Ṛgveda · Maṇḍala 6 · Sūkta 44

Ṛk 6.44.23

Indra · Indra, Soma · Śaṃyu Bārhaspatya

The whole sūkta Link

Saṃhitā

अ॒यम॑कृणोदु॒षसः॑ सु॒पत्नी॑र॒यं सूर्ये॑ अदधा॒ज्ज्योति॑रं॒तः ।
अ॒यं त्रि॒धातु॑ दि॒वि रो॑च॒नेषु॑ त्रि॒तेषु॑ विंदद॒मृतं॒ निगू॑ळ्हं ॥

अयम् अकृणोद् उषसः सुपत्नीर् अयं सूर्ये अदधाज् ज्योतिर् अन्तः |
अयं त्रिधातु दिवि रोचनेषु त्रितेषु विन्दद् अमृतं निगूऌहम् ||

ayámakṛṇoduṣásaḥ supátnīrayám sū́rye adadhājjyótirantáḥ ǀ
ayám tridhā́tu diví rocanéṣu tritéṣu vindadamṛ́tam nígūḷham ǁ

ayam akṛṇod uṣasaḥ supatnīr ayaṃ sūrye adadhāj jyotir antaḥ |
ayaṃ tridhātu divi rocaneṣu triteṣu vindad amṛtaṃ nigūḷham ||

Padapāṭha

अ॒यम् । अ॒कृ॒णो॒त् । उ॒षसः॑ । सु॒ऽपत्नीः॑ । अ॒यम् । सूर्ये॑ । अ॒द॒धा॒त् । ज्योतिः॑ । अ॒न्तरिति॑ ।
अ॒यम् । त्रि॒ऽधातु॑ । दि॒वि । रो॒च॒नेषु॑ । त्रि॒तेषु॑ । वि॒न्द॒त् । अ॒मृत॑म् । निऽगू॑ळ्हम् ॥

अयम् । अकृणोत् । उषसः । सुऽपत्नीः । अयम् । सूर्ये । अदधात् । ज्योतिः । अन्तरिति ।
अयम् । त्रिऽधातु । दिवि । रोचनेषु । त्रितेषु । विन्दत् । अमृतम् । निऽगूळ्हम् ॥

ayám ǀ akṛṇot ǀ uṣásaḥ ǀ su-pátnīḥ ǀ ayám ǀ sū́rye ǀ adadhāt ǀ jyótiḥ ǀ antáríti ǀ
ayám ǀ tri-dhā́tu ǀ diví ǀ rocanéṣu ǀ tritéṣu ǀ vindat ǀ amṛ́tam ǀ ní-gūḷham ǁ

ayam ǀ akṛṇot ǀ uṣasaḥ ǀ su-patnīḥ ǀ ayam ǀ sūrye ǀ adadhāt ǀ jyotiḥ ǀ antariti ǀ
ayam ǀ tri-dhātu ǀ divi ǀ rocaneṣu ǀ triteṣu ǀ vindat ǀ amṛtam ǀ ni-gūḷham ǁ

References

Maṇḍala · Sūkta · Ṛk
06.044.23
Aṣṭaka · Adhyāya · Varga · Ṛk
4.7.20.03
Maṇḍala · Anuvāka · Ṛk
06.04.023
Devatā देवता
1-21: Indra; 22-24: Indra, Soma
Ṛṣi ऋषि
Śaṃyu Bārhaspatya
Chandas छन्दस्
Triṣṭubh, Anuṣṭubh, Virāj Or Triṣṭubh, Virāj
Svara स्वरः
धैवतः

Text and interpretations from the Ṛgveda database of theveda.org.in.

Ṛgveda 6.44.23

Interpretations

Sri Aurobindo

This god born by force, stayed, with Indra as his comrade, the Pani; he it was wrested from his own unblest father (the divided being) his weapons of war and his forms of knowledge (mDyDU), he it was made the Dawns glorious in their lord, he it was created in the Sun the Light within, he it was found the triple principle (of immortality) in heaven in its regions of splendour (the three worlds of Swar) and in the tripartite worlds the hidden immortality (this is giving of the Amrita in separate parts alluded to in the Atris' hymn to Agni, the threefold offering of the Soma given on the three levels, triIu sDnuIu, body, life and mind); he it was supported widely heaven and earth, he it was fashioned the car with the seven rays; he it was held by his force the ripe yield (of the madhu or ghrta) in the cows, even the fountain of the ten movements.