jy. Adyar. TD. XX. Sup. no. 1015 (ºvAdAH).

Bud. by Virūpa. Cordier II. p. 182.

a Bhedābhedavādin. refuted in the Prakaṭārthavivaraṇa (pp. 1. 28. Mad. Uni. edn.),
and Vivaraṇaprameyasaṅgraha of Vidyāraṇya.

pupil of Jyotirānanda; pupil also of Yādavendragiri, a pupil of Ānandagiri.

--Nyāyadīpāvalīvyakhyā, called Nyāyaviveka. PUL. II. p. 13. Śṛṅgerī Mutt 54 (2). TD.
7461-2. Tra. Ad. Rep. 1103. 31. Triv. Cur. VI. 21 (from the beg. to the end of the 2nd
Anumāna).

See Festschrift P. V. Kane, pp. 349-350. [Page355-a]

--Aṣṭāṅganirṇayāmṛtacaṣaka, C. on Aṣṭāṅganirṇaya. IM. 4429. Mithilā. Mysore III. p.
21. PUL. II. p. 211.

son of Jayalakṣmī and Rāmānanda; Hodgson's Pandit; 19th Cent.

--Chandomṛtalatā, metrics. Camb Uni. Bud. p. 76. SBL. Nepal p. 79.

--Nepālīyadevatākalyāṇapañcaviṁśatikā. Bud. stotra. SBL. Nepal p. 99.

--Redaction of the Buddhacarita; added the last 4 cantos. See JRAS. 1893. p. 620.

--Description of Buddhagayā. IO. 7784-85.

--Names of Caityas, Bud. temples, Bud. divinities. IO. 7784.

--Description of divinities on Tibetan maṇḍalas. IO. 7787.

--Skt.-Newari vocabulary. IO. 7788.

--A History of Nepal. IO. 8184.

Cabaton I. 159 (17) is his transl. in to Nepalese of Carpaṭi's Avalokiteśvarastotra.

See also IO. 7832.

pupil of Brahmānandatīrtha; a Śaiva Vedāntin.

--Tātparyadīpikā. vedānta. Oudh 1875, 24. XI. 14.

--Tārakopadeśavyavasthā. Oudh 1875, 24. XI. 14.

--Pañcaślokaprakaraṇa (with an. C.). Trav. Uni. 7012.

--Paramapadanirṇāyakaprakaraṇa, on the supremacy of Śiva.

Q. Appayya Dīkṣita and criticises Nīlakaṇṭha Caturdhara, a. of C. on Mahābhārata.
[Page355-b]

Bomb. Uni. 2073. Mysore I. p. 437. Oudh 1875, 24. XI. 14.

--Bhargāṅghribhūṣaṇa. Oudh 1875, 24. XI. 16.

--Śivatattvaviveka. Oudh 1875, 24. XI. 16.

--Śivaratnāvalī with vyākhyā. Oudh 1875, 24. XI. 16.

--Hariharopādhivivecana. Oudh 1875, 24. XI. 16.

--Ajñānabodhinīṭīkā, C. on Ajñānabodhini or Adyātmavidyopadeśavidhi. K. 112.

guru of Amṛteśānandanātha. See below.

at his instance, Brahmānanda pupil of Lokānanda, wrote his Śivārcanaśiromaṇi, Whish 89
(2).

tantric writer; pupil of Puṇyānanda (Pūrṇānandanātha, Trav. Uni. 7702 (Yog.
dīpikā)).

--Cidvilāsastuti. PUL. II. p. 55. Viśvabhāratī 2272.

--Tripurasundarīkalpa. Taylor II. 427.

--Tripurasundarītantra. Taylor II. 290.

--Tripurāsārasamuccayaṭippaṇa. IM. 9496.

--Tripurāsiddhāntaprakaraṇa. Mysore I. p. 572.

--Yoginīhṛdayadīpikā. Edn. Princess of Wales Sar. Bha. Texts 7.

--Vāmakeśvaratantraṭīkā Candrasaṅketa. Bikaner 8146 (ch. 1). 8147 (ch. 2). 8148 (ch.
3).

