this a) x tbe pocti mentpord TH DXOLFRY OF THE VAJJALAGOA T I u ru fire decorered De RL 1683–1891 abr httbtux this 1 1 rr T اله طلا ·Introduction THE AUTHOR an In the third stanza of the Vajjālagga there occur the words वज्जालग जयवालह नाम, which on the authority of रत्नदेव, the author of the Sanskrit Chāyā, are taken to mean," the Vajjālagga written by Jayavallabba" Ratnadeva further informs us that this Jayavallabha was a Svetāmbara Jain We do not know anything more about this Jayavallabha In Peterson's Fourth Report (Bombay, 1894), one Jaya. vallabha is mentioned as the author of the Silopadeśamala but according to Dr Peterson himself, it is a mistake for Jayakirtu It is to be noted that वज्जालमग जयवाद नाम IS unusual and akward way of referring to the name of the author we say पाणिनीय व्याकरण, पातञ्जल महामाय, कालिदासीयं Ha, but not monta 247604, 9ala AETHAL, कालिदास Ca We, therefore, expect the name of the author of the Vajjalagga to be given as जायवल्लभ or जयवाभीयम् AN scholars beginning with Dr Bhandarkar, however, have accepted without demur, रत्नदेव's way of taking जयवाहह नाम as indicative of the author's name It is with greatest diffidence, therefore that I wish to suggest that yang may stand for the Sanskrit Hug and that it is to be construed as an adjective of qualem showing what the compiler hoped it to be 1 1 Note the expression Horite ( ETUILE TET CF|CHT Facelalagy) m Stz 794 wbich practically means the same AS THE Laber did indeed note that Erya is the proper title of the Collection, whereas qusiicat 18 a technical designation But he did not pursue the point further and contented himself by referring to the native tradition, which makes out of to be the name of the author We must also observe that the compiler, whoover he was, refers to the work always as qui ( m Stzs 3, 4, 5, and 795 in Stz. 794 as पज्जालय) and nowhere as जयवलह ·TE Danmar It mur, borte, be coorded that the pros deel dot alofeber other mkoors on the Jain Od of go tovo to hire cop ad Sub 1054 meter of the care of the che i usor from PeternoReport R. 121 THE WORK The addo poco a tbe forest pobinbed editico of 14+ appaa ed in the create A biotbed India Sea of the Roral Auto Sauty of Bengal Bot be couplet apo u bu today took vay loat tat be publistat absu P ran the font part 1 pubbed 1914, DA second in 1D and be third od 21 Iudied by Profesor Joan Laber wab Sakrat lave et from the comedy of Raum und to be on Lowe o no Latrodoc- The virus entou for the first beryka cou nly or resordel The editor had andard perpend 1 matul cbe varannad valmble Word lade bat tortunudy due World War do I thery wendet trored Engat Prof Laber dito u bodo 8 x wcb was the cat e afout more Tbu to al cabe diderant no hupled down too UCL.21 a 1333 of what only tot common tu in the VI I Pof Leared on intent draded to meetroos Sk 1 2001 79 codoy ht cors cd be thras arcodes ODO AJ h id tea tkun that the VELIAN # collec compared by dotat ports (Pram-म-) 1 D- L+darer Vmethy beloeged to the best I * o plchu o Te TOL.The amant bcte coa بهز ta Loudon ·Introduction IX the aim of the compiler is to illustrate the three ends of man tü, apand H (9571-a7-79) Jacobi in his Introduction to the Bhansayattakahā, says that though the compiler was a Svetambara Jain, the verses are not all written by Jain poets Only a few of them belong to Mabārāstra and most of them to the rest of India THE TITLE OF THE WORK In the Mss a great variety is seen as to the name of the work 95T, SAAT, 7551A1, fred, 935197, qJ1133 ( 9 ), qalean and assistant are the forms noticed in Prakrit and विद्यालय, पद्यालय and प्रज्ञालय in Sanskrit The Sanskrit Chāyā retains the form asurat itself This baffling diversity in the names of one and the same work is to be traced to scribal errors For, in the fourth stanza of this work, a clue to the correct title is found of the eight Mss consulted by Laber, only one (B) reads are here, and still reads 7554 P H. If amen were the cor- Iect name according to B it should have read am a yo Similarly, only two (D F ) read qua H70, but they do not read q3ficant This would indicate that TTC of B and पज्ज त्ति य. of DF wrong readings due to scribal errors are 1 The correct title, therefore, should be held to be 9381- लग, formed from two Deh words पज्जा = The Shea (a foot-path) which is used as a technical term denoting a collection of verses on one and the same subject and लागचिहूं The Fallat thus means a work which is characterised by बज्जा 'a book whose sections are called 1 I am indebted to Prof H B Bhayanı for supplyiog me with an English Translation of Jacobi's Introdaction, Section 8 2 In the younger recension of gro's not also the verses are arranged in 5713 ·K Het As the word which is stres to the Sult od ponad zbor o corpoodne foto foto doo Dot on the mething or to better to who the ttle po thun change to AL # soald be noted bowie ocean a theme of rection to the two Scont Lotbolove the be प्रनरसाईन्समर्थन THE VAJZILAGGA AND THE SATTASAI Prof. Laber he found out on a comparto of them two work that our othe 75 anos d'the posted taat of the Vaba muy u 76 can be traced to the Secod. He al balea from the words a Occutons po. Ma of the Video chet Outually be v puitlast w alealated to conta 700 aodo che intence of HiLe Sachara (Itt . colecta 700 al Tbour rernes from the Son 4 repeatedly qoored in the carb on rhena, thow Erpa th Variklista re not gooted anywbere in the Alumkin Litautore. As regards the content, Prof Luber rematu Although most of the other in the value] beru co coated other ex of human la at conodered to get to than m Hale THE LANGUAGE OF THE VWJALAGGA Though Jonuntiable the compuler w 5 apbea Jua, the port of the al suo balto Dortly bon Jun, und by Jacobs, the loss of the Valley moothy Mabini The only murd be fala Mahlat that box bl a tbe the vote ** Ry Only four fort of Apabhrom pobed in the first two hundreds (99) A (70) ont (JL ) (1001 ·Introduction THE METRE The Vajjālagga consists of stanzas which are all composed in the Gathā metre It is a H1Z1n and is thus defined in the छन्द कोश of रत्नशेखरसूरि (edited by Prof H. D Velankar, Jou of the Bom Uni, 1933, Vol II pt. 3), सामनेण वारस अट्ठारस बार पनरमताओ। फमसो पायचटके पाहाए हुति नियमेणे ।। गाहाइ दले चउचठमत्तमा सत्त, अट्ठमो दुकलो। एय बीयदले विहु नवर छटो एगफलो ॥ 1 e, the normal scheme of a gāthā is as follows First half 4+4+4/44-47-vor + 4+ Second half 4+4+4/4+4+4+4+- The gathā with the caesura or Yatiafter the first 12 mātrās in the first and the second halves is called Pathya A gāthā without the caesura in the first half is named garagol, that without the caesura in the second half is known as Erralaget while one without any caesura in both the balves 18 termed afagor Most of the verses in the portion of the text here edited conform to the Pathyā type A few belong to the Vipulā type, e g 1, 25, 182, 194, 199 are gefagot 79TS, 8, 16, are जघनविपुला and 119 15 सर्वविपुला THE DATE OF THE VAJJĀLAGGA . It is very difficult to determine the exact period in which the Vajjālagga was written, and the fact that it is an anthology, a compilation of verses from other sources, adds to the difficulty For even when we trace the verses in it to other works we cannot be sure that these other works are quoting the verses from the Vajjalagga only It is likely that they may have been quoted from the original works of which the verse formed an integral part I have found stanzas 12 and 13 of the Vajjālagga quoted ·ملت the armstens of Vishap (about 14. Century A. D) and the Ghosthun (160 AD) De Bandarbar bound DO are the latte quoted in the helle (1100 A D) ID sana #1 Hilandard to RR गुगल शास्त्र (मोमेन पोररी A Tho would fit the upper Linnt of the Vasco t 500 AD But the occurred of one verso mtb Gadowhua o tot u observed by Dr Bhandarar make it later than AD The brelog faced by the dar fthe Sanitat Chad on tt. Le tbe colophon of ont of tbx softbe Chaxs otated that Remodern composed it in the rar 1333 & the request of Dhanh aund duc ple of Hunbunton, dhe band of the Pytb Gacche Di Bandari belirtos than the year 1393 mun be at bo Vinde en ( 15% AD) Way the afort that the I las nuk bere bero corpuled bevoob 8h and the 13th centur AD Urfor tuonto the bus of the posts and verba from which tu art are culled u pot fr to They would have belped in to dean. the data DOT Prterly THE COVDIENT ARIES ON THE VAJĀLAGGA Tbx JWTOs of Prof HD Velankar rtour chrec Obedono the las The Cof Racada derred to bor lo contam bad comentary That beads to Vittu, on by Dhardiunda und noche Dämo. Bet Prot Valdur nota bet that tro in the motbe CO MADbiry of Ratside ur ·॥ श्री॥ जयवल्लभं नाम वज्जालग्गं। १ पत्थावणा (प्रस्तावना) सम्वन्नुवयणपकयनिवासिणि पणमिऊण सुयदेविं। धम्मादतिवग्गजय सुयणाण सुहासिय वोच्छ॥१॥ अमयं पादयकन्व पदिउ सोठ च जे न-याणति। कामस्स तत्ततत्तिं कुणति ते कर न लज्जति ॥२॥ विविहकाविरइयाण गाहाण वरकुलाणि घेतूण। रइय वज्जालग्गं विहिणा जयवल्लहं नाम ॥३॥ 1 The Introduction (1) Having bowed down to the goddess Sarasvati, residing in the lotus-like face of the Omniscicat (Jina) I shall declare the wise sayings of the good which are accompanied by the triad of Piety and others (2) How are they not ashamed to discuss about the science (or essence) of Love, they who do not know (how ) to study or listen to the nectar (-like) Prakrit poetry ? (3) Having taken the excellent groups or clusters (lit families) of verses (gāhās ) composed by various poets (this) Vajjālagga named Jayavallaha is duly compilcd.

·परमारमन
पापापासपपरिगतिबारबाझानी।
हैननुपरमाहब चिपई मपिया 1.
पर्य परमातो पासम सपा।
पास सहाधिक इशितिमीप
• सोपारमग्मा (मातृपरविः)
एकीय कर्म कमि पर पत्रणा इन।
सन पांग्रमासाचारागुवहाकीत..
समाफमसामये
पिया खोपरममबसेष।
अप्पुरबासविन नम्बत महापारिय...
on
(4) That codeed.cyled kogublice a which are
collected (1 ur studied) MOTOO (Br) benog
un mubject for wom (f) b called
Vand
(5) Hewbo ami recito (a quota) da V Juliette
matall ) canon will become Palud poet ood
10 THoword (perm ),
2 TheTotheroen
(6) Poetry u com pored with dificulty (tod me
be ) pety u coa posed to or complaycot b
difficul Who hru person to ploy , (ppra
tire) Istenen we difficult to find
(7) Itm trar wordt that m cmundle
bem indeed and to poliad amordno
flour ( w) (wbether the pool) Sepekot a
Prakt

·वज्जाल मुत्ताहलं व कव्वं सहावविमल सवण्णसघडिय। सोयारकण्णकुहरमि पयडियं पायड होइ ॥८॥ ३. गाहावज्जा (गाथापद्धतिः) अद्धक्खरभणियाइ नूणं सविलासमुन्द्रहसियाई। अद्धच्छिपेच्छियाई गाहाहि विणा न नज्जति ॥९॥ सालकाराहि सलक्खणाहि असनरायरसियाहिं। गाहाहि पणइणीहि य खिज्ज चित्त अइतीहि ॥१०॥ एयं चिय नवरि फुड हियय गाहाण महिलियाणं च । अणरसिपहि न लब्भइ दविण व विहीणपुण्णेहिं ॥११॥ (8) Poetry like an excellent pearl, pure by nature (faultless by nature ) joined with good words ( joined with 1, e set in gold) becomes (duly) manifest when declared ( seen) in the ears of the listeners 3 The Topic of the Gathas (9) Words that are but imperfectly spoken, charming smiles that are indeed accompanied by grace, and glances cast from the corners of the eyes cannot be ( fully ) known or appreciated without the knowledge of) Prakrit verses (10) The heart is afflicted when the Prakrit verses as well as the beloveds who are adorned with figures of speech and words (also, ornaments) are endowed with grammatical accuracy, (also, are possessed of auspicious marks on the body) and are full of mutual attachment and flavour (also, are appreciative of mutual love) are not known (also, do not come) (11) Thrs 1s, however, quite clear that the heart of the Prakrit verses and of ladies is not known (also, won) by

·.
सपरिपा सहवासबारा सरसम्हापा।
परामिमिमा बाहिरसती रस १९॥
माणसा मीकापक्षियमा कारण समया।
कत्सबरतिदिपाय मम्मप्रस्तावा।१५।
सनो माहा मोबीतत्थी माय सम्बपीडीत।
परमायो बोताको मामी मठमति
मारा भाव विविवाग्मतीयबारहो।
कीपपईचा गापा मावहिं.१५॥
पाई मरिहिसिम मापहापत्त व पावियिति।
मामारस्तापिरपिम्पीति रही।
thom who do not know the Broor Junt a valth (bo not
obted) by those who are deroed Dent
(12) Literacallent lady Pakuit rear cardeally
profect (also, bow her own metro), of correct forn
(dlo, bogatul in foco bang guru of such od
word (also proming orm) od full of cbarmte
(d, tulkoi tweetly) Hedda ia laro (almo,
plampore) (only) but o deply top Into
(LU) Woom but o pot utted by the flow of
Pahat , the prodal fator of India, the words
of the poco ed the laptop word of children?
(14) All people confidenty torto Polat u in all
unbhar But ther ral mammy aroun (only) by
the boughly due person
(15) A Polutt on se, stable at what
lutet by roste pos belos barred Lotulated)
Libo @w (billed) by proces vhodov & meng
116) O Paket Poetry you shall be broken a tarted

·वज्जालग्गं गाहाणं गीयाण तंतीसहाण पोढमहिलाणं । ताण चिय सो दंडो जे ताण रस न-याणति ॥१७॥ छंद अयाणमाणेहि जा किया सा न होइ रमणिज्जा। कि गाहा अह सेवा अहवा गाहा वि सेश वि ॥१८॥ ४. कन्यवज्जा (काव्यपद्धतिः) चिंतामंदरमंथाणमाथिए वित्थरमि अत्थाहे। उप्पज्जति कईहिययसायरे कन्वरयणाई ॥१९॥ रयणुज्जलपयसाह त क ज तवेइ पडिबक्ख । पुरिसायंतविलासिणिरसणादाम मिव रसतं ॥२०॥ like a piece of sugar-cane being harassed (while being recited) by the rigid and bard jaws of the rustics (17) That they do not know the flavour is itself the punishment for those who do not appreciate the favour of Prakrit poetry, music, the stringed musical instruments and the grown up ladies (18) That which is done by those who do not under. stand the metre (and also, inclination) does not become charming What is it? A Prakrit verse or service? Or rather both of them--the Prakrit verse and service 4 The Topic of Poetry (19) The jewels of Poetry are produced in the ocean of the hearts of poets which is churned by the churning rod of contemplation and which is vast and fathomless (20) That is (true) Poetry which being graceful due to words, bright on account of arrangement and full of sentiments, thrills (lit. heats) every heart like the jingling gudle of a graceful lady playiog the man, which brightens up the beauty of the foot due to jewels and excites tbe mate

·पायपामिरतो मोबापानापमपिणी।
ग्यपस्त पवासिपत्तीपास्त चिनाचमा ११
यापीरप्प पर्प माय पुहप्प एपमाहामा
पौराई माधणपपिमिमा
साबमामीर पप पर पिकिपितियो।
माहिमपि पावाचा प्रत्येक
साप्तामोसहि पनि साडिय फर्ड मारी।
पुग्णेहि काबि पावसा.
(1) i do pot teel tally wossed with the flavour
prodo.
Prakrit portry the words of the deter
A ple water purfumes and cooled.
2 Aperamos vords with difficulty looks to
।
and completos sonabov
5 Miu Ila
bod who los vob
E
3 (of escape), diroba
/ -utos basalf om bow baring
~~br bosm)
tox
DD
b
ro
..
+
T

·वज्जालग्गं अणवरयवहलरोमंचकंचुयं जणियजमणाणंदं । जण धुणावह सीस कर पेम्म च किं तेण ॥ २५॥ सो सोहइ दूसतो कइयणरइयाइ विविहकच्चाई। जो भजिऊण कुषय अन्नपय सुदर देव ॥२६॥ अत्थक्को रसरहिओ देसविएणोऽणुणासिओ तुरिओ। मुहवचणो विराओ एए दोसा पढतस्स ॥२७॥ दोसियसद्दपलोट्ट महुरक्खरछदसठियं ललिय । फुडवियडपायउत्थं पाइयकर पढेयन्व ॥ २८॥ ललिए मदुरवरखरप जुबईजणवल्लऐ ससिंगारे । संते पाइयकन्वे को सषकह सक्कय पदिउ ॥२९॥ (25) What is the use of that Poetry or love which does not create a robe of ample and constant horripilation, give delight to the minds of men and causc the lead to nod (with approval)? (26) He appears charming, (though) finding fault with various poems composed by pocts, who can put or use a beautiful word by removing an improper onc (27) Not pausing at the proper places, devoid of sentiment, unmindful of the place, full of nasal sounds, hasty or reciting fast, one distorting his mouth and one who sings out of tune-these are the defects of one wbo recites (poetry ) (28) Prakrit poetry which is full of Desi words, sweetsyllabled, composed in metres and graceful and possessed of clear, lucid and perspicacious meaning sbould be studied, (29) Who can be able to study Sanskrit (poetry) when there is Prakrit poetry which is graceful, sweet-syllabled, liked by ladies and full of the sentiment of Love? 15

·अनुवापुदाबमम्शे पति सम्मा।
से भराममनिचाम्बि पिसीटमानित
पायकम्बस्सममी पासपकमिम्मियण।
तापिय पणमामा परिमथप विपापति ।।१।
५. सनमरमा (सबमपदाधि)
मामि सती माणमित्रतामापतवासी।
उयमा निकाह मई-बाणिमोच संपूभी।.
सुबमो सयमाचो माहिती विपरमवर्षिय।
छारेपप्पण पिव महिमबर मिम्मकोबर।।
सुपभोगप्पा थिय माकुम्मा मानचित्र ।
मा पिताम पर शरिबरोबर.
Co) Theignorant puron who benadeiantonate
od drummer racito (portry) the midst of the learned
do not nodarwand he bror bead ( tre ) felled
with the word of the terbro
(31) Bow to Prakrit poetry and to hum who arted
Prakrit porty od bow to the loo who, after bem
ng suded oderstand it
The Tope of the Good
(32) Th Moo (ruber ) from the churmus (d the
ocen ) bou opdol Prija) ials) w produced
from th burnir od) fuld Laksal (too) wu bora
from bb ing But all tiwbena ni bao the
tood purnoa W to put inoy boce be prodeord.
1331 Thelp
purt by nitory, bany defnd
by be mkd become aceedingly pure ut, tror
(rubbel) .asha
(A) Atod person tonnatansrtallti hapsta

