Bud. [Page236-a] Nepal II. p. 253. Oxf. II. 1449 (110).

Bud. by Pṛthvībandhu of Simhaladesa (Siṃhadvīpa). Cordier III. p. 372.

-tr. by Pṛthvībandhu. Suzuki, Otani 5518.

Bud. Written in prose and verse. A fundamental text of the Tendai sects of Buddhism. belongs to Sūtrānta.

Also see IA. vol. XX p. 8; Satish Chandra Vidyabhusan, HIL. p. 242. fn. 3; also see Wint. HIL. vol. I. p. 525; also see Wint. HIL. vol. II. pp. 286. 293.

For the study of an aspect, see Kazuyoshi Kino, On the origin of Thera Buddhas in Saddharmapuṇḍarikaśāstra (in Japanise), J of Ind. & Bud. Studies, Tokyo, II. 1953-54. 546-49.

For the Chinese version, See an Examination of the Chinese Saddharmapuṇḍarīkasūtra by Shoko Kabutogi (in Japanese). See J. of Ind. & Bud. Studies, Tokyo, II, 1953-54, pp. 620-22.

For a Comparative study with Chāndogyopaniṣad, see A study of formative History of Mahāyāna Buddhisim, (in Japanese), J. of Ind. & Bud. Studies, Tokyo, Sup. to III, 1954-55. p. 17. Kyoto Uni. 110; by S. Miyamto, Tokyo, 1954, ch. V. pt. 2.

See J. of Ind. & Bud. Studies, Sup to III, 1954-55. 17.

For the significance of Puṇḍarīka in [Page236-b] Saddharmapuṇḍarīkasūtra, see Benjium Nagai, (in Japanese), J. of Ind. & Bud. Studies, IV, 1956. 162-63.

Cited in Nichiren's writings (in Japanese).

AMG. II. p. 242. AS. p. 255. Br. Mus. 534. Br. Mus. Pali II. 430-31. Cabaton I. 138-41. Cambr. Uni. Bud. pp. 24. 48. 172 (2 mss.). 173. Fasc. I. 138-41. Hod. Bud. 6. JRAS. 1911, pp. 1067-77. Nanjio 134. National Libr. Nepal I. p. 88. (no. 82. 144. 211.). II. pp. 136. 248. Petrograd 12. 23. Suzuki, Otani 781.

Translated into Chinese by Kumāravijaya (384-417 C.E.)

On their Linguistic peculiarities, see Nalinaksha Dutt, IHQ. XXIX-2. 1953, pp. 133-147.

See Stein, Innermost Asia, pp. 1018-21; also IHQ. I. (1925), p. 205.

For transl. in French, see E. Burnouf, S: Le lotous de la Bonne for traduit, 2 vols. Parias, 1925.

For textual and linguistic variations in the central Asian Recensions, see Central Asian Recentions of the Saddharma Puṇḍarīka, JARS.; 1927. 252-79.

Khotanses frag. of 4 ff. read by Hoernle and sent to Marshall.

Cf. JARS. 1906. 695.

For the study of a ms. described from central Asia, see ref. BMFJ (NS) I. 1952. 71. [Page237-a]

For the Kanna Version, res: Shokyo Kabutogi, The Benna-ji edition Kannaversion of Saddharmapuṇḍarīka (in Japanese) J. of Ind. of. Bud. Studies, Tokyo, III. 1954-55. 565-67.

Fragment of fn. Tathāgatāyuṣpramāṇaparivartaḥ, discovered Farhād-Beg-Yailaki. See Bumpo Kojima, the Saddharmapuṇḍarīka, Tathāgatāyuṣpramāṇaparivartaḥ unearthed in Farhad-Beg-Yailaki (in Japanese) J of Ind. of. Bud. Studies, Tokyo, III. (1954-55) pp. 514-15.

For its mantra contents, see Nikkantsu Takeda, On Subhāsa Siṃha's Mantraexplanation of Saddharmapuṇḍarīka (in Japanese), J of Indian and Bud. Studies, Tokyo, III (1954-55) pp. 164-65.

For a fragmentary mss. from Central Asia, see on a Sanskrit manuscript of Saddharmapuṇḍarīka found in Eastern Turkestan, by Ariyoshi Sanada (in Japanese).

See J of Ind. & Bud. Studies, Tokyo, III. (1954-55). pp. 94-97.

See Shoko Kabutogi, J. of Ind. & Bud. Studies, Tokyo, IV, 1956. 538-40.

For an edn of the Chinese tr. see W. E. Sorthill, The Lotus of the wonderful law, or the lotus gospel, Saddharma Puṇḍarika Sūtra, Miaota luin lua ching. Oxford, 1930.

Q. by Nāgārjuna in his Prajñāpāramitāśāstra; tittle restored in Nanjio 137. See IHQ. III. p. 413.

See wamoto Yutaka (in Japanese). Japan, 1961, JBORS. XXI. i. p. 27 (in Māgadhī). [Page237-b]

See JBORS. XXIII. i. pp. 28-29 (in Kuṭilā). National Archives, India (4 mss.). Oxford 1930.

Cf. JOI. IX. 1959. 135.

-C. an. AR. XX. p. 576.

For the basic text of his Nichiren scot of Buddhism in Japan.

See BMFJ. I. i. 51.

-tr. by Surendra and a Tibetan Paṇḍit. AR. XX. p. 439. Kanjur Kyoto 781. Nanjio 134. 136. 138-39. Sendai 113. Suzuki, Otani 781.

Ptd. The Sccred Books, etc. Ptd. Oxford, 1879. (2) translated into Chinese by Kumāravijaya (384 417 C.E.) Bibl. Bud. Vol. X. St. Peters. burg, 1912.

