name in the Chinese transl. of Diṅnāga's Ālambanaparīkṣā. See Nanjio 1173-4.
[Page182-b]

Bud. A basic text of the Hosso Sect of Buddhism in Japan. See Bulletin de la Maison
FrancoJaponaise, Tokyo, I (Francaise) (1927) p. 49. Same as Nanjio 1173 ?

Bud. Skt. by Kovraka. Hod. Bud. 35 (fol. 75b).

ancient med. authority q. by Vāgbhaṭa in A. h. saṁhitā. Uttara, VI. 40; in Ḍalhaṇa's C.
on Suśrutasaṁhitā and also in Ḍalhaṇa's Nibandhasaṅgraha; in Viṣaprakaraṇa of Indu's C. on
Aṣṭāṅgasaṅgraha; by Śrīkaṇṭhadatta on the Siddhayoga of Vṛnda; in Yogaratnasamuccaya of
Anantakumāra, TSS. edn. II. 220. See also Ind. Cult. XIII. 4, April-June, 1947, pp. 204,
205.

and C. Dīpikā. by Raṅgasvāmi Bhaṭṭācārya, according to the Padmasaṁhitā of the
Pāñcarātra.

Ptd. K. S. Narasiṁhayya Press, Mysore, 1923.

TD. 1902 (no. 1. among other works in the codex).

śaiva. PUL. II. App. p. 65.

Bud. Ch. II of Asaṅga's Mahāyānasaṁgraha. For Note (s) on and Fr. transl. of it, see
Melanges Chinois et bouddhiques III. 1935, pp. 145-68; 169-255.

āgama. Gov. Or. Libr. Madras 10.

Pāñcarātra. Prativādibhayankar p. 8 (no. 5 from Pādmasaṁhitā). p. 16 (no. 183).

Bud. Pāli. from the Sutta Nipāta (I. 10). Colombo D. I. 112. 283 (18).

Ptd. with Sinhalese word for word transl. 2nd edn., Colombo 1897.

--C. Cabaton II. 320 (II). [Page183-a]

--C. another. Ibid. II. 321 (II).

Tamil name of the Śrīvaiṣṇava teacher and writer Yāmunācārya. See under
Yāmunācārya.

read wrongly in a variety of ways as Ālamandāraº etc. in non-South Indian catalogues; name of
the hymn Stotra-ratna, by Yāmunācārya known in Tamil as Ālavandār. See under Stotraratna.

i.e. ch. 4 of the Māṇḍūkyakārikā. Ānandāśrama 3029B.

Jain. by Kulamaṇḍana, more fully Siddhālāpakoddhāra; otherwise known as Vicārasaṁgraha
or Vicārāmṛtasaṁgraha. BORI. 1088 of 1887-91. See under Vicārasaṁgraha.

Jain. by Padmasundara. See Jambūcarita.

Jain. Pkt. Cittamur ms. Taylor III. p. 82. Wilson p. 187.

Jain. by Devasena of Mūlasaṅgha. Supplement to a.'s Prākṛt Nayacakra.

AK. 1173. Arrah I. p. 41. BBRAS. 1561. BORI. 1041 of 1884-87. 1090 of 1884-87. 218 of 1902-07.
CPB. 7004-7013. Jainagranthāvalī p. 87. Jhalrapatan p. 1 (5 mss.). NP. VII. 74.

Ptd. (1) Sanātana Jaina Granthamālā, 7, pp. 155-167, 1905. (2) Mānik. Dig. Jain
Granth. 16, 1920.

Bud. Cordier II. p. 242.

a Nāgara Brahman of Dholkā, father of Cāṇḍūpaṇḍita (Naiṣadhīya Dīpikā 1456) and
Tālhaṇa. See BORI. D. XIII. i. pp. 482, 483.

on the embracing of a healthy person by one on sick bed and presenting him with images of
himself and [Page183-b] his disease, for getting rid of the disease; as set forth in Rudrayāmala.
Burnell 150a. TD. 13768.

Bud. by Kānhapāda. Cordier II. p. 38.

--C. by a. Ibid. p. 38.

Bud. by Prajñāpālita. Cordier II. p. 187.

Bud. by Prajñāpālita. Cordier II. p. 187.

ancient mīm. and śrauta authority, referred to by Jaimini under VI. v. 17, in support of his
own view; also referred to in the Saṅkarṣakāṇḍa under XVI. ii. 1; frequently quoted in the
Śrautasūtras of Āpastamba: Sūtras V. 29. 14; IX. 3. 15; 4. 9; 6. 3; 10. 12; 16. 6; 19. 4; X.
16. 4; XIV. 13. 8; 22. 13; XIX. 6. 10; 8. 8; XXI. 3. 8; 15. 6; 19. 20; Āśvalāyana VI. 10. 29 and
Bhāradvāja also. Often holds views opposed to those of Āśmarathya.