·वज्जालग्गं ९ दढरोसकलुसियस्स वि सुयणस्स मुहाउ विप्पिय कत्तो। राहुमुहमि वि ससिणो किरणा अमय चिय मुयंति ॥ ३५ ॥ दिट्टा हरंति दुक्खं जपंता देति सयलसोक्खाइ। एय विहिणा सुकयं सुयणा जं निम्मिया भुवणे ॥३६ ॥ न हसति परं न थुणति अप्पय पियसयाई जपति । एसो सुयणसहावो नमो नमो ताण पुरिसाणं ॥३७॥ अकए वि कए वि पिए पिय कुणंता जयमि दीसंति। कयविप्पिए वि हु पिय कुणति ते दुल्लहा सुयणा ॥ ३८ ॥ सवस्स पह पयई पियामि उप्पाइए पियं काउं। सुयणस्स पह पयई अकए विपिए पियं काउं॥३९॥ angry he does not think improper thoughts, and if he does think (such unworthy thoughts ) he becomes ashamed (of himself) (35) How can offensive (words) escape from the mouth of a good person even though he is tarnished by excessive anger? The rays of the moon give out nectar even when in the mouth of Rāhu (36) The Creator has done a good thing that He has created the good in this world, (for) they remove misery when seen, and they give all happiness when they speak (37) They do not laugh at others they do not praise themselves, they speak hundreds of sweet words--this is the nature of the good We bow dowa to these people again and again (38) There are seen in this world people who do good. (to others) even when no good is done to them, or (some good ) is done to them But rare are the good wbo do good (to others ) even when they are wronged or harmed (39) This is the nature of all people that good should

·फारमणसि मणिय विशिासिम्पपतिपिपान।
समयमयादो-पाजिमोबस्तमारियो..
महति परमापात पपेपारंपविग्यमापति।
बरशीपहप्पति उपप ममी पाहायला
पापिय पर विविहिगुप्पी सयपस्त!
विग्यप्रमो रोखा मिची पाहायम
पहिराहम्मदा पहमारपस्स पोपहा।
भग्य वितरिसरित्सविविधरपहनिय पुरीnnn
ke doersa) when tood. dore m coudi But
tb uw cftba pod that they do poderm obo
10d.saxone to them
" You De peak oh words, even when (hanub
1.) ar ot
(comply ) mle kod
Newest words (e retura) ०
Ludn...
writa matlar to your m
।
217 xben and alarm you
welneerbentended
० मtar
...
J113

·वज्जालग्गं ११ दोण अभुद्धरि पत्ते सरणागए पियं काउं। अवरद्धेस वि खमिउं सुयणो च्चिय नवरि जाणेइ ॥४४॥ घे पुरिसा धरह धम अहवा दोहि पि धारिया धरणी। उवयारे जस्स मई उवयरियं जो न पम्हुसइ ॥४५॥ पडिवज्जति न सुयणा अह पडिवज्जति कह वि दुक्खहिं। पत्थररह-व समा मरणे विन अन्नहा होई॥४६॥ सेला चलति पलए मज्जाय सायरा वि मेल्लति । सुयणा तहिं पिकाले पडिवन्नं नेय सिढिलति॥१७॥ चदणतरु-व्व सुयणा फलरहिया जइ वि निम्मिया विहिणा। तह वि कुणति परत्थ निययसरीरेण लोयस्सा ४८॥ (44) The good alone knows (how ) to help a miserable person, to do good to one who seeks (his ) sbelter or protection and to forgive even those who have offended him (45) The earth supports two (types of) persons, or rather the earth ( itself ) 18 supported by these two viz be who thinks of conferring obligations and he who does not forget the obligations conferred upon him (46) The good do not undertake a thing and when they do undertake it, it is with great difficulty (But whatever they undertake) does not become otherwise even at the point of death like a straight line (inscribed) on a (slab of) stone. (47) At the time of the deluge the mountains shake and even the oceans cross the limit But the good do not give up their undertaking even at that time. (48) Though the good have been created as devoid of fruit like the sandal-tree by the Creator, still they serve the purpose of others with their own bodies

·स
६ खममा (पर्मनपरमि)
इग्मबरसपर्व तिरं बरहकरबाच्छाब।
संकर मिबियपदिय विम्म Eिn
पयोपनीयो मधिभी विस्मविपन्छी।
मीप्तिमसमे कहामि पनि। ५०
मार्मममेयनमणो पात्रो मस्पिषम्जमाफो।
तालिममापतिओ नमस्सोमपरमपरिभो।
भासी वाहमीच महरी पोप सागाय।
मुरम्मतसो मिम्मि मौरण बिरसमारस्वा.
6 The Topus of the Wschod
( The face of the wrecebed ched perro salvo
ur mes of all riam in pprasco and the per of
bu brow up and down to be MEREDE
(50) LE pro mpaired or uke. Deson who
och the vide pport to be at crooke Deck
(-th bad) bansusdown, ad dificult to look t
ccount of bu fearful yes
twa wnold Perm who is 1-
Puri Durna canca Dit bet-at the mol sod porn
fenh <<lar va friends >> double-faced and
t pl to the bone ( < destro tbe roulth)
andit
beaudu (< ERU Dodary >
B) TOUKL abour bors of ypoble Lily
#brarb> double-ficndude
(Pana) whil mohafed produce and words
Jabe th foom sdutwards <D run of-"
(1) B
aap bl

·वज्जालग्गं निद्धम्मो गुणरहिओ ठाणविमुक्को य लोहसमूओ। विधइ जणस्स हियय पिसुणो वाणु-व्व लग्गतो॥५३॥ जम्मे विज न हुय न हु होसइ ज च जम्मलक्खे वि। तं जपति तह च्चिय पिसुणा जह होइ सारिच्छं ।।५४ ॥ गुणिणो गुणेहि विहवेहि विहविणो होतु गत्विया नाम। दोसेहि नवरि गवो खलाण मग्गो च्चिय अउव्वो ॥५५॥ सत न देति वारंति देंतय दिनयं पिहारंति। आणिमित्तवारियाण खलाण मग्गो च्चिय अउन्चो॥५६॥ परविवरलद्धलक्खे चित्तलिए भीसणे जमलजीहे। वकपरिसिक्किरे गोणसे ब्व पिणे सुह कत्तो॥५७॥ (53) The wicked like an arrow pierce the heart of a person on coming in contact (with them) being devoid of piety (< discharged from the bow >), lacking in good qualities ( < free from the bow-string > ), separated from the place (< discharged from a particular posture > ) and produced of greed ( < fasbioned from iron >) (54) The wicked speak of a thing which did not happen in a life-time or cannot take place in lacs of lives in such a way that it appears to be plausible (lit, similar to an existing things ) (55) Let indeed the virtuous be proud of their virtues and the prosperous of their prosperity But ( the wicked become proud ) of their defects or demerits The way of the wicked is strange indeed (56) They do not give ( even if ) they have (it), they prevent another who is disposed to give and they snatch away what is given Strange ideed is the way of the wicked who become enemies without any cause I (57) Whence can there be happiness while there is a ·बम्मान मसमपर्मतसभिसाप भोपहीचान। पिठाणकोपबीस वितरसप्पणामम॥५॥ पर्व पिच पसाहो जीविरजहासमामि। सो बसिरमा पुर्वपरिशिप पाये। मसप बामपषिय भस्बममा पिपिहिमखा। सण सासुरमुरबासीईकोमो॥ मान्चाबीसमें परदे परम्पायरिचार्य। मिचियसम्मपरम्वार रामबाणवसमा १ 10 wicked paroo like the someo-rept! who attative of the vuk powo dober i < who meet out the hole med by aorha nimal » ), who a Bcklennded (<bom Inspotted > faartul and also two different wen( < bow tongos split in two or lut who he per of tooton » )and bomnoreecrooked(<who more 2-44 C8 Wbo ul not be dad, - 2000 as they any mer of the wicked (bo) li the lake on tot for conmulation and admrpet toa{<ature-boopela charms do not prev 1 >) who att domond af L. Dox born in food families and who o dorond of tecling (< boods > ) 65) Tha Alan 1 be made of the acted पर tun odeal jamat daman that ous not bett brake be u tociclong the foot. (14) Hetes kra cquer ( < thundering of >) bw bawa bo be one way (cbato htub belah I phant >) bo vull doc be tud to b fotos of nekad pood of tuart lrat ar ·वज्जालम्ग जेहि चिय उन्मविया जाण पसाएण निग्गयपयावा । समरा ददन्ति विझ सलाण मग्गी रिचय अउम्यो ॥६॥ सरसा वि दुमा दावाणलेण दक्षति सुसलिया। दुज्जणसगे पत्ते सुयणो विसर न पायेद ।। ६३ ।। खलसज्जणाण दोसा गुणा य को वण्णिउ तरह लोग। जइ नवरि नागराओं दोहिं जीरासहस्सेटिं॥६॥ ७. मित्तवजा (पित्रपद्धतिः) एक्क चिय सलहिज्जट दिणेसदियहाण नवरि विवरणं । आजम्म एक्कमेकेहि जेहि विरदो थिय न दिट्टो॥६५॥ opes fraud and deceit and like the dogs turn away their face when their purpose is served (62) The Śabaras burn the Vindhya on which they were born (and brought up) and through wbosc favour they displayed their valour Strange indeed is the way of the wicked (63) Even the fresh (living) trees are burnt by conflagration when they aro connected with dried up (dead) The good cannot expericoce happiness if they are in the company of the wicked (64) Who can be able in this world to describe the faults and the ments (respectively) of the wicked and the good, except, if at all, the king of snakes (1 c $csa) with bis two thousand tongues 7 Tho Topic of the Frend (65) The maintaining (of the friendship) between the Sun and the Day is alone praiseworthy, (for) during the whole of their lives or existence they have not beca separated from each other

·परिय शिवराराम पोषमाणाचार
भूपेबपि विणा मिमा बिमसपिरामिnt.
मित पपतोयसर्म चिमण।
पदिमाय मिळाचप्राणाप परम ॥.
तमिलायोनिरसमिन्ममि ।
भामिवियमितिलागलपपई ठम-kn
तमिम मितकासपीरित।
ग्यपण बीपमा समपनमसपा ९॥
सगुवाण मिगुणम प मश्या पातिलिपी
पगसागसमरबबारिमी अप्पा
(60) The univcurrupeed acceptance of fneodahip or
aocuon ) between the two the duo add the Day
ppur barutitul The Sun (found) without the
Day nor datha Daratin MpARm from the Sun
(6") What is bein of inuocbabue which a pot hiko
that of milk and we wbubl Dilla) ID wher
It ute) o mued and (water) me p fork wbro
( muk) alon
(619) That (person ) abroald be made food who will
Dot ideed turn bufact in advera tune and prea
lik biur dn
(077 Tbe (pen ) bould be mad Errood who like
black blauk hich does not lose coloar (m)
whe med with wata
o Wbáo the pin by Andatzina for thon
pored of cent or thox detond of them, they
tudy CITY opt Obernu that Sm badlond buf
to be closported na te bed of the Boil

·घज्जालग १७ छिज्जउ सीस अहोउ धणे पयर सयदा लरही। पटियलपालणे सुररिमाण शहरताउ॥१॥ दिलोहमंफराणं असाण वि विविापासबधार्ण । साणं धिय रियर पायायं पुस्लीणस ।। ७२ ।। ८. नेहवना (संहपद्धतिः) चदो धवालिज्जद पुषिणमाए अह पुण्णिमा विपदेण । समसा वखार मणे पुराण पिणा ण रस्मति ॥७३॥ पवफाप नपरि गेलो पयामिओ तियणमि जोगाए। जा हिग्जट पोणे समारंमि यद यमुते ॥ ७ ॥ सिस्जद क्षीणमि सया या पहनयमि सविस। सायरससीण छज्जद जयमि पटियननिबाण ॥७॥ (CI) Let the head be cut or the imprisonment ( comc) or lct all their calth deput from chico Tuc fost are pocpared for uliatoier burills them in the carrying out of their undertal ing (72) To a nobly born person the bond of words is stronger than the heavy iron fetters or mrious orber bondages 8 "The Topic of Friendslup (73) The moon is brightened up by the full-roon night and the full moon night by the moon ( Persons) rhosc happiness and miscry is similar orc, I believe, not found without meirt (7-1) The moon light which diminishes when the moon Fancs and jactcascs when the moon warcs alone bos manifested (true) friendship in the three worlds (75) Carrying out of the acceptance (of friendship) appcars braunful in the world (in the casc) of tbc occan य २ ·बयामब पश्यिपसमै पुम्पमिपण ऐरीवत्स। एपीभीमारेरोमुपता. परीचामरसत्रपपिचाप पुनामिवियान। पपपपलको प्रसाबरमत.. सिप दिन पार्थति अपसंपा। पूर्णमोबियसो समिचि हसा. पवनवित्तीय नियम पारखे। पमहापण समरिकमेव विपरति कत्ता सम्बन्ध रवीची रिपति बस्य। उपणाण मय मेहो ममपान पित.. and the moon, bach (fotos) ebbu (the latte) we and incarn(rddume) ubati- (6) An individual-homcrptance (odiomadhip ar Love with another brought about by destroy w mot (rully ) doxant to hum area touch grynformo 16. the moon from the beds of bones T the heart of the good tbone who have but berar are not really ) durant toast anym fur ro The Moo doci corso the beds of botuses m wide EmaiIAS inthetty (7Eve whion ( food or lover ) - trendy set Pople rpenence happromthouth maatorphyral) contact not obune The Moo braon frwt berpot bet ibt) w to gb fajtog far 79 be same way to - onchor und bn poebu u (nad) Wbut he theday) db be su bo bloco (ben be M (a) Wher dosthese redaber dothe bed, DXN on ·वज्जालागं १९ ९. नीइवज्जा (नीतिपद्धतिः) जं जस्स मम्ममेयं चालिज्जंत च दूमए हिययं । तं तस्स कण्णकडुयं कुलेसु जाया न जपति ।। ८१॥ सतेहि असतेहि य परस्स किं जपिएहि दोसेहि। अत्थो जसो न लन्मइ सो वि अमित्तो कओ हो॥८॥ अप्पयिं कायन्वं जइ सक्कइ परहियं च कायन्वं । अप्पहियपरहियाणं अप्पहियं चेव काय ॥८३॥ पुरिसे सच्चसमिद्धे अलियपमुक्के सहावसंतुझे। तवधम्मनियममइए विसमा घिदसा समा होइ॥ ८४॥ of lotuses bloom? The frendsbip of the good does not Vanish from an individual even when they stay far away from it. 9 The Topic of Prudent Conduct (81) Those who are born in noble families do not speaks to a man words which are painful to the ear, are cutting to the quick or afflict the heart when uttered (82) What is the good of mentioning the defects of others whether they really exist or not? (By doing so) no money nor fame is obtained and that other person is made an enemy (83) One must do one's own good, if possible, good should be done to others (But out of the two) one must do (first) wbat is beneficial to oneself (84) In the case of a person who is truthful, free from falsehood, contented by nature and observes the rules of piety and penance even in an adverse condition becomes smooth (or favourable or bearable)

·२०
सीईपरामोपाहिद मचबानी।
पिरशा समारपरसमा बर साबितवाये
सीबसमीठच हि विमपरीय।
बममा बम समबतिमास माहित
मित्तम समापी बन्योन बाबमुन्या
जेच पिरमा ममिरो तितस महरिपा पुषी
मनो महगा मर्म रस्ता गुणे पपाया।
सोमबरि माधुसा वाण विपहो।८.
उपचनज बरिसोमाय शिवतो कुमोबचे।
कमबमम्मी नायबम्बमम्मेवा.
(85) Good conduct » better than (ood) fonly.
poverty up eferable to do larang better than
ungdom und fog enn no better the great pentda
(00) Good cond etu better than (Wood) tally
What u be us of the family covard of food conduct ?
Low grow in mod but they are not indeed roula (by
(97) Thearth u adorned by thathree-thentione
or powerful peor wboo indeed focuvio, the och bo
YU ADA bularned who Dodent
(es) Hrborllo
che indipation does not disclon
vak pouca nd declara ox caufest the food goala
(at orben) become to our boot oly of mota bat abo
Nous proud
tpds
The more polled by frial, the day
-an-hdcomu food tbalte by bad na and

