Ṛgveda · Maṇḍala 9 · Sūkta 15

Ṛk 9.15.2

Soma Pavamāna · Asita Kāśyapa Or Devala Kāśyapa

The whole sūkta Link

Saṃhitā

ए॒ष पु॒रू धि॑यायते बृह॒ते दे॒वता॑तये ।
यत्रा॒मृता॑स॒ आस॑ते ॥

एष पुरू धियायते बृहते देवतातये |
यत्रामृतास आसते ||

eṣá purū́ dhiyāyate bṛhaté devátātaye ǀ
yátrāmṛ́tāsa ā́sate ǁ

eṣa purū dhiyāyate bṛhate devatātaye |
yatrāmṛtāsa āsate ||

Padapāṭha

ए॒षः । पु॒रु । धि॒या॒ऽय॒ते॒ । बृ॒ह॒ते । दे॒वऽता॑तये ।
यत्र॑ । अ॒मृता॑सः । आस॑ते ॥

एषः । पुरु । धियाऽयते । बृहते । देवऽतातये ।
यत्र । अमृतासः । आसते ॥

eṣáḥ ǀ purú ǀ dhiyā-yate ǀ bṛhaté ǀ devá-tātaye ǀ
yátra ǀ amṛ́tāsaḥ ǀ ā́sate ǁ

eṣaḥ ǀ puru ǀ dhiyā-yate ǀ bṛhate ǀ deva-tātaye ǀ
yatra ǀ amṛtāsaḥ ǀ āsate ǁ

References

Maṇḍala · Sūkta · Ṛk
09.015.02
Aṣṭaka · Adhyāya · Varga · Ṛk
6.8.05.02
Maṇḍala · Anuvāka · Ṛk
09.01.133
Devatā देवता
Soma Pavamāna
Ṛṣi ऋषि
Asita Kāśyapa Or Devala Kāśyapa
Chandas छन्दस्
Gāyatrī
Svara स्वरः
षड्जः

Text and interpretations from the Ṛgveda database of theveda.org.in.

Ṛgveda 9.15.2

Interpretations

Sri Aurobindo

Soma advances, heroic with his swift chariots, by the force of the subtle thought, dhiya anvya, to the perfected activity ( or perfected field) of Indra and takes many forms of thought to arrive at that vast extension (or, formation) of the godhead where the Immortals are. (SABCL., Vol. 10, p.80)