stotra on Śiva, text different from that of Appayya Dīkṣita; in Anuṣṭubhs. GD. 1146A.
1242A-36. 1242A-38.

an. Ānandāśrama 4442.

ascribed to Śaṅkara (?). Adyar I. p. 170b (2 mss.).

Trippūṇittura I. 466.

Skt. Coll. Ben. 1897-1901. p. 103 (no. 402).

śaiva. Upāgama under Aṁśumān and Mukhabimba. Given in the list in Kāmika. [Page065-a]

by Maladhāri Devaprabha. Jainagranthāvalī p. 109.

Chani 3217.

Jain. by Jayaśekhara. Bombay, 1912.

Ptd. (1) Panvel, Bombay, 1917. (2) in Kulakasangraha, Ahmedabad, 1915.

by Pūrṇānandatīrtha. NW. 328. Is it Ātmabodhaṭīkā ?

vedantic stotra in 18 verses. by Saccidānandaśivābhinavanṛsiṁhabhāratī of
Śṛṅgerī.

Ptd. (1) Bhaktisudhātaraṅgiṇī. pp. 461-65, Vāṇī Vilās Press, 1913. (2) Br. St.
Ratnahāra, Guj. News Press, 1925, II. pp. 811-3; Br. St. Muktāhāra, Bombay, II. no. 407,
1916.

adv. guru of Ānandabodha (Pramāṇamālā etc.).

a Sannyāsin saluted by Ānandabhaṭṭo1pādhyāya in his Bhāgavatavyākhyā
Kṛṣṇavallabhā. TCD. 178. Tra. Ad. Rep. 1103, 19.

B. I. 46.

vedānta. Trav. Uni. 2523A-13.

adv. MD. 6038 (k).

by Lakṣmaṇanārāyaṇa Garde. Ptd. See Arrah I. A. p. 2.

stotra. Granthappura p. 54. no. 1164. U. GD. 1164S.

stotra in 9 verses; also known as saptastavI.

Ptd. Bṛ. St. Ratnahāra, Guj. News Press, 1925, II. p. 988.

Jain. Jainagranthāvalī p. 169.

vedānta. Oppert II. 9555.

BP. p. 203b.

or Ātmavidyopaniṣad. Av. in two recensions, a shorter text with the [Page065-b] prose portion
only, and a longer one with an additional verse portion. For the former see Ānandāśrama edn.
Up. Samuccaya, with Nārāyaṇa's C., and for the latter, N. S. Press, 120 Ups., and Adyar
edn., Sāmānya Vedānta Ups. with Upaniṣad Brahman's C.

Adyar I. p. 19a (3 mss.). Adyar PL. p. 6 (11 mss.). Alwar 369. 455. America 459-602.
Ānandāśrama 2992. 6425. AS. p. 4. 5. 18. B. I. 46. Baroda 2408 (x). 4856 (w). 4857 (w). 5888
(w). 7332 (y). 11529 (y) (with C.). BBRAS. 472. Bhr. 10. 487. Bomb. Uni. 664. 665. Brl. 60. CLB. I.
p. 43 (3 mss.). p. 44 (4 mss.). CPB. 367. GD. 561. 562A. (no. 3 in codex). Gov. Or. Libr. Madras 8.
Granthappura p. 24 no. 562a. Haug 18. 44. IM. 7622. IO. 488 (9). 489 (28). 4854A (19) (prose only).
Jodhpur 18. 19. Khn. 12. L. 103 (prose only). Mad. Uni. R. K. S. 152 (d). 156 (p). 371 (d). 452
(m). 457 (l). MD. 287-8 (prose & verse). MT. 4625 (c) (foll. 27b-43b). München 184 (p. 104;
prose only). 184 (p. 105; verse only). 186 (p. 131). NP. V. 154. Oppert I. 7841. II. 2455. 3106.
Oudh. IV. 3. Oxf. 394b. Oxf. II. 1007 (28). PUL. II. p. 150 (2 mss.). R. A. Sastri I. p. 60. RASB.
II. 1717 (28). 1718 (28). 1726 (25) (with C.). 1727 (34). Rgb. 3. SB. 388. Stein 23 (2 mss.). Trav.
Uni. 4893B. Udaipur B. 11, 36. 11, 47 (p. 12, nos. 56, 74 of ptd. cat.). Udaipur II. 8. 14 (24).
Up. Br. Mutt. 409 (s) (prose & verse).

Ptd. (1) with C. of Nārāyaṇa, Bib. Ind. 76. (2) with C. of Nārāyaṇa and
Śaṅkarānanda, Ānandāśrama, [Page066-a] no. 29, pp. 81-3 of Upaniṣadām Samuccayah2.

--C. by Advaitānandatīrtha; included in his Advaitānandalaharī or
Pañcopaniṣattātparyadīpikā. See NCC. I. pp. 106-7.

--C. Bhāṣya by Appayadīkṣitācārya. While all texts of this Up. speak of and explain the
three forms of the Ātman, this a. has a text expounding four forms of the Ātman. Adyar Up. I. p.
142. Mysore I. p. 459.

--C. by Upaniṣadbrahmayogin. His text has the short prose portion commented upon by Nārāyaṇa
and a verse portion (31 Anuṣṭubhs) that follows the prose.

Adyar.

Ptd. Adyar, Sāmānya Vedānta Ups., pp. 90-97.

--C. Dīpikā by Nārāyaṇabhaṭṭa. His text has only the short prose portion. Alwar 455.
Ānandāśrama 4226 (an.). AS. p. 18. Baroda 11529 (y). 11529 (f/2) (inc.). Bhr. 233. CLB. I. p. 44
(2 mss.). Jodhpur 19. RASB. II. 1726 (25). 1730. Stein 24 (2 mss.).

Ptd. (1) Ānandāśrama, 29, Up. Samuccaya, pp. 81-3, 1895. (2) Bib. Ind., No. 76.

Different from the one in print; Purāṇic; assigned to Himavatkhaṇḍa; locates the seven
cities etc. in the different parts of the human body. CLB. I. pp. 43; 177-8 (extracts).

TD. 906. Aitareya is called so here. TCD. 16--Ṣaḍguruśiṣya's Aitareyāraṇyakavṛtti, the
Mokṣapradā, is called so in the col. See Ātmaṣaṭka also. [Page066-b]