·वज्जालग्गं २१ १ छन्न धम्मं पयहं च पोरिस परकलत्तवचणय। गजणरहिओ जम्मो राडाइत्ताण संपडइ ॥९०॥ १०. धीरवज्जा ( धीरपद्धतिः) अप्पाणं अमुयता जे आरंभति दुग्गम कज्ज । परमुहपलोइयाण ताण कह होइ जयलच्छी ॥ ९१ ॥ सिग्ध आरुह कज्ज पारद्ध मा कहं पि सिढिलेसु । पारद्धसिढिलियाई कज्जाइ पुणो न सिज्झाते ॥९॥ अच्छउ ता इयरजणो अगे चिय जाइ पचभूयाई। ताह चिय लज्जिज्जइ पारद्ध परिदरतेण ॥ ९३ ।। झीणविहवो वि सुयणो सेवइ रणं न पत्यए अन । मरणे वि अइमहाधं न विक्किणइ माणमाणिक्कं ।। ९४॥ (90) Practice of religion in private, and the display of valour in public, avoiding (contact ) with another's wife and life without a stigma is possible for the fortunate (people only) 10 The Topic of the Brave (91) How can those who begin a difficult work without throwing themselves heart and soul into it and look to the faces of others ( for help ) achieve the glory of success ? (92) Begin a work quickly and do not at all slacken your efforts when it is begun, (for) works which are slackened after they are undertaken are not accomplished again (93) Let alone other people, the man who leaves off (unfinished) what he has begun, becomes ashamed of the very five elements which reside in bis body (94) A good person when his wealth diminishes resorts to a forest, he does not entreat another Even when on ·समिविरपिपरिपक्वपिन्सबारम्बत। ममात्पिाद विरोधी मार.. ११ सासरमा (साहसपदाति) साहसमबबटो पारिवामिहो। बहुत्तममोतेच पणा वाहिनी.. HAपिता साहसंप माईति साहकाला। माविण पिन्बो पहीच नियधी१८. पारा चयति साबपनिमोपायो। मतमयतापसासारामाण बीएच.११. CONTATO the pountain Maru a le ta bertambah the courtyard and they wahun the rol bands and the OCHD aliko minut. (106) Areolute paron accomplubn bpwwdertaking duregarding th tot better the rock andatatan belped forward, brought about or destroyed or whether u bring brought abous, docubed ar fronted. 11 The Toped Due Courn (10) Thanumdoub ut powo roots to dand courage cha wbut be doen in lombart, for Rih bu ise ol the bad (for hus body) nilon te Moo (106) Tombo are dening by nataro sccomplab by mend of bodilne pode comprebenable danny dre bha consdered wbxb die Foto turn my ma baad balu oled (107) The earth bases, the imam oe fibuted and the fate sted for to the roolise Pator who bere obtained Lum by boldnes 10 dificultadertubong ·वज्जालग्गं अगणियसमविसमाणं साहसगे समारहताणं । रक्खा धीराण मण आसनमयाउलो दश्वो ॥११०॥ त कि पि कम्मरयणं धीरा वयसति साहसवसेणं । जे धम्महरिहराण वि लग्गइ चित्ते चमक्कारो॥१११॥ धारणा सम समसीसियाए रे दिवव आरुहतस्स। होहिइ कि पि कलकं धुव्वत ज न फिट्टिहिइ ॥११२॥ जह जह न समप्पइ विहिवसेण विहडनकज्जपरिणामो। तह तह धीराण मणे बहुर विउगो समुच्छाहो ॥११३।। फलसंपत्तीए समोणयाइ तुगाइ फलविपत्तीए। हिययाइ सुपुरिसाण महातरूण व सिहराई॥११४॥ हियए जाओ तत्थेव वहिओ नेय पयडिओ लोए। ववसायपायवो सुपुरिसाण लक्विज्जइ फलेहि ॥११५॥ (110) The fate which is overcome by fear steadies the mind of the resolute persons who climb up the mountain of daring, disregarding the difficult and smooth courses. (or level paths) (ul) The daring persons undertake (and accomplish) an excellent work, having seen which even the Creator, Visnu and Siva are astonished in their mind (112) O fate, in trying to rival with the bold persons. such a stigma will attach to you as will not disappear even by washing (113) When the result of an undertaking which is foiled due to the power of Fate is not accomplished, the enthusiasm of the resolute persons 18 redoubled (114) The hearts of the self-possessed persons like the tops of big trees become modest by the attainment of fruit and are elevated by the destruction of the fruit. (115) The tree in the form of resolution (or energy) ·बरनापी रिदासपपिसाबसमदरम्। दिल्यरचयतो गठबमय मिपम १५५ भारत सरिता मिल्सापाचदिपणी। कामारमापति निष्फला पचिरा११॥ म मनुमदमस्मो मझेरमाथप तीरा। परतापपरे सपरिमाण ही पच्च। १९८॥ परिपहारमाया बिबरमसिवान। रविणतरपापय सपरिमाणमा दिपपाये। १९:। ar of be food people for n (theo ) berts, rendent ther and thought modested in the world, bindcard by mam of be from (116) Prosperity the fruit of rolotion, 1 extranng of people Joculose that of property Too. (s obturned ) br bepaag the destrued at people wbo urent and not flory coach? (ar) Horanthe Karunwanendematram by be food people, wo ha to to burt o lety deed., betra fruation for long time. (18) The Golden Lak o tom not reade on the chao dru surm the mur of Lutins or in the milky ruildral - the ocean dreatecom (mot or effort ott fod people 119 Tbers un turpita to be berts of the food propu luu te bou a suo mos rbo or borg rith the ovo o the particular) day ( <bury vd the commencemer the Da si bon plety trato cooplabing de rodat de todo (< the Son > but ·बज्जालगं २७ १२. दिन्धवजा (देवपद्धतिः) अथो विज्जा पुरिसत्तणं च अनाइ गुणसहस्साइ । दिव्वायत्त कज्जे सव्वाइं नरस्त विएडति॥१२०।। सत्थत्ये पदियस्स वि मज्झेणं एवकिपित कज्ज। ज न कहिउ न महिउ न चैव पच्छादउँ तरह ॥११॥ जह विसर विसमविवरे लघह उयहि करेइ यवसायं। तह वि हु फल म पायद पुरिसो दिव्य पराहुत्ते ॥१०॥ नग्धति गुणा विहटति पंधवा घल्लहा विरजति। ववसाओ न समप्पर नरस्म दिधे परागुत्ते॥१०३ ।। जंज टालं लंबा एत्य गहिकण वीसमा जत्य। सा सा तदत्ति तुट्टइ नरस्म दिव्ये परादुत्ते ।। १२४ ।। 12 The Topic of the Fate (120) Wealth, learning, valour and thousands of other vitucsmall these are rendered useless when the work is dependent on fate (121) An undertaking reaches a stage in its middle which it is impossible to describe, bear or conccal even JR the case of a man who has closely followed the dictates of the scriptures (122) Even if a man cnters a difficult cave, crosses the ocean and carries on trade, still he does not get any fruit if the fate is opposed to him (123) If the fate is opposcd to a man, bis virtues are not respected, his relatives are disaffected, the persoas dear to him lose their love for bim and his undertakings are not completed. (124) If the fate is opposed to a man, whatever branch ·मपनेदिनपीपलम विपिति कादि। at सिमि निवासमारत दिले पते ॥ १९॥ १५ विरिषरमा (विधिपति) सिमा बिक्षिणा सम्परा विसरस्स हर मायमर्थ। हारिबपरिर्थप बलिरामसाहब. बोज्पसमा सहिमो कस्सबही पिक पैम्मा। कस्तपमहातहर्ष मनको पिएमदिनाविषय११० व मीरा मा बि रहाया एति हस्त-व। विविपरिणम्मिपरपिरषान-पाति ॥१८॥ महिमा चियनिय बहामीप देवपक्षमा be ding to ed et poo, break down voh comhing ound (125) If men fat i mox favourable (to boom) och things betall bin the tailo on ha band) are not (1) ith th yo or thought of the heart. 13 The Top of the Dute, (123) Byderany tbeatoos made to win (Luta broken up) od the San ba to at Alo! Who Dot willowed btn du to be working of decy1 (127) Whosad bepoy thu wodd? Whome prosperity and aff hos No Comment Who dont not Kumble bois doch milated by destiny 128) Thoue ubo ant stal od becom lowly and the humbl 0041 used up moment. The mater whicho changed or brooght about by fate Dot konn reb VS or the Cator (129) The Creator u so s to chamy start be vita non brow tortbad duo to om dunya fbeu plund afterward ·वज्जालग्ग २९ किं करइ किर वराओ साहसववसायमाणगरुओ वि। पुरिसो भग्गपयावो विहिणा विवरीयरूवेण ॥१३० ।। चोषिण वि महणारमे पेच्छह जं पुत्वकम्मपरिणामो। उप्पज्जइ हरह विस कण्हस्स घणत्यणा लच्छी ॥१३१॥ विहिविहियं चिय लन्मइ अमयं देवाण महुमहे लच्छी। रयणायरंमि महिए हरस्स भाए विस जाय ॥१३२॥ १४. दीणवज्जा (दीनपद्धतिः) परपत्थणापवनं मा जणणि जणेसु एरिसं-पुत्तं । उयरे विमा धरिज्जनु पत्यणमगो कओ जेण ॥१३३॥ ता एवं ताव गुणा लज्जा सच्चं कुलक्कमो ताव । ताव च्चिय अहिमाणो देहि त्ति न भण्णए जाय ।।१३४॥ (130) What can an unfortunate man, whose valour is Tendered futile by adverse Destiny, do even though he may be eminent in daning courage, endeavour and selfrespect. (131) Both were present at the beginning of the churn. ang (of the ocean) Still, observe the result of destiny Siva got poison and Visņu received Laksmi of plump breasts (132) Whatever is ordained by destiny is alone obtained When the ocean was churned, the gods got nectar, Visņu received Laksmi and Siva had poison as his share 14 The Topic of the Poor (133) O mother, do not give birth to such a son as is given to begging of others and do not even bear him in your womb who does not grant or fulfil apother's request (134) So long only as a man does not say, 'Please, give

·विमपिपिरेम मिम्मि हरये।
बापवीि अप्पा पत्थरमपना
परपरांत दिप बीप बोहमठममि ।
नाम समावति पर मपंतस्त.
किसिपिरति हर्यता गदिम जमा पक्रोम
बवाह तिता हियर पेठ १७.
१५. शरिराजा (साविपदतिः)
पारिएप म गुमा माविपरित
पागुणपत मत यसप फवाति १५
me there are buy ratoes nodemy trushti
noble family and self rupee ( 10 )
(1.35) lo cho porld the form bedaDoor
lighter the woman lod cotton. Why (then) not
arted off by the wind Due to the fur of bong
requrmed for belp) by him
(135) Who man has to be litt pleonfm
0*) of ocbers by bart mobles the topor rolla
about in the throat rod be lustes on how to doppelth
(137) Owrt thedrianaa brween thon who im
(churmy) and tbox boncur (firoun from othem
The clvards become dark wbro they wont sich der
tba ta from the Ocu od they become to odad
-bntient (ounter)
15 The Toptan on Prety
(11Oporaty roar doit tough coaculd by mily
poted peopl become on be the food, fac
Alantedrumpeacope

·वज्जालग्गं ३ ar दारिदय तुज्झ नमो जस्स पसाएण परिसी रिद्धी । पेच्छामि सयललोए ते मह लोया न पेच्छति ॥१३९ ।। जे जे गुणिणो जे जे वि माणिणो जे वियहसंमाणा। दालिद्दरे वियक्रवण ताण तुमं साणुराओसि ॥१४०॥ दीसति जोयसिद्धा अंजणसिद्धा वि के वि दीसति । दारिदजीयसिद्ध मं ते लोया न पेच्छति ॥१४१॥ जे भग्गा विहयसमीरणेण वक ठवति पयमग्गं । ते नूण दालिद्दोसरेण जइ पज्जलिज्जति ।।१४२॥ किं वा फुलेण कीरद किंवा विणएणकि व रूपेण । घणरहियाण संदरि नराण को आयरं कुणइ ॥१४॥ (139) O poverty, I salute you through whose favour such is my supernatural power-I see all people (but ) they do not see me ! (140) O poverty, you are wise (indced ) as you feci affection for those who are meritorious, self-respecting and honoured by the learned (141) Those who have (even) mastered yoga (or magict are seen, and some who possess (even) supernatural powers by magic ointment are seen ( by others ) (But ) the people do not see me who possess the charm of poverty (142) Those who walk in a crooked manner being marred by (lit broken ) by the gout or rheumatism in the form of wealth are indeed made straight, if at all (jai) by the medicine of poverty (143) O beautiful lady, what is the use of noble family, modesty or bandsomeness? Who respects people devoid of wealth ·१ गई विदा पिपरेबिरे। जयसिप परिणाम गुष्प पापयति anu अम्मायणहिता विपरा नियमापोसीया। मरापमा विर्स मबामपरित irre गरपान विपय विपनमि सूमि। शिसिरपंचपली सबसnute १६ पागचा (मरमसति) एम पमुम्न सदिय पिपाए माणसम्म समात्यत्स। भारत्तपमनियमीमप्रापपरसntral साररहिरवा बिरयमे बियमयत्त परिया। जालमा पहुच तप पर 1+) Let altbome thrrean banaty od latring pdor -ror an (B) itamithalcom LDru Dun of boot a good buco ܢܐ C CI I Cuu Fans to count the day of the P wn.hand - bout pay mh ampyb.su au partoo of the poor B. 3m proper T f the poor mtem tbegacad -x contacsulmbi (tho paali) -dar daulobhalo apni prak) uth 30 16 T-TopedtuMaster claru of Worces, pode of the E 4 Atb on speech a .....NDORappear braid. Lorde por dem oor OTD Dobro JHA ) T . CE ·परगाल ३ उम्मदिणे यणनिपटगभग विमति भाउगे। पाणी जमायरया गन्न परिमारप्पं ॥१४९॥ चिटठे गरनियर सर य सुपत्ताई उत्तमंगम्। जा र सरसा जइ पाणी सा निपजतं ॥१५० ।। १७. मेयरना (मेयपद्धतिः) ग मेययाण पाव पारितविरब्जियाण नरणाद तरोउ एरिऊर्ग आया ताणं पिमा दाउ।।१५। भूमीसयर्ण जरनारपधणं धम्मीय मिता। गुणिनगरिय दुग्गयसेययाण धम्मो पर नरिया १५॥ ----- DRAS In such a state one can speak whatever on hics, and do mharcter appeals to be mind and there is no fear ofunlims (149) I think it is the annuince of milk (from the nurses brcase ) that the matte: a'c derosed to the lowly, (for, ) since the day of their birth rhet ott landed OVCT to (r placed on the laps of the act-nurses for fear of thedrosying of(their mothers) bcaste (150) If the masters werclikca utuc much places the quatity of water (also, thc mulutude of tbc ignorant and unworthy persons) below, and nice lenses (nlo, worthy persons ) on thcu cops ( siso, leads ) *lu6 rould not be cnough? 17 The Topic of the Servants (151) O King, lut your enemics cxperience the suficr. ang #bich 14 undergone by servants dcroid of character, or rather lct it not be cxperienced csen by clicm. (152) Tuc Fretched sersants sleep on the ground,

·बरमाम
समामपासोमनहर सम्मेबसयमवरता
जिपसम्पापविम्यापपसी
मजमिन तिसम्मम्मि पत्र पनि तिवामी।
भासिदिरंगला पसा EिEIN.
पमाफी पसी भारतत्वमपनपत्र।
भाष परिपत्र पत्पिनी विवाओवाजी
पचनसममीर्मबिगतबराच समोर
परिषमता मापचय कोपर पति-१५१.
परिमिसिएम मार मीसिपमनीटस।
समामिपसरे सपम्मि पप्पीडयो।१७.
ww worn out clothes, obrne culobery od bon to bem
tha (thra) follow the beluron (old thatantan
cene But (than) it ordsomnet (firs),
(5) If ndnd the wormater ittle buppoem by
chada # through bundreds of difficulda hilo tbe
mountingtobers of Martuc.
(154) OKA, yod oy be diroud to relpon (but)
mpay or whas amarur betasty
Lktbe xborot dopbett dar potre
(155) O lord, to all the , roo & hand
frut tu bom fruit ( quite oooh ) touch, Bante
OKOL ra ban trute you bent becoo 10.
aatrucous
(156) Horas (other coloot on the whole
with mal with the ict-fronton abo Are to the
pluong cultitude of frux roblog the tople of
dephanta
(157) O lood you will wood down thoro id cop

·घज्जालग्ग दहि त्ति कह नु मण्णइ सुपुरिसववहारवाहिरं वयणं । सेविज्जइ विणएणं एस-च्चिय पत्थणा लोए ॥१५८॥ भुजति कसणडसणा अम्मतरसठिया गइंदस्स। जे पुण विहुरसहाया ते धवला बाहिर च्चेव ।। १५९॥ तंबाउ तिलि सुपओहराउ चत्तारि पक्कलबइल्ला। निप्फन्ना रालयमजरीउ सेवासहं कुणउ ॥१६०॥ सब्बो छुहिओ सोहइ मढदेवउलमदिरं च चच्चरय । नरणाह मह कुटुंबं छुहछुहियं दुबलं होइ ।।१६१॥ १८. मुहडवज्जा (सुभटपद्धतिः) जं दिज्जइ पहरपरब्बसेहि मुच्छागएहि पयमेक्कं । तह नेहस्स पयस्स व न याणिमो को समन्महिओ ॥१६॥ pletely fill up the hollows on this earth, (but it will be too late ) when the family of the Cātaka-bird with their body parched with thirst is dead (158) How can one utter the words, Please give me which are not compatible with the behaviour of the good ? That he serves modestly is itself an entreaty in this world (159) The black teeth of the lordly elephant that are inside (bis mouth ) eat food, but those that are white being devoid of help remain outside only (160) Let the three (red ) cows, four strong bulls and the cluster of blossoms of tālaka-corn that are produced give the bappiness of ( 1. e resulting from ) service, (161) OKing, all (places like) a monastery, a temple or a mansion appear beautiful when besmeared with chunam (chuha) But my family agitated by hunger (chuha ) becomes miserable 18 The Topic of an excellent Warrior (162) When (the warriors) who are helpless due to

·मामे विपक्षिय बिसार सामिपवित्मा।
बियमुपविक्समताव पाविमसम्या महा।११॥
बियापनमा झिग्यमशिरम पया।
मेमचम खपिरमर्मविरूपाच
असमाविमो समाधिनीयमयतेवग्यविनोमा
पार पावसमे निमत्री को दिसंबाने
उपसिथप्परिपके विविधम्मित।
भर मोबस्न्दो डोमचारिप-१५॥
wounds and mmOMeaanduto (forward)-
do not know which operate the two-the letto
(for the wester) atba (methdtha) foot (f the
num)
(183) Nobla woon born to food famille who are
prominent in the valour other arms, and from (on the
battle-Bald) en when the any rooted, the mobile
maroanded or the ce (home) a dereld of
anthonom.
(161) Otha molando at the b4h-poled (potcom
the old ory lane the bot not that will cospects
ther body may be used brat dot the rulous, thur
forun or bandonom pry nanh but not the other
ranm dram
(165) Some murlamly amken (thods).
the battle one who mestad, honoured, powb
played one or orded ( roald do ).
(166) Thumuror Longms for more about (om
the battle-bald rathouth) ha bellymplt opm
with rrond, or the potatoo ha fille ut ho
fort, libon naghty slephant tied with chalu