See Br. Mus. Ptd. Bks. 1876-92, 239. 353; 1906-28, 902. 1443.

Also exists in a smaller version of which fragments have been unearthed in east Turkestan, for a note on the fragments of the smaller recension, see A. F. R. Hoernle, An early text of the Saddharmapuṇḍarīka, JARS. 1916. 269-77.

phil. RORI. XVI. 1259.

Pāli. by Dharmasena Yatīśvara. Oxf. Pāli p. 31.

Bud. of Sūtrānta. AMG. II. p. 267. AR. XX. p. 464. Kanjur Kyoto 909. Sendai 243. Suzuki, Otani 909.

Bud. in 10 Parivarta. Cambr. Uni. Bud. pp. 20. 136. [Page238-a]

Bud.

See under Laṅkāvatārasūtra.

Darbhanga I. 295 (inc.).

phil. by Kailāśa Bhikṣu. RORI. III. A. 2577. Extr. pp. 60-61.

dh. VRI. V. 13541.

phil. by Navīnacandrarāya.

Ptd. with C. & transl. (hindi), Lucknow, 1888. See Br. Mus. Ptd. Bks. 1876-92, 259.

Bud. belongs to Sūtrānta. AMG. II. p. 274. AR. XX. p. 471.

-Recension 1. translated and revised by Śāntākaragupta, Abhayākaragupta, Śākyarakṣita and Vidyākaraśānti. Sendai 287. Suzuki, Otani 953.

-Recension 2. by Śākyarakṣita Subhūticandra and Āṭitacandra (?). Sendai 287.

Bud. by Aśvaghoṣa alias Dhārmikasubhūtighoṣa. in Tanjur (Mdo. XXXIII. 38. and Xciv. 24) this work is refered to under another name of Aśvaghoṣa, Dhārmika Subhūti.

Cordier III. pp. 345. 427. Suzuki, Otani 5415. 5679.

Cf. Syvain Leui, enclose Aśvaghoṣa. JA vol. 213, p. 205. [Page238-b]

-tr. by Dharmākara and Devendrarakṣita. Sendai 4179. 4502. Suzuki, Otani 5415. 5679.

-by Dhārmikasubhūtighoṣa. See Aśvaghoṣa above.

a Buddhist work explaining and simplifying the meditational exercise called Satipatthāna (in Pāli) dealt with in Dīghanikāya ch. XXII (Mahāsatipatthāna); Majjhimanikāya, ch. X (Satipatthāna) and in ten Āgamas, Madhyama XCVIII, and Eekottara XII. i. The original of this sūtra is lost, but there is a long quotation from the Śikṣāsamuccaya of Śāntideva (ed. Bendall, 69, 13-76, 5).

See Cambr. Uni. Bud. p. 107.

The work is available in Chinese by Gautama Prajñāsuci, a Brahmin of Benares in 539 C.E. (Tcheng famien tchou king, Nanjio, 679; Tok. XIV. 1-4); and in Tibesan (Kanjur XXII-XXV; soma, Analyse, thaus. feer. pp. 274-75; ed. Peking, Vol. LXXXV-LXXXVIII).

The description of Jambudvīpa in this work is strangely a reduction of the Digvarṇana of Rāmāyaṇa (kiṣkindhākāṇḍa) as in closely allied to description in Harivaṃśa, (Calcutta edn ch. 236, vv. 12825-56).

For a French transl. of this portion from the Chinese Tibetan versons as described in comparative study with the Rāmāyaṇa, the Rāmāyaṇamañjarī of Kṣemendra as the Harivaṃsa, See Sylvain Livi article: Pour L'histoire du Rāmāyaṇa. see JA Ser. II, Vol. XI (Jan-June 1918), pp. 5-161. [Page239-a]

-tr. by Gautamaprajñāruci (in Chinese) (6th cent. C.E.), see Poona Ori XXII. p. 52.

See Sylvain Levi, Pour L'Histoine du Rāmāyaṇa in Journal Asiatique, 1918. Vol. II. p. 20.

-Dvibhujamahākālastotra. Bud. Cordier III. p. 208.

by Madhusūdana, Ācārya of Nigamāgama-mandalai.

Ptd. (1) with Bengali transl. Calcutta, 1899. (2) Bombay, 1901.

See Br. Mus. Ptd. Bks. 1892-1906, 345.

Cūla Nirutti (Abhinassa) Colombo D. I. 2067.

from Mahābhārata.

Ptd. Agra, 1878. See Br. Mus. Ptd. Bks. 1876-92, 208.

Bud. belongs to the reign of the king Parākramabāhu (1410-1462 C.E.) VII. see. Ind. Ant. Vol. XVII. p. 128.

Migaluddakavastu. Colombo D. I. 1152.

Bud. Nepal II. p. 271.

Bud. AR. XX. 540. Kanjur Kyoto 415. Suzuki, Otani 415. [Page239-b]

Wai 268.

Jain. a collection of 51 moral vv. Bikaner 4356. BORI. 1442 (10) of 1886-92. CPB. 7990. Moodbiri II. 141b. Peters. IV. p. 55 (no. 1442).

-by Padmanandin alias Padmānanda (12th Cent.). IO. 7586. Moodbidri I. 72 (f). II. 198a. 248d. Moodbidri DC. p. 28. Mysore I. p. 560. Mysore N. D. XIV. 44691. Extr. p. 667. Pannalal Bombay III. p. 32.

See Jinaratnakośa, p. 412 (a).

Arrah I. A. p. 50.

Ptd. in Padmanandi Pañcaviṃśati, Jīvarāja Jaina Granthamālā, Sholapur, 10, work no. 10, pp. 169-180.