mīm. MD. 4397. conjectural title of a fr. of a C. on the Bhāṭṭadīpikā beginning near I.
ii. 1; not Śambhubhaṭṭa's Prabhāvalī, Vāñcheśvara's Bhāṭṭacintāmaṇi, or
Bhāskararāya's Bhāṭṭacandrikā (-candrodaya).

jy. Rice 28. Cf. Aṁśakadaśā, Whish p. 286.

jy. Mysore I. p. 342. III. p. 9.

jy. consequences of birth in the 12 Aṁśas of the different Lagnas. MD. 13599. Trav. Uni.
2519J.

jy. TCD. 627 (mixed with Malayalam). Trav. Uni. T. M. 119.

jy.-dh. propitiatory rites for averting the evils concomitant with any Aṁśa of a man's Rāśi.
MD. 3228.

jy. on finding out the Lagna and the planetary periods and sub-periods. MD. 13600.

Q. in the Bhāgavatatātparya of Madhvācārya. BNK. Sarma, Hist. of Dvai. Lit. I. App.
I. p. 354.

Śaiva rel. R. A. Sastri II. p. 172 (Ms. in Madura).

jy. America 4798.

jy. America 4799.

by Vyāsa. NP. IV. 8. Chs. 59-64 of Ādiparvan of the M. Bhā.

--C. by Nīlakaṇṭha. NP. IV. 12. [Page001-b]

on the partial incarnations of Viṣṇu; also on the origins of the heroes and demons of
mythology; in 95 verses; title in the first verse ‘Aṁśāveśāvatāraṇa’; seems to be ref. to
also as Aṁśāṁśinirṇaya.

by Nārāyaṇa Paṇḍita, son of Trivikrama Paṇḍita.

Baroda 6627 (b). IO. 7047. Mysore I. p. 503 (?) (Aṁśāvatārādinirṇaya).

Ptd. by R. S. Sarma, Kumbhakonam.

See Aṁśāvataraṇa above.

Pejawar 131.

poet. Skm. pp. 12. 53.

Aṁśumat, Aṁśumatkalpa, Aṁśumadbheda, Aṁśumattantra (see below), Aṁśumānakalpa--all
these refer to the same text, one of the 28 Śaiva Āgamas (MD. 5420) (IO. 6085, 6113), dealing
with, among other things, TempleArchitecture, Iconography and Consecration.

The Kāśyapamata, Kāśyapaśilpa or the Aṁśumatkāśyapīya (see next entry) represents its
Śilpa portion. Ānandāśrama Edn. No. 95, Kāśyapaśilpa, in 88 chs., is the same. P. K.
Acharya, however, wrongly takes each of these as separate in his Dict. of Hindu Architecture,
pp. 750, 756-9.

Aufrecht's Aṁśumadbhedasaṅgraha, Vedānta, ascribed to Kāśyapa, Oppert [Page002-a] I. 5875,
is evidently an epitome of the Aṁśumadbhedāgama.

--Brahmaliṅgapratiṣṭhāvidhi from the Aṁśumat. Adyar II. p. 193a.

śilpa. GD. 1080A. 1081A. 1082. 1083 (with Tamil C.). 1084 (with Tamil C.). 1085 (with Tamil
C.). Granthappura p. 47. nos. 1080A. 1081A. 1082-5. IO. 3148 (has an extract from it). MD. 13032 (86
sections). 13033 (with Tamil meaning; has only 59 sections; order and names of sections different
from those in the previous ms.). 14116 (a fr. of the 48th section). MT. 3185 (breaks off in the 63rd
section). 5358 (up to Gṛhavinyāsa). Śravaṇabelagola 367 (Śilpaśāstra by Kāśyapa). Taylor I.
314. TCD. 1076. TD. 15419-21 (all inc. Kāśyapakalpa-Aṁśumadbheda). Trav. Uni. 2231. L. 70B.
4009A (with Tamil meaning). T. 436. 8561A. Triv. Cur. IV. 87 (up to Nṛttamūrtilakṣaṇa).

Mysore I. p. 596.

--Nityapūjāprāyaścitta; ch. 59 of it.

Ptd., Madras 1897. Br. Mus. Ptd. Bks. 1892-1906. 17 and 21.

--Māsapūjāvidhipaṭala from it. Hz. 962.

yoga-tantra. Akaḍama is a Tāntrik diagram described in the Rudrayāmala (Vācaspatya).
See also MD. 7847, Tantrasāra, list of contents, where Akaḍamacakra is mentioned.

Dacca 298-I. IM. 11182. JBhP. I. 1. Jodhpur 853. IO. Keith, p. 681a, last line, shows that IO.
6093 deals with Akaḍamacakra and other Cakras.

similar to the above. B. IV. 252.

similar to the above. Ujjain I. p. 73. [Page002-b]

similar to the above. Allahabad 139. AS. p. 1. Bharatpur I. 385. See also MD. 14714 and 7847,
Tantrasāra, list of contents, for this Cakra.

or sarvadezavRttAntasaGgraha by Maheśa Ṭhakkura, the logician; a Skt. transl. of
the Akbarnāmah in Persian, on the life of Akbar.

Cs. VI. 5. IO. 4106. Sūcīpattra 126. For a note on the latter ms., see Allahabad University
Studies I, pp. 15-17.

kāvya. by Padmasundara. Bikaner 9356.

Ptd. Gaṅgā. Ori. Ser. 1, Bikaner, 1943.