Śvet. Jain. On the value of tradition and instruction. AK. 1226. 1227. BORI. 1160 of 1884-87.
1226, 1227 of 1891-95. 763 of 1895-1902. BORI. D. XVII. i. 360-363. BP. pp. 179b. 205a. 219b. Chani
564. 978. Filliozat II. 1. Jainagranthāvalī p. 68. JBhP. I. 5. 6. Praśasti II. p. 315.

Not known whether these manuscripts represent the same text as is referred to in the Nandi and
Sthānāṅga Sūtras. See BORI. D. XVII. i. p. 317. W. Schubring considers the above two to be
identical.

See also IHQ. XVII. iv. pp. 472-91, for a critical analysis and discussion of the text of
Aṅgacūliā, its indebtedness to other texts and its 16th cent. date; it is said here that the
current text is a late substitution for an early text of the same name which is lost.

Jain work on augury. Jainagranthāvalī p. 354. [Page062-b]

mīm. by Murārimiśra (III).

Adyar II. p. 131b (2 inc. mss.). Adyar D. IX. 294-6 (all inc.). BL. 322. Hz. 1376. K. 108. L.
2357. Mithilā. MT. 1351 (inc.). 1793. Mysore I. p. 407 (2 mss. one inc.). Rep. Raj. & C. I. p.
9. Umesh Misra I. 144. Viśvabhāratī 1019b.

Q. Appayya's and Khaṇḍadeva's works among others. See AIOC. V. Lahore, Umesh's
article.

Edn. Ānandāśrama 97 (at the end).

--C. DAVCL. 4217.

poet. Padyāvalī, IO. p. 1535a; śl. 228, De's Edn. Sbhv. ascribes the same verse
to a Vāsudeva, who is called Jhalajjala Vāsudeva also in Śp.

--Kuśopadeśa. a C. on it was written or copied in A. D. 1524 (?). Nepal I. p. 85. preface p.
xliv.

Prabandha. MD. 17534. TCD. 1375G. Trav. Uni. C. 48G.

by Bhūbhaṭṭa (?). B. II. 116. BORI. 69 of 1907-15. BORI. D. XIV. 1. The a. is given as
Bhūbhaṭṭa in B. II. 116, but the a.'s name is not found in the ms. BORI. D. XIV. 1. An
examination of the BORI. ms. shows that this Aṅgadanāṭaka represents the episode of Aṅgada's
embassy, made up mainly of verses from the Mahānāṭaka; compare Act 8 of Dāmodara's version,
N. S. Press edn. of 1897. Compare also Dūtāṅgada of Subhaṭa, K. M. 28, which also
has verses common with Act 8 of the Mahānāṭaka and the Aṅgadanāṭaka in BORI. D. XIV. 1.

--or Dūtāṅgada. Not by Subhaṭa (?). PUL. II. p. 282. [Page063-a]

another name of Dūtāṅgada. BBRAS. 1279. See Dūtāṅgada.

--Jāṭharotpatti. IO. Ptd. Bks. 1938, p. 122.

son of Nāgapāśa, father of Govinda, father of Rāmeśvara, father of Nārāyaṇa
(Vṛttaratnākaraṭīkā, A. D. 1681). Oxf. 198b. See also IO. p. 303b. The correct name is
Cāṅgadeva.

kāvya. B. II. 70.

dh. (?) 8 stanzas in praise of Aṅganātha (Cupid ?). CPB. 8.

mīm. ref. to by an. a. as his other work, in his Vidhitattvaniścaya, MT. 3856 (c).

mīm. (?) Prativādibhayaṅkar p. 23. no. 406.

mantra. TD. XX. Sup. no. 1309 (b).

mantra. Taylor I. 424.

DAVCL. 5406.

gr. (?) by Patañjali (?). Gov. Or. Libr. Madras 2.

--C. by Kaiyaṭa (?) ib. p. 2.

Jain. Dig. by Śubhacandra. A summary account of Jain scriptures and teachings in 3 chapters of
Prākṛt verses with Sanskrit chāyā. MT. 2770 (p. 3974). Peters. IV. Extr. p. 159.

Ed. in a collection called Siddhāntasārādisaṅgraha in the Māṇik. Dig. Jain Granth.
21. Bombay, 1923. Br. Mus. Ptd. Bks. 1906-28. 731. 1022.

Dig. Jain work. Ptd. Pannalal Bombay I. p. 59.

mīm. by Śālikanātha Miśra. TCD. 436D. Trav. Uni. T. 690A. L. 1380C. C. 2444D.
[Page063-b]

on the manner of conducting worship of the several limbs of a religious teacher. MT. 84 f.

BORI. 464 of 1895-98. BORI. D. XVI. i. 103. found along with “Dravyaguṇaśataślokī”.

vedāṅga. Adyar I. p. 48a (inc.).

tantra. part of Rudrayāmala. Oudh 1872. I. p. 26.