·पज्जालग्ग दाहिणकरेण सग्ग वामेण सिर धरेद निपटतं। अंतावेठियचलणो धाइ मरो एक्कमेकस्म ॥१६७॥ अज्ज वि विरो सुपट अज्ज नि पहरति सदसंघाया। अज्ज चिमझत्या जयसिरी विता जीव मा बच्च॥१६८॥ नेच्छर सम्गग्गमण कुवर भटो सुरवाहि निजंतो। गल्यपडियक्रखपस्टियसामियकज्जे अणिम्माए॥१६९ ।। एकको वि को विनियगोत्तममणो धरउ जणणिज्यरम्मि। जो रिउघढाण समुदो परम्मुद्दो परकलत्ताणं ॥१७॥ वियट सो परिमयकउ सामिपमायं च सो समुस्वउ । दुचारयेरिवारणनिवारणा जस्म भुयटा ॥ १७२ ॥ (167) The marriors rush at one another with a sword in the right hand and supporting the falling head in the Icft and the feet cntangled with tlic intestincs (168) Even now the good master is an difficulty, still the multtudes of brave (cncmy ) Barriors are striking and as get the glory of victory is undccided Thereforc, O my life, do not depart from me (169) As the work of his master who is overwhelmed by superior encmics is not completed, the warrior docs not desire to go to heaven and being led by the buiscoly damsels, gets angry with them (170) Let such a one alone grow up in the romb of his mother who faces thc troops of his cnomics and turns away his face from the wives of others (and is thus ) an ornament of his family (171) Let him whose suong arms turn away the mighty elephants of his enemies move about proudly and enjoy thc favours of bis master ·पतिमि पर्वबीचममि तारमवी। पहिचविमसि मममहत्तमायणगे। पहचारकबाहिरविग्बिी पीय। मो स्वामियरमायरो रुपात. मतातपरसत्सदिग्परे मिपस्त मम्मेव। मई महीप परियरंपपिडिमिरज. सामाचे परिमप मीप सम्पेबलेप सबके। हबिपरमम्मि सिकारमी मच्चिमीदार छिचे रणम्मि बापचपमाहामिश्किासीसे। गचिम्समारसमन्धिय परपरका - (172) Abe monor placing one foot on the cout (of an elephans) che other on hy temple and pot finding (ple. £) be tbord (foot ap) to the face of Vunub subjugated Bail (173) Ch The warmer drote to the rock of ho matter alat the voty Oucb bang faoed vah DOT Har likt vin bor by fondly elephant (174) Tbe ( PP) belf (at the body) a ( winner) ou n foro! Kaed ( od cbe nad! ) d down on the arth 5 1 ) bulf murded on the back of the bubu w kruk in the bully with sord. 15) A bra ou of dose bus dury duced on th taol felt be bis mura beart ru frouble to ha bi tane (pod)tbe bole world 1 101 pilsoo the battle Gold 1 Ta ruok of an aclcat per la visport Jan 1 be bhab con dy motra muy U ·वज्जालग्गं पक्खाणिलेण पहुणो विरमउ मुच्छ-त्ति पासपडिपण । गिद्धतकहण दूसह पि साहिज्जइ भदेण ॥१७७॥ चच्छत्थलं च सुहडस्स रुहिरकुकुमविलित्तयंगस्स। वरकामिणि-व्व चुबइ उरे निसण्णा सिवा वयण ।। १७८ ।। १९. धवलवज्जा (धवलपद्धतिः) संचुण्णियथीरजुयप्पहारसजणियगरुयकिणसोहो । धवलस्स महाभरकदृणाइ खंधो च्चिय कहेइ ।। १७९ ।। अह मरद धुरालग्गो सचुणियसधिबंधगो धवलो। नहु पामरस्स विहुरे आरापरिघट्टण सरह ॥१८०॥ garlands (as token) of his mastet's favour was cut on the battle-field, as though a heavy burden was lifted up (or removed) (177) A warrior who fell down by the side (of bis master ) put up with the dragging out of his intestincs by vultures though unbearable (thinking), 'Let thc swoon of my master end by the wind from the wings (of the vultures)' (178) A female jackal like an excellent woman, resting on his chest kisses the broad chest and the mouth of a brave warrior with limbs besmeared with saffron in the form of blood 19 The Topic of an Excellent Bull (179) The very shoulder of an excellent bull which is bruised and has the splendour in the form of a big scar produced by the rubbing of a large yoke, declared his dragging along of heavy burdens (180) An excellent bull would die, in a yoked condi-

·10
परमानार्म
मातोगनिदाखमपम्मि गुम्योन।
परी एम्मि अत्तोपमच्चारिपाई
चिकचिवसमासय माम्मि बानिमिति।
मरिसम्वच मान मुही सिमर्ण १८९॥
भमुणिम्पनीममाम मुविम्यसप पुषी बात्स।
पी मरे विषयममकान बमोबी १००
चिसो विवामिसीस्बियप पिपि।
पापेषलो विपकिमो मस पोमध्यtar
tron ( while proved to the yoke ) with the patob od
Lumba thureed He would not deed to conto the
Kroke of the whip of the authen, in difficult stuction.
(181) An acolleat ball rould other break hb OWA
shoulder or woald drag long very besty uod upberrable
burden But be would not tolents while panded to the
roketh oedus vords whxh o uttered (by the
carto.)
(182) O boom bolder you are osable to detefan
betwo good and bad und us on to codent balle
will know (ther value) when the burdes (18 the out)
will be held up woh the wheel cong up in the dety
mud
(1&2) One w bow qualoe it sot toowa o pot pored
o the quality s pot ko obogbo , pot voted.
(Therefor the erceleat bali bo s poked ebook stb
Apotha (ordinary bull) becoces deuicted be the
barden u beld P
(181) The farna, creo oorba be buy atte
delight wcb angle aceleat ball who lo u yoked

·वज्जालग्गं 88 कत्तो लग्मति धुरंधराइ धवलाइ भरसमत्याई। अइविहुरे गुरुमार कड्दति य लीलमत्ताए ॥१८५॥ २०. विंझवज्जा (विन्ध्यपद्धतिः) दंतच्छोहं तडवियडमोडणं सरसपल्लवुल्लिहण । जह विझो च्चिय न सहइ ता करिणो कत्थ वच्चति ॥ १८६ ।।। सा रेवा ताइ पाणियाइ ते च्चेव करिणिसंघाया। सा सल्लइ सल्लइ गयवरस्स विझ मुयतस्स ॥१८॥ विझेण विणा वि गया नरवइभुवणेसु गोरविज्जति । विझो न होइ अगओ गएहि वहुपहि विगपहिं ॥१८८॥ to the cart and the plough and alone carries burden on bus back (185) Where can one find excellent bulls who bear the yoke, are capable of carrying the burden and very easily drag along a heavy load on a difficult road ? 20 The Topic of the Vindhya Mountain (186) Where can the elephants go if the Vindhya itself does not tolerate the tossing up (of earth etc ) with their tusks, serious damage to the slopes and cutting up of fresh or juicy leaves (187) The very river Narmadā, those water-places, those herds of female elephants and the sallaki tree rankles. in the heart of a lordly elephant when he leaves the Vindhya, (188) Even without Vindhya (ie when separated from it) the elephants are honoured in the palaces of Kings, and the Vindhya (also ) does not lack in elephants even when many elephants have gone away

·मोमतिमा पप सम्पदुम्सप ठार्य।
पासव पुषी पक्षिो मामला
२१ ममरम्मा (ममपरधि)
विनियम यरबोम्बरीषताम।
मानविय सणाईसाहब पर निवेष । १९
मध्यवि समय पो मायो सरपामिडाय
परिपिरम्गुम्मडिपण पाय गुणाच॥१११.
मा समसभणपत्याबरियारपेगसिपपई।
या परिणम्य सादिकीय परिषति १९९.
(189) Aur placan fit for all the corbet) (roch
-) the bulls the buffalon and the borror the
etched lordly elephants borver, when the Vadhya
or che out land (w the proper retort
The Topic of the Elepbaata
(190) Olord of th berd ma DOW the foruto
pouued at lord while you ar vrea chooch)
sou kbot ba mbad OUT youth u pert ad rout
perle-lik oluba
loom
(191) Th I pbart, ly bathing m by Lake
धा batabatub truck with loco-Abrer
Plukalty rulu on-tlephant
lord I phase do not chak at the lerroa
DJ
bu bapital o pm. The r
Foured put P
bata a chogo thar fortune
unturtoes
be

·वज्जालग्गं ४३ 8 मा झिज्जसु अणुदियह करिणिविओएण मूढ करिणाह । सोक्ख न होइ कस्स वि निरतरं पत्थ संसारे ॥१९३।। जायासुयविरहविसंतुलस्स जूहादिवस्स विमि । ते सरसपल्लवा सल्लईए विसकवलसारिच्छा ॥१९४॥ गरुयछुहाउलियस्स य वल्लहकरिणीसुहं भरतस्स । सरसो मुणालकवलो गयस्स हत्ये च्चिय विलीणो ॥१९५ ।। तह नीससिय जूहाहिवण चिरविलसियं भरतेण। करगहिय तिणकवल हरियं जह शत्ति पज्जलियं ॥१९६।। चिरहपलित्तो रे वरगइद मा भज सयलवणराई । उम्मूलिए वि विझे विरहावत्या तह च्चेव ॥ १९७॥ (193) O foolish lordly elephant, do not be emaciated every day by the separation from the cow-elephant. In this worldly existence none is happy for ever (194) Those jucy leaves of sallaki on the Vindhya become like a mouthful of polson to the lord of the herd (of elephants ) being agitated by the separation from his mate and cubs (195) The juicy mouthful of lotus-fibres remained just in the trunk of an elephant who was greatly afflicted with hunger as he remembered the happiness (in the company) of his beloved mate (195) The lord of the herd (of elephants) remembering the dalliance (with his mate) in the past sighed in such a way that the mouthful of green grass in the trunk was quickly burnt down (197) O lordly elephant, do not destroy, being afflicted with separation (from your mate), the entire grove of

·.
शाम्रोवनपर्वमगारेसपियर।
तितो पुरी सिपाही पिपिरो ११८
परिमाप्पिपनसरसतावासमोरनी।
मन मप समरटो विितमी बिमा.
२२. मौषमा (मिास्वधि)
पिपपीतपीसपमरदि।
पोन मारपेयमितप..
गारिएसप नमी बन शाप भाामिप्र।
मे शाप तेमममिय..
~ Artha vaya (be
-a data robe
we man am tbpkart
etbebe de tre, Ees
==bute to the post of the
treat
ached the pedalada
-1 Maan (),
2-way ebold be ast
2 The Toptedha

·वज्जालग्ग
मा जाणह जह तुंगत्तणेण पुरिसाण होइ सोडीर ।
मडहो विमइंदो करिवराण कुमत्यलं सलइ ॥ २०२।।
वेणि वि रण्णुप्पना वज्झति गया न चेव केसरिणो।
संभाविज्जद मरणं न गंजणं धीरपुरिसाण ।। २०३॥
(202) Do not suppose that men possess strength
merely by having a tall stature Even the small lion tears
open the trunk of mighty elephants
(203) Both of them are born in the forest Only the
elephants are captured but not the lions (Even) death
15 possible in the case of self-possessed persons but
qever the humiliation

·No text on this page.

·व्रज्यालगम् (?)।
संतानन्याया।
माननी प्रापीम् ।
पोलिमिनी गम्मान गुमानित पयामि ॥1॥
भावानराय पjि पाप मानता
सामान्य दरवा मुनिन mar
विविपरपितरियाना गापान रक्तानि होला।
रशिय सम्मान (1) विपिना राम नाम ॥ २॥
एमा यत्र पठपसे गुरगाया ।
II. मायाम (')मापाशी व परत माता ॥४॥
एना मामा)ग परेगा।
प्रापिगमपिया यादीनिमा t.॥
• प्रोमज्या
दुग प्रिमो पाये, मानवे प्रमाना ।
पति प्रग्यमाने, मोर दुलंमा मन्धि ॥६॥
दिन अपिग धोगिनमोन ।
मपरमपियोप पनयति मा या महामर ॥७॥
मुमार पात्र म्पमावधिम पुरंगटितम् ।
धोगमाहरे बाटि प्रण्टे मारा |
३ गाथारज्या
परमजितानि नून शिलाप्रमुगादमिता।
भाविधिशानि गापामि बिना मापन्त ॥९॥

·बमा
साभारामियममम्मप्रिमि।
पलाम प्रवामितमामा..
एलन एवमी मगा
reOTA
पामिर पाला पापातात.
मामी रा पीनामा सियाम्पि।
प्रयोगमा
पालामा।
सम-पति
बाबा रोपितराम रिमामा मालपमेन।
मिलेण्या सामिा। १५
सेवाबापाला
प्रामस्तकामिविचारी11
सेवा मातान्ति..
न बाकि गागा मरना।
बाबासबसेप'मक्याला मारी..
साम्पान्या
मिनामनामनाममा नमस्कार।
गलत पासपमान
गोमममम त सामावति ।
पुलबारिमारमा परम् ।।
पेसब बाते या पानी।
मास्य

·पज्जालागे
४९
पपस्यापि स्वयति पद मार्ग प्रसोस्थति रे (२६) आरोदति ।
चोर य फयिः अर्धे या प अपि नियति ॥ २२ ॥
शब्दापशम्भीर पद पये मिथपिकिं अपि चिन्तया।
दुरी पर्थ अपि प्राप्नोति चौर सर्च कपि कामम ॥ २३ ॥
दाप्दपर्यन्त दापे यर्जित गललितपुट मधुरम् ।
पुण्ये पर्ष अपि प्राप्नोति एन्दास (न्दे) वाम्य पालनं च ।। २४ ।।
भनयरतपहलरोमाशरशुफै गरिव जनमनभान्दम् ।
पत् न धुनयते शार्प काव्य प्रेम हि ॥५॥
छ शोभते एयन फपिननरतिात विविधकाम्यानि ।
य भरत्या पुपरे अन्यपदे गुन्दरं ददाति ॥ २६ ॥
अगित रसरदितः देशविदीन अनुनामि त्वरित ।
मुसयनन विराग एते दोपा पन ॥२७॥
देशीशपर्यस्त मधुरासरच्छन्द रिक्त सलिनम् ।
स्फुटविकटपकटाचे प्रागृतपान पठनीयम् ॥२८॥
सरिते मधुराक्षरे गुवगीजनयल्लभे राशगारे ।
सति प्राएलकाव्ये क शक्नोति रांगत परिनुम् ॥ २९॥
अनुधा पुधाना मध्ये पठन्नि ये इन्दोरमगविहीना ।
ते भूगगनिपतित भपि शीर्षे न लक्ष्यन्ति ॥ ३०॥
प्रागनकाय्यस्य नम प्रान्तकाव्य च निर्मितं येन ।
तेभ्य एवं प्रगमाम पनि प्रोतु च ये विजानन्ति ॥३१॥
५ सजनवज्या
मपने शशी मयने मुरतह मयनगम्मवा मी ।
मुजन पुन' पपय मम न जानीम कुन संभून ॥ ३२ ॥
मुजनः शुद्धस्वभाव मलिनीमियमाग अपि दुजाननेन ।
क्षारण पंग इव भधिकतर निर्मल भवति ॥ ३३॥

·इमाप्पी पासपीolt
जिम्मान पत्र ।
छोरपायपि गुनगुमा शिस
म पनि समाना॥
पानिपानिन्नाव।
र विमा यमन मिमित मुभमे.
बलमुन्ति बाबा मिला।
त मुकम्पमा मात्र पुरस्कार
बारेमामपिकनिपानिपते।
मगिरि मितिमाए।
पाच एस सात नि ।
सम्म पनि मामा .
पसमाधि अपिता बाप पिलानि
सम्बन पगार बम पार करा.
मौसातानिबापी।
सरा पति मुन बम वर स्माला
भासमाजभूमि मला
मिलि गेप की पापागा ॥
मार पुमसरोलीनाली
पनपुर्णपणे पास कम्।
बनाए अमिदम्प समात
दो पुत्ती पनि बाबा राम्या बार माता पार्थ।
गोपी बग्नdिIn
प्रतिमा की पगा।
ममत्वाब म्मा मममीपबाबी.

·वज्जालग्गं
५१
शैला चलन्ति प्रलये मर्यादा सागर। अपि मुञ्चन्ति।
सुजना' तस्मिन् अपि काले प्रतिपन्न न एव शिथिलयन्ति ॥ ४७ ॥
चन्दनवर इव सृजना फलरहिता यदि अपि निर्मिता विधिना।
तथा भपि कुर्वन्ति परार्थ निजकशरीरेण लोकस्य ॥४८॥
६ दुर्जनव्रज्या
हतदुर्जनस्य वदन निरन्तर बहलफजलच्छायम् ।
सफुद्ध भृकुटियुत कदा अपि न खलु निर्मल दृष्टम् ॥ ४९ ॥
स्तन्ध वक्रीव अवाञ्चित विषमदृष्टिदुष्प्रेक्ष्य ।
अभिनवर्द्धि इव खल शूलाभिन्न इव प्रतिभाति ।। ५० ॥
नखमासमेदजनन दुर्मुल अस्ति-(-अस्थि-)-खण्डनसमर्थ ।
तथा अपि खल चित्तवक्र (मध्यावलित ) नमत सला नतदारणसदृक्षः
॥५१॥
अकुलीन द्विमुस तावत् मधुर भोजन मुखे यावत् ।
मुरज इव खल जीणे मोनने विरसं भारसति ॥५२॥
निर्धर्म गुणरहित स्यानविमुक्त च लोभ-(लोह-)-सभूतः ।
विध्यति जनस्य हृदय पिशुन वाण इव लगन् ।। ५३ ॥
जन्मनि अपि यत् न भूतं न खलु भविष्यति यत् व भन्मलक्षे अपि ।
तत् जल्पन्ति तया एव पिशुना यथा भवति सदृक्षम् ।। ५४ ।।
गुणिन गुणे विमवै विभविन भवन्तु गर्विता नाम।
दो केवल गर्व खलानां मार्गः एव अपूर्व ॥५५॥
सत् न ददति वारयन्ति ददतं दत्त अपि हारयन्ति ।
अनिमित्तवैरिणा खलाना मार्ग एव अपूर्व ॥५६॥
परविवरलव्धलक्षे नानाचित्ते (-चित्रले-) मीपणे यमलनिहे ।
वक्रगमनशीले गोनसे इव पिशुने सुस कुत ॥५॥
असमर्थमन्नतन्त्रेभ्य फुलविमुक्तेभ्य भोगहीनेभ्यः ।
दृष्टेम्य फ न विमेति व्यन्तरसभ्य इव खलेम्य ॥५०॥
एतत् एव बहुलाम जीयते यत् स्खलानां मध्ये।
लाम यत् न दृश्यते भुजगपरिवेटिवे चरणे ॥ ५९॥

·बग्बाम
वो बम्- (नियमामा बार
(पती)सान।
तमा भयमुमति।
समान तमु पुराताम् ।
Ritinमुगवा छाया सन्माम् ॥१.
4 एचएपरिताप्रतापERRADI
न्य प्रान्त नियममा एक वर्ष
तापिपामार माना।
सो पुम्सबपि मोना.
मुम्को रोमान् गुम्नु कति
पास हफ्या पापभ्याम् ...
रूपमापनेपनम् ।
माम्बा गाम्ना एच.५॥
प्रतिता पायो मोनबने।
स्वामिनी
मित्रत्वो मन
बक्षिसे बालादिमामम्।।
नामधिर मhि.
पत्र नम्।
गुनाता पिता बसर मत गम्।
समेगनल प्रतिमा पाया
किताबमामा मामी।
लामाकमान्मनु।

