Tr. They fashioned for the Ashvins the happy car going on all sides, fashioned the Cow nectar-yielding.
Those Ribhus nāsatyābhyām for the Ashvins, of the purpose of the Ashvins; sukham happy; ratham carriage of speedy movement; takşan fashioned (absence of ă in the Veda); what kind of carriage? parijmānam going on all siaes (form of aj to go with the prefix pari) and more; they sabardughām yielder of nectar; dhenum Cow; taksan fashioned.
sabar is a name for nectar, says Skandaswami; milk, says Sayana.
Two actions of the Ribhus viz., fashioning of the carriage for the Ashvins and of the nectar-yielding Cow are spoken of. The occupation of the Ashvins, physicians of the gods have been spoken of earlier. The Ashvins are the gods presiding over the Yoga-journey of man in other worlds, in other states, all over. Note that they favour the material man with longevity, health, youth, strength, fullness and the like; the vital man with capacity for activity and enjoyment; the mental man with the power of light abundant with joy. In every way, in all his being, they fill man with pure bliss and strength. And this is another act of theirs; fashioning the Cow. What does it mean? This Cow is the primal Light, Aditi. It is said elsewhere that the Ribhus remove the skin enclosing her and cleanse : ‘By your thinkings you have freed the Cow from the hide' (4.36.4). And also it is said that this Cow is of the form of the Universe; 'who fashioned the Cow of all-form and all-impelling' (4.33.8). And Mother Aditi alone can be the impeller of the universe and of the form of the universe, she who is the Infinite Consciousness. And her son it is who is the jiva, the soul of man. He is separated from his mother in consciousness. The cause is the enclosing skin. And that, it should be noted, is the product of Nature, becoming of ignorance. In brief, on its termination, these Ribhus effectuate in the human being the formation of the nectar-yielding Cow coming into her own functioning, of Aditi the Infinite Consciousness.