Ṛgveda · Maṇḍala 6 · Sūkta 44

Ṛk 6.44.22

Indra · Indra, Soma · Śaṃyu Bārhaspatya

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Saṃhitā

अ॒यं दे॒वः सह॑सा॒ जाय॑मान॒ इंद्रे॑ण यु॒जा प॒णिम॑स्तभायत् ।
अ॒यं स्वस्य॑ पि॒तुरायु॑धा॒नींदु॑रमुष्णा॒दशि॑वस्य मा॒याः ॥

अयं देवः सहसा जायमान इन्द्रेण युजा पणिम् अस्तभायत् |
अयं स्वस्य पितुर् आयुधानीन्दुर् अमुष्णाद् अशिवस्य मायाः ||

ayám deváḥ sáhasā jā́yamāna índreṇa yujā́ paṇímastabhāyat ǀ
ayám svásya pitúrā́yudhānī́nduramuṣṇādáśivasya māyā́ḥ ǁ

ayaṃ devaḥ sahasā jāyamāna indreṇa yujā paṇim astabhāyat |
ayaṃ svasya pitur āyudhānīndur amuṣṇād aśivasya māyāḥ ||

Padapāṭha

अ॒यम् । दे॒वः । सह॑सा । जाय॑मानः । इन्द्रे॑ण । यु॒जा । प॒णिम् । अ॒स्त॒भा॒य॒त् ।
अ॒यम् । स्वस्य॑ । पि॒तुः । आयु॑धानि । इन्दुः॑ । अ॒मु॒ष्णा॒त् । अशि॑वस्य । मा॒याः ॥

अयम् । देवः । सहसा । जायमानः । इन्द्रेण । युजा । पणिम् । अस्तभायत् ।
अयम् । स्वस्य । पितुः । आयुधानि । इन्दुः । अमुष्णात् । अशिवस्य । मायाः ॥

ayám ǀ deváḥ ǀ sáhasā ǀ jā́yamānaḥ ǀ índreṇa ǀ yujā́ ǀ paṇím ǀ astabhāyat ǀ
ayám ǀ svásya ǀ pitúḥ ǀ ā́yudhāni ǀ índuḥ ǀ amuṣṇāt ǀ áśivasya ǀ māyā́ḥ ǁ

ayam ǀ devaḥ ǀ sahasā ǀ jāyamānaḥ ǀ indreṇa ǀ yujā ǀ paṇim ǀ astabhāyat ǀ
ayam ǀ svasya ǀ pituḥ ǀ āyudhāni ǀ induḥ ǀ amuṣṇāt ǀ aśivasya ǀ māyāḥ ǁ

References

Maṇḍala · Sūkta · Ṛk
06.044.22
Aṣṭaka · Adhyāya · Varga · Ṛk
4.7.20.02
Maṇḍala · Anuvāka · Ṛk
06.04.022
Devatā देवता
1-21: Indra; 22-24: Indra, Soma
Ṛṣi ऋषि
Śaṃyu Bārhaspatya
Chandas छन्दस्
Triṣṭubh, Anuṣṭubh, Virāj Or Triṣṭubh, Virāj
Svara स्वरः
धैवतः

Text and interpretations from the Ṛgveda database of theveda.org.in.

Ṛgveda 6.44.22

Interpretations

Sri Aurobindo

This god born by force, stayed, with Indra as his comrade, the Pani; he it was wrested from his own unblest father (the divided being) his weapons of war and his forms of knowledge (mDyDU), he it was made the Dawns glorious in their lord, he it was created in the Sun the Light within, he it was found the triple principle (of immortality) in heaven in its regions of splendour (the three worlds of Swar) and in the tripartite worlds the hidden immortality (this is giving of the Amrita in separate parts alluded to in the Atris’ hymn to Agni, the threefold offering of the Soma given on the three levels, triIu sDnuIu, body, life and mind); he it was supported widely heaven and earth, he it was fashioned the car with the seven rays; he it was held by his force the ripe yield (of the madhu or ghrta) in the cows, even the fountain of the ten movements. (SABCL, Vol. 10, p.139)