·वज्जालग्ग
५३
दृटलोइराइलेभ्य अन्येभ्य अपि विविधपाशवन्धे ।
तेभ्य एव अधिस्तरं वाचावन्धन फुलीनस्य ॥२॥
८ स्नेहव्रज्या
चन्द्र धवली क्रियते पूर्णिमया भय पूर्णिमा सपि चन्द्रेण ।
समदु खमुग्वानि मन्ये पुण्येन विना न लभ्यन्ते ॥ ७३ ॥
एकया केवल स्नेह प्रकाशित त्रिभुवने ज्योत्स्नया।
या क्षीयते क्षीणे शशघरे वर्धते वर्षमाने ॥४॥
घीयते क्षीणे सदा वर्धते वर्धमाने सविशेषम् ।
सागरशशिनो रानते जगति प्रतिपग्ननिर्वदणम् ।। ७५ ॥
प्रतिपम येन सम पूर्वनियोगेन भवति जीवस्य ।
दूरस्थित न दूरे यथा चद्र मुमुदपण्डानाम् ॥ ७६ ॥
दूरस्थित न दूरे सज्जनचिताना पूर्वमिलितानाम् ।
गगनस्थित अपि चन्दा आश्वासयति कुमुदपण्डानि || ७७ ॥
स्टे मपि सल भवति मुस यदि अपि प्राप्नुवन्ति अगसगान् ।
दुरस्थित अपि चन्द्र सुनितिं करोति कुमुदानाम् ॥ ७८ ॥
एवं एव कथं मपि फस्य अपि पेन अपि टेन मयति परितोष ।
कमलाकराणा रदिगा किं काय येन विसन्ति ॥ ७९ ॥
युन उद्गन्छति रवि फुत विकसन्ति पकजवनानि ।
सुजनानां यत्र स्नेह न चलति दूर स्थिताना अपि ॥८॥
९ नीतिव्रज्या
यद् यस्य मर्मभेद चाल्पमानं च दूयते हृदयम् ।
तत् तस्य कर्णकटुक फुटेपु माता न जल्पन्ति ॥ ८१ ॥
समि असद्मि च परस्य किं जल्पिते दोपै ।
भर्य यश न लभ्यते स च अमिन कृत भवति ॥ ८२।।
मात्महित कर्तव्य यदि शक्यते परहित च कर्तव्यम् ।
भात्महितपरहितयो मात्मदित च एव फतव्यम् ॥ ८३॥

·बरबासमा
पुराणक्तसेन स्मा।
लोमा तिमा पनि पापमो.
मरासिवान।
पिया रानात् मागपतिया
मामी किनारा
बममा सम्मान्दिनमत पा.
नवरिष-सिमि मिचा मी.
नमो बात गुरन् सादि ।
बामुला देगा परिसम्म मपी।
नयमावलले मुख।
भरपर्मचा
र धर्म समस्याम् ।
प्रतिमनाराम..
१.पीवग्या
भामा वन्त बार बार।
पठाभिागा नवमी।"
सौज माल प्राममायपि
प्रारदिनानि.
सरको प्रापिरता.
नामा मपि पुम्स कपमा पम् ।
मनमनमा पियामि।
मामुको मानविमानौना सानाम् ।
पपरा प्राप्ति न समायो।९५.
पनि मन नी सामना पुसतम्।
मनापमा समबी चा मावा.

·वज्जालग्गं ५५ अथवा नियन्ते गुरुत्र्यसनक्षिप्ता पण्डयिन्वा निनजिताम् । नो गत्वा स्खलाना जल्पन्ति दीनाक्षर धीरा ॥ ९ ॥ मय मुप्यते प्रियां मालिंग्य उत्तुगस्तनपूछे। भय नरकरकककारसंफुले भीपणस्मशाने ॥१८॥ अय मुंक्ते सह प्रियवामिनीमि फच्चोलस्थालशुस्तिमि । अथवा विमलम्पाले मिक्षा भ्रान्त्वा प्रेसवने ॥१९॥ नत्वा यत् अय॑ते सलचरणान् त्रिभुवन अपि किं तेन । मानेन यत् मज्यते तृण अपि तत् निवृत्ति फरोति ॥ १० ॥ ते पन्या तेभ्य नम ते गुरव मानिन स्थिरारम्भा । ये गुरुत्र्यसनप्रतिप्रेरिता अपि अन्य न प्रार्थयन्ते ॥ १.१॥ नुग एव भवति मन मनस्विन अन्तिमामु अपि दशामु । अस्त अयमनास्य थपि रखे फिरणा ऊर्ध्व एव स्फुरति ॥ १०२॥ तावत् तुंग मेरुगिरि मकरगृह तावत् भवति दुस्तारम् । तावत् विपमा कार्यगति यावत् न धीरा प्रपद्यन्ते ॥ १०३ ।। तावत् विस्तीर्णे गगन तावत् एव नटघरा अतिगभीरा । तावत् गुरुफा फुलशेला यावत् न धीरे तुल्यन्ते ॥ १०४ ॥ मेह तृण इव स्वर्ग गृहागण हस्तस्पृष्टं गगनतलम् । क्षुद्रनय समुद्रा साहसवतां पुरुषाणाम् ।। १०५॥ सघटितघटितविघटितपटमानविघटमानसनव्यमानम् । अपहत्त्य देव करोति धीर समारयम् ॥ १०६ ।। ११ साहसव्रज्या साहसं अवलम्बमान प्राप्नोति हृदयेप्सितं न सन्देह । येन उत्तांगमाग राहुणा कवलित चन्द्र ।। १०७ ॥ तत् किं भपि सादस साहसेन साधयन्ति साहसस्वमावा । यत् भावयित्वा देवं पराङ्मुसं धूनयति निजशिर ॥१८॥ कम्पते धरा क्षुम्यन्ति सागरा भवति विद्दल देवम् । भसमत्र्यवसायमाइससलब्धयशोम्य धीरेम्य ॥१०॥ , -

·बग्गाहार्य
मायगणनेताम्।
पातिपय कामासामम।१।
पर परिवोपपतानाहीय।
समापन निम्ती पर
औरच समं सम्मेलनामामा ।
परिपातारापानमायबापति..
वाला समापसे विपरिमाया।
समावालाममारियो छम सुतार
प्रतारा समानुपविक्रममावा।
गामि मपरताना वापस xि.
बार पनि पनि।
मक्कासात समताम१५०
बामपन्ना मव1ि111
बाबा तुमनतालाणारी ।
मरम्मा मारपन्नि बिमा कम्॥"
पशुमायामोमामाली।
तान्तिसम्ममानाला विनाम्।
रनिगारपाला माता परिवाना.
र पिचा पुननिमामि गुमना।
पारवेका सचिव "।
बस पलाम मतिम विनाम्।
नवनि बोरामादिम
गदि बिपि पिपिरेनन मीमो मायाम्।
मरमपति पुरसमा.

·घज्जाललग ५७ न पनि गुग विपठन्ति पापवा दल्नमा शिरमन्ते । स्यमाय न समागते नरम्य देये परामुणे । १२३॥ पापा शाशी लम्सते इस्रोन पदान्य विधाम्पति पत्र । मा सा तद् इति प्रगति नरस्य देथे पगनु १४॥ यत् नयनाभ्यां न रस्ते दिपेन पियान चिन्तित पर्ष सपि। तत् सन् गिरमि निरतति नाम्य देये परामु ॥१५॥ १३ शिधिव्रज्या एण्डगते विधिना शरापर अपि मूल्य मदति अम्तमनम् । दादेवपरिणत्या कवटीक्रियते न पारेन ॥ १२ ॥ छ भन मा गधित पम्प यामी यिगनिना। फम्य या न भवति स्पटन मा. राउन गटिन पिपिना ॥११॥ समता नीचा नीचा अपि टाना भवन्ति तम्मनान् एव । विधिग्णिमितफा दरिदरममा नजानन्ति ॥१८॥ विधिना यन् एव रिपित हरटप न देखेन । पथात् म अपि प्रथम अन्यया पर्नु न एनु मग ॥१२९॥ किरोति किन बगर मारमन्यतापमानगुर, भरि । पुरस गग्नस्तार विधिना विपरीतरग।। १३.॥ द्वापि मपनारम्भे भानु यत् पूर्यस्मारिताम । उत्पयत दरम्प दियं कृमय पनाम्नना लक्ष्मी ॥29॥ विधिविदित एव रम्यते अमृतवाना मधुमपने रक्ष्मी । रत्नार मपिते परस्प मो विष जातम् ।।१३०॥ १४ दीनत्रज्या परप्राधनाप्रपनं मा जननि जन्यस्व ई पुरन् । टदरे अपि मा मिस्तान प्रापगभग भूत येन ॥ १२३॥ नावत् रूपं ताद गुा सम्जा मन्य पुरझम तावा। वापत् एव अभिमान देहि इति न मण्यते यावत् ।। १३४ ॥

·बरहालय
नृपापामा पुगे।
पत्रकार.
कमी व निगा।
कति पुषपर्वमन
Ft
मग्रम गपिसाव।
बीमारत एयरकत.
१५वारिपारमा
रापिपर गुग पानीपत।
प्रादुनेमामेभास्ति।
पपिप गुम्बा समाजमा।
मwwया मेमो.
समदरिया देवानी ॥
गनदेशमा पनि बामणी।
पम्पपरोपभिमा भेडा
माया मिरनास्वारसाम्।
सावित गीगा RI
विमानबासमान।
मनाती..
बा सोधिनी हो।
जब पतिपता प्रभा पym.
गोपी मनुष्य
गामि रिमति बिमारी।
पण माफमत.

·वज्जालग्गं
१६ प्रभुव्रज्या
रामते प्रमो ललित प्रियाया मान क्षमा समर्मस्य ।
जानत च भणित मौन च अजानत ॥ १४७ ॥
स्वच्छद कथ्यते क्रियते यत् निनमनस प्रतिभाति ।
अयशस न मीयते प्रभुत्वं तेन रमणीयम् ॥ १४८ ॥
जन्मदिवसे स्तननिपतनभयेन दीयन्ते धान्युत्सगे।
प्रमव यत् नीवरता मन्ये तत् क्षीरमाहात्म्यम् ।। १४९ ॥
अघोऽवः अढनिवह तया च सुपत्राणि (सुपात्राणि) उसमागेपु ।
यथा भवति तरु तथा यदि प्रभव तस्मात् किं न पर्याप्तम् ॥ १५० ।
१७ सेवकव्रज्या
यत् सेवकाना दुख चारिमविवर्जिताना नरनाय ।
तत् भवतु तव रिपूर्णा भयवा तेषा अपि मा भवतु ॥ १५१॥
भूमीशयन नरच्चीरवन्धन ब्रह्मचर्य मिक्षा।
मुनिचरितं दुर्गतसेवकाना, धर्म परं नास्ति ॥ १५ ॥
यदि नाम कथ इव सौख्य भवति काकतालीयेन सेवकजनस्य ।
सत् क्षपणकस्वर्गारोहण इव व्याकुलमावशते ॥१५३ ॥
अवलमोऽसि धर्म भवेत् इदानी नरेन्द्र प्रजाम ।
भलिखितकुञ्जरस्य इव प्रभो तव दान एव न दृष्टम् ।। १५४ ॥
भासनफल पनस इव नाथ सकलस्य सेवकजनस्य ।
अस्माक पुन पार्थिव प्रार्थित भपि ताल त्वं जात ॥ १५५॥
पनसेन सम महीमण्डले का तस्वराणा स्पर्धा।
फरिकुम्मसच्छार्य मार्गणाना य ददाति फलनिवहम् ॥ १५६॥
वर्पियसि त्व जलघर भरिष्यसि भुवनान्तराणि नि शेषम् ।
तृष्णाशोपितशरीरे मृते चातकफुटुम्वे ॥ १५ ॥
देहि इति कथ नु मण्यते सूपुरुषव्यवहारयहिभूत वचनम् ।
सेव्यते विनयेन एषा एवं प्रार्थना लोके ॥ १५८ ॥

·१० मुमतेररिकता दत्ता पुष पिबार एष। १५९६ पप नि.मरामराया। 4 (इति) प्रेमवेकोलम्मानमाम् । परमात सहमपी १८ समयच्या जन्मने प्रारतकी मूमाप्तीप्रम् । तमा त्यसका बाबमाम सम्पनिम्॥१२॥ मोबिपिने स्वामितने। विभुमिम्मवार विना मा समीरमरो परिमाला . अपमानिरस्पानि बल्बर सरि वाताबरम।१५॥ बरवारितोष मिलियो। अमति मा यस मजस्त।१९ बारसम्बनिन् भारति। पनि रिमा पन्मुसमातिलाया। मापियवा बरनी मी मार बीरमा. अष्minामिलावति।१६ । वरिपुमात्रा मुसलम10. ME परिणाम स्वापिसावध परिवार निभाना स्व युगाण..

·वज्जालग्गं
एक दन्ते पदं द्वितीय कुम्मे तृतीय भलभमान ।
बलिबन्धविलसित मधुमथस्य मालम्बठे सुभट ॥ १७२॥
चलचमरचालनशीलकर्णवीज्यमान मट गजेन्द्रेण ।
अहो स्वपिति स्वामितकार्यनिर्मर दन्तपल्यंके ।। १५३ ॥
गाढासनस्य कस्य अपि टदरे निहतस्य मण्डलाण ।
मध मया पतित तुरगपृष्ठस्थित अर्धम् ॥ १७४ ।।
सद्भावे प्रभुहृदये जीवे स्वर्ग यशसि सकले जगति ।
स्थापिते रणे शिरसि कृतकार्य नर्तित सुमट ॥ १७५॥
छिन्ने रणे बहुप्रभुप्रसादमालाप्रतीक्षणशीले शिरसि ।
उत्तीर्णगुरुकभार इव नर्मित नरवरकवन्धम् ॥ १७६ ॥
पक्षानिटेन प्रभो विरमतु मूर्छा इति पार्श्वपतितेन ।
गृध्रान्नाकर्षण
दुःसह
अपि सह्यते भटेन ।। १७७॥
वक्षस्थल च सुमटस्य रुधिरफुकुमविलिप्तागस्य ।
वरकामिनी इव चुम्बति ठरसि निषण्णा शिवा वदनम् ॥ १७८ ॥
१९ धवलन्त्रज्या
सञ्चूर्णितयुयुगप्रहारसभनितगुरुकमिणशोम ।
घवलस्य महाभरकर्पणानि स्कन्ध एवं कथयति ॥ १७९॥
भथ म्रियते धुरालग्न सञ्चूर्णितसन्धियन्धन धवल ।
न खलु पामरस्य विधुरे आरापरिघटन सहते ॥ १८० ।।
भय त्रोटयति निजस्कन्छ अथ कर्षति गुरुमरे दुर्वायम् ।
धवल धुरि युक्त न सहते उचारित प्रेरणम् ॥ १८१।।
चिश्मणकर्दममग्नचक्रस्यिते भरे ज्ञास्यसि ।
भविशेपन गृहपते पराङ्मुख यत् असि घवलेभ्य ॥ १८२ ॥
अमातगुण न युज्यते न छायते स च गुण अयुक्तस्य ।
स्थिते भरे खिद्यते अपूर्ववल्या गत घयल ॥ १८३॥
स एव शकटे स एव हले स एव वदति पृष्ठे ।
पहुगोधन अपि हालिक नन्दति एफेन धवटेन ॥ १८४ ॥

·बरमाहार्य
पुत कने
समसम्म ।
बसिनियर मन्तिममा
२० विग्भ्यम्पा
सोमव्याक सम्पम् ।
Atmeीला भीक मत..
तरशताधि पनीबानिपत
माने परस्म कि जुगमा
किरकिरपाभिनधि पात।
जिस बस दुमि बात
योमरिचमानाबमा सो दुरले स्थान
एकान्तावा पुलिस माम141
जय
पितला बोला।।
बीमा-माम मोजलया।
का परिमोन्नत लाम..
मा समाना भरवाव राम्।
बाबा परिक्मविपासालाप
पासवरण परियारको रकमेप।
ममम मबति समाप मिज मात्र मारे ।
बामनियमिषाक्ति किये।
गुलरिमाम।
मा चलमलले एक ९ि५१
माधि पानि dि स्मा।
पल-ति वा पनि १९५

·चज्जालग्गं
विरहप्रदीप्त रे वरगजेन्द्र मा भजस्व सकलवनराजी ।
उन्मूलिते अपि विन्ध्ये विरहावस्था तथा एव ॥ १९७॥
यूथात् वनगइन गहनात् सर सरस गिरिशिखरम् ।
शिखरेभ्य पृथिवी पश्यति हस्ती प्रियाविरहे ॥ १९८॥
करिणीकराप्तिनवसरसशल्लकीकवलभोजन दन्ती।
यदि न म्रियते स्मरन् तत् किं कृश अपि मा भवतु ॥ १९९ ॥
२२ सिहत्रज्या
किं करोति कुरगी बहुमुतै व्यवसायमानरहित ।
एकेन अपि गजघटादारणेन सिंही मुख स्वपिति ।। २००॥
जातिविशुद्धेभ्य नम तेभ्य मृगेन्द्रेम्य अहह जीवलोके ।
ये ये कुले जाता ते ते करिकुम्भनिर्दलना ॥ २०१॥
मा जानीत यदि तुंगत्वेन पुरुपाणा भवति शौण्डीयम् ।
लघु अपि मृगेन्द्र परिवराणा कुम्भस्थल दलयति ॥२०२॥
उभये अपि अरण्योत्पमा बध्यन्ते गजा न एव केसरिण ।
सम्भाव्यते मरण न गजन घीरपुरुषाणाम् ॥ २.३ ॥