--Ṣaṭtriṁśattattvasandoha. Kaś. Texts 13; an. in the Kaś. Text; but mentioned as the
a.'s work in the intro. to [Page356-a] the Princess of Wales Sar. Bha. Texts edn. of the a.'s
Yoginīhṛdayadīpikā.

--Saubhāgyasudhodaya (or Subhagodaya). Adyar II. p. 187b. Mysore I. p. 591; also q. in a.'s
Yoginīhṛdayadīpikā, Princess of Wales Sar. Bha. Texts edn. pp. 38. 79. 98. 135.

He is q. in Naṭanānanda's Vilāsa on Puṇyānanda's Kāmakalā, BBRAS. 814.

In the intro. to the Yoginīhṛdayadīpikā, it is said that this Amṛtānandanātha could not
have corrected the Tantrasāra of Kṛṣṇānanda (Cabaton I. 532. Weber p. 361), for Kṛṣṇānanda
is said to be later.

tantric writer who revised Kṛṣṇānanda's Tantrasāra, Weber 1335. See also NCC. V. p.
13b.

a tantric teacher figuring in the Gurumaṇḍalamantra, MD. 6252.

or amRtAnandIya vedānta. Oppert II. 6565. Rice 134.

salutes Ardhanārīśvara and Śāradā; mentions as his patron king Manva, ornament of Sūrya
and Candravaṁśas, who had the title “Tyāgamahāsamudra” and son of king Bhakti, described as a
devotee of Śiva. It is evident that Bhakti was ruling and Manva, at whose request Amṛtānanda
wrote the work was but the Crown Prince.

In the last verse of ch. I, the prince Manva is addressed as “Komarāṅka Bhīma”; in the last
verse of ch. II. as “Nūtna Sāhasāṅka”: in illustrating verses in ch. III the prince is mentioned
as Manva, Bhaktīśanandana, Komarāṅkabhīma; last verse of ch. III addresses the prince as
Manvabhūpa; ch. IV. Manva; ch. V. Manva. [Page356-b]

The a. is not a Jaina (as is often supposed), as he holds Śiva's feet to be the
Ālambanavibhāva in Śāntarasa.

--Alaṅkārasaṅgraha. MD. 12794.

Ed. (1) Adyar Library Series, 70. 1949. (2) Śrī. Veṅk. Ori. Ser. 19. Tirupati,
1950.

alaṅk. Rice 280.

criticised by Vijñānavāsayati in his Pañcapādikāvyākhyā, MT. 5387, p. 23
(atrAmRtAnandena zikSitaH kazcit jalpati etc.).

See Festschrift P. V. Kane, p. 349.

vedānta. Rice 134.

Cf. above Amṛtānandanāthīya.

purāṇa of the Liṅgāyats. CPB. 249.

med. Q. by Anantakumāra in his Yogaratnasamuccaya, TSS. 152. II. 421.

vaid. phonetics. America 51. BORI. 83 of Ā882-83. D. p. 311. Peters. I. p. 116 (no. 83).

Jain. by Andhasena. Mentioned by Dhavala in the introduction to his Harivaṁśapurāṇa.

See CPB. Intro. p. xlix.

vaidika. BORI. 77 of 1892-95. Peters. V. p. 229 (no. 77).

or yogasAra Jain. didactic; attributed to Yogīndu. Arrah I. p. 2. Moodbidri II. 134
(a). 355 (a).

See also ABORI. XII. pp. 132-163; Paramātmaprakaśa, Rāyacandra Jain
Śāstramālā, Intro. pp. 62-3, where it is pointed out that the word Yogīndra occurring in
the last verse may be an adjective of Candraprabha, and that verses of Vidyānandi,
Jaṭāsiṁhanandi and Akalaṅkadeva are included in it [Page357-a] and that one verse from the
Amṛtāśīti q. by Padmaprabha is not found in it.

Edn. Manik. Dig. Jain Granth. 21. Bombay, 1922.

Jain. by Amṛtanandin. Waranga 18 (3).