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·VAJJĀLAGGA NOTES Stanzas 1-5 are introductory in character, stz 1 contains a salutation to the Jain goddess Sarasvati and alludes to the subject matter of the work-it is a collection of the wise sayings of the good people Stz 2 likens Prakrit poetry to nectar and rebukes those who discuss the Science of Love without studying it Stz 3 explains how the work was compiled and mentions the name of the work and its author Sta 4 cxplains the title Vaijalagga and the term Vajja Stz 5 describes the advantages resulting from the study of this anthology 1 It was the custom of old Indian writers, both Hindus and Jains, to commence their work with a salutation to a deity, invocation of blessings on the readers or a direct statement of the plot of subject-matter. In keeping with this tradicion, Jayavallabha bows down to Sarasvati, the goddess of learning in the first, and states the subject matter in the second line सव्वनु ( सर्वझ) सव्व FIUE FT ( 344& acych compound ), Omniscient, allknowing, here it refers to Jina For the change of g to see Ghatge's Gr § 64 At the end of a compound 15 changed to But in stz 182 below, we have sigarut and not अविसेसण्णुय as expected by this rule पकयनिवासिमि- I have seen the descriptions of the straal, but she is nowhere represented as residing in a lotus It is the goddess Laksmi who dwells in a lotus praei, madi, goddess of learning, Sarasvati “Besides the sixteen ·مریلا معاا ايم Vaidols, the Jude of both wet doft toco their protheon, one snadno so proudoxing Tuy closely the Bahnunc concepton of the ant podden. Ste vers to be at the head of the collectie body of the Her bite v Sredol Dolo Goddes of Snda olimally reas to the Vadu or revealed Literatur pretrued through bearing The specal coremony of ber forhip on the Sella Ponce day of be Birth month, which they all Jhowpricou Oo that specul ADDITOLO day of know the devout people fet, woraup the boot and all them arfully donated The Goddon, tewed by the setimbang ada i mo, bu four benda bers lore, luta, book and retty The Digurabeo tot se to give the ride of peacock to Sub-Tk Jar loomapou by B. C. Bhutu harya, Labore, 1999 Pp. 163-165 Placa XVILL- XX A coloured picture of the tournon pof the road by HR Expedbo, Boobry 1925 hof the group the hand , lu bu three of the poincipal objects (S) of becomin Ide, th fourth bei Iho Labo Me 1 ook of to speak, also TVA S Ghet Gr 5222 2 Thy I also found in th tu no. 2 AJO 44 sector embro de report har i man docucoa doco about be CKDC na of ) Lor Aer to the catbar uftbus - you annot rep talk atdusandy bott the xrou of Luy len 2 apy, Vabout the tudy of Plent poetry 3 FT post in trud da to take AR fa nebod mene For T1 and 4 od m foot tote For firem Introduction, P ·Notes 67 4 qua, 1crses in praise of Prakrit poctry, scc TT 117.7719 TAG compiled by Prof. V M. Shah, Surat, 1935, pp 31-32 प्रस्ताव reference, subicct, topic , having the same meaning, 071115 Deść nord, acc to 1977, =ula, scrics for further remarks on met and Intsec Introduction PRIH, TIAL IS shortened to GIA because of the folloring conjunct consonant. Scc Ghatges Gr $107 (1) 5 87976, (proper) occasion METEFIT fr fler (2164) famc, renown +49 (7) poss51% sufix, famous Stanzas 6-8 These stes bring out the importance of appreciative liscearrs or readers Wnting good pocity that can stand the test of timc is no easy matice Besides poctic gcnus (afmm), dccp study of earlier poems, leticons, works on actrcs and other sciences (1774147) and constant practice ( 57-275) at waiting poetry arc rcquired in old times when the art of printing 25 unknown, the use or circulation of poetry or literature in general was also scry difficult. People had to make manuscript copics themselves or pay the professional scribes for gctang thc copics made for them Thc pacts however, did not feel satisfied with the mec sprcad of ther works What they chicfly cared for as that their poems should be appreciated by intelligent, Icaracd persons, who would be ablc to understand the indicated (22) or suggested (app) meaning (em) and thc sentiment (TH) conveyed by them 6 Fri (ads ), with great difficulty & passive fran (T) to do, also forth 9FM, use, employment, circulation सोयार, श्रोत, a listener, a reader 7 9774, hem qporcr, control ta, flavour sentiment The रमुs are usually eight vxगार, घार, करण, ETF, ha#4171, dia, a Sometimes they are said 1 ·Vetllar to be ntou o vith the loan of Pi Ot पीय नारwonder rupee बजे kio mom the 7 three & q* pol with god mub a poem - food rord AT, s dopplayed Danfond Aminated It not pouch that * poes begannlly me to food ronda Who finde upptat reader than only it sets the poblety dexrra. Sanni 18 Tben pat the Galasot Paala porters 10 pol The grudy of Ass Decory for Escolas how to pprecab the bord de Oaly doer po a undermed the beruty md net a tad Desund of the thes But dorming Av roold be poiled by ruta person who would pot be able to It properly 9 AR vd which are per fully teed perron bo bus sodind tbe know they er od of the speech men when only the front for toed Cf Aanche proveb- oworo cillustration of the provided by the first fh Shu When mahoriमय HT-T17 Monde wa ITT 9 HOT don, which fanou tb usb toe corner of the eyo Com. ho fo to v For other regular por bones a Gharta Gr. 125 1 - the பனை - மய b TV Paton on a tha 5 D of be body u metooed La Palm J00 sub fot. A petry 11 the ord la pr part of parede CIT ܩܙܐ ܨܚܐ ;rܫܐ ir 20 PD u عدم مط با ·Notes 69 11 haft (indeclinable), only spurfag = array, unappreciative. Some irregular passive base of 12 ufan-with mall, whose desires are fulfilled, by her lover or who follows the inclination of her lover, with Tral, composed in metre EZT, ( fait of a beautiful form, (FTNET) of a correct form, not defective grammatically CE HOEM in 6tz 10 above F, F1, an inflected form, a form of a noun or verb derived from inflection Feestel, (int) talking sweetly (arosta, word) ( TIET) conveying suggestions (Fra) which are full of sentiment (ta) Testai with unii = 4TRATA, being enjoyed with TIET, = 92447, being read to eater deeply into, to penetrate 13 This stz. is quoted in the Stanga ch 2 P 26, 754HVIT DO 43 RH, amorous play or movement, grace, charm PATUT, lisping, indistinct words at to attract, captivate 14 Terat accu plu Bit is weakened into 3 for metrical reason गोट्टी, an assembly OF meeting ATHRA, the inner, suggested () meaning in, विदग्ध, clever aftry fr fazifa for Fit > I see Ghatge & 78 15 227, at unhappy. unfortunate वराक and a91447 in such contexts are used to show pity for the person or object referred to सिक्खिज्जती fem pres part. pass fr सिक्ख to learn गवार, प्रामीण, a villager, rustic, uneducated and uncultured person to pass free to do yao, to tear off, pluck out Just as a cow is harassed by persons who take a long time for milking her, and go on pulling her udders, the m also is torn off as it were, by rustics who cannot recite it properly and mix up syllables belonging to different words 16 ocargabayo should ratber bave been offcnfcurcato firm and strong teeth Such transpositions of members TTGTT ·70 Valto 19 compound m not uncommon Palt bere by rem molton (Gbatga Gr. 15) become Ghette Gt. 111, The more forn s. Con to the 17 Cootrto Hot 2) I (Full) () (at. ) a frente al Fulent to promote the charts of vecut the pubbment for the oppreciative punon ring the wooderly wartaged Dumal moment The aty of pprecido the bretoty and charms of and ready atad in 12 b abaya 18 with clinton, dear (of the perce) with-promody Sunnu 19-31 Them Verme dacobe bortbe con poattro of pod powtry frat nts for the Poet The comprm of poet with the idea 22 od 3 anking St * notvortby uk porno at the box wo would find fud wat litery work Un show how to pront by neon the bort coming A Critx ought out to be deadfader. Sa 27 coumerate the folo ukdy to occur to tortas poetry Sty 1 2 3 31 me u pra al Palaut Potry 19 Tour box data to be the the burrs of the milky och by toto od dono, war but necoar ah the help of the body b hurdag-rud und makokios que the top Th 11 was that were hurned out on the occasion the TO -- 70 FT अचापको सम्मादिषासन्तुचे en Derited ·Notes 71 - . मगलम् ॥ चिंता, thought, meditation अत्याह, अस्ताघ, unfathomable,of Marathi, अथांग 20 रयणुज्जलपयसोई, with कामिनी, रत्न-उज्ज्वल-पद (foot)- शोम , with काव्य, रचना-उज्ज्वल पद (word ) शोभ पडिवरख with कामिनी, प्रतिपक्ष opponent 1 e husband, with काव्य, प्रतिवक्ष , every heart. पुरिसायत, पुस्यायमान, acting the man विलासिणी, a graceful woman. रसणा, रशना, a woman's girdle दाम, a string, rope. Here it is used only as a decorative word like पाश, स्थल or हस्त etc as in केशपाश, गढस्थल, केशहस्त etc रसत, with कामिनी making a jungling sound, with काव्य रसान्त = रस + अन्त full of flavours or sentiments such as रागार, वीर etc 21 वासिय, वासित, perfumed, scented तसि, तृप्ति satisfaction 22 कह कह वि, कय कय अपि, somehow, with great dificulty रएइ फ्यं-(चोर ) places his foot so as not to disturb the persons sleeping in the house, (कवि) arranges words in his poem, मग्ग, मार्ग-(चोर ) way , (कवि) style (eg वैदी, पाञ्चाली, गोडी etc ) छेय, (चोर) छेद a hole in the wall etc (कवि) छेक a kind of alliteration. अत्य, अर्थ-(चोर) wealth, (कवि) meaning, sense निव्वहर (चोर) extricates himself, maintains himself, (कवि) carries out, completes his poem 23 सद्द-(चोर) noise, (कवि) word अवस- (चौर) censure, abuses , (कवि) ungrammatical word पए पए- (चार) at every step, (कवि) in the case of every word (पद) or acc to com. पादे पादे at every quarter of a stanza 24 सद्दपलोट्ट- (कलन = wife) one who acts up to the words or suggestions of her husband, (काव्य) full of (good) words पल or पलो? full छन्द कव्व, luterature composed 10 metres छंदे कलत, a wife who is according to the desire of her husband - ·72 2 A por mut Henll pleon md macar proval of 1 mom, from the mda , coordin. plentiful, abundant i mbucket com ft. to abak. It an ba o rok bene con froon to burn the hood. At what the 2. A wholoom na to da ad ar *t* improper Ford 27 Serm defects of one who don not popudly redes S / Anittartd n th has h Hy au bend not tired & dejected be defra I bould be no papo e the proper places while Cum In vacts on Promody along with the definnon (of particular nera tbe mit or Chor or pod that may be code in citing quarto (o un in that the Dolly odhonted, be theme of the per --) the path occurred after th Atb () Lod 7th () yllab Tbo Ford mdat the doober of ollables after which to peame ratoj AUD- Der doos volopcn to the mention (u) corned by the man and produced through the Dow and mouth (परिविरमा मात्र 4 पारिया A) Ha 1 tbe adjective of porno roting (*) ok (READ teinn unsa at 10 mproper place a occhio u od on in templo hudicroos oou od occios, 1 who dostoru bu both 4. to crookedly Mat, fi vbo ong out aftur 28 X 11 vnd which to actal uth Suki (29) or desired to it by andmety proces (T) Red aloo Ghetto Ge113, de oferta ·Notes 73. n 24 above, full of सठिय p p p of स+ठा (Sk.स्या) चियद, clear, beautiful ca pot pp, also पढियव्व fr पढ to learn 29 सस्कइ, शक्नोति, is able सक्क्रय, सस्कृत, सत pre. p of अस् to be समिंगार, full of the sentiment (रस) of शृगार Cf.. परमो मक्क्रययधो पाइसबंधो वि होइ मठमालो। पुरिसमहिलिआण जेत्तिअमिइंतर तेत्तिअमिमाण and गूढत्यदेसिरहिय मुललिय वनेहि विरइय रम्म । पाइयकच लोए कस्स न हियय सहावे ।। Nos 287 and 291 in प्राकृतममापितसमह compiled by Prof VM Shah, Surat, 1935 30 Com मूर्खात्मनोऽसतया छन्दोलक्षणविहीन गाथादिक पठनोऽ- वलोक्य पण्डिता अक्षिनिकोचनेन (निकोचन, contraction) तानुपहसन्ति । भमुहा, भू, eye-brow भमुहाखग्गनिवाडिय is a picturesque and striking way of saying that the learned ridicule persoas who do not know how to recite Prakrit verses properly Stanzas 32-48 bring out the extraordinary good. behaviour of the really good persons Usually people do good to others when obligations are first conferred on them, but the 777 does good to those even who barm him, he constant in this friendship and he does not go back on his words He does not speak harsh words even when insulted and forgives those who offend him 32 महणमि ससी, a reference to the समुद्रमन्धन for which see stz 19 above सुरत, पारिजातक 33 महलिज्मत, denominative from मइल, मलिन, being spoilt- दप्पण, दर्पण, mirror 34, मगुल, sinful, harmful Cf Marathi slang आगाळ. लज्जिर (लज्जा+इर a termination showing habit or nature 1 e. 15 छार, क्षार, ashes ·74 Vdlate m) uhend Thla room lo found in the cu SOM DO 50 35 T pum. of droon, son of MM and Me When the sector () that w churned out of the oca w merred to the parts by Ruç dugulad human and attempted to demke along with the But be we detected by the Sun od the Moon who 10- formed Von of the food. VE therapon, merad bu had from the body but she had tooted Ixtla quatty doctor the hand becede immortal, and rappowd to rak ha trance on the Sun od tu Moon « time of conjunction and opportion Apt Prac, Sk Dk. Att Egge n. niesta, to drop. Thm von 11 36 At the creator and the tax deaty of the cred Hindu Truty to wboo u strated the wart of Creating the world 37 to prais. 30. per pri pla ofte to me vyv, a un Apubboard form art. 39 m. berih For other pic o upin tron of now cooronat me Ghette Gr. 122 17, emular W W +374 9 danas to other 40 ke apouth afficmt. Ast light Din feb » For other and pod of abilanti o chemp of rare to Get Gr 41( ) TA the forth of the four ye of the world be oba shite berg. Add ·1 । Notes 75 47 द्वापरयुग The duration of कलियुग 15 432000 years of men and is supposed to have begun on 13th February 3102 BC It is believed to be an age full of sin and degradation TS 15 poetically identified with a lordly elephant and a good person with a lion पुहवी also पुद्दई, पुढवी, पुहवी - पृथिवी, the earth , lit. the broad one गलगजिय, the roaring noise (of an elephant ) 44 नवरि only अवरह one who has offended 45 पम्हुस, विस्मर, to forget 46 Supply 12:14 as the subject of g Even at the risk of death the good stand by their undertakings जह समा पत्यररेहा अनहा न होई तहा सुयणाण पडिवज्जिय अन्नहा न होई पलय, प्रलय, destruction of the whole universe at the end of a कल्प = one day of ब्रह्मा - 1000 युगs or महायुग (each he is made of the four goma etc for which see stz 43 above) मज्जाया, मर्यादा, boundary line मेल्ल, मुन्ध, to leave, transgress The oceans flood the earth at the tume of प्रलय सिविलंति denominative from मिढिल, सिथिल, to give up, to abandon नेय, नैव not in the least, not at all 48 For चन्दन cf यद्यपि चन्दनविटपी फलकममवर्जितो विहित । निजवपुत्र परेषां तथापि सन्तापमपहरति ॥ सुमापितरत्नभाण्डागार (6th edn ) p 248 stz 41 Stanzas 49-64 describe the crooked behaviour of a wicked person. His face is never serene, his eyebrows are twitched He delights in causing splits among fast friends and so long as he is feasted, he speaks sweet words, otherwise he pierces the heart like an arrow with his harsb words He is dangerous like a poisonous reptile, indulges ia backbiting others and turns against even his benefactors One must consider himself fortu. nate if he is able to be alive in this world infested with wicked persons - ·76 ما لممم • Watched (a) ofta od the fior member of Compound m the more of vrecbmntbl Looned Forthlapot Poc SI Dxmple romblik. Anat , crebro 50 berd-beurted, Kon; coutu. This an instance of spontaneou wanton which u the name given to the abeto off or plaal Conjunct by en ci on the poporting ryllable, i da >> Se Ghatke Gr 119. w wo doon fr ny d bent down chia uporta o with my ohrncent RX prospetty 7 Wake for impuilmg crimmla , to apped. * for decad Theo double compta la tb. kr of with pero who has recently required Lory Don of o ( about Auch dort) and he conseqo dy up and hangbry od wth proa wbomuld make the foor adjective m the trw low an adently to be cake with a ndrit 101 51 A al. ta desh qurt coa. Ad Just 1 The pwd. be nail od All of the fingos boot be Dule the crate place between inti Leod, Cubause it has no face or by berp ege ad boc pou u tvo sada na 1 b asant fH - Halo बुम्रपान braun bepul thr Oko He spala po thong Pt Pubt ind baul to haben be f co: अनुमान पुरमाम्यादी पति 4 bap blot u bope woh Login Dogs of DNU < 40 41 beo in the addic.co 1 apabl ·Notes (43) crooked at heart, cf. com 7276 THE Imperative 2nd per plu of 7 to bow down 71697 Deši, an instrument for pairing nails 52 For the idea cf in goanga Sifa Ayah Topta, (with 3424 Cf Marathi, ET)-not touching the earth (कु) Com अस्पृष्टभूमि यत अरू धृत्वा याद्यते, with बल low born, sige, with go baving two faces, with , same as दुम्मुहम in 51 जिग्गामि भोयणे, when the packing of wheat flour applicd to the tabor on one side is WORQ out it produces a järting sound (Ara Ara) similarly the es also ceases to praise and speak agreeable words to a person when the dainty dishes hc bas eaten at his cost arc digested Brat- to speak harshly, to scream 53 Hand with 917, discharged from the bow (ada tia, HT 1977- com ). with few, a backbiter, unrighteous to with gi, bow-string, with fg, virtue, quality mp with an, a particular posture adopted by an archer, with fo a place As soon as a go comes out of a mans house he begins back-biting bim Big, with 91, iron, with fao, th greed. 2, to touch, to come in contact with 54 Eleg, future of BT, 4 to become The slanderers make an utterly improbable thing appear probablc by their talk 1 stzs 55 Fait, only वलाण मग्गो थिय अठन्यो occurs also in 56 62 and 274 of the 56 769, fish, enemy 57 fart with me, hole (made by another such as a mouse), with four, a weak-point fa37, with mo, 78, spotted, with foo, *atia (com ) of unsteady mind, not steadfast hela, AH18 with filo, having the ·10 Dylan tooo.pl to vote de la 2 abor. pur couple in (+Kria sborg habet) Hudo com RARE with the DOTIDID ou moder with crooked ta hb vi or behrou.. kod of itpuk, d. Monthly or 3. vh fox wow pallo hartu (1), and formula or drugs (+) do not proval wuba, mtt for cooraltabon (+) and minstrato (La vahf pot belonging to Loy of the che families of cakes cross bred with de o tem 2 abov with FR hood with a lodine forest ob Lining to - Huert fors R. 269 to be afrando भरममा- + समे मुगल man No 52 60 ml with (nol (acen nog. D. of W) bondong of boch, with or (cecu, og form of Wel meu pare > or > requests botox with a Lepbeat widm - ape vbo be poor way fbeck For Maken with TARIT TW barnbla. 61 *** , confidency, trust and dabally th Met m front of fulmbood dece Erford Arzt finden! coop od A dog Far tu Aalto Ebru red.com R And A dd पाच पाता Thr von TI bab' 14 F t2 The compatrol od do bot beds to bring bout the rule of the body too thu ·1978 who are brought up and live on the Vindhya mountain burn its forests Construe (am fer JHAY! जस्स पसाएण निग्गयपयावा त चेव) विंझ (जह) समरा (=शवरा ) डहति (FI) an निग्गय पयावा (ते चिय खला डइंति 1 e area) समरा, शवरा mountaineers, barbarians Note the change of य to म, another instance Is वध > कमघ, a headless trunk See Ghatge's Gr $ 47 63 uty, fresh, with green leaves af, associated with grane, a forest-conflagration, wild fire, simply a or 79 also means the same of a 64 AFT1739, snake-king S'esa who has 100 hoods As the tongues of snakes are split in two, S'esa can be said to have 2000 tongues in his 1000 boods 10stead of only 1000 We learn from the Māhābharata that the HTS were sons and 349, and they induced their step-brother 7hs to fetch for them the ea from heaven for granting freedom to feriall the mother of mes As soon as the jar of 219a was brought and placed before the arts on blades of kuća grass, it was snatched away by Indra. Thinking that some drops at least of ara might have fallen on the kusa grass they licked it and had their tongues split in two i Stanzas 65-72 are devoted to the description of the constant companionship of true friends A real friend stands by a person even in difficulties A sincere friend will try to shield his friend in danger (stz 67 ) and abide by his undertakings, even in the face of death he will not go back on his word (stz 7) 65 सलहिज्जइ passive 3rd p sing pres of सलह, श्लाघ् to praise Parcaear, forte, maintaining (of close friendship ) This verse = The dicha (Ed. by Dr A N Upadye) 222 ·VIN 66 परत मल्ल) (Pex put doo accerana (of tneedship or anuctioonators rrer beacuttil yr thasma 6 पाक (demom haरिस) रिम्पbana भान बार-Nt wantumblr समग Cg मरे भने प्रिय पुरसम्म मन मे settes 08 (placa or EATHA Paintion on theill पारस Antrall Dr words, manly mean doll or puppit of Marath As compounded with a It man Inang Tharesm-मा-17 or past 3rd D ORL pre.fr , to watch he मुरubundo . LOT JJ wिanl par pmPt.PR+0+to tom tar Sm () made for wall to bou butirs the ball be poot. c Com का भुषम् पी पीर पर P4 Freमी पुष मन मिले 4 otherwith .maraof R(Apabhraman सिnip mprunderwar "Der er schon oct the change 104 DESear. Erem antherमसपना -- Saanus 73-80 dal wh the Doctar tod hiling - runshipta ur darly rituerrorma aendsofth-65 orat - the word occumch 274 1. U 217 ·Notes 81 73. धवलिना (pass denom 3rd p sing. pres of the denominative fr धवल), is rendered white, as brightened मणे ( Indeclinable), मन्ये, I think 74 ससहर, the moon, सस, शग, a hare, a rabbit. The spots on the orb of the moon are popularly considered to resemble the form of a hare, hence the name मुराधर झिजद, क्षीयते, diminishes (in brightness) सया, सदा, always 75 सया, (समिम्मि) शीणम्मि (सायरो) तिजइ, (ससिम्मि) वट्टतयम्मि (मायरो) सविसेस पटइ पदिपाननिन्वहण = परियामरस (सिणेहस्स) निय्यदण The reference in the star is to the phenomena of tides which are bigger 10 volume as the moon increases in size, and becomes smaller with the smaller phases CF लदउ मित्तु मर्मतएण । रयणायक चदेण ॥ जो झिजद मिजतएण। यह वहतएण ॥ ५॥ छाया-स्ध मित्र भ्रमता । रत्नाकरश्चन्द्रण । यो हीयते हीयमानेन । वर्धते वर्धमानेन । From the man Edited by Prof HD Vclankar in Annals of BORI,Poona XIV (1930) P 29 76 निओय, नियोग = सम्बध (पाइयमहमहण्णव), सह a bed (of lotuses), a multitude. कुमुय, night lotus 77 आसासह fr आसास (आ+ श्वासय्) to cheer up, to console But Chāyā, tarif , blesses 78 °सगाइ, note the change in gender सग Is m मणिम्वुइ. सुनित्ति, Complete happiness or satisfaction. 79 एमेव = एवं एव रह, रवि, the Sun फमलायर, फमल + आयर, bed of day lotuses वियस् , विफस् to bloom 80 फत्तो, where पत्य, परकज, day-lotus, here It usually means any lotus in general Stanzas 81-90 These ten stanzas contain words of wise counsel One should not speak harsh words to others It is not good in Sk ......1... athare of foulea ·Vdplega or magnary person. You me box thaly to be brochiaed thereby ALLY WIS on the other hand, that Toons are to become your enemy A fractal * ராஜ மWhaரaa thoda car boro-cschodox tn dorne pod to acho or at the out of op intern Courity most bepes e home Nokta and smlor chanter letrame and for un piderable to both in noble Gumuły koplo or Democe respectively Ene poret mon blable en bei siste ob doseti. Trdbutes, contrat DADE D1 pwy will belp med to do ora durada. Faluri hundinn iad beeping bar macro to te for the opt way of becoming the front d. PEII .. 81 Punt (rupply as pendients atter ) PA perc De the val actory PIR TN 4 beo sobre stund * to KLO (pus ol) for p o tha Det 32 wa uteg ler pan of a to get, aberta This own good a Director como ry oath Lordhyayınata IV 13 a. कममम मा. पुण्य पान पापी माम् पातीको 83 Thi mu op OTA food ft. O to be ah ct pro dp top But bert It pris to be the 47 TT full of chaos 4 Llwhood It bodd ocher bei mace put otron. Com. TT TI ·Notes 83 5, Hg, indeed com 86 , what is the use of the birth in a good) family? 87 RT (87957731) # Va arri, 77, modest 88 Fa, desire, will, inclination अणुवर, to follow मम्म, RH, weak-point, defect. FAR FILTH, understand a 5 or change of tone here and take it as a question Only of men? No, of gods even 89 छणवचण, by not celebrating a festival (छण, क्षण - Marathi सण ), क्षण उत्सव दीपोत्सवादि तस्य वचनेन अकरणेन कलत्त, कलन, Wife 90 परिस, पीय bravery, valour चंचणय, वचन, avoiding, from a causal to avoid, shun It cannot mean deceiving 'here, In gueto above, it has the same meaning viz avoiding TT, og, stigma, stain (on character) TIEI, Teiac, possessing lustre ( 727 ). acc Chaya भव्यान्मन् a fortunate person Stanzas 91-106 constitute tbe allt9357, while stz 107, ~119 make up the HESTFA But on closer examination it will be found that these groups are not mutually exclusive Stzs 111-113 which directly mention at and even those that mention the bebaviour of a gifta or Bogate should have been properly included in the Etiqotl, while stz 105 should have been given under the साहसवज्जा The धीर or a साहसवन्त पुरिस behave in much the same way They never give up a thing once undertaken, are uncompromising in nature they would not be satisfied with any other but the highest position Failag to attain that they prefer to langush in lonely forests They would rather die than go begging of others They accomplish even an impossible work Even Fate has to admit defeat at their hands And when they succeed in their undertakings they become ·61 Valer modet und the prorattan's fekte Lapados (1) with tben 91 (Preu port pla. at ttb the depth parad ) mot Army tbt op, not a (thensel o) The boy not boas (tbord Artarth bot condermy i whebathar cupc.ca equal to the undertakin) o also rood. But bu w of the words to the mood for These people (ubo o pot ) ok up dificult auck, box do pop art themedro whole bartedly nod look to others for scraplabmg . Hor an sub people abune occ? or looking be face (R) of others, dopcartong on the bapa ochon ooly St Chilsa, - पाndi bur पदम - RI-4«which better cu 4 wolle to be take by transportation of Debe u Sk 1+lut to mount opon, to undertake. IA of TTT ( 1) the Sik ben CO OTO ould bare bean better. er hin what » be go odertalu 93 (Anahramah Aur acc. to Chaya, - IT Su Label tro p 10 The 14 - Arton rould un the fronty (become hond of thow ) wbo of unfinubad thar godertake of iba ma abandona la rock emfinbad become the met outbus tris dorm (L) d which his body comtreed. 94 free valth property Sea Ghetus GI Ruto l. 157 ruby 10 bob dy ·Vores 8 or 95 माणिणि voc of मणिणी माणुमयाण, माणेण प्रयाण समप्पति Sh समाप्नुवन्ति 1s present active 3rd p plu but Chaya takes It as passtve in sense. With समापति - समाप्नुवन्ति supply मात्मानं as the object, समप्पंति-समाप्यन्ते of Chasa, supply देवेन us agent. Cf फुसुमस्तयकस्येव द्वयी वृत्तिमनस्विन । मूर्ध्नि वा सर्वलोफस्य शीर्यते घन एव घा॥ अहवा महवा ether Thc second al is changed to 3169 for the sake of metro 95 येगि Nom plu. of घे (द्वे) Neu on the model of श्रीणि But गईओ with which it agrees Is Fem Nom Plu Note the disagreement of gender between the substantive and the adjective Ess, delicate, beautiful 97 पेलिय, Desi पीदित afflicted, pained, Chaya, - क्षिप्त, thrown about. गुस्वसण, great calamity नो, not चव, कथय , to utter, speak. Is F a metathesis of 27? morat com., देहीत्यादि 98 मुप्पद, pres active 3rd per sing स्वपिति, Supply धीरो as subject Chāyā wrongly takes it as pass pres 3rd sing पिय, प्रिया बढ़े-Chaya पृष्ठे (surface) It would be better to emend पट्टे to वट्टे = Sk वृत्त. in which case थणवट्टे = पृतस्तने In Sk , meaning, on the round or fully developed breast. वृत्त, rounded, circular फरफ, skull, any bone of the body ककाल, a skeleton. संकुल, full of मसाण, स्मशान 99 res, a cup. Laber Intro p 12 = a kind of vessel, dish, cf. समराइचकहा p 80 1 11 थाल, a big dish सिप्पि, a kind of vessel (R. Amg Dic ), फवाल, कपाल, a beggar's bowl, skull, skull-bone As पेयवण (मसाण cemetery ) is mentioned along with it, the latter meaning seems preferable 100 विढप्प, pass of विढव अर्ज. care, secure तण, तृण निव्युह, निष्टीत, satisfaction, happiness 101 धिरारंम (यिर + आरंम), firm in undertaking, per. severing परिपेलिय, see गुरुवसणपेल्लिय In 97 above. - ·bo 102 mod Rutting to opwinda Thoron 00 od 1.07 103 fabolous sountam utred on theme of the world. सदा स्य. Ooarn 101 manlly cload har mm ocean # 5 connected with a roy deopot pomepal mounun on of clono Moottom wbach pro wpposed to an act dmode of be concionati thya-मोन्ट मा तिमान् का and लिन (Aptr Pa S Dec ) Dountain Hb hete that bound Ron of piram. Dec.) compared 105 Not the change m maderi pe Mlet. 10 Senk to touched ( + old all over. Implat can be maple of O Druer noon, in the me ? (arix- A) com पला मम मामा रावामा मगनलागोमुख्यमले 200 rpm bermg throw my bario du arded Lit to sora by the Deck And dorre out. 107 गरि Sk beart Bn mstance of HL, LOLO w bute 4 U 1125 For om above. Sk best 119 K abol TV of col) herbs cooper yes, there but de Sucing the turto d. armina on f Fusa wot defat buiu duhu to my No wil aanut oil ba underalog anfighed. AL HF ·Notes 87 110 तुग, mountain 111 'पवस, व्यवसो, to undertake रयण, रत्न, excellent (mostly at the end of compounds, mm has this sense) 112 समसीसी (Dei) स्पर्धा, rvalry (पाइअसहमहण्णव) Sk समशीपिका, equality (Mon. Williams Sk Dic ) घुब्व, pass of व to wash फिट्ट, Sk. दंशू, to disappear, vanish But Chāyā, फिट्टिहिइ - यास्यति 113 न समप्पइ Is not finished or accomplished , Com न पूर्णाभवति विठण, दुउण, द्विगुण, double 114 फलसपत्तीए, फलसपश्या or फलसप्राप्त्या भवन्ति नम्रास्तरव' फलागमै This verse : गा स ३८२ 115 Com. फले अत्र फल कार्यनिष्पत्ति । लोके भन्यो य पादपो भवति स जातमानो झ्यते वर्धमानश्च The good never boast of their plans, they are to be inferred from the results achieved. णयाइ, cf 116 विहल, विह्वल, distressed, agitated, or विफल, poor Com विफलजनदरिदजनसमुद्धरण वा विहलजनसमुदरण या पर्याप्त, enough 117 आदत्त, begun, commenced तुग (adj) lofty, elevated घवसाय, effort, resolution, business होहिंति, fut. 3rd plu of to be 118 महुमहण. god Visnu, who 18 so-called because he killed the demon Madhu नेय, न एष खीरहर, क्षीरगृह or झीरधर-क्षीरसमुद्र 119 भारम, with सुपुरिस, undertaking, with तुरय, the Sun Stanzas 120-125 described in a striking manner the utter helplessness of a man before the decrees of Fate 120 दिवायत्त, (दिव्य + आयत्त), आयत्त, depending on, resting with (with a noun in locative case) विहड, विघट् to be spoiled, to be ruined ·B 121. O rupture The mentos of the on wton to be that when Mandauka to do thms by metly following the role foto bu o samfc tut still rom duscolo lenty cup ņ which aan other before a tarted and the thboy remains mcompleta Coorror who मत्रा(बानबार्य पोष aborto be able 122 wilt nith loba tumed ny from unfavorable At bole 123. Tam not naboed, become on A we wepand front, brotna dwufactad, hack fr - 113 bo 124 (Dese), bench, d lleonths, 13 h Dess of theme Arts A+ full down Baad 126-132 The on a b De between Amid the America and Mathe ATC But thew KnZH IT AND parents Metro the wod Ny occurs i ab of them. 12 Aurtres change of fate or fortuna wat (denonaty pear of on mouthfullodiroured My Com माकन Com. futbr नजर मनुपात रममाव-बो भयो सांगे पीर (the pooor-ths namo to the way f the the dot half of ITRY மாம் 17" Alarme abxdmi LA 1 - 12 prosperou LA (amal PAB to be be red tub pot nodded to b Irohy che ad h ·Notes 89 129 cast, the flat surface of the forehead Cf लिखितमपि ललाटे प्रोसितुं फः समर्थ । अमह - अनहा, अन्यथा. otherwise; ophy E, to change 130 फिर = फिल पयाव HATY, valour fara 0g, 1999 adverse, unfavourable 131 dor, at (Apabhramsa) sen, sing of K, Siva. महण, मयन, churning, a reference to समुदमन्यन विस, the deadly ETATES, Poison som er i = few, as it is the wife of fauny and not कृष्ण 132 लभइ irregular pass of लw to get Stanzas 133-146 deal with the misery and humiliation of a poor person The good qualities of a poor person are not recognized as soon as he goes to others for begging. he is ignored by people and nobody respects him But poverty serves as a medicine to those who become baughty and puffed up due to wealth, 133 पवन resorting to धरिज्जसु, though the Chaya (Cal edo ) gives it as - fan, the pass sense may be not intended Subject of affan as of JÖTU 18 i under. stood if the pass form is insisted upon, the correct one would be घरिज्जत (Sk ध्रियताम् in our छाया) and not घरिनसु 134 So state, a duty or a custom peculiar to a famıly (9737 BEHETONA) But here the meaning seems to be'(the respect shown to a person according to) the order or rank of a family', ie a man belonging to a bigher or aobler family would receive the attention of the bost first. But if such a person were to go as a beggar to a man he would ignore him and give attention to a rich per- So even though of a low birth 135 faut, grasses, cotton Better read facraesi ( abl. sing ) in view of the Chāyā 297m, ta, eta, a poor man.

·Vatalace Comपापा भी पापियो रापम) - C. पापिनमा मामिलामामामुपसी मनात धवासिनी॥५ 136 turta roomd. A ni-ropeethe mm find it atteme'y dificult to s to attra, five omething 137 A pun of denom Redut, ndertool. बचा पल ncering Com. सम्म संच (पाच) बाल नाति Presed pulaon. formatan fr with ) beans onde who a thhd wloch vu pot luta befort or + + (driance) 18 बाविस्ट Pure put फोन गुर concent शुभ sum-0 abore 139 140ला,लिम्ब Immed perro tre, honour (भिभातामात्र) (मास) browned by thaturmedy wिelerted, add a Poraty peronmed, romcally Com, uplara the propriety of this pain दिपार मानिम गुमनाद सावराय. सात् माpिodot lf-rupact Thuran--11 141 गोबनिस मामि om popuristmal power (of becoming anable by ouw of card nantanon or nagr (बोय) d more onment (मा) Il y bout or reusit to the form of waltha (denommummpet). ade kaubt or crack मान बना rupeet 141 en an velles te bole, arts waren 13 fakt LOVO

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·Mt, chor (2) burty likaulity Verg उमनि बारमन भई विमान मेष रमा सन्ति । - (th रममा large amotity of niet (with A):. Dulerods of fools perrot (with mil puth food la a( with ebe *) , bughty (u) vartby pec. om, (with tben a T top (with the w) the bat( ah thn) Tort cooth, oficect. Bars 151 161 deride the plight of KTVLTh. The aun tak prnchen uvms bus doutons to chantable Ostitucions and food, but abeo & co to moting ID Coment is the ulares of their employees, boy ban up al sorts of difficolon such as tradu dopreznog zo high cost of production (d. 1542 Soomcomes pox HT 2011 fe preferencial dent, while the other cropledy per cad ( 155 ) SO TI furthfully und model and a pect tborant to be spread Bar often bocabad fellow mucur favour ad confider of bro mexer and the cost cups of the bonos. MIVAD are no ed 131 Tith good coodact The Koond half of tho Itt sth mp utbu ofa T22 RON 12 old wom out the tu (adr ) ho ever bar 153 ( D ), the man of the cro od pelo tru y cerpected and conceptul OC. LTD one of the dots robur too The Loo O L Dat do det T 10 LEK A Do, confison (Retouched 134 of drawan partner (with pre 14. Ты ахо приш ф рrорту и ту Ауру hundr dro An Dec) that u betua ·Notes 93 156 मागण, मार्गण, a suppliant सन्छह, similar समसीसी, sec 112 above 157 मुयम्मि, मृते, when It is dead चपहिय, चातफ 158 भग्गइ, मभ्यते, can be spoken पथणा, प्रार्थना, request 159 ससाणा, दाना , teeth Construe 2nd जे घबरा ते पुण विहुरमहाया (devoid of help. helpless ) याहिर थेव (चिदठति ) Com अयमन भाव-मलिनचित्ता प्रमो अभ्यन्तरस्थिता विभवजात भुनते, ये पुन शुद्धस्वभावा से पहि स्थिता एव फेवर फ्लेश अनुभवन्ति । 160 an ( Desi ) a cow. Cf Marathi and which is a numc given to somc COITS पसल Desi, strong रालय, a particular corn मंजरी, sprout, shoot निप्पन, produced. Com सेवया पर्याप्तम् । अर्य भाष'-धेनुपभराररुपान्येषु विद्यमानेषु सेवया मलम् । कुणट for पुणन्तु due to metre 161 There is a pun on the word yer in this stz you, ( denom. p p fr गुहा, मुधा, chunam), white-washed. दुह- छुहियं (= छुहाधुहिय, क्षुधाधुधित) agitated or oppressed by hunger Slanzas 162-178 bring out strikingly thc extraordipary devotion to and great self-sacrifice for his master of a brave warrior Hc cheerfully lays down his life on the battle-field to secure victory for his master When bac and his master fall down wounded on the battle-field, side by side, he even paticntly puts up with the most excruciating pain caused by the biting of his intestincs by a vulture, hoping that the wind from its wings may bring back to consciousness bis master from his swoon. 162 पयस्त, Chāya पयम (?) Take पयस्य as पदम्य and explain नेहस्स पपस्त फो ममन्महिओ as what is stronger the affection (of the warrior) or (the strength of bis) foot ? 163 बलिय, surrounded साहण, army धक्कद, तिष्टति, stands firm ( In the battle) उहड, सुभट, a good warrior 164, वियल, विचलति or विलगति माण-मान is mas in Sanshrit It seems to have become peuter under the h ·94 Vacuit of tbe preceding the lajured (bo d minuha (m) dopply Ata dua Alene a sultrude a lot throbblog, cabudan. 163 Wo entei, Ephed neb the ty 165 (Des ) corn spite ope with (Hot) te colection of toratina 167 ATTH the bad bach (w cut by my WITW Lod beace ) v Sllong donna VITTO lo (o) (roho o) ed of the Dm oldun 169 y Arorer whelmed wib dificulda, RT Not the chances of natury for both the nia. 169 mana, dead. Arra prea pece, part of it be as camad way them, enemy ta, se 97 abore, * wed 2x doon not complabed. Core पानमामिलामीमापते rolamdy troops or dy botas 171 T prou llytter to to, to por TT krphint 1 14 temp! (of an elephant ADA Not b Thu . normat VTOLA carnat ama 173 ww Country OTRA MA (ptus of its te) funnel A eta mo u mortally wounded by u clapbest mod dropped Ho her compared to prvo sto Jeeps confortably om Tory cooch ofta Cute मन सब विकी को मार्गमा मिति बशी। मोती की मी dow lat بيعه م bu o dode bu duty TAT ·Notes 95 174 TOTA". sitting firmly or tightly This gives the reason why only the upper half fell down मंडलग, a sword After FR supply HEFT to make the sense clear 175 The description of a soldier on the battlefield His head was cut off, but his trunk danced on tbe field og mi, pia at, when the life had been placed in (ठविस) स्वर्ग 1. e. when he was dead. Can जीय be जिय (fora, conquered, won)? The lengthening of 18 in ferat may be due to metre In this case sau would have to be construed only with रणमि सीसे, ठविक्ष (p p p of causal of 77, FT) Fra placed. 176 gtigtChaya saturile, expecting. But 1 should be equal to प्रतीच्छनशीले which often received (garlands as token of favours ), CE, com (saws) अनवरतप्राप्तस्वामिप्रसादवृन्दाप्यायितशरीरे उत्तिण्णगण्यभार, उत्तीर्णगुरुभारे the heavy burden (75717) on the 74t is the head, for being heavy with the weight of numerous favours received Or the burden may be actual Whenever the warrior before bis master with fresh victories, the master offered him big garlands, and the poor mat, the trunk, had to bear all the load of the flowers ! Now that the head was cut off, the rat was freed oace and for all of the burden and hence it danced This is of course an At On the dancing of the e due to the extraordinary vehemence with wbuch the warrior was fighting. 177 Para + 276 + F341, pulling out of the intestines by a vulture ANTESHTE (pass from ), is borne, is tolerated + , the wind due to the flappiog of wings (9A, 795) of the vulture 178 सिवा a female jackal चुंबद must be construed with घयण and also पच्छयल is the first line उर, उरस्, chest रुहिर, blood. कुकुम, saffron came a joy ·96 Stap 179-183 decide the behaviour of te an acdlat ball 179 tyler Com tre mesta att Yr robe. f . * boolcher 180 Luontot a punt w colorator a farmer bereit med art-to. To vhip. 29 blow 181 प्रेम brah पुस्माम म should begrat. in of the Coc. PR News fondmg worde. 182 pro acting Anod a Marathi five 183 to yoks, the afflicted, pudied Com (who not yold boom) TAR du borbi, nato 184 AY U plocybin coltust. 185 Horstwo (roke) Sunnu 186-189 describe the Vaadhye pouoto only in so far the bows of the depart. 186 hdixurteso crowd by the towing up of anb) with tuk wde a tope. cotone or tanze up 187 the river wh kind of tr (tbe elaphun A fondo) (denom of dert LIUW) noun the beurt hike dert a Martti, 15 H (dopo puno, #honout ) ar boonured i viitched cand ·Notcs 97 Stanzas 190-199 describe the plight of the elephants when separated from the face and consequently from their mates and unable to get the leaves of the Ta trec which they like so much 190 हल्लंन, shaking, getting loose in the socket पद (Apabhramsa) = त्वया According to Pischels 421, we must write it with Ardhacandra "Labcr, Intro p. 10 191 सभर, सस्मृ, to remember मुणाल, मृगाल, lotus-fibre. 192 चंदणपाल suggests that the clephant is from the मलय mountain which abounds in चन्दन महिनाय while commentung on the मेघदूत st: 20 says that the विन्ध्य, the मलम्य, and the हिमालय are the homes of the elephant (हिमवद्विन्ध्यमलया गजाना प्रभवा) परिणम, change In view of this meaning of परिणम ( which does not mean to offer or bring ) and the chāyā, TI 491 etc ज should be जा पढिच्छ, to accept. Com चन्दनपाट्वान् परित्यज्य प्राप्तानि तृणानि भक्षय इत्यर्य 193 सिज्ज, क्षी, to be emaciated, to grow lean 194 विसहल, विसष्ठुल, agitated 195 छुहाउलिय = छुहा + आउलिय भर, स्मृ, to remember हरये घिय विलीणो, remained only in the trunk, he could not eat it alone मुह should be °मुह In view of the Com फरिणीमुखस्मरणत । 196 झात्ति, quickly 197 पलित, प्रदीप्त, consumed by, burning with For the change of द to ल see Ghatge's Gr 841 (1) मन, break or destroy 158 निएइ, पश्यति, sees 199 ०करप्पिय० कर + अप्पिय offered with the trunk, किसिओ, कृश, lean, emaciated Com भारमवसमाशुण्डार्पित- शालकीकवलमोजन स्मरत मरण समवति, का कथा कार्यस्य । व ७ . .-

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·VAJJALAGGA Index to First Lines यकए चि कए वि पिए ३८ टयरे असिकप्परिए अकुलीगो दोमुहमो ५२) एक चिय सलहिज्जइ गणियसमविसमार्ण ११. एक्कत्ये पत्यावे नत्य मच्छ ता इयरमणो ९३ एक्कै तिमि पय १७२ अन्ज वि विहुरो मुपहु १६८/ एक्काए नवरि नेहो मन वि समरड गओ १९१ एक्को विको विनियगोप्स १७० भगवरयबहटरोमंचकचुय २५ एमेव कह विकास वि सत्यमको रसरहियो २७ एय चिय नवरि फुड ११ अत्यो विज्जा पुरिमत्तण १२० एय चिय बहुलाहो अक्सरमणियाइ ९ एवं वज्जालग्ग सन्द अप्पदिय कायद ८३ मोलग्गिमो सि धम्ममि १५४ अप्पाण अमुगता ११ कतो उग्गमड रवी थबुहा घुद्दाशमच्छे ३० पत्तो लम्मति धुरघगर १८५ अमय पाइयन्व २ करिणिकप्पियनवसरस अमुणियगुणो न तुप्पद १८३ | कह कह वि रएट पय भवमाणिमो न्व संमाणिो ब्व १६५ किसिणिज्जति व्यता असमत्यमततताण ५८ किं कर ति वराओ १३० मह वोटर नियक्ष १८१ कि करइ पुरंगी बहुमुएहि यह मुबइ सह पियकामिगीहि ९९ किंवा कुटेण कीरा १४३ मह माड धुरालगो १८० को एत्य सया मुहियो १०७ अहवा मरति गुदवसण ९७ सूरिन विहिणा मुसहरो १२६ भइ मुण्यद पियमानिषिय सलमज्जगर दोसा भाइप्ता सप्युरिमेहि ११७ गत्यापुरियन य १९५ मासमफलो फगमो व १५५ गाठामणस्म कम्य दि १७४ उमय नीया नीया वि १.८ गाहाण गीयाण २३ ·100 Poblogai Indato in पसाब रामदेवाष बपि बाराममा १५ बापाइपिपिस परमप्रिविधि ११ मामो समयमा प्रमियी पिण १ ममा पिसाब RNदला " संपाच किमान बिला चाय शिल्प ११वचारात 111 १५ तिमोरम ११ प्पपस्मान १r.बी ARमाब IAN *मोनुपा तिम मम्म मा God दायित ममियर तापवानप १२१ १४ बामप 11 HOT बतमममेव समापन किय पाप १ ५ १२५ सयामा १५. कलिलोय तालिसा एपिगम्य बम्मतिले पावित १९ बइसिस

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·1
102
Faakapor IndroFimate
हिमालसामनेट |गोसिन
महासनि
बिपिपरिया
पितामी १५
गावर
नीरावा
१७मको
मसम्म
तुमचारमा
सभापरिब
सामनबीर पर
मातिए गए
।
Y
१४
मिमो
गा
बोलोमोन
सामावापान पार
१५

·University Qucstions Bombay University Quesuons on thc Vagjālacea. - B.A, 1946 rStansas1-300were prescribed] 1. Writo critical pores on any two of the following (1) the structure and the title of the Vajrilagga. (u) the chicf characteristics of the language of the Vajjälarsa, (11) The nature of poctry according to the Kasia-Vaja 2 Explain fulls ans fru gisag mythological allusions and poctic conications if any (1) एपक समि पर्य (१७२) (1) दरोउपलसियस्स यि (३५) (३) विदिविदिय चिय सम्भः (११) (1) भान कपत्थो दिग्दो (२०६) (५) वानियय हयिदा (०१३) (६) सन्धी मुहिमओ पोदर (१६१) 3 Translate into English any file (१) कह कह विरपद (२) (२) नमसभेयनगणो (५१) (३) दिया जामो रास्य यडिओ (११५) (४) भुजति कमाउसगा (१५९) (५) सो चिय सबढे (१८४) (६) अदिणवपणउलिया (२५९) BA,1947 4 Discuss the authorship, date and style of the Vajālagga 5 Explain fully the title 'Vajjalagga' 6 Writc Critical Notes on any tuo of the following (1) The nature of सहह ( १६२-१७४), हरिण (२१५-२१९) or हम (२५७-२६२) ·104 (2) Sams portal careerims and mythobraldomas in the Vaptitute () Whact form of Paldt does the Valle riprurat Doctobrkets 7 Tamiata mto Esploh a free (१) पीपभप (1) (२) 8 ( ) (1) सबमिम मैन (१९५) ( ) पनि वि१बो (१) .) ाि पिता (१० (१) मुग्निपत्रहरूमा (1) ( ) ममममुगम () Futrite 1945 (Sun 1 200 more presenbed] 8 Emplare fully on to the following ( । पुनो (100) नाम्बो मोर (111) ( ) मानना मा मिनपा (१) 9 Recorate rothe followme ।

·Additional UNIVERSITY QUESTIONS 00 Vajjalassa (1-200) 1 Goncral Questions 1 "The Vajjalassa is csscnt.ally a popular work and not a religious parratic Discuss (B U.,IA, 1948) 2 What according to the compiler is the significance of the Tic. Vajjālage'? What other interpretations are put on it (BU,1A, 1948) 3 Discuss tbc authorship, date and atslc of Vagjālagfa (BU,1 A, 1949) 4 Writc sbort notes on (a) Language of the Vajjālagga, (b) Structurc and nature of the Vajjīlagga (BU,1 A., 1949) 5 Writc fully on ony two of the following (a) Thc form and arrangement of the Vajjālagga, (b) The place of the Vajjalogga amongst Pral rit anthologics, (c) Thc mctic of the Vajjālagga (BU,I A., 1950) 6 Write fully on any tuo of the following (a) The author of thc Vajjālagga, (b) Tbc tiele Vajālagga, (c) Tbc languagc of the Vajjālagga. (BU,IA, 1951) 7 Watc critically on (a) The date and metre of the Vajjālagga, (b) Comment on th THE Press 974 (BU,IA, 1952) 8 Writc critically on the following (a) What is an antbology? What is thc place of the Vajjālagga amongst Prakrit anthologies? (b) Language, metre and Commentaries on the Vajjālagga. (BU, IA, 1953) .

·106 Verlag 11 Tatil Qt- 1 Wrts toll on the contrar of the FOTO (BUL A, 1959) 2 Woo short note a the picturt of potty accor dom (ULA 198) 3 Wot fully on the cotead of and HAU (U,IA 31) Writo criticalh on the toplo of() Tbe Burro od During Count. mod (b) qoulod dvd (AULA, 1952) 5 ( ) What on coal forendahep! Suomart (b) What the fun ofta ? What are the bordabip of the poor? (AU LA, 1900) ILI Erplattor 1. Explain fully a fe of the follow () (V8)(b) (V 177) (tot (V) (d) to (V 161 ) ( ) (V 51) (f) (V 102)(AULA 1988) 2 Esplan fully on - (a) (V10) (b) A (VH) (v (d) (V 169) Oct (V 114) (1) (V)(BU LA, 190) Erplan folytauto (VB) (b) ( 27 ) (V) (D) (V A (V 142) (f) REM ir (V 129) (1) (V 145) (DU JA 1950) - ·University Questions 107 4 Explain fully translating where necessary any five (a) सहावसहभीरु पए पए. (V 23)(b) पदिवजन्ति न हयणा० (V46) (c) नहमसभेयजणणो० (V51) (d) पडियण्ण दिणयरवासराण. (166) (e) तद्दियहारमवावडाण (V 119) (f) एक्क दतम्मि पयः (V 172) (8) गयटहाउलियस्स य० (V 195) (BU, IA, 1951) 5 Explain fully any five - (a) गाहे मज्जिहिसि तुम (V 16) (b) दढरोसकलसियस्म वि. (V 35) (क) मा वयह वीसंम० (V 61) (d) पक्वाणिलण पहुणो० (V 177) (e) करिणिकरप्पिय० (V 199) (f) चदण तरुव (V 48) (8) कह कह वि रएइ (V22) (1) परि- सिहिसि तुम (V 157 ) (B U, LA, 1952) 6 Translate and explain fully any five (a) मम्वन्नुवयण (V 1) (b) सद्दपलोड दोसेहिं (V24) (c) पराविवरलझुलक्खे. (V 57) (d) न महुमहणस्स वच्छे० (V 118)(e) किसिणिज्जति लयता (V 137) (f) चलचमर- फष्णचालिर० (V 173) (8) किं करइ फुरंगी (V200) (BU, LA,1953) IV -- . Grammatical- 1 Recognize any four अईती, पढेयव्य, हरह, घवालज्जइ, घेत्तूण (B U,I A., 1948 ) 2 Recognize the following सलहिज्मइ, भावहए, अवहरियमग, भोइण्णो (BU, I A., 1949) 3 Recognize any five- चत्तारि, गोरविमति, झिज्जसु, भरतस्स, होहिति, अणायमाणस्स, मुयम्मि, समुन्वहठ (B U, LA, 1950) 4 Recognize the following वोच्छ, सिक्विज्जति, मइलिज्जत, माविमण (BU.,LA., 1951) ·108 5. Recognize the bloot na tean, NULLA 100) Recome the followlog- TRAN(BU LA, 1900) 7 Woo short Doto 00 The Riti, MT (BU, IA 19-22) Quortions Set of the Loter Arts Enamlantion of the University of Poona 1 Esplan folly any are of the following - (1) 5 (8) (?) n (1 (8) (3) (4) OKT ( 187 ) (5) ***14 ( 31 ) (6) (119) (Poon. Uol LA 1948) 2 Recognia any fow of the folloniog forms - az, de TI (Poona Uni. LA 1918 ) 3 Vam u wewntrally popular work and DOC rogwa demtire Drecum (Poona Unl, LA 1944) 4 That boording to the compler the guifiando of the title 1 Porns What odbe napadlo na pot on it (Popca Un I 4. 1048 )

·Untsersty Questions
109
-
5 Translate into English any three of the folloring,
adding explanatory notes thencrcr necessary
फार फह पि रएर पय (122), अममत्थमंततताग (158),
किसिगिनति लयंता (1 137), दिदै मनिवह ( 1 150), एपं नमि
पय (1 172) (Poous UnI , I A , 1919)
6 Explain fully any three of the following with
reference to the content
(1) राहुमुदामि वि मसिणो फिरणा अमय पिय मुयति, (2) अदियाएर
निरंत मायद भावाए परम, (3) पयसायमायरे मुपुरिमाग लच्छा पुट घराइ,
(4) वारण किं न नीय अप्पाण पत्यणभएण, (5) मुगिचरिय दुग्गयसेवयाण
धम्मो पर नतिय (Poona Unr., I. A, 1919)
7 Recoguze any four of the following
वोच्छ, भासामान, मालिनतो, ननति, सनीकरेहि, निम्विसिमगा,
अत्यमिओ, रहुप्त. (Poona Un1, LA., 1919)
8 Write critical notes on any tico of thc follotring
(1) The title, date and authorship of the
Vajalagga, (2) JIythological allusions in the Vajalagga,
(3) Characteristics of a bravo warrior or a riched
person. (Poona UDL, I. A , 1949)
-
9
Write critical notes on any lico
(1) Characteristhcs of a true friend or a devoted
servant, (2) Anthological literature in Sanskrit and
Prakrit, (3) Poetical conventions in the Vagjalagga
(Poona Um, I. A, 1950)
-

·110
Piplast
10 Tamko into English any one of the follow
ny adding apboontes notes who marry -
(1)RMAपिर (7 19), (2)and
") (8)ये पेरो (732 (4)
राम ( 10 ) (5)मा राम्मे (7180)(Poom Ud.
LA,1950)
11 Explora falls av three of the folontog
(1) ममम मोजामिना (१)पेक्षित
गावकरी (3)रालमार (4)
मिपमानामावरिलीवार (5) चप्परम
नसिलिन (PoonatI LA 1990)
12 Recoge the follortog
माय (room ULA,